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The Art of Decadence Dar Doukkala
The Art of Decadence Dar Doukkala he arched wooden doorway that leads you into Dar Doukkala from Tthe busy street of the same name is pleasing, but no-more so than many of the houses in Marrakech Medina, although the stately sweep of the stairway just inside is pretty spiffy, with its white and red tiled treads and vaguely sensual hooping rise of the chrome banister. The internal garden is delightful, with pathways separating the quadrants of palm trees and lush floribunda, but other than the size and the pretty alcoves set in the walls to sit and mull the day away in, it’s akin to what you would expect to find as the centerpiece of many of the best riads. But it’s when you get to the bedrooms that the ‘Oh my giddy aunt!’ effect kicks in, backed up later when you take yourself down to dinner in the long, chi-chi dining room that’s just made for romantic evenings and whispered conversations. It doesn’t take long to realise that this is no ordinary riad, and certainly no ordinary restoration. Many of even the best riads in the ancient quarter have the reputation for bedrooms being a bit pokey, but Dar Doukkala was obviously designed as the riad keeping the hubbub of the Medina streets a grand residence of someone of substance in the at bay. early 19th century because the six bedrooms and It’s been my habit over many years of travelling to two suites are expansive by anyone’s standard. And dress for dinner. -
Morocco Hides Its Secrets Well; Who Can Riad in Marrakesh, Morocco
INTERIORS TexT KALPANA SUNDER A patio with a pool at the centre of a Morocco hides its secrets well; who can riad in Marrakesh, Morocco. A riad imagine the splendour of a riad? Slip away is known for the lush greenery that from the hustle and bustle of aggressive is intrinsic to its open-air courtyard, street vendors and step into a cocoon of making it an oasis of peace. tranquillity. Frank Waldecker/Look/Dinodia Frank 74•JetWings•December 2014 JetWings•December 2014•75 Interiors AM IN THE lovely rose-pink Moroccan Above: View from the of terracotta roofs and legions of satellite dishes. town of Marrakesh, on the fringes of the rooftop of a riad that The minaret of the Koutoubia Mosque, the tallest lets you see all the Sahara, and in true Moroccan spirit, I’m way to the medina building in the city, is silhouetted against a crimson staying at a riad. Riads are traditional (the old walled part) sky; in the distance, the evocative sound of the Moroccan homes with a central courtyard of Marrakesh. muezzin called the faithful to prayer. With arched garden; in fact, the word riad is derived Below: A traditional cloisters, pots of lush tangerine bougainvillea and fountain in the inner from the Arabic word for garden. They offer courtyard of a riad in tiled courtyards, this is indeed a visual feast. refuge from the clamour and sensory overload of Fez, Morocco’s third the streets, as well as protection from the intense largest city, brings WHAT LIES WITHIN a sense of coolness cold of the winter and fiery warmth of the summer. -
WISDOM (Tlwma) and Pffllosophy (FALSAFA)
WISDOM (tLWMA) AND PfflLOSOPHY (FALSAFA) IN ISLAMIC THOUGHT (as a framework for inquiry) By: Mehmet ONAL This thcsis is submitted ror the Doctor of Philosophy at the University of Wales - Lampeter 1998 b"9tr In this study the following two hypothesisare researched: 1. "WisdotW' is the fundamental aspect of Islamic thought on which Islamic civilisation was established through Islamic law (,Sharfa), theology (Ldi-M), philosophy (falsafq) and mysticism (Surism). 2. "Due to the first hypothesis Islamic philosophy is not only a commentary on the Greek philosophy or a new form of Ncoplatonism but a native Islamic wisdom understandingon the form of theoretical study". The present thesis consists of ten chaptersdealing with the concept of practical wisdom (Pikmq) and theoretical wisdom (philosophy or falsafa). At the end there arc a gcncral conclusion,glossary and bibliography. In the introduction (Chapter One) the definition of wisdom and philosophy is establishedas a conceptualground for the above two hypothesis. In the following chapter (Chapter Two) I focused on the historical background of these two concepts by giving a brief history of ancient wisdom and Greek philosophy as sourcesof Islamic thought. In the following two chapters (Chapter Three and Four) I tried to bring out a possibledefinition of Islamic wisdom in the Qur'5n and Sunna on which Islamic jurisprudence (fiqh), theology (A-alim), philosophy (falsafq) and mysticism (Sufism) consistedof. As a result of the above conceptual approaching,I tried to reach a new definition for wisdom (PiLma) as a method that helps in the establishmentof a new Islamic way of life and civilisation for our life. -
Fès and Its Medina: a Key-Case Study of Architectural Contamination
Fès and its Medina: a key-case study of architectural contamination Elena DE SANTIS,1 Tiziano INNOCENZI2 (1) School of Specialization in Architectural and Landscape Heritage, University of Rome “La Sapienza”, Rome, Italy Email: [email protected] (2) PDTA Department – Planning, Design and Technology of Architecture, University of Rome “La Sapienza”, Rome, Italy Email: [email protected] Abstract The Fès Medina, UNESCO site, represents today a key case study to acknowledge the contamination of architectural and urban heritage. The Medina is a unique example in the Mediterranean area of an intact Islamic urban centre of large dimensions, characterized by a drift road system and ancestral construction techniques: tadelakt, raw earth, fired bricks, lime mortar. Today the city of Fès grows outside its Medina, with a strong western character: boulevard instead of small-market streets, reinforced concrete instead of Atlas stones. The thrust of modern ville, which began with the French colonialism, is also changing the Medina: the absence of an up-to-date plan for the maintenance and protection of the historic centre and its tangible and intangible heritage, is driving rapid change in the ancient Islamic core, contaminating usual techniques and materials with more western uses. This form of contamination can be considered a form of wealth, when studied and organized. The city is into a seismic area, and the use of innovative materials can improve parts of Medina in abandonment conditions or hydrogeological risks, while maintaining the use of more traditional techniques by respecting historic buildings and the urban form. In conclusion, the proposal for a studied and well- planned contamination between innovative techniques and traditional knowledge can lead to a more modern but not different Medina, and can address necessities of a contemporary society, whose heritage is effectively protected. -
Restoration of Al-Abbas Mosque Asnaf, Yemen
The Aga Khan Award for Architecture Restoration of Al-Abbas Mosque Asnaf, Yemen Conservator: French Center for Yemeni Studies, Marylène Barret, Abdullah Hadrami Paris, France Client: General Organization of Antiquities, Museum and Manuscripts Sanaa, Yemen Date of Completion: 1996 1831.YEM Table of Contents 2004 Technical Review Summary (22 pages) 2001 Technical Review Summary (28 pages) 2004 Architect’s Record (6 pages) Nomination Forms (2 pages) Architect’s Presentation Panels (18 panels on 9 pages) Thumbnail Images of Scanned Slides (11 pages) List of Visual Materials (6 pages) List of Additional Materials (1 page) On Site Review Reports 1831.YEM by Reha Günay (2004) and Ayşl Yavuz (2001) Restoration of Al-Abbas Mosque Asnaf, Yemen Conservator French Centre for Yemeni Studies Marylène Barret Abdullah Hadrami Client General Organization of Antiquities, Museum and Manuscripts Design 1987 Completed 1996 Restoration of Al-Abbas Mosque Asnaf, Yemen 2004 Report: Reha Günay I. Introduction Al-Abbas Mosque is situated 40 kilometres south-east of Sana’a and 2 kilometres from the village of Asnaf. Dating back to the twelfth century, the mosque is cubic in form, and measures only 100 square metres in area. Besides its value as an ancient monument, the mosque has particular historical significance since we know its exact date of construction, its founder and its builder. In addition, it stands out among Yemen’s cubic-shaped mosques because of its exceptional ceiling, which has survived intact more than eight hundred years. Of particular interest is that fact that the roots of this type of cubic mosque go back to pre- Islamic temples in the Arabian Peninsula, such as the Ka’bah (in Mecca). -
Restoration of the Moroccan Riad
TYPICAL FEATURES OF A RIAD [1] ROOF RESTORATION OF THE MOROCCAN RIAD Terrace • Used for gardens, pools, or laundry CULTURE, CLIMATE AND COURTYARDS OF THE MARRAKECHI MEDINA • High walls common [privacy] Behind the walls of the Marrakechi and the Alaouites (1666-present), each 14 entrances My studies would focus on how these Mouchara-bieb: through medina walls medina lies a dizzying labyrinth of tight, leaving their own unique contributions riads showcase and translate Moroccan carved wooden latticework windowless alleyways of which no map to the architectural heritage of the city. traditions and culture through their Tadelakt: smooth colored surfaces has precisely documented and no trace Yet through each political and economic restorations and renovations. MEDINA W of logic or contemporary planning can shift, the riad, the backbone of the Zelige: complex geometric tilework Pre-trip research will include a more ALLS be found. Modest portals sporadically medina, has remained. dot these aged passageways, entering in-depth analysis of the history of SECOND FLOOR the medina and the riads’ role in its [8] DENSITY OF PUBLIC RIADS, through one of which will usher you into The most recent influx of architectural Tight, winding stairs TYP. THROUGHOUT contributions has come alongside development, as well as its origin story • Dimly lit ALMORAVID KOUBBA the heart of domestic Moroccan living. A • Tucked into corners 12th century monument, globalization. In the late 20th century, and influences throughout time. last remaining example of [2] dimly lit -
the LUXURY KINGDOM of MOROCCO
- The LUXURY KINGDOM OF MOROCCO The kingdom of Morocco is surely one of the world’s most romantic travel destinations. Maybe it’s the sensuous mud-and-clay architecture of kasbahs, or the exotic ambiance of palace-filled medieval cities like Marrakesh and Fès, or the spell cast by the mystical landscapes of the Sahara. Whatever it is, we are charmed by this ancient land, and we think you will be, too. Morocco has long held a mystique for travelers. From ancient kasbahs to bustling open-air souqs, Morocco’s cultural history is riveting. But so is its natural history. Discover another side of Morocco on this nature-focused odyssey through the most biodiverse place in North Africa. From the Mediterranean to the Sahara, we find a remarkable array of geographic features: rocky coast and desert dunes, deep gorges and High Atlas peaks, argan forests and palm- fringed lagoons. Such varied ecosystems create diverse flora and fauna habitat that’s home to a host of unique and rare species. From endemic flowers to rich birdlife and threatened mammals like the Barbary macaque, Morocco’s natural treasures are a fitting complement to its cultural riches. Like the intricate design of a Berber rug, Morocco weaves a spell that lasts a lifetime! - TITLE I - GENERAL PRESENTATION Why Morocco? , Morocco Map………………………………………………………… II – BRANDED HOTELS IN MOROCCO Branded hotels in Morocco……………………………………………………… III. ARCHITECTURE IN MOROCCO Mosques in Morocco, What is a Riad , Medinas in Morocco, Hammams in Morocco…… IV MONUMENTS IN MOROCCO Closure of Monuments……………………………………………………………………………… V. TRAVEL INFORMATION Passport and Visa Information, Airlines & connections go to Morocco, Airport VIP Service, Airport Information, Driving distances ……………………………… VI. -
Minaret Pdf, Epub, Ebook
MINARET PDF, EPUB, EBOOK Leila Aboulela | 288 pages | 07 Aug 2006 | Bloomsbury Publishing PLC | 9780747579427 | English | London, United Kingdom Minaret PDF Book Dyer Minaret - 11,ft, class 5. The Minaret of Jam is now listing dangerously and was also recently threatened by heavy spring floods. Climb the ridge until cliffs block progress, then move to the northwest side where the crux across some slabby ledges is found. Masjid-i Jami' Na'in. These led to ever taller, more beautiful, more significant minarets. On the top of the lighthouse was a fire that burnt at night, which was reached via a broad spiral ramp. The traverse from Rice Minaret is class 3. Read More Update for Parents Alhamdulillah it's been an awesome week having the majority of students back learning face-to-face. Aerial view of the Great Mosque of Samarra with the minaret in forefront. Help Learn to edit Community portal Recent changes Upload file. Later on, during the Umayyad period, some mosques, for instance the ones at Medina, Damascus, and Fustat the first capital of Egypt under Muslim rule , had towers attached to them. Near it there is a large and ancient mosque, with a minaret of singular elegance. Over the centuries the mosque assumed a number of roles including a social centre, place for prayer, teaching institute, court of justice, space for financial transactions and an area for administrative organization. For other uses, see Minaret disambiguation. There are two trailheads to access the Minarets, both about eight miles distance to the base of the Minarets on good trails. -
Newsletter-2012-Q1 0.791 MB
Social Fund for Development Newsletter – Edition No. 57, January – March 2012 Social Fund for Launching broad campaigns to raise waste from the areas affected by the events of 2011 Development Broad campaigns were launched in the Capital City and Taiz to remove 12 Pages Newsletter – Edition No. 57, January – March 2012 piles of solid waste under the motto "Environment protection is everyone's responsibility". The SFD Cash-for-Work Program ran the campaign along with forestation campaign. The Secretary General of Editorial BoD reviewed 2011 performance and approved 2012 action plan the Local Council in the Capital City, Mr. Amin Juma'an and the The Social Fund for Development Governor of Taiz, Mr. Shawqi Anam participated in the campaigns in The SFD Board of Directors (BoD) held on March 11, 2012 a meeting under the (SFD) launched, at the beginning chairmanship of Mr. Mohammed Salem Basendwah, Prime Minister and Chairman of a number of areas affected by the accumulation of waste. of 2012, the second year of the the BoD. The meeting approved the SFD 2012 Action Plan that included fourth phase of its operations The SFD is carrying out the campaigns in coordination and cooperation implementation of 1495 projects costing USD$267.6 million. The planned projects with local councils in the target areas that were affected by the 2011 (2011–2015). cover 4 main programs allover governorates; the Community Development Program events, in addition to community outreach program to improve the In 2011, the SFD faced challenges (853 projects for US$180.6 million), Labor-intensive Works Program (199 projects for appearance of the two cities. -
Download Our Press
Riad Fès PRESS KIT “We truly know the value of something when it becomes rare“ MOROCCAN PROVERB 2 | RIAD FÈS 4 WELCOME TO RIAD FÈS 6 A FAIRYTALE IN THE HEART OF THE MEDINA 12 ARABIAN NIGHTS 18 ORIENTAL MOMENTS 22 RIAD FES CULINARY DELIGHTS 26 DISCOVER FEZ AND ITS SURROUNDINGS 28 RIAD DESCRIPTION RIAD FÈS | 3 4 | RIAD FÈS Welcome to Riad Fès My wife and I have been hosting guests in Riad Fès for nearly 20 years now, and always believed that a hotel is essentialy about hospitality and having a true soul. You need to « feel good » in order to loosen up and to enjoy a moment of pure relaxation. All your wishes are then fulfilled. Awa, the lady of the house, takes care of the riad and handles the smallest details with her team. Arabian Nights have a long life ahead with our glorious golden Arab- Andalusian architecture. Our riad, lovingly restored, is regarded as a mirror of Fez, reflecting the history and aura of the imperial city. The riad’s ornaments, culinary delights and sophistication ensures an exquisite stay - short or long – filled with unique and exotic experiences. It is not by chance that we are members of the exclusive Relais & Châteaux collection... Chakir et Fouzia Sefrioui OWNERS RIAD FÈS | 5 6 | RIAD FÈS A Fairytale in the Heart of the Medina In the captivating alleys of the Medina, part of the UNESCO world heritage, a patchwork of potters and tanners rule the narrow streets, where the Riad holds a luscious and elegant world, like it’s floating in silk dreams… RIAD FÈS | 7 14 METERS OF ELEGANCE A long swimming pool ringed with vegetation : the pool’s blue colour stands out by its contemporaneity, and blends perfectly with the building’s modern spirit. -
Bim-Driven Islamic Architecture
BIM-DRIVEN ISLAMIC ARCHITECTURE By AYAD KHALID ALMAIMANI A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2018 1 © 2018 Ayad Khalid Almaimani. 2 To Allah first and last for the support I have been blessed with 3 ACKNOWLEDGMENTS Firstly, I am grateful to Allah for guiding me to choose to work on BIM of Islamic architecture and guide me to be at University of Florida with one of the most experts in Building Information Modeling Associate Professor Nawari Nawari, Who stand and support me until I became what I am now with all blessing. Professor Nawari is my advisor and committee chairman that has all of my sincere regards and gratitude. I’m also grateful to my advisor and committee co-chair Dr. R. Raymond Issa for his support throughout this research project. I am also thankful to Associate Professor Michael Kuenstle and Professor Fazel Najafi for their support, guidance, effort and feedback. Thank you for being a valuable part of this research. I am thankful to the Department of Architecture, College of Environmental Design, at King Abdul Aziz University (KAU) for supporting me as a Faculty Member in the architectural department to pursue my higher education to achieve my Ph.D. degree. My dear wife Reem, thank you for your support and understanding. Without your love and patience, I would not be able to succeed in my journey. My parents, thank you for your invocation. I am forever grateful to your love and support. -
Tadelakt Ancient Moroccan Finishing Technique Pre-Fabricated Bale Panels Down Under How-To Frame Bale Walls Hemp Lime Walls Tributes to Our Roots
Tadelakt Ancient Moroccan Finishing Technique Pre-Fabricated Bale Panels Down Under How-To Frame Bale Walls Hemp Lime Walls Tributes to our Roots $10.00 USD Issue #63 Spring 2014 On the cover: PUBLISHER Odisea LLC EDITOR Jeff Ruppert ISSUE LAYOUT Satomi Lander WEB HOST Sustainable Sources GRAPHICS Morninglori Graphic Design PRINTER Publication Printers Tadelakt Lime Finish by Artesano Photo by Ryan Chivers The Last Straw is a quarterly journal documenting Submission Guidelines the natural building world. It was formed in 1993 to Copy should be created using Times New Roman address the lack of public information about straw font, 11 pt, no bold, no colors, no underlining except bale construction and has grown to cover all related for web sites, and no indentations for paragraphs. topics. We are reader-supported, meaning we rely Don’t take time to reformat copy you receive from on raw stories from the field. others; we can do that here. We’ve set up some format, spelling and other rules we could share upon request. The Last Straw is produced quarterly. For subscriptions and address changes, back issue Word Count – with 30 pt heading orders, printing and distribution, promotion, • 900 words fills one page classified advertising and the calendar of events • 500 words with two photos fills one page please visit our website at thelaststraw.org. • 700 words with one photo fills one page • 1000 words with two photos fills two pages Donated articles and photographs are always and sincerely welcome on any topic relating to straw- If several photos are used in an article and captions are bale and natural building.