The Theory and Practice of Intellectualism in the Us
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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
Digital Opportunity: a Review of Intellectual Property and Growth
Digital Opportunity A Review of Intellectual Property and Growth An Independent Report by Professor Ian Hargreaves May 2011 Contents Page Foreword by Ian Hargreaves 01 Executive Summary 03 Chapter 1 Intellectual Property and Growth 10 Chapter 2 The Evidence Base 16 Chapter 3 The International Context 21 Chapter 4 Copyright Licensing: a Moment of Opportunity 26 Chapter 5 Copyright: Exceptions for the Digital Age 41 Chapter 6 Patents 53 Chapter 7 Designs 64 Chapter 8 Enforcement and Disputes 67 Chapter 9 SMEs and the IP Framework 86 Chapter 10 An Adaptive IP Framework 91 Chapter 11 Impact 97 Annex A Terms of Reference 101 Annex B Stakeholders Met during Review of IP and Growth 102 Annex C Call for Evidence Submissions 105 Annex D List of Supporting Documents 109 Foreword When the Prime Minister commissioned this review in November 2010, he did so in terms which some considered provocative. The Review was needed, the PM said, because of the risk that the current intellectual property framework might not be sufficiently well designed to promote innovation and growth in the UK economy. In the five months we have had to compile the Review, we have sought never to lose sight of David Cameron’s “exam question”. Could it be true that laws designed more than three centuries ago with the express purpose of creating economic incentives for innovation by protecting creators’ rights are today obstructing innovation and economic growth? The short answer is: yes. We have found that the UK’s intellectual property framework, especially with regard to copyright, is falling behind what is needed. -
Intellectualism in Aristotle
Binghamton University The Open Repository @ Binghamton (The ORB) The Society for Ancient Greek Philosophy Newsletter 12-1978 Intellectualism in Aristotle David Keyt University of Washington, [email protected] Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Keyt, David, "Intellectualism in Aristotle" (1978). The Society for Ancient Greek Philosophy Newsletter. 87. https://orb.binghamton.edu/sagp/87 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. INTELLECTUALISM IN ARISTOTLE David Keyt University of Washington 1978 I When Aristotle returns to the topic of happiness at the end of the Nicoma chean Ethics (X.6-8) presumably to give us his final and best thoughts on the matter, he says that perfect happiness (he. teleia eudaimonia) is theoretical activity (the�retik� energeia), that happiness and contemplation (theoria) are coextensive, and that the life of reason (ho kata ton � bios), also called 1 the philosophic or theoretical life (I.5.1095bl9, �.E. I . 4. 1215bl-2, �passim), is the happiest life (X. 7.1177al2-18, 1178a4-8, 8.ll 78b7-32). He goes on to say that the life in accordance with the other excellence (ho kata tl!'n allen areten bios)--namely, the life in accordance with practical wisdom and moral virtue, elsewhere called the political or practical life (I. -
Josiah Holbrook:— Diology, and in the Practical Application of FATHER of the This Knowledge to Human Progress
16 THE VIRGINIA TEACHER [Vol. 12, No. 1 matter. Since this discovery, great ad- vance has been made in the science of ra- josiah holbrook:— diology, and in the practical application of FATHER OF THE this knowledge to human progress. In bi- LYCEUM ology we are using this information to in- THE Lyceum is my pulpit," said vestigate problems of heredity, for in radi- Ralph Waldo Emerson in 1836 when um and X-rays we have powerful weapons asked to accept the pastorate of a with which we can actually alter the struc- leading Boston church. He referred to a ture of chromosomes and so change the ex- system of lecturing before all sorts of audi- pected nature of offspring. The fact that ences in all sorts of places that has in recent these rays, if intensely used, will kill, has years become known as the American Lec- made them useful in treatment of cancer. ture System. Recently Milliken has discovered what he The Lyceum was the invention of Josiah terms "cosmic rays." These are believed to Holbrook of Derby, Connecticut, who come to us from outer space. They have a spread his idea for "associations of adults far greater penetrative power than any rays for the purpose of self education" in Oc- thus far discovered. We are constantly ex- tober 1826 issue of the American Journal of posed to their action, but as yet we have no Education. Holbrook was a graduate of idea of their action on living substance. Yale College, class of 1810, who in 1819 One of the problems awaiting biologists is had started a school on his farm near Derby to determine this. -
Rigor and Inter-Disciplinary Communication
RIGOR AND INTER-DISCIPLINARY COMMUNICATION Editors of this Collaborative Multi-Author Article Thomas Marlowe and Nagib Callaos Contents of this Collaborative Multi-Author Article Nagib Callaos, Purpose and Context Nagib Callaos and Thomas Marlowe, Inter-Disciplinary Communication Rigor Jeremy Horne, Unedited notes on interdisciplinary communications – historical perspective, rigor and current situation Donald Ropes, Interdisciplinary Communication as a Process and an Outcome: The Case Of Transdisciplinary Research Lillian Buus, Collaboratively Designing for Learning Margit Scholl, Short reflection on the outlook for E-Government in Germany with a focus on the “Rigor of Interdisciplinary Communication” Bruce E. Peoples, Reflections on Inter-disciplinary Communications – Metaperspectives; Exploring the Affective Domain Sukjin Kang, Korea, Aesthetic Rigor in Interdisciplinary Communication: A Case Study of Informatics and Cybernetics Olga Bernikova and Oleg I. Redkin, Intellectual Rigor in Arabic Studies and Computer Sciences Communication Ekaterini Nikolarea, “Intellectual rigor” and beyond: Inter-disciplinary communication in a glocalized context (or inter-scientificity) Nagib Callaos, Intellectual Rigor in Information Systems Development Contributing Authors ISSN: 1690-4524 SYSTEMICS, CYBERNETICS AND INFORMATICS VOLUME 18 - NUMBER 1 - YEAR 2020 1 Purpose and context Nagib Callaos This article is the initial step in a first project in a program oriented to the following purposes: 1) To address two seemingly unrelated issues: Meta-Education (including continuous self-education) and Peer-reviewing.1 2) To suggest a methodology based on systemic/cybernetic relationships between Co- researching and Co-Learning (Figure 1)2; which may increase the effectiveness of both Meta-Education and Peer-reviewing by cybernetically relating them with co- regulative negative feedback and feedforward, as well as with co-additive or co- amplificatory positive feedback. -
St. Augustine and the Scandal of the North African Catholic Mind"
Paul Copan "St. Augustine and the Scandal of the North African Catholic Mind" *This article first appeared in the Journal of the Evangelical Theological Society 41/2 (June 1998): 287-95. Posted with permission of JETS. A couple of years ago, an evangelical historian Mark Noll wrote the book The Scandal of the Evangelical Mind. Noll pointed out that modern evangelicals are not known for their rigorous thinking, nor does popular evangelicalism tend to sustain the intellectual life.[2] Such a situation, he pointed out, has practical implications. For instance, who will teach the children of evangelicals if they are not taught to love God with all their mind? All too often it is Hollywood or Madison Avenue[3]--not to mention fringe religious groups preying upon unprepared young minds. This scandal within Christendom is hardly a first, however. One was taking place during the time of St. Augustine (b. 354). In this case, it was the scandal of the North African Catholic mind--a scandal which pushed him toward the Christian fringe group, the Manichees. During Augustine’s day, North African Catholica were closed-minded toward reason, toward a faith seeking understanding.[4] And despite the simple, vibrant faith of his mother, Monica, the young Augustine did not receive within Catholic Christianity the intellectual answers to his questions which he desperately sought. In this paper, I shall briefly explore Augustine’s anti-intellectual environment and its characteristics--especially with regard to the North African clergy--and then discuss the significant effect this had in driving him into the arms of the Manichees. -
The Aquinas Review of Thomas Aquinas College Vol
The Aquinas Review of Thomas Aquinas College Vol. 23, 2019–2020 ISSN 1076–8319 Editor Christopher Decaen Editorial Board Michael F. McLean John J. Goyette Kevin D. Kolbeck R. Glen Coughlin John Francis Nieto The Aquinas Review is published annually by the Office of the Dean, Thomas Aquinas College, Santa Paula, California; Michael F. McLean, President; John J. Goyette, Dean. Unsolicited articles, reasoned criticisms of articles, and letters are welcome. Correspondence should be addressed to: Editor, The Aquinas Review, 10,000 Ojai Road, Santa Paula, CA 93060. A subscription form follows the final article. ©2020 by Thomas Aquinas College. All rights reserved Editor’s Statement The autumn of 2020 will mark the beginning of the 50th year of the existence of Thomas Aquinas College, which is, and has been consistently, devoted to providing the beginnings of Catholic liberal education. As was stated in its founding document, “this college will explicitly define itself by the Christian Faith and the tradition of the Catholic Church. Thus theology will be both the governing principle of the whole school and that for the sake of which everything is studied.”1 Given its manifest success in this regard, the College founded The Aquinas Review in 1994 to “stimulate a continuing conversation with an every widening audience”2 about matters on which our students and faculty, the Church at large, and man as such can meditate, for the better- ment of our souls and—most of all—for the greater glory of God. Ronald P. McArthur, the founding president of Thomas Aquinas College and the founding editor of this journal, had hoped that one of the uses of this journal would be to publish not only original essays of intellectual depth, but also occasion- ally to put into circulation older essays of great worth that are underappreciated, difficult to obtain, or not available in English. -
Merleau-Ponty and Naive Realism
This is a repository copy of Merleau-Ponty and Naive Realism. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/127617/ Version: Accepted Version Article: Allen, Keith Malcolm orcid.org/0000-0002-3219-2102 (2019) Merleau-Ponty and Naive Realism. Philosophers' Imprint. pp. 1-25. ISSN 1533-628X Reuse This article is distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivs (CC BY-NC-ND) licence. This licence only allows you to download this work and share it with others as long as you credit the authors, but you can’t change the article in any way or use it commercially. More information and the full terms of the licence here: https://creativecommons.org/licenses/ Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ MERLEAU-PONTY AND NAÏVE REALISM Forthcoming in Philosophers’ Imprint Keith Allen, University of York January 2018 ABSTRACT: This paper has two aims. The first is to use contemporary discussions of naïve realist theories of perception to offer an interpretation of Merleau-Ponty’s theory of perception. The second is to use consideration of Merleau-Ponty’s theory of perception to outline a distinctive version of a naïve realist theory of perception. In a Merleau-Pontian spirit, these two aims are inter-dependent. Merleau-Ponty’s aim in the Phenomenology of Perception is to argue that we are embodied subjects, embedded in the world. -
Strepsiades, Socrates and the Abuses of Intellectualism Green, Peter Greek, Roman and Byzantine Studies; Spring 1979; 20, 1; Periodicals Archive Online Pg
Strepsiades, Socrates and the Abuses of Intellectualism Green, Peter Greek, Roman and Byzantine Studies; Spring 1979; 20, 1; Periodicals Archive Online pg. 15 Strepsiades, Socrates and the Abuses of Intellectualism Peter Green N PLATO'S Theaetetus, Socrates at one point (155E) offers to help I search out the truth of some well-known thinkers' hidden opinions. When Theaetetus responds eagerly to this offer, Socrates cautions him as follows: "Take a good look round," he says, "make sure no non-initiate is listening." Ironical or not, this remark at once reminds us of the student-gatekeeper in Aristophanes' pseudo Socratic CPPOV'TLC'T~PLOV (143, if. 140), who informs Strepsiades that the information he is about to impart must be regarded as {J-VC'T~PLCX.l Socrates then goes on to define 'non-initiates' in this context: "These are they who think nothing exists beyond what they can grasp in their two hands and who refuse to admit that actions and origins and abstraction generally have any real substance."2 Theaetetus, agreeing, describes such persons as 'stubborn and obstinate' (CKA:'lPOVC • .• KcxL a~·'TL'Tt;'TOVC). Socrates corrects him. They are, more precisely, a{J-ovcoL, without the Muses, gross, crude, lacking in both taste and mental cultivation. There is a similar attack in the Sophist (246A-B), and later in that dialogue (259E) the Eleatic Stranger links the epithet a{J-ovcoc with an equally derogatory one: acpLAococpoC, of which perhaps the most accurate translation would be 'non- (or anti-) intellectual'. Plato's immediate object in both cases was to discredit the 1 See A. -
Intellect and the Structuring of Reality in Plotinus and Averroes John S
Roger Williams University DOCS@RWU School of Architecture, Art, and Historic School of Architecture, Art, and Historic Preservation Faculty Publications Preservation 2012 Intellect and the Structuring of Reality in Plotinus and Averroes John S. Hendrix Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/saahp_fp Part of the Classics Commons Recommended Citation Hendrix, John S., "Intellect and the Structuring of Reality in Plotinus and Averroes" (2012). School of Architecture, Art, and Historic Preservation Faculty Publications. Paper 29. http://docs.rwu.edu/saahp_fp/29 This Article is brought to you for free and open access by the School of Architecture, Art, and Historic Preservation at DOCS@RWU. It has been accepted for inclusion in School of Architecture, Art, and Historic Preservation Faculty Publications by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Intellect and the Structuring of Reality in Plotinus and Averroes John Hendrix Though Averroes is not generally considered to be sympathetic to Neoplatonic thinking, there are definite parallels between the philoso- phies of intellect of Averroes and Plotinus. Both can be considered to be “Idealists” in that intelligible form precedes sensible form in per- ception, and that the material intellect of Averroes or Reason Principle of Plotinus, nous hylikos or pathetikos , depends in its functioning on the agent intellect of Averroes or Intellectual Principle of Plotinus, nous poietikos . The formation of the image in the oculus mentis is co- incident with the formation of a thought, and the sensible form is a transient residue of the permanent intelligible form, as if it is reflected in a mirror and projected on a surface. -
Anti-Intellectualism, Corporatization, and the University Henry Reichman American Association of University Professors, [email protected]
Journal of Collective Bargaining in the Academy Volume 9 Creating Solutions in Challenging Times Article 2 December 2017 Anti-Intellectualism, Corporatization, and the University Henry Reichman American Association of University Professors, [email protected] Follow this and additional works at: http://thekeep.eiu.edu/jcba Part of the Collective Bargaining Commons, and the Higher Education Commons Recommended Citation Reichman, Henry (2017) "Anti-Intellectualism, Corporatization, and the University," Journal of Collective Bargaining in the Academy: Vol. 9 , Article 2. Available at: http://thekeep.eiu.edu/jcba/vol9/iss1/2 This Op-Ed is brought to you for free and open access by The Keep. It has been accepted for inclusion in Journal of Collective Bargaining in the Academy by an authorized editor of The Keep. For more information, please contact [email protected]. Anti-Intellectualism, Corporatization, and the University Cover Page Footnote This was modified from a presentation at the Annual Conference of the National Center for the Study of Collective Bargaining in Higher Education in New York City, April 2017. This op-ed is available in Journal of Collective Bargaining in the Academy: http://thekeep.eiu.edu/jcba/vol9/iss1/2 Reichman: Anti-Intellectualism, Corporatization, and the University Anti-Intellectualism, Corporatization, and the University Henry Reichman1 In bargaining collectively over conditions of employment, college and university faculty and administrations face a peculiar challenge. Unlike much labor faculty work is primarily intellectual work and the conditions of employment are much impacted by societal attitudes toward intellect and intellectuals. We are accustomed, of course, to bargaining over protections to academic freedom and intellectual property. -
Critical Thinking: Intellectual Standards Essential to Reasoning Well Within Every Domain of Human Thought, Part Two
Critical Thinking: Intellectual Standards Essential to Reasoning Well Within Every Domain of Human Thought, Part Two By Richard Paul and Linda Elder In our last critical thinking column we introduced the idea of intellectual • I hear you saying “___.” Am I hearing you correctly, or have I misun- standards and pointed out that all natural languages are repositories for such derstood you? standards, which, when appropriately applied, serve as guides for assessing Accuracy: free from errors, mistakes or distortions; true, correct. human reasoning. We argued that intellectual standards are necessary for A statement can be clear but not accurate, as in “Most dogs weigh more cultivating the intellect and living a rational life, are presupposed in many than 300 pounds.” Thinking is always more or less accurate. It is useful to concepts in modern natural languages, and are presupposed in every subject assume that a statement’s accuracy has not been fully assessed except to the and discipline. In this column, the second in the series, we introduce and extent that one has checked to determine whether it represents things as explicate some of the intellectual standards essential to reasoning well through they really are. Questions that focus on accuracy in thinking include: the problems and issues implicit in everyday human life. • How could I check that to see if it is true? Some Essential Intellectual Standards • How could I verify these alleged facts? We postulate that there are at least nine intellectual standards important • Can I trust the accuracy of these data given the source from which they come? to skilled reasoning in everyday life.