Concepts and Categorization
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Librarianship and the Philosophy of Information
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Library Philosophy and Practice (e-journal) Libraries at University of Nebraska-Lincoln July 2005 Librarianship and the Philosophy of Information Ken R. Herold Hamilton College Follow this and additional works at: https://digitalcommons.unl.edu/libphilprac Part of the Library and Information Science Commons Herold, Ken R., "Librarianship and the Philosophy of Information" (2005). Library Philosophy and Practice (e-journal). 27. https://digitalcommons.unl.edu/libphilprac/27 Library Philosophy and Practice Vol. 3, No. 2 (Spring 2001) (www.uidaho.edu/~mbolin/lppv3n2.htm) ISSN 1522-0222 Librarianship and the Philosophy of Information Ken R. Herold Systems Manager Burke Library Hamilton College Clinton, NY 13323 “My purpose is to tell of bodies which have been transformed into shapes of a different kind.” Ovid, Metamorphoses Part I. Library Philosophy Provocation Information seems to be ubiquitous, diaphanous, a-categorical, discrete, a- dimensional, and knowing. · Ubiquitous. Information is ever-present and pervasive in our technology and beyond in our thinking about the world, appearing to be a generic ‘thing’ arising from all of our contacts with each other and our environment, whether thought of in terms of communication or cognition. For librarians information is a universal concept, at its greatest extent total in content and comprehensive in scope, even though we may not agree that all information is library information. · Diaphanous. Due to its virtuality, the manner in which information has the capacity to make an effect, information is freedom. In many aspects it exhibits a transparent quality, a window-like clarity as between source and patron in an ideal interface or a perfect exchange without bias. -
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MARINA BASU Book Review A review of The Embodied Mind: Cognitive Science and Human Experi- ence, by Francisco J. Varela, Evan Thompson, and Eleanor Rosch, 1991. Cambridge, MA: The MIT Press, 308pp. ISBN 0262720213. $30.00 USD. Reviewed by: MARINA BASU Louisiana State University Cognitive scientist Francisco J. Varela, philosopher Evan Thompson, and psychologist Eleanor Rosch in their book The Embodied Mind: Cognitive sci- ence and human experience seek to reconcile traditional understandings of the self as a grounded and unified subject with cognitive science that posits a more fragmented and situated view of the self. The authors base their radical conceptualization within phenomenology and Buddhist philosophy. Though the focus is on cognitive science, the authors’ criticism of the mecha- nistic and representational assumptions in early cognitive science formula- tions as well as their emphasis on emergence are in line with recent ap- proaches taken in complexity theory.1 Several authors have studied the field of cognitive science from differ- ent perspectives. One notable example is Hayles’ (1999) discussion of cy- bernetics and artificial intelligence. Despite the growing complexity-related literature base, The Embodied Mind, although written in 1991, still moves beyond many contemporary theoretical approaches and draws on mind- fulness/awareness meditation to resolve the dissonance between science and personal experience. In a recent study, Auyang (2000) explores similar issues when she addresses the “binding problem” of cognitive scientists through an investigation into everyday experience. While fundamental con- cepts like consciousness or life itself have been the subject of investigation,2 Complicity: An International Journal of Complexity and Education Volume 1, Number 1 • pp. -
Why Laws Work Pretty Well, but Not Great: Words and Rules in Legal Intrepretation Lawrence Solan
Brooklyn Law School BrooklynWorks Faculty Scholarship 2001 Why Laws Work Pretty Well, But Not Great: Words and Rules in Legal Intrepretation Lawrence Solan Follow this and additional works at: https://brooklynworks.brooklaw.edu/faculty Part of the Criminal Law Commons, and the Other Law Commons Recommended Citation 26 Law & Soc. Inquiry 243 (2001) This Article is brought to you for free and open access by BrooklynWorks. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of BrooklynWorks. Why Laws Work Pretty Well, but Not Great: Words and Rules in Legal Interpretation Lawrence M. Solan STEVEN PINKER. Words and Rules: The Ingredients of Language. New York: Basic Books, 1999. Pp. xi + 348. I. INTRODUCTION: TWO KINDS OF PROBLEMS IN LEGAL INTERPRETATION Words and Rules is Steven Pinker's third "popular" book about linguis- tics and cognitive psychology.1 It is not about the law. In fact, it barely even mentions the law. Words and Rules is a book about how we form plurals of nouns and past tenses of verbs. According to Pinker, the words for irregular plurals and past tenses, like children and went, are learned from experience and stored in our minds as separate words. We remember them individually and relate them to their singular or present tense forms, child and go. In contrast, regular forms, like books and rained, are rule governed. Although we might remember them individually, we need not do so, because we routinely apply regular rules of pluralization (adding the sound s or z or iz depending on the final sound of the word being pluralized) and of past tense formation (adding the sound t Lawrence M. -
Studying Professional Learning from the Perspective Of
STUDYING PROFESSIONAL LEARNING FROM THE PERSPECTIVE OF WITTGENSTEIN’S PICTURE OF LANGUAGE AND MEANING JOSEPH SAMUEL GARDNER A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN EDUCATION YORK UNIVERSITY TORONTO, ONTARIO March 2019 © Joseph Sam Gardner, 2019 Abstract My own experience working with professionals is that while ongoing professional learning is valued, in most cases there is little that is done well to support such learning. The dominant foci in both practice and the relevant academic fields tend more towards issues connected to linear features of dissemination, to the development of programmatic change approaches, and to scientism. My perception is that these fields are wedded to outdated and problematic foundational metaphors such as ‘trajectories,’ ‘impacts,’ and ‘outcomes,’ to the quantification of learning processes and outcomes, and to the idea of knowledge and research as things that are somehow “transferable.” The aim of this dissertation is, therefore, to find a grounding way to think and talk about professionals’ learning in situ. In turning to Wittgenstein I shift the fundamentals underlying our talk about professional learning towards a picture of language and meaning. I draw a picture of professional learning based on Wittgenstein’s picture of language and meaning, emphasizing Wittgenstein’s notion of a ‘picture,’ versus a ‘theory’ (i.e., a hypothetical, causal explanatory account), of language. Wittgenstein’s picture of language and meaning can be seen as a reaction to the representationalist (cognitivist, intellectualist) approach to language and meaning initiated mainly by Frege. Wittgenstein sketches a picture of language and meaning consisting of the interrelated parts of ‘language-games,’ ‘grammar,’ and ‘rules,’ focused around the ‘use’ of signs. -
Misunderstanding Davidson by Martin Clifford Rule
MISUNDERSTANDING DAVIDSON BY MARTIN CLIFFORD RULE Submitted to the graduate degree program in Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _________________________________ Chairperson Dr. John Bricke, Professor of Philosophy Emeritus. _________________________________ Ben Eggleston, Professor. _________________________________ Eileen Nutting, Assistant Professor. _________________________________ Clifton L. Pye, Associate Professor. _________________________________ John Symons, Professor. Date Defended: 07/12/2016 ii The Dissertation Committee for Martin Clifford Rule Certifies that this is the approved version of the following dissertation: MISUNDERSTANDING DAVIDSON ________________________________ Chairperson Dr. John Bricke, Professor of Philosophy Emeritus. Date approved: 07/12/2016 iii ABSTRACT The main aim of this dissertation is to offer, and to defend, an interpretation of Donald Davidson’s classic paper “Mental Events” which interpretation I take to be identical to Davidson’s intended interpretation. My contention is that many readers misunderstand this paper. My method for showing this will be, first, to give a brief summary of the surface structure, and the core concepts, of “Mental Events”. I will then begin to canvas exemplars of the main lines of (alleged) objection to what “Mental Events” has been supposed to contend. I intend to argue that these objections misunderstand either Davidson’s conclusions, or his arguments, or they require material additional to the position that Davidson actually lays out and argues for in “Mental Events” in order to follow. In the latter case I shall attempt to show that these additions are not contentions which Davidson shares by referencing further materials from Davidson’s work. -
Dual Categorization and the Role of Aristotle's Categories
Dual Categorization and the Role of Aristotle's Categories Mark Ressler August 6, 2008 Abstract In the Categories, Aristotle addresses two different cases of dual cat- egorization, cases in which the same thing might appear in two different categories: relatives and secondary substances in the first case, qualities and relatives in the second. His treatment of these two cases is markedly different. Ackrill thinks dual categorization poses a dilemma for Aris- totle's project as a whole, but I argue that there is a dilemma only on particular understandings of Aristotle's purpose in compiling the list of categories. I investigate various interpretations of the categories to find one that explains Aristotle's reactions to dual categorization, and sug- gest an interpretation of the peculiar four-fold system of classification in Chapter 2. Can one thing appear in two separate categories? It seems to me that this question cannot be answered without determining the purpose for which the categories are established. If such dual categorization causes no problems ac- cording to the intended purpose of the categorial scheme, then there seems to be no reason for complaint. This is the approach that I take with regard to Aris- totle's categorial scheme in the Categories. In this work, Aristotle addresses two separate instances of dual categorization with regard to his list of ten cate- gories, but his reaction in these cases is surprisingly different, taking great pains to avoid dual categorization in one case, but showing a marked lack of concern in the other case. This indifference in the second case leads John Ackrill to criticize Aristotle's categorial project in general; however, it seems to me that if Aristotle's reaction to dual categorization in one case seems contrary to some conception of Aristotle's purpose in developing the categorial scheme, then per- haps that conception of the purpose of the Categories may not be a conception that Aristotle himself held. -
The Importance of Categorization
CHAPTER 1 The Importance of Categorization Many readers, I suspect, will take the title of this book as suggesting that women, fire , and dangerous things have something in common-say, that women are fiery and dangerous. Most feminists I've mentioned it to have loved the title for that reason, though some have hated it for the same rea son. But the chain of inference-from conjunction to categorization to commonality-is the norm. The inference is based on the common idea of what it means to be in the same category: things are categorized together on the basis of what they have in common. The idea that categories are defined by common properties is not only our everyday folk theory of what a category is , it is also the principaltechnicaltheory-one that has been with us for more than two thousand years . The classical view that categories are based on shared properties is not entirely wrong. We often do categorize things on that basis. But that is only a small part of the story. In recent years it has become clear that categorization is far more complex than thaI. A new theory of categoriza tion, called prototype theory, has emerged. It shows that human categori zation is based on principles that extend far beyond those envisioned in the classical theory. One of our goals is to survey the complexities of the way people really categorize. For example, the title of this book was in spired by the Australian aboriginal language Dyirbal, which haS a cate gory, balan, that actually includes women, fire , and dangerous things. -
What Buddhist Meditation Has to Tell Psychology About the Mind1 1
What Buddhist Meditation has to Tell Psychology About the Mind1 1 Eleanor Rosch Department of Psychology, University of California, Berkeley Some of what we classify as religious experience can be directly relevant to science, par- ticularly to psychology. The discoveries of Buddhist meditation indicate that much of present psychological methods and assumptions are based on one particular limited form of knowing while other levels of knowing reveal a different portrait of the human mind and its capabilities. The knowing revealed by such deeper awareness includes: an nonjudgmental form of knowing that appears to pacify mental disturbances, an expans- ive panoramic knowing that reveals the interdependence of phenomena, an open and free knowing that releases, a timeless direct knowing, and an unconditional knowing not separate from a sense of inherent value. Such forms of knowing are traditionally under- stood to give rise to intelligent compassionate actions. The progressive development of these forms of knowing is illustrated by examples from the autobiography of a noted martial artist. One of the best-kept secrets of the last several centuries may be that some of what we classify as religious experience can make a fundamental contribution to scientific psy- chology. One hundred years ago William James suggested this radical idea in his classic The Varieties of Religious Experience, yet today mainstream psychology is no closer to con- sidering the idea than it was in 1902. Surely one root of this recalcitrance is the way in which the categories and imagery of our society envisage an otherworldly religion and a naturalistic psychology which are on different planes of existence altogether and cannot communicate with one another. -
This Article Appeared in a Journal Published by Elsevier. the Attached
This article appeared in a journal published by Elsevier. The attached copy is furnished to the author for internal non-commercial research and education use, including for instruction at the authors institution and sharing with colleagues. Other uses, including reproduction and distribution, or selling or licensing copies, or posting to personal, institutional or third party websites are prohibited. In most cases authors are permitted to post their version of the article (e.g. in Word or Tex form) to their personal website or institutional repository. Authors requiring further information regarding Elsevier’s archiving and manuscript policies are encouraged to visit: http://www.elsevier.com/copyright Author's personal copy Behavioural Processes 85 (2010) 246–251 Contents lists available at ScienceDirect Behavioural Processes journal homepage: www.elsevier.com/locate/behavproc Functional relationships for determining similarities and differences in comparative cognition Anthony A. Wright ∗ Department of Neurobiology and Anatomy, Medical School, University of Texas Health Center at Houston, P.O. Box 20708, Houston, TX 77225, United States article info abstract Article history: Pigeons, capuchin monkeys and rhesus monkeys were trained in nearly identical same/different tasks Received 6 May 2010 with an expanding 8-item training set and showed qualitatively similar functional relationships: increas- Received in revised form 22 July 2010 ing novel-stimulus transfer (i.e., concept learning) as a function of the training-set size and the level of Accepted 30 July 2010 transfer eventually becoming equivalent to baseline training performance. There were also some quan- titative functional differences: pigeon transfer increases were more gradual and baseline-equivalent Keywords: transfer occurred at a larger set size (256 items) than for monkeys (128 items). -
Concept Learning for Robot Intelligence Justus Piater, University of Innsbruck
Concept Learning For Robot Intelligence Justus Piater, University of Innsbruck Abstract Current robot learning, and machine learning in general, requires carefully- engineered setups (environments, objective functions, training data, etc.) for learning to succeed. Perception and action spaces are specially crafted to meet the requirements of the learning objective, which is specified in advance. How can we construct robot learning systems that can learn in an open-ended fashion, acquire skills not foreseen by its designers, and scale up to virtually unlimited levels of complexity? I argue that a key to achieving this lies in the robot's ability to learn abstract concepts that can be reused as a basis for future learning, both in autonomous exploration and for teaching by humans. Table of Contents 1. Preface ..................................................................................... 1 2. Skill Learning Using Stacked Classifiers .......................................... 4 3. Skill Learning Using Projective Simulation ...................................... 7 4. Search Space Management ......................................................... 11 5. Conclusions ............................................................................. 13 1. Preface 1.1. Classical Machine Learning [Image1 from New Scientist2] [From my LinkedIn page] [Source3] [Image4 from The Next Web5] 1 https://d1o50x50snmhul.cloudfront.net/wp-content/uploads/2017/05/23120156/ rexfeatures_8828108ac1.jpg 2 https://www.newscientist.com/article/2132086-deepminds-ai-beats-worlds-best-go-player-in- latest-face-off/ 3 http://5.imimg.com/data5/YN/EU/MY-54329049/face-detection-and-recognition-500x500.jpg 4 https://cdn0.tnwcdn.com/wp-content/blogs.dir/1/files/2016/09/SwiftKey-neural-networks- hed-796x398.jpg 5 https://thenextweb.com/apps/2016/09/16/swiftkey-improves-its-android-keyboard-predictions- with-neural-networks/ 1 Preface 1.2. Autonomous Airshow Apprenticeship Learning Via Inverse Reinforcement Learning [Abbeel et al. -
Dharmakirti, Davidson, and Knowing Reality
Comparative Philosophy Volume 3, No. 1 (2012): 30-57 Open Access / ISSN 2151-6014 www.comparativephilosophy.org DHARMAKĪRTI, DAVIDSON, AND KNOWING REALITY LAJOS L. BRONS ABSTRACT: If we distinguish phenomenal effects from their noumenal causes, the former being our conceptual(ized) experiences, the latter their grounds or causes in reality ‘as it is’ independent of our experience, then two contradictory positions with regards to the relationship between these two can be distinguished: either phenomena are identical with their noumenal causes, or they are not. Davidson is among the most influential modern defenders of the former position, metaphysical non-dualism. Dharmakīrti’s strict distinction between ultimate and conventional reality, on the other hand, may be one of the most rigorously elaborated theories of the opposite position, metaphysical dualism. Despite this fundamental difference, their theories about the connection between phenomena and their noumenal causes are surprisingly similar in important respects. Both Dharmakīrti in his theory of ‘apoha’ and Davidson in his theory of ‘triangulation’ argued that the content of words or concepts depends on a process involving at least two communicating beings and shared noumenal stimuli. The main point of divergence is the nature of classification, but ultimately Dharmakīrti’s and Davidson’s conclusions on the noumenal-phenomenal relationship turn out to be complementary more than contradictory, and an integrative reconstruction suggests a ‘middle path’ between dualism and non-dualism. Keywords: Dharmakīrti, Donald Davidson, apoha, triangulation, reality, meta-ontology, subjectivity, metaphysical dualism 1. INTRODUCTION What can we know about reality? If two communicating beings are both aware of a certain black queen chess piece as evidenced by their reference(s) to that black queen chess piece in their communication, does that imply that there ‘really’ is (something that is) that black queen chess piece? At least there must be something causing the shared awareness. -
Perception and Representation in Leibniz
PERCEPTION AND REPRESENTATION IN LEIBNIZ by Stephen Montague Puryear B.S., Mechanical Engineering, North Carolina State University, 1994 M.A., Philosophy, Texas A&M University, 2000 M.A., Philosophy, University of Pittsburgh, 2004 Submitted to the Graduate Faculty of the Department of Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2006 UNIVERSITY OF PITTSBURGH DEPARTMENT OF PHILOSOPHY This dissertation was presented by Stephen Montague Puryear It was defended on December 5, 2005 and approved by Nicholas Rescher University Professor of Philosophy Robert B. Brandom Distinguished Service Professor of Philosophy Stephen Engstrom Associate Professor of Philosophy J. E. McGuire Professor of History and Philosophy of Science Dissertation Director: Nicholas Rescher University Professor of Philosophy ii Copyright °c by Stephen Montague Puryear 2006 iii PERCEPTION AND REPRESENTATION IN LEIBNIZ Stephen Montague Puryear, Ph.D. University of Pittsburgh, 2006 Though Leibniz’s views about perception and representation go to the heart of his philosophy, they have received surprisingly little attention over the years and in many ways continue to be poorly understood. I aim to redress these shortcomings. The body of the work begins with an exploration of Leibniz’s proposed analysis of representation (Chapter 2). Here I argue that on this analysis representation consists in a kind of structural correspondence— roughly an isomorphism—between representation and thing represented. Special attention is given to the application of this analysis to the challenging cases of linguistic and mental representation. The next two chapters concern what I take to be the central issue of the work: the nature of distinct perception.