Joža Uprka 1900 C
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
« a Window to the Soul »: the Moravian Folklore in Leoš Janáýek's Works
« A WINDOW TO THE SOUL »: THE MORAVIAN FOLKLORE IN LEOŠ JANÁýEK'S WORKS Ph. D. Haiganuú PREDA-SCHIMEK Musicologist, Vienna Born in 1971, graduate of the University of Music in Bucharest, professor Grigore Constantinescu’s class; after graduation, music editor at the Romanian Broadcasting Society (1993-1995 and July – December 1996), Ph. D. in musicology at the University of Music in Bucharest (2002). Established in Vienna since 1997, where she lives today. Between 1995-1997, she had a doctoral scholarship at Österreichischer Akademischer Austauschdienst (ÖAAD) and between 1999-2002 she was a scientific collaborator of the University of La Rioja (Logroño, Spain). As a researcher attached to the Institute of Theory, Analysis and History of Music of the University of Music in Vienna, she conducted research projects under the aegis of the Austrian Scientific Community (2004, 2005-2006, 2011), of the Commune of Vienna (2007) of the Ministry of Science and Research, Austria (2007-2010); in 2008, she was visiting researcher at the Centre Interdisciplinaire de Recherches Centre-Européennes (Paris, Université IV, Sorbonne). Participations in international conferences (Romania, Austria, United Kingdom, Ireland, Germany, France, Lithuania, Latvia, Poland, Serbia), studies published among others in the Musicologica Austriaca (Vienna), Österreichische Musikzeitschrift (Vienna), Musurgia. Analyse et pratique musicales (Paris), Musikgeschichte in Mittel- und Osteuropa (Leipzig); editorial debut with the volume Form and Melody between Classicism and Romanticism at Editura Muzicală (Bucharest, 2003). Scientific reviewer of the publications Musicology Today (University of Music, Bucharest) and Musicology Papers (Academy of Music, Cluj-Napoca). Since 2007, collaborator of the Radio România Muzical, as correspondent. Lectures delivered at the University of Music and Dramatic Arts in Vienna (2009) and within the Master’s programme of Balkan Studies (University of Vienna, Institute for the Danube Area and Central Europe - 2009, 2011). -
Cultural Tourism As a Driver of Rural Development. Case Study: Southern Moravia
sustainability Article Cultural Tourism as a Driver of Rural Development. Case Study: Southern Moravia Milada Št’astná * , Antonín Vaishar, Jiˇrí Brychta, Kristýna Tuzová, Jan Zloch and Veronika Stodolová Department of Applied and Landscape Ecology, Mendel University in Brno, Brno 61300, Czech Republic; [email protected] (A.V.); [email protected] (J.B.); [email protected] (K.T.); [email protected] (J.Z.); [email protected] (V.S.) * Correspondence: [email protected]; Tel.: +420-606-580-412 Received: 13 October 2020; Accepted: 29 October 2020; Published: 31 October 2020 Abstract: The main aim of the study was to find out whether cultural tourism could be a driver of rural development in the selected area and in general. In case yes, to what extent and under what conditions. Three districts in the South-Moravian Region, Znojmo, Bˇreclav, and Hodonín, situated in the rural borderland with Austria and Slovakia represented the study area. Both geographical and sociological methods were used to gather evidence for cultural tourism in that study. Firstly, attractiveness analysis of the area defined for cultural tourism took place. Next, factors influencing the potential for cultural tourism affecting rural development in South Moravia were evaluated. Finally, synergistic relations were discussed. In the territory, many forms of tourism intersect. Based on the results, it can be stated that cultural tourism can hardly be the main driver of rural development after the decline of agriculture because the region’s economy has branched out in several directions. However, it can be an important complementary activity that yields both economic and non-economic benefits. -
The Czech Republic: in the Heart of Europe
The Czech Republic: In The Heart of Europe JAROSLAV STIKA AND JOSEF JANCAR For many years, Cech wandered through Europe Roman Emperor. For a short while, Charles in search of a new home for his people. One day, succeeded in turning the Czech Lands into the from the summit of Mount Rip, he saw beneath political and cultural center of the empire. He him a pleasant land of rolling hills and fertile relocated the Holy Roman capital to Prague plains. The area was protected by mountains - and built the great castle of KarlStejn and the the Giant Mountains (Krkonose) and the Ash famous stone bridge (now known as Charles Mountains (Jeseniky) in the north, and the Bridge) over the River Vltava. In 1348, he Beskids (Beskydy) and Maple Mountains founded the first university in Central Europe, (!avorniky) in the east - and by the seemingly later to be called Charles University. Rudolf II, impenetrable Bohemian Forest (Sumava) in the a Hapsburg monarch, also achieved promi south. Three great rivers, the Elbe (Labe), Oder nence later as a patron of the arts, sciences, (Odra), and Morava, watered the country. As he and the occult. scanned the landscape beneath him, Cech smiled Yet, despite the prominence of their king knowingly. This was where his people would set dom, the Czech people found themselves in tle. Years later his descendants named the land constant confrontation with their more power and themselves - Czech, in honor of the great ful German-speaking neighbors to the north, ancestor who brought them there. west, and south - even today, the borders with Germany and Austria account for two he legend of Cech is an integral part of thirds of the circumference of the Czech the folklore of the Czech Republic. -
Welcome to the Region of Moravian Slovakia – the Watermill in Bohuslavice
Welcome to the region of Moravian Slovakia – The Watermill in Bohuslavice At the crossroads of routs between Vienna (90km), Bratislava (100km), Budapest (400km) and Praha (190km), in the village of Bohuslavice, set in the woodland near the town of Kyjov, a historical building from the 18th century is situated: a former watermill. This ecologically preserved region offers visitors a rich history as well as a teeming contemporary cultural life. 1 Welcome to Slovácko, the region of living songs, rich cooking and good wine. Slovácko, („Moravian Slovakia“), is the border between two historical countries – Moravia and Slovakia. It is the land of the lower reaches of the Morava river. The origin of the local people is reflected in both the language and the name of the region – for they are, traditionally, both Moravians and Slovaks. A thousand-year-old arch connects the famous period of Great Moravia with the order, rhythm and poetry of the wine culture with its living music. Slovácko is near to other great cultural centres – Vienna, Brno, Bratislava and Prague. Wine cellars nestled beneath trees – this is a symbol of the Moravian landscape. Historical towns in Slovácko region reflect an old bygone aristocracy and a time when fortresses protected the land from periodic invasions. The history of the landscape and towns 2 in this region stretches back to the 8th and 9th century when a fortified settlement in the Morava river basin was directly at the centre of the great Christian civilization. The rivers in Moravia provided favourable conditions for the building of thousands of watermills, of which only a handful have survived intact; the Bohuslavice watermill is one of them. -
Marta Filipová, National Treasure Or a Redundant Relic: the Roles of The
RIHA Journal 0066 | 26 February 2013 National treasure or a redundant relic: the roles of the vernacular in Czech art Marta Filipová Editing and peer review managed by: Iain Boyd Whyte, Visual Arts Research Institute Edinburgh (VARIE) Reviewers: Christopher Long, Tomáš Winter Abstract The article examines the reception of folk art in the visual culture of Bohemia and Czechoslovakia and focuses on the shift in the meaning of folk art in the period of early twentieth-century modernism. It examines closely the main attitudes and approaches to folk art in examples drawn from painting, sculpture and architecture as well as art theory in the Czech-speaking regions from the end of the nineteenth century until the early 1930s. This politically important period that saw the transformation of the Habsburg monarchy into new independent states, including Czechoslovakia, was also marked by the establishment of modernism in Central Europe. Many Czech artists were turning to more cosmopolitan ideas, while simultaneously they retained some of the ideas and ideals from the nineteenth century national revival. These shifts were reflected in the various roles folk art was given, ranging from its association with a nostalgic return to pre-industrial society, to an ideological tool of national revival, and to a redundant relic of the past. Folk art, therefore, is understood as a complex phenomenon, which disrupts the reading of modernism in Central Europe as a straightforward embrace of cosmopolitan ideas in the visual arts and art theory and that challenges the historical opposition between folk art and high art. Simultaneously, its central role in the formation of Central European modernism is emphasized as crucial to our understanding of Central European art in this period. -
Eastern Moravia – Magic of Variety
Eastern Moravia Magic of Variety of the Czech Republic www.vychodni-morava.cz UNESCO/unique heritage/gastronomy and wine/a healing world/sports and fun White Carpathians Lying on the border of the Czech Republic and Slovakia, Stories this mountain range boasts unparalleled scenery, with, for example, preserved large orchid you can’t miss meadows, which give a home to protected and endangered species of plants and animals. Since 1996, the White Carpathi- ans have been a large protected area, enjoying the status of a biosphere reserve recognised under the international pro- gramme of UNESCO. UNESCO 1 2 The landmarks of the Floral Garden include a 244-metre-long colonnade with statues of 90 mythological and historical Four entries in the UNESCO List! figures of antiquity. Eastern Moravia 3 4 Kroměříž Thousands of people head to the Czech Republic, to Moravia, to admire the beauty of chateaux and castle gardens. First and foremost are the Archbishop’s Castle and Gardens in Kroměříž, a UNESCO site with a distinct feel bestowed by the imperial builders of Vienna, the Italian architects F. Luchese and G. Tencalla. The castle offers exceptionally well-preserved interiors; the Assembly Hall, considered the most beautiful in the Czech Republic, served from 1848 to 1849 as the seat of the Austrian Parliament, which gave the Habsburg Monarchy a new constitution here. The castle also houses an art gallery of world importance, with a rare work by the Italian master Titian, his painting of Apollo and Marsyas. The Floral Garden, which rank among the most important works of landscape architecture in the world, are quite exceptional. -
Destinations of Excellence in the Czech Republic
EDEN Destinations of Excellence in the Czech Republic Dear travellers, visitors and lovers of the Czech Republic, In your hands you hold the catalogue EDEN – Guide to Destinations in the Czech Republic, listing destinations that have enjoyed success in the European Commission competition of the same name. The EDEN – European Destinations of Excellence – project endeavours to draw attention to interesting and high-quality destinations, with a view to supporting sustainable tourism in European Union states. Every year the competition focuses on a different theme. The destinations presented in this catalogue have competed for the opportunity to use the European Destination of Excellence mark in the following categories: • Tourism and Protected Areas – won by Bohemian Switzerland • Aquatic Tourism – won by Bystřicko • Tourism and Regeneration of Physical Sites – won by Moravian Slovakia • Accessible Tourism – won by Lipno I am glad that CzechTourism has been able to play a role in the organisation of the EDEN competition in the Czech Republic. On the pages of this brochure you can become acquainted with four winning destinations and nine that were finalists in the 2009–2013 period. Each presents interesting aspects of its region, providing travel agencies with inspiration in the preparation of individual and group packages, while offering leisure time tips to others. As these are genuinely unique and in many cases undiscovered spots, I am sure that this catalogue will whet your interest in visiting them. Rostislav Vondruška Director General -
Regional Identities of Czech Historical Lands
DOI: 10.15201/hungeobull.65.1.2Vaishar, A. and Zapletalová, Hungarian J. Hungarian Geographical Geographical Bulletin Bulletin 65 65 2016 (2016) (1) (1) 15–25. 15–25.15 Regional identities of Czech historical lands Antonín VAISHAR and Jana ZAPLETALOVÁ1 Abstract Bohemia and Moravia are historical lands, which constitute Czechia (together with a small part of Silesia) since the 10th century. Two entirely diff erent sett lement systems can be identifi ed in Czechia: the centralistic Bohemian sett lement system surrounded by a ring of mountains, and the transitional and polycentric Moravian sett lement system. The two lands were physically divided by a border forest. Although they have belonged always to the same state, their autonomy was relatively high until the formation of the Czechoslovak Republic in 1918. In 1948, a new administrative division was introduced, which did not respect the border between the two lands. Bohemia and Moravia kept their importance as diff erent cultural units only. The main research question addressed in this paper is how the Bohemian and Moravian identities are perceived by the people today and whether it makes any sense to consider the historical lands seriously when rethinking the idea of the Europe of regions. Keywords: regional identity, administrative division, historical lands, Bohemia, Moravia, Czech Republic Introduction decision making power is dominated by the large ones. Conversely, big countries fear The idea of nation-state was introduced as a high participation of small countries in the result of the Treaty of Westphalia (1648). Its decision-making process, although they pro- purpose was to change the old dynastic sys- vide the majority of resources for EU level tem into a new territorial one. -
Proquest Dissertations
The Prose Fiction and Polemics of Karel Matêj Capek-Chod PhD thesis by Kathleen Hayes School of Slavonic and East European Studies University of London 1997 ProQuest Number: 10106537 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10106537 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Acknowledgements I would like to thank the staff at the Pamâtnik nârodniho pisemnictvi, the Narodni knihovna and the Ûstav pro Ceskou literaturu in Prague, in particular Lubos Merhaut. Administrative and teaching staff at the School of Slavonic and East European Studies (SSEES), University of London, have been generous in their support; I would like to thank in particular Carol Pearce, Martyn Rady and David Short. I am indebted to the lecturers in Czech at Cambridge and Oxford for their help during my four years of study at SSEES. Among friends who have given me much encouragement I would like to mention John Andrew, David Chirico, Michael Cooke, Radek Honzak, Rosalind McKenzie, Radojka Miljevic, Kevin Power, Kieran Williams and Tomâs Zykân. Without the unfailing support of my family, both material and emotional, I would never have had the opportunity to study for a higher degree. -
The Construction of National Identity in the Historiography of Czech Art
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Enlighten: Theses THE CONSTRUCTION OF NATIONAL IDENTITY IN THE HISTORIOGRAPHY OF CZECH ART MARTA FILIPOVÁ A THESIS SUBMITTED TO THE UNIVERSITY OF GLASGOW FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF THE HISTORY OF ART August 2008 © Marta Filipová 2008 Abstract National identity can be expressed in many ways by individuals, groups and states. Since the nineteenth century, Central Europe has been undergoing rapid changes in the political, social and cultural spheres, which was reflected in the self-definition of the nations living in this region, and in their definition by others. The Czech people, who until 1918 were a part of the Austro-Hungarian Empire, gave birth to a national revival movement in the nineteenth century and eventually emancipated themselves to create an independent Czechoslovakia. The idea of „national identity“ was, therefore, crucial and this was enhanced in many areas of human activity, including the construction of a historical legitimacy for the nation. The struggle for recognition of the historical existence of the Czech nation was also projected into the discourse adopted for historical and contemporary art writing and exhibition practice. In this thesis, I focus on the ways in which Czech national identity was constructed in the historiography of art. I shall argue that the various ideologies which influenced the writers led to an understanding of Czech art as epitomising certain qualities of the Czech nation. At the same time, the Czech nation was presented as highly advanced because of its artistic achievements. -
The Influence of Folklore on the Modern Czech School of Composition
The Influence of Folklore on the Modern Czech School of Composition BORIS KREMENLIEV The influences which shaped musical growth in European countries such as France, Italy, and Germany, played a part in the development of Czech music as a major cultural achievement. But in addition, the Czech people shared the rich heritage of the Slavs, whose cultural resources had begun forming in primitive societies at the start of the Christian era, or even earlier. When Cyril and Methodius went to Moravia in the 9th century 1 at the invitation of Prince Rostislav, the culture of Byzantium was at a much higher level than that of the Moravians. Thus, the Gospel passages which Cyril translated into Slavic dialects in preparation for his trip 2 can be said to mark the very beginning of Slavic literature. It is not equally clear, however, to what extent Byzantine music influenced that of the Western Slavs in general, and of the Moravians in particular, since the earliest musical records we have go back only to the 12th century.3 After the Great Moravian Empire collapsed in the 10th century, the Roman liturgy emerged victorious in its bitter struggle with the Slavonic liturgy, but the seeds had already been sown so deeply that some Slavonic liturgical tunes lingered long after the 10th and 11th centuries half as sacred tunes, half as folk songs. One of them, for instance, Lord 1 Cyril and Methodius arrived in Moravia in the spring of 863, although, ac- cording to Samuel Hazzard Cross, Rostislav seems to have requested Slavic- speaking missionaries three years earlier (Slavic Civilization Through the Ages, pp. -
FOLK COSTUMES in SOUTH-EASTERN MORAVIA TODAY* Helena BERÁNKOVÁ*
FOLK COSTUMES IN SOUTH-EASTERN MORAVIA TODAY* Helena BERÁNKOVÁ* ABSTRACT This contribution discusses the current status of folk costumes in south-eastern Moravia. At the theoretical level, it categorizes levels of clothing culture as they pertain to folk costumes and further addresses the political, social and economic conditions and associations that enable, or even support, the parallel existence of these categories of folk costumes. Although folk costumes, in the strictest sense, are only worn these days by a small proportion of elderly women, their festive equivalents grace a great many people, across the generations, at various kinds of celebrations. New folk costume outfits are supplied by a specialist workshop in Uherský Ostroh, the activities of which are also described in the article. The workshop specialises in the manufacture of complete folk costumes, their maintenance, and the restoration of their parts. It was established with financial assistance from the European Union, in accordance with its policy of support for the diversity of European regional culture. Since then, submitting to the economic pressures of the free market, it has been forced to extend the range of its production programme. In the social and historical context of Central Europe, the term “folk costume” denotes clothing worn by rural communities largely engaged in agricultural work. Unlike some of the more familiar clothing worn in the past, folk costumes originate and develop anonymously, and are intimately linked to the geographical environment that supplies the material for their manufacture, of animal or plant origin. The environment also plays its part in the style of the clothing, while new elements and influences (e.g.