Heterotopic Development : Adverse Possesion
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Me, Myself & Mine: the Scope of Ownership
ME, MYSELF & MINE The Scope of Ownership _________________________________ PETER MARTIN JAWORSKI _________________________________ May, 2012 Committee: Fred Miller (Chair) David Shoemaker, Steven Wall, Daniel Jacobson, Neil Englehart ii ABSTRACT This dissertation is an attempt to defend the following thesis: The scope of legitimate ownership claims is much more narrow than what Lockean liberals have traditionally thought. Firstly, it is more narrow with respect to the particular claims that are justified by Locke’s labour- mixing argument. It is more difficult to come to own things in the first place. Secondly, it is more narrow with respect to the kinds of things that are open to the ownership relation. Some things, like persons and, maybe, cultural artifacts, are not open to the ownership relation but are, rather, fit objects for the guardianship, in the case of the former, and stewardship, in the case of the latter, relationship. To own, rather than merely have a property in, some object requires the liberty to smash, sell, or let spoil the object owned. Finally, the scope of ownership claims appear to be restricted over time. We can lose our claims in virtue of a change in us, a change that makes it the case that we are no longer responsible for some past action, like the morally interesting action required for justifying ownership claims. iii ACKNOWLEDGEMENTS: Much of this work has benefited from too many people to list. However, a few warrant special mention. My committee, of course, deserves recognition. I’m grateful to Fred Miller for his many, many hours of pouring over my various manuscripts and rough drafts. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
ANTI-AUTHORITARIAN INTERVENTIONS in DEMOCRATIC THEORY by BRIAN CARL BERNHARDT B.A., James Madison University, 2005 M.A., University of Colorado at Boulder, 2010
BEYOND THE DEMOCRATIC STATE: ANTI-AUTHORITARIAN INTERVENTIONS IN DEMOCRATIC THEORY by BRIAN CARL BERNHARDT B.A., James Madison University, 2005 M.A., University of Colorado at Boulder, 2010 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of Political Science 2014 This thesis entitled: Beyond the Democratic State: Anti-Authoritarian Interventions in Democratic Theory written by Brian Carl Bernhardt has been approved for the Department of Political Science Steven Vanderheiden, Chair Michaele Ferguson David Mapel James Martel Alison Jaggar Date The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. Bernhardt, Brian Carl (Ph.D., Political Science) Beyond the Democratic State: Anti-Authoritarian Interventions in Democratic Theory Thesis directed by Associate Professor Steven Vanderheiden Though democracy has achieved widespread global popularity, its meaning has become increasingly vacuous and citizen confidence in democratic governments continues to erode. I respond to this tension by articulating a vision of democracy inspired by anti-authoritarian theory and social movement practice. By anti-authoritarian, I mean a commitment to individual liberty, a skepticism toward centralized power, and a belief in the capacity of self-organization. This dissertation fosters a conversation between an anti-authoritarian perspective and democratic theory: What would an account of democracy that begins from these three commitments look like? In the first two chapters, I develop an anti-authoritarian account of freedom and power. -
Some Worries About the Coherence of Left-Libertarianism Mathias Risse
John F. Kennedy School of Government Harvard University Faculty Research Working Papers Series Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism Mathias Risse Nov 2003 RWP03-044 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. All works posted here are owned and copyrighted by the author(s). Papers may be downloaded for personal use only. Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism1 Mathias Risse John F. Kennedy School of Government, Harvard University October 25, 2003 1. Left-libertarianism is not a new star on the sky of political philosophy, but it was through the recent publication of Peter Vallentyne and Hillel Steiner’s anthologies that it became clearly visible as a contemporary movement with distinct historical roots. “Left- libertarian theories of justice,” says Vallentyne, “hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, left-libertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike right- libertarianism, it holds that natural resources may be privately appropriated only with the permission of, or with a significant payment to, the members of society. Like right- libertarianism, left-libertarianism holds that the basic rights of individuals are ownership rights. Left-libertarianism is promising because it coherently underwrites both some demands of material equality and some limits on the permissible means of promoting this equality” (Vallentyne and Steiner (2000a), p 1; emphasis added). -
To What Extent Is Squatting an Alternative to Capitalism? Squatting in Europe Beyond the Housing Question
To What Extent is Squatting an Alternative to Capitalism? Squatting in Europe Beyond the Housing Question Miguel Martínez, Claudio Cattaneo Abstract Is squatting a feasible alternative to the housing problems within the capitalist system? Is squatting only a marginal activity undertaken by people in need who are motivated against the rule of capitalism? Is squatting no more than a temporary reaction, to the unsolved “housing question” in the current crisis due to the malfunctioning of the capitalist mechanisms? In spite of several decades of social and political squatting, most of these questions remain very controversial nowadays. In this article we argue that there are evidences in both the practice and the discourse of political squatters, that various forms of alternatives, interferences and challenges to the capitalist system are actually developed. In addition, squatting not only satisfies housing needs, but also other social needs within a context of political experiments of self-management and autonomous mobilisation against many facets of capitalism and urban speculation. However, we also raise the question of the limits and contradictions of such an alternative. These can occur when the squatting experiences are isolated, when they carry on internal reproduction of capitalist relationships or when the capitalist and urban growth machine is not really affected by occasional cases of squatting. This ambivalence may explain the usually opposed approaches that squatting receives in the political arena. Therefore, it is not just a matter of turning every form of squatting into a political anti-capitalist collective what can contribute to enhance its anti-capitalist struggle, but the depth of the contentious interactions with the capitalist processes, and contradictions as well, in which the squatters movements engage. -
Quong-Left-Libertarianism.Pdf
The Journal of Political Philosophy: Volume 19, Number 1, 2011, pp. 64–89 Symposium: Ownership and Self-ownership Left-Libertarianism: Rawlsian Not Luck Egalitarian Jonathan Quong Politics, University of Manchester HAT should a theory of justice look like? Any successful answer to this Wquestion must find a way of incorporating and reconciling two moral ideas. The first is a particular conception of individual freedom: because we are agents with plans and projects, we should be accorded a sphere of liberty to protect us from being used as mere means for others’ ends. The second moral idea is that of equality: we are moral equals and as such justice requires either that we receive equal shares of something—of whatever it is that should be used as the metric of distributive justice—or else requires that unequal distributions can be justified in a manner that is consistent with the moral equality of persons. These twin ideas—liberty and equality—are things which no sound conception of justice can properly ignore. Thus, like most political philosophers, I take it as given that the correct conception of justice will be some form of liberal egalitarianism. A deep and difficult challenge for all liberal egalitarians is to determine how the twin values of freedom and equality can be reconciled within a single theory of distributive justice. Of the many attempts to achieve this reconciliation, left-libertarianism is one of the most attractive and compelling. By combining the libertarian commitment to full (or nearly full) self-ownership with an egalitarian principle for the ownership of natural resources, left- libertarians offer an account of justice that appears firmly committed both to individual liberty, and to an egalitarian view of how opportunities or advantages must be distributed. -
'Where We Would Extend the Moral
‘WHERE WE WOULD EXTEND THE MORAL POWER OF OUR CIVILIZATION’: AMERICAN CULTURAL AND POLITICAL FOREIGN RELATIONS WITH CHINA, 1843-1856 A dissertation submitted to Kent State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy by Mathew T. Brundage December 2015 © Copyright All rights reserved Except for previously published materials Dissertation written by Mathew T. Brundage B.A., Capital University, 2005 M.A., Kent State University, 2007 Ph.D., Kent State University, 2015 Approved by ________________________________ Chair, Doctoral Dissertation Committee Mary Ann Heiss, Ph.D. ________________________________ Kevin Adams, Ph.D. ________________________________ Gang Zhao, Ph.D. ________________________________ James Tyner, Ph.D. Accepted by ________________________________ Chair, Department of History Kenneth Bindas, Ph.D. ________________________________ Dean, College of Arts and Sciences James L. Blank, Ph.D. TABLE OF CONTENTS………………………………………………….. iii LIST OF FIGURES………………………………………………………... iv PREFACE ………………………………………………………………... vi ACKNOWLEDGEMENTS……………………………………………….. vii INTRODUCTION………………………………………………………… 1 CHAPTERS I. Chapter 1: China as Mystery ……………………………… 30 II. Chapter 2: China as Opportunity ..………………………… 84 III. Chapter 3: China as a Flawed Empire………………………146 IV. Chapter 4: China as a Threat ………………………………. 217 V. Chapter 5: Redefining “Success” in the Sino-American Relationship ……………………………………………….. 274 CONCLUSION…………………………………………………………….. 317 APPENDIX………………………………………………………………… 323 BIBLIOGRAPHY…………………………………………………………. -
URBAN SQUATTING: II an Adaptive Response to the Housing II Crisis I • I Rimma Ashkinadze I Submitted for Honors in Sociology Oberlin College
I II I URBAN SQUATTING: II An Adaptive Response to the Housing II Crisis I • I Rimma Ashkinadze I submitted for honors in Sociology Oberlin College .. 26 April 1996 • •.. II.. .. II II I [I I would like to thank Daphne John, my esteemed professor, advisor, and friend I - without her support, I would never have the courage and patience to finish this; """ Professor Norris, my second reader and knowledgeable resource person; the honors cohort - Rachel Laibson, Molly Moloney, Avril Smith, and Stacy Tolchin; I0,?'~ my wonderful, supportive friends - especially Gillian Schmidt and Becky I Wolfinger. I '",,' I,<A I I I I I I II II I "I'" 2 ,'" ,;; INTRODUCTION 5 What is squatting? 5 Why am I interested in squatting? 6 Methodology 9 I What is my goal in doing this research? 11 I THEORIES 12 Housing as a Need 12 The Meaning of Home 12 .11 Homelessness 16 Connection Between Homelessness and Squatting 26 II Autonomy and Control in Housing 27 Structural Capitalist Economic and Social Changes 36 [I Economic Changes 38 co' ~ Conflicts within Capitalism 40 Changes in cities 42 Inner cities and the Urban Frontier 48 II Disinvestment and Reinvestment 53 Possible solutions 56 <~ Merton's Strain Theory and the Theory of Adaptation 58 II«" Definition 58 Adaptations of Strain Theory for Housing 61 How Squatting Fits into the Theory of Adaptation 63 Oversights of Strain Theory 65 Social Movement Theory 67 Theoretical Approaches to Social Movements 69 Networks vs. Organizations 76 , Recruitment 78 II Participation 81 Activism 82 II What kind of social movement -
The Autonomy of Struggles and the Self-Management of Squats: Legacies of Intertwined Movements Miguel A
Interface: a journal for and about social movements Article Volume 11 (1): 178 – 199 (July 2019) Martínez, The Autonomy of Struggles The autonomy of struggles and the self-management of squats: legacies of intertwined movements Miguel A. Martínez Abstract How do squatters’ movements make a difference in urban politics? Their singularity in European cities has often been interpreted according to the major notion of ‘autonomy’. However, despite the recent upsurge of studies about squatting (Cattaneo et al. 2014, Katsiaficas 2006, Martínez et al. 2018, Van der Steen et al. 2014), there has not been much clarification of its theoretical, historical and political significance. Autonomism has also been identified as one of the main ideological sources of the recent global justice and anti-austerity movements (Flesher 2014) after being widely diffused among European squatters for more than four decades, which prompts a question about the meaning of its legacy. In this article, I first examine the political background of autonomism as a distinct identity among radical movements in Europe in general (Flesher et al. 2013, Wennerhag et al. 2018), and the squatters in particular—though not often explicitly defined. Secondly, I stress the social, feminist and anti-capitalist dimensions of autonomy that stem from the multiple and specific struggles in which squatters were involved over different historical periods. These aspects have been overlooked or not sufficiently examined by the literature on squatting movements. By revisiting relevant events and discourses of the autonomist tradition linked to squatting in Italy, Germany and Spain, its main traits and some contradictions are presented. Although political contexts indicate different emphases in each case, some common origins and transnational exchanges justify an underlying convergence and its legacies over time. -
John Hughes May Be Onto Something: Anti-Authoritarianism in Education, Film and Policy James Michael Iddins Valparaiso University
Commentary John Hughes May Be onto Something: Anti-Authoritarianism in Education, Film and Policy James Michael Iddins Valparaiso University In this article, I use two popular anti-authoritarian films to explore often-overlooked options for the education reform debate and general issues related to educational public policy. Bringing in sources from many disciplines, including anthropology, sociology, and economics, I argue for a second look at the issues revealed in the films and action on our part toward creating a more sustainable educational and economic reality. I contend that if we take into account our historical context, we come to a much different conclusion regarding these issues than we might have otherwise. We are faced with the paradoxical fact that education has become one of the chief obstacles to intelligence and freedom of thought. – Bertrand Russell The centerpiece on the main set in John Hughes’ The Breakfast Club (1985) is a female statue with no head and no arms … Lady Liberty with all her faculties and means for human action removed. This statue stands in the middle of the library and seems to be a symbol for the current public education system and its ineffectiveness. This sentiment is also clearly present in a later Hughes film, Ferris Bueller’s Day Off (1986). Here, Ferris works the system to buy an exciting day in Chicago for him and his friends, as opposed to sitting through another bland round of classes. Though made primarily as entertainment, I believe what Hughes employs are “cultural myths, or modern-day folktales” (Bulman, 2005: 162). He utilizes these to argue that the public “education” system, as well as the popular notion of authority, is corrupt at its core and that rebellion or anti-authoritarianism is a necessary first step to securing opportunities for intelligence and free thought. -
Squatting and the Privatization of Poverty
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Erasmus University Digital Repository Is the institutionalization of urban movements inevitable? A comparison of the opportunities for sustained squatting in New York City and Amsterdam Fourth Preprint. Published in International Journal of Urban and Regional Research, 2003, Vol. 27, nr. 1, March, 133-157 Hans Pruijt Erasmus Universiteit Rotterdam PO Box 1738 3000 DR Rotterdam The Netherlands [email protected] Introduction A housing shortage, combined with abundant empty property is just the basic condi- tion for squatting1. Like any social movement, squatting takes place within an oppor- tunity structure which determines if and how it can be developed and how effective it can be. In this paper, I seek to contribute to our understanding of the opportunity structure for squatting by means of a comparison between Amsterdam and New York. Clearly differing in terms of urban regime, both cities suffered housing shortages while many buildings were vacant. In Amsterdam, there has been extensive squatting; in New York, squatting has been markedly less, but still sufficient to allow some infe- rences about the opportunity structure for squatting. Studying the opportunity structure for squatting is relevant because, despite having been prematurely considered passé (Van Noort, 1988, Mamadouh, 1992: 152), squat- I would like to thank all who supported this research by sharing information and viewpoints. I am also grateful to the participants in Session 3 of the ISA RC #21 conference “Social Inequality, Redistributive Justice and the City”, Amsterdam, June 15-17, 2001, and to Monique Hooghuis, Dick Houtman, Coos Huijsman, Paul Jansen, Matthew Lee, Cees de Leeuw, Chris Pickvance, Rolando Politi, Ines Pruijt, Michael Shenker, Inge Strubbe and two anonymous referees for their helpful comments on earlier versions. -
Local Differences & the Importance of Cohesion
46 peer-reviewed article Poland Local differences & the importance by Dominika V. Polanska of cohesion & Grzegorz Piotrowski he first squatting attempts in Poland were reported in cohesion of the scene and its longevity mitigate and intensify 1991 in Wrocław1 and squatting has spread to several some specific features of opportunity structures (political, legal, Polish cities since.2 As we will discuss further on in discursive, and economic) and result in somewhat diverse local this article, squatting per se is not criminalized in the developments of squatting. country and has been at times need-based, but mainly ideo- The empirical foundations of this article consists of 40 inter- logically driven. Increasing attempts at re-privatization of the views, of which 20 were conducted with squatting activists in housing stock during the 2000s and complications in clarifying Warsaw in 2013 and 20 in Poznań in the period of 2008—2013. Our the ownership of buildings and land have contributed to the in- interviews were semi-structured and conducted either at squats tensification of squatting in the country, by providing squatters or in neutral locations, and lasted from 45 minutes to over two with vacant buildings. Our ambition is to understand how the hours.3 For the protection of our interviewees we use a number- cohesion and durability of the squatting scene, that is, durability ing system in the quotations. In our analysis the empirical mate- of relationships, their cohesiveness, and flexibility towards new rial was cross-referenced with publications and videos released members and influences, are affecting squatters’ use of oppor- by and about the activists, in official documents, mainstream tunity structures available to them in a particular setting.