URBAN SQUATTING: II an Adaptive Response to the Housing II Crisis I • I Rimma Ashkinadze I Submitted for Honors in Sociology Oberlin College

Total Page:16

File Type:pdf, Size:1020Kb

URBAN SQUATTING: II an Adaptive Response to the Housing II Crisis I • I Rimma Ashkinadze I Submitted for Honors in Sociology Oberlin College I II I URBAN SQUATTING: II An Adaptive Response to the Housing II Crisis I • I Rimma Ashkinadze I submitted for honors in Sociology Oberlin College .. 26 April 1996 • •.. II.. .. II II I [I I would like to thank Daphne John, my esteemed professor, advisor, and friend I - without her support, I would never have the courage and patience to finish this; """ Professor Norris, my second reader and knowledgeable resource person; the honors cohort - Rachel Laibson, Molly Moloney, Avril Smith, and Stacy Tolchin; I0,?'~ my wonderful, supportive friends - especially Gillian Schmidt and Becky I Wolfinger. I '",,' I,<A I I I I I I II II I "I'" 2 ,'" ,;; INTRODUCTION 5 What is squatting? 5 Why am I interested in squatting? 6 Methodology 9 I What is my goal in doing this research? 11 I THEORIES 12 Housing as a Need 12 The Meaning of Home 12 .11 Homelessness 16 Connection Between Homelessness and Squatting 26 II Autonomy and Control in Housing 27 Structural Capitalist Economic and Social Changes 36 [I Economic Changes 38 co' ~ Conflicts within Capitalism 40 Changes in cities 42 Inner cities and the Urban Frontier 48 II Disinvestment and Reinvestment 53 Possible solutions 56 <~ Merton's Strain Theory and the Theory of Adaptation 58 II«" Definition 58 Adaptations of Strain Theory for Housing 61 How Squatting Fits into the Theory of Adaptation 63 Oversights of Strain Theory 65 Social Movement Theory 67 Theoretical Approaches to Social Movements 69 Networks vs. Organizations 76 , Recruitment 78 II Participation 81 Activism 82 II What kind of social movement is urban squatting? 83 I Housing/Protest movement 86 Self-help/autonomy movement 87 II,""'\: Search for intentional communities 89 Single people's movement 91 II REAL LIFE 94 Who are squatters? 94 3 I Demographics 95 IIPf'" Divisions among squatters 99 What are the different reasons for squatting? 101 II Economic necessity 102 Chosen way of life 104 Empowerment 106 I Goals 107 Squatting and the State 109 111 II,< Legal Action Violence 114 Squatting in Western Europe 117 II Amsterdam 117 London 121 Berlin 123 I Copenhagen 127 Squatting in the US 128 II History: settlers and pioneers 129 N. Recent housing policies 131 Philadelphia: Innovation 132 •<",~~, ACORN 133 Organization 133 Philadelphia Model 135 I New York: Rebellion 137 Homesteading/squatting history 137 Lower East Side 141 II Gentrification 142 " .•.. Squatting on the Lower East Side 143 .• Ethnic residents 144 ,C,"," Radical squats 145 '." CONCLUSION 151 I">~' II APPENDIX 155 Shawnee Alexandri 155 ' PENAL LEXICON HOME PAGE 173 III/,' ',; ADVERSE POSSESSION 177 III Leah iii 184 II SOURCES 191 II 4 ·.··.4.•••• 111,,', b< III II.•.·· INTRODUCTION W? 'I'~" What is squatting? A':/( Urban squatting is the unauthorized occupation of empty buildings. IIifiiz/ Squatting is usually thought to be a Third World phenomenon associated with II urbanization, poverty, and rural-urban migration. However, there is a history of squatting in the US and Europe as well. Squatting has been reported in New II York, San Francisco, Newark, Boston, Philadelphia, Detroit, and Los Angeles. >,·· Since World War II and particularly in the last thirty years, urban squatting has I,--,:-<,- " received much attention in Europe. The major European centers for squatting I;;'-," have been London, Amsterdam, and Berlin.' In Britain, the squatting of I":<', " buildings scheduled for renovation or demolition became an organized and ' public movement. In the United States, squatting is a criminal offense and has I;t~ not been widely publicized (Welch:1992, Adams:1986). •.•.' ••• " _ Af" Squatting has a dual purpose. It can provide immediate shelter while '.«... being a political tactic to draw attention to neighborhood neglect, the lack of ~7"'1 II available and affordable. low-cost housing, the dwindling stock of housing, ,·· and homelessness. This direct-action technique serves to empower its participants who are usually people disempowered through their participation II,\", III in the housing system. Squatting has a long history in the United States. It was a common form 'II'.'"'' Z'C-' , of tenure during the pioneer and settler days of this country. The '· II'-" ~- 1 Although West Berlin had a larger squatter scene, squatting occurred in East Berlin as well. Currently there is squatting throughout the city, but most especially in former East III II 5 homesteading acts of the nineteenth century institutionalized it. Since then we have had different terms for the same actions. Whereas homesteading is a legal and institutionalized means of taking over and rehabilitating an abandoned building, squatting is not. Squatting is most common during periods of economic recession or depression. During the Great Depression, many squats or shantytowns appeared in towns all over the country. These "Hoovervilles" protested the lack of government response to the financial crisis. Additionally, they were organized and focused on mutual aid (Welch:1992). In recent European history, particularly in Britain, there have been several waves of squatting. The initial one, in Britain, was in 1945. The focus ""'" was on self-help in housing. The squatters did not have strong bonds to each ,<"-,, • other, but all had high post war expectations (Franklin:1984). It was publicly ~F',0 well-receiveil because many soldiers returning home after the war could not ".""" '1"" find homes of their own. In 1968, squatting reemerged in Britain as a direct !«>• response to increasing homelessness and the large number of vacant II buildings (Kinghan: 1977). II Why am I interested in squatting? II "'" My first experiences with squatting were in two very different locations. <i>'"II III Initially, I saw squatting in San Francisco. In the summer of 1994, the City of Berlin because, despite the major rebuilding effort, there are many decrepit and III abandoned buildings in those areas. II 6 IB lJI:-- San Francisco was in the process of implementing an inflexible program to IItf/<" reduce crime, vagrancy, and loitering in the city; it was called the Matrix ,<II program. A law banning all loitering within thirty feet of an automated teller II cash machine (ATM) was implemented. Street people were harassed. Many local businesses hired off duty police ("specials") to patrol certain II"" neighborhoods and "scare off' street people. The "crack down" on crime II extended to the three strikes legislation. Under this law, any individual who had been convicted of three felonies could be subject to life imprisonment. ItBBC "'i Despite this conservative backlash, there was a small squatting scene 1I//r' in San Francisco. Closely affiliated with the Tenants Union and Food Not II Bombs, an organization devoted to providing two free meals daily to homeless "'" and poor individuals, most organized squatting occurred under the auspices of IIFC"'" Homes Not Jails. These activists tried to find suitable housing for anyone who '" needed it and wanted to squat. They went on weekly expeditions around the IIf" 'lI"'h city to look for abandoned buildings. Their goal was to open a new squat each :2;« week. Additionally, they would try to publicly take over a building monthly. I ',III witnessed the takeover of an abandoned federally owned building and its immediate eviction. IINt' c, The Polk St. squat had been taken over the summer of 1993. Prior to II,.'': that it had been abandoned after the Drug Enforcement Administration (DEA) ',",ll had seized it; it had been a "crack house". The building had been occupied 1I-s'-' by squatters for over a month and the DEA was willing to negotiate with the ,III - city. The DEA offered to give the house to the city for squatters to maintain and 0:··· 1*,<-,' ";", 7 IIr/"'" • rehabilitate. Unfortunately, the city refused the offer. The housing takeover I • saw was the same abandoned building one year later. Three people • occupied it in the early moming and five people were arrested that afternoon. I • witnessed several fire trucks and nine police cars rush to the scene. It took all I those "peace officers", law enforcement officials, several hours to break into the building. Meanwhile, we, the supporters and by-passers on the streets • were harassed by the police officers. II Immediately after I left San Francisco, I moved to Amsterdam. Upon arrival, I was ignorant of Amsterdam's history of squatting. However, it was not II long before I discovered it for myself. When wandering through the streets in ..••• the center of the city, I often noticed brightly colored banners and signs in the •• windows. I even went to the squatters' museum and on a tour of squats • through the city. In Amsterdam, squatting has been common for the last I several decades. It Is possible to go to bars, cafes, clubs, galleries, III restaurants, and theaters run by squatters. Amsterdam's housing shortage is a relic from World War II. The City has not been able to completely rebuild. II The Netherlands is a socialist country; its socialized housing system III entitles all people to affordable subsidized housing. Nonetheless, there is a homeless and squatter population there. Because of the long and complicated waiting lists for housing, it is often difficult for young people, "II students, and people just moving to the city to obtain housing. This is the II population most likely to squat in Amsterdam and under similar socialized ·· housing systems. II, . II 8 '.'.> I.",0,- Four days after I visited the Kraaken Musee, the squatters' museum, it III~",/", was evicted by the police. Although, many squats have become legalized in II\iz>::" Amsterdam, others are still evicted regularly. It was not an uncommon sight to [I /i'" see a street blockaded and the police attempting to physically evict a squat by II accessing the roof and trying to go in through the windows of the building. Evictions in Amsterdam were not similar to the ones I saw in San II Francisco.
Recommended publications
  • The Relationship Between Urbanization And
    THE RELATIONSHIP BETWEEN URBANIZATION AND POSITIVE SOCIAL BEHAVIOUR: A STUDY OF HELPFULNESS BETWEEN STRANGERS IN VARIOUS TYPE OF URBAN ENVIRONMENTS AS AN INDICATION OF QUALITY OF SOCIAL LIFE POSİTİF SOSYAL DAVRANIŞ VE ŞEHİRLEŞME ARASINDAKİ İLİŞKİ: ŞEHİRDE SOSYAL HAYAT KALİTESİNİN ANLAŞILMASI BAKIMINDAN BİRBİRİNİ TANIMAYAN İKİ FERT ARASINDAKİ YARDIMLAŞMANIN İNCELENMFSİ NAMIK AYVALIOĞLU Department of Psychology, University of istanbul A field study was carried out in Turkey in order to compare the level of helpfulness in town, cities, and urban squatter settle­ ments. Four different naturalistic measures of helpfulness were de- velopted and used: willingness to give change, willingness to coope­ rate with an interview, response to a small accident, and response to a lost postcard. The results generally showed significantly less helpfulness in Turkish cities than in towns and urban squatter settle­ ments, which showed equivalent levels of helpfulness. This supports the view that the squatters may in a pschological and social sense be «urban villagers». Consistent and considerable differences in helpful ness were also found between other typs of city districts. Some of these districts came close to the towns and squatter settle­ ments in their levels of helpfulness, suggesting that drawing distinc­ tions between environments in terms of their behavioral characte­ ristics is best done with the concept of a social-enviromental conti­ nuum rather than an urban-nonurban dichotomy. Also environmental input level as an explanation of urban social behaviour was tested in naturalistic environments, found to influence the level of help­ fulness for female subjects but not male subjects. Finally, a survey 106 NAMIK AYVALIOĞLU study was carried out in order to examine differences in attitudes of helpfulness between environements in the question.
    [Show full text]
  • Black Anarchism, Pedro Riberio
    TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible
    [Show full text]
  • Urban Villages in China NIE, Zhi-Gang and WONG, Kwok-Chun
    Urban Villages in China NIE, Zhi-Gang and WONG, Kwok-Chun Department of Real Estate and Construction University of Hong Kong, Pokfulam Road, Hong Kong Email: [email protected] Abstract: There are two main types of land ownership in China – state owned land, and land owned by village communes. During the rapid urbanization of China in the past 30 years, state owned lands were sold and developed into high densities apartments. These apartments were built literally surrounding existing rural villages. Village lands were, however, not allowed to be developed because of its rural history. But when the villagers saw the profits of development, they simply build new apartments illegally at rates and densities even higher than those on state owned lands. By now, the political problems of these illegal developments are too large to be handled by local city governments. Hence, as we now see, there are high density apartments built by villagers right inside city centres. Very often these apartments are poorer in qualities. This paper traces the history of this development, and tries to induce property right implications on excessive land exploitation, in the absence of effective building regulation and control. Keywords: building regulation and control, property rights, state owned land, urban villages, village communes. 1 Historical background In mainland China, there was basically a feudal land system before the Chinese Revolution in 1911. After 1911, a system of private land ownership was still, by and large, enforced by the Chinese Nationalist Party. The Communist Land Reform started in 1946. Basically in this reform, land and other properties of landlords were expropriated and redistributed.
    [Show full text]
  • Rousseau and the Social Contract
    In Dialogue with Humanity Rousseau and The Social Contract by Leung Mei Yee Ho Wai Ming Yeung Yang Part I Rousseau‟s life and works Part II The Discourses – Critique of society and civilization Part III The Social Contract Part 1 Rousseau‟s life and works… and the people who influenced him 3 Jean-Jacques Rousseau (1712-1778) One of the most influential yet controversial figures of the Enlightenment 4 He was the most portrayed character of the 18th century apart from Napoleon. (Jean-Jacques Monney) 5 Best known to the world by his political theory, he was also a well admired composer, and author of important works in very different fields. 6 Major works Novels Julie: or the New Héloïse (1761) Emile: or, on Education (1762) Autobiographical works The Reveries of the Solitary Walker (1782) The Confessions (1782-89) Essays Discourse on the Sciences and Arts (1750) Discourse on Inequality (1755) Discourse on Political Economy (1755-56) The Social Contract (1762) 7 Major Works Letters Letters on French Music (1753) Letters on the Elements of Botany (1780) Letter to M. d’Alembert on the Theatre (1758) Letters written from the Mountain (1764) Music Opera: Le devin du village (1752) Dictionary of Music (1767) 8 Born in 1712 in Geneva Small Calvinist city-state surrounded by large, predominately Catholic nations; Republic in the midst of duchies and monarchies Was brought up by his father The house where Rousseau since his mother died in was born at number 40, place du Bourg-de-Four childbirth 9 Left Geneva at the
    [Show full text]
  • Mary-Ann Ray STUDIO WORKS ARCHITECTS 1800 Industrial
    Mary-Ann Ray STUDIO WORKS ARCHITECTS 1800 Industrial Street Los Angeles, CA 90021 213 623 7075 213 623 7335 fax UNIVERSITY OF MICHIGAN Alfred A. Taubman College of Architecture and Urban Planning Ann Arbor, MI BASE Beijing Beijing, P.R. CHINA [email protected] [email protected] www.studioworksarchitects.com www.basebeijing.cn www.basebeijing.tumblr.com Ms. Ray is the Taubman Centennial Professor of Practice at the University of Michigan’s Alfred A. Taubman College of Architecture and Urban Planning. She has also held numerous prestigious visiting chair positions at other institutions including the Saarinen Professor at Yale University and the Wortham Professor at Rice University. Ms. Ray was the Chair of Environmental Arts at Otis College of Art and Design from 1997 – 1999. Professionally, Mary-Ann Ray is a Principal of Studio Works Architects in Los Angeles and a Co- Founder and Director of BASE Beijing. Studio Works is a world renowned award winning design firm whose design work and research have been widely published. Mary-Ann Ray and her partner Robert Mangurian are architects, authors, and designers, and in 2001 they were awarded the prestigious Chrysler Design Award for Excellence and Innovation in an ongoing body of work in a design field. In 2008 they were awarded the Stirling Prize for the Memorial Lecture on the City by the Canadian Centre for Architecture and the London School of Economics. Among her published books are Pamphlet Architecture No. 20 Partly Underground Rooms and Buildings for Water, Ice and Midgets, Wrapper, and the recent Caochangdi: Beijing Inside Out. Ray is a Rome Prize recipient and Fellow of the American Academy in Rome.
    [Show full text]
  • Participatory Economics & the Next System
    Created by Matt Caisley from the Noun Project Participatory Economics & the Next System By Robin Hahnel Introduction It is increasingly apparent that neoliberal capitalism is not working well for most of us. Grow- ing inequality of wealth and income is putting the famous American middle class in danger of becoming a distant memory as American children, for the first time in our history, now face economic prospects worse than what their parents enjoyed. We suffer from more frequent financial “shocks” and linger in recession far longer than in the past. Education and health care systems are being decimated. And if all this were not enough, environmental destruction continues to escalate as we stand on the verge of triggering irreversible, and perhaps cataclys- mic, climate change. yst w s em p e s n s o l s a s i s b o i l p iCreated by Matt Caisley o fromt the Noun Project r ie s & p However, in the midst of escalating economic dysfunction, new economic initia- tives are sprouting up everywhere. What these diverse “new” or “future” economy initiatives have in common is that they reject the economics of competition and greed and aspire instead to develop an economics of equitable cooperation that is environmentally sustainable. What they also have in common is that they must survive in a hostile economic environment.1 Helping these exciting and hopeful future economic initiatives grow and stay true to their principles will require us to think more clearly about what kind of “next system” these initiatives point toward. It is in this spirit
    [Show full text]
  • Me, Myself & Mine: the Scope of Ownership
    ME, MYSELF & MINE The Scope of Ownership _________________________________ PETER MARTIN JAWORSKI _________________________________ May, 2012 Committee: Fred Miller (Chair) David Shoemaker, Steven Wall, Daniel Jacobson, Neil Englehart ii ABSTRACT This dissertation is an attempt to defend the following thesis: The scope of legitimate ownership claims is much more narrow than what Lockean liberals have traditionally thought. Firstly, it is more narrow with respect to the particular claims that are justified by Locke’s labour- mixing argument. It is more difficult to come to own things in the first place. Secondly, it is more narrow with respect to the kinds of things that are open to the ownership relation. Some things, like persons and, maybe, cultural artifacts, are not open to the ownership relation but are, rather, fit objects for the guardianship, in the case of the former, and stewardship, in the case of the latter, relationship. To own, rather than merely have a property in, some object requires the liberty to smash, sell, or let spoil the object owned. Finally, the scope of ownership claims appear to be restricted over time. We can lose our claims in virtue of a change in us, a change that makes it the case that we are no longer responsible for some past action, like the morally interesting action required for justifying ownership claims. iii ACKNOWLEDGEMENTS: Much of this work has benefited from too many people to list. However, a few warrant special mention. My committee, of course, deserves recognition. I’m grateful to Fred Miller for his many, many hours of pouring over my various manuscripts and rough drafts.
    [Show full text]
  • Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
    individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism.
    [Show full text]
  • Social Contract As Bourgeois Ideology Stephen C
    Social Contract as Bourgeois Ideology Stephen C. Ferguson II John Rawls (Photo © Steve Pyke.) Since the publication of John Rawls’ magnum opus A Theory of Justice in 1971, there has been a significant resurgence of philosophical work in the tradition of contractarianism. The distinguished bourgeois political philosopher Robert Nozick has argued that A Theory of Justice is one of the most important works in political philosophy since the writings of John Stuart Mill. “Political philosophers,” Nozick concludes, “now must either work within Rawls’ theory or explain why.”1 It is not far from the truth that Rawls single-handedly not only gave life to analytical political philosophy, but also resuscitated contractarianism, a philosophical tradition that — in many respects — had been lying dormant in a philosophical coma. In fact, social contract theory has become the hegemonic tradition in liberal social and political philosophy. As the Afro-Caribbean My thanks for advice, guidance and/or invaluable criticism of earlier drafts to John H. McClendon III, Ann Cudd, Rex Martin, Tom Tuozzo, Robert J. Antonio and Tariq Al-Jamil. I would also like to extend a hearty thanks to Greg Meyerson and David Siar for their invaluable editorial comments. And, lastly, thanks to my wife, Cassondra, and my two sons, Kendall and Trey, for your unqualified love and support in times of tranquility as well as times of crisis. 1 Robert Nozick, Anarchy, State and Utopia (New York: Basic Books, 1974): 183. Copyright © 2007 by Stephen C. Ferguson and Cultural Logic, ISSN 1097-3087 Ferguson 2 philosopher Charles Mills has put it, contract talk is, after all, the political lingua franca of our times.2 In this essay, we will examine the ideological character and theoretical content of contractrarianism as a philosophical tradition beginning with its classic exposition in the works of Thomas Hobbes, John Locke, Jean-Jacques Rousseau and, finally, culminating in the work of John Rawls.
    [Show full text]
  • Social Contract, Social Policy and Social Capital
    THE PAST AND FUTURE: SOCIAL CONTRACT, SOCIAL POLICY AND SOCIAL CAPITAL Cornelia Butler Flora Jan L. Flora Iowa State University Social Contract Early social theorists (Thomas Hobbes, John Locke, and Jean-Jacques Rousseau) were intrigued by the notion of order and the mutual obligation it entails. For them, a critical part of social order is the relation between the ruler and the ruled, which includes collective agreement on the criteria for distinguishing right behavior from wrong, and enforcing right action. Why do the vast majority of people do what they are supposed to do? Hobbes addressed the question by theorizing what he felt separated "civilized" society from savagery. The "state of nature," according to Hobbes, was based on each person gaining the most possible on an individual basis, resulting in a life that was "solitary, poor, nasty, brutish and short." Only when individuals, through a social contract, give up their individual liberty to a sovereign committed to defending the subjects' lives in exchange for obedience to the sovereign's rules, does order, and thus security, emerge. The Hobbesian argument justifies the power of the sovereign. If citizens do not obey the rules, harsh and even extreme punishment isj ustifiable, indeed, necessary. Locke differed from Hobbes in his view of history. He argued that the rights of life and property were recognized under natural law. Insecurity arose from lack of clarity as to who was to enforce those rights. The social contract involves individuals agreeing to obey the laws of the state in exchange for the state's protection of the person and property.
    [Show full text]
  • Socialism – an Introduction
    Socialism – An Introduction. Socialism can be defined as a social order that raises the living standards of the majority by a fair and equal redistribution of wealth and work, that looks after those most in need, doesn't consign them to the scrap heap of poverty and despair. Based on compassion for all humanity, and the belief that a small minority should not hold the majority of wealth, socialism is not about one rule for all, a colourless world, but about allowing each individual the access to develop their own unique skills and character, thus benefiting the community as a whole. Socialism does not discriminate on ground of creed, colour or sex, but embraces all peoples lives, a fervently believes in the good within us all and utilising these qualities for the benefit of everyone, not the selfish few. Often attacked as idealistic, socialism is an easily attainable state, a true and powerful way of abolishing all inequality and prejudice. Some socialist demands for the late 20th Century Britain. 1. Socialist measures in the interests of working people! Labour must break with big business and Tory economic policies. 2. Full employment! 3. No redundancies. 4. The right to a job or decent benefits. For a 32 hour week without loss of pay. 5. No compulsory overtime. 6. For voluntary retirement at 55 with a decent full pension for all. 7. A national minimum wage of at least two-thirds of the average wage. £4.61 an hour as a step toward this goal, with no exemptions. 8. The repeal of all Tory anti-union laws.
    [Show full text]
  • ANTI-AUTHORITARIAN INTERVENTIONS in DEMOCRATIC THEORY by BRIAN CARL BERNHARDT B.A., James Madison University, 2005 M.A., University of Colorado at Boulder, 2010
    BEYOND THE DEMOCRATIC STATE: ANTI-AUTHORITARIAN INTERVENTIONS IN DEMOCRATIC THEORY by BRIAN CARL BERNHARDT B.A., James Madison University, 2005 M.A., University of Colorado at Boulder, 2010 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of Political Science 2014 This thesis entitled: Beyond the Democratic State: Anti-Authoritarian Interventions in Democratic Theory written by Brian Carl Bernhardt has been approved for the Department of Political Science Steven Vanderheiden, Chair Michaele Ferguson David Mapel James Martel Alison Jaggar Date The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. Bernhardt, Brian Carl (Ph.D., Political Science) Beyond the Democratic State: Anti-Authoritarian Interventions in Democratic Theory Thesis directed by Associate Professor Steven Vanderheiden Though democracy has achieved widespread global popularity, its meaning has become increasingly vacuous and citizen confidence in democratic governments continues to erode. I respond to this tension by articulating a vision of democracy inspired by anti-authoritarian theory and social movement practice. By anti-authoritarian, I mean a commitment to individual liberty, a skepticism toward centralized power, and a belief in the capacity of self-organization. This dissertation fosters a conversation between an anti-authoritarian perspective and democratic theory: What would an account of democracy that begins from these three commitments look like? In the first two chapters, I develop an anti-authoritarian account of freedom and power.
    [Show full text]