Cultivate – PSALMS 51-75 by Tommy Lee
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Psalm 60-64 Monday 22Nd June - Psalm 60
Daily Devotions in the Psalms Psalm 60-64 Monday 22nd June - Psalm 60 For the director of music. To the tune of “The 6 God has spoken from his sanctuary: Lily of the Covenant.” A miktam of David. For “In triumph I will parcel out Shechem teaching. When he fought Aram Naharaim and and measure off the Valley of Sukkoth. Aram Zobah, and when Joab returned and 7 Gilead is mine, and Manasseh is mine; struck down twelve thousand Edomites in the Ephraim is my helmet, Valley of Salt. Judah is my scepter. 8 Moab is my washbasin, You have rejected us, God, and burst upon us; on Edom I toss my sandal; you have been angry—now restore us! over Philistia I shout in triumph.” 2 You have shaken the land and torn it open; 9 Who will bring me to the fortified city? mend its fractures, for it is quaking. Who will lead me to Edom? 3 You have shown your people desperate times; 10 Is it not you, God, you who have now rejected you have given us wine that makes us stagger. us 4 But for those who fear you, you have raised a and no longer go out with our armies? banner 11 Give us aid against the enemy, to be unfurled against the bow. for human help is worthless. 5 Save us and help us with your right hand, 12 With God we will gain the victory, that those you love may be delivered. and he will trample down our enemies. It seems that this Psalm is written against the backdrop of Israel’s army being defeated in the final days of Saul’s reign. -
Notes on Psalms 2015 Edition Dr
Notes on Psalms 2015 Edition Dr. Thomas L. Constable Introduction TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72 was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. ". there is considerable circumstantial evidence that the psalm titles were later additions."2 However, one should not understand this statement to mean that they are not inspired. As with some of the added and updated material in the historical books, the Holy Spirit evidently led editors to add material that the original writer did not include. -
Psalms Commentary
I YOU CAN UNDERSTAND THE BIBLE PSALMS: THE HYMNAL OF ISRAEL BOOK I BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 9B BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2012 by Bible Lessons International, Marshall, Texas All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-37-8 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
—Come and See What God Has Done“: the Psalms of Easter*
Word & World 7/2 (1987) Copyright © 1987 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 207 Texts in Context “Come and See What God Has Done”: The Psalms of Easter* FREDERICK J. GAISER Luther Northwestern Theological Seminary, St. Paul, Minnesota “Whenever the Psalter is abandoned, an incomparable treasure vanishes from the Christian church. With its recovery will come unsuspected power.”1 It is possible to agree with Bonhoeffer’s conviction without being naive about the prospect of this happening automatically by a liturgical decision to incorporate the psalms into Sunday morning worship. Not that this is not a good and needed corrective; it is. In many of those worship services the psalms had become nothing more than the source of traditional versicles—little snippets to provide the proper mood of piety in the moments of transition between things that mattered. Yet the Psalter never went away, despite its liturgical neglect. The church called forth psalms in occasional moments of human joy and tragedy, poets paraphrased them for the hymnals, and faithful Christians read and prayed them for guidance and support in their own lives. But now many Christian groups have deliberately re-established the psalms as a constitutive element in regular public worship. What will the effect of this be? Some congregations have found them merely boring-another thing to sit through—which suggests a profound need for creative thinking about how and where to use the psalms so people can hear and participate in the incredible richness and dramatic power of the life within them. -
Psalms, Hymns, and Spiritual Songs: the Master Musician’S Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 67 — A Missionary Psalm 1.0 Introducing Psalm 67 y See “Introducing Psalm 66” for the previous psalm. y “A Song” in the headings of Psalms 62–68 links them together in a group. y Psalms 65–68 involve harvest as a sub-theme (65:9-13; 66:12; 67:6; 68:8). y Synagogues sometimes display Psalm 67 on the front of the reader’s stand. They arrange the psalm’s words in the form of a seven-branched menorah. 2.0 Reading Psalm 67 (NAU) 67:1 A Psalm. A Song. A God be gracious to us and bless us, And cause His face to shine upon us— Selah. 67:2 That Your way may be known on the earth, Your salvation among all nations. B 67:3 Let the peoples praise You, O God; Let all the peoples praise You. C 67:4 Let the nations be glad and sing for joy; For You will judge the peoples with uprightness And guide the nations on the earth. Selah. B' 67:5 Let the peoples praise You, O God; Let all the peoples praise You. A' 67:6 The earth has yielded its produce; a God, our God, blesses us. b 67:7 God blesses us, b' That all the ends of the earth may fear Him. a' For the choir director. Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2006 3.0 Understanding Psalm 67 3.1 Outline I. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
PSALMS 60 and 61
PSALMS 60 and 61 Old Testament history confirms the truth that when God has been rejected by his people-- the nation of Israel--he delivers them into the hands of her enemies. In this 60st psalm, Israel is suffering persecution from the Arameans. This psalm commemorates one memorable part of that battle, when Joab returns and kills 12,000 Edomites in the Valley of Salt. David praises God for the triumph, recognizing that the help of man is vain. Psalm 60 For the choir director; according to Shushan Eduth. A Mikhtam of David, to teach; when he struggled with Aram-naharaim and with Aram-zobah, and Joab returned, and smote twelve thousand of Edom in the Valley of Salt. 1 O God, You have rejected us. You have broken us; You have been angry; O, restore us. 2 You have made the land quake, You have split it open; heal its breaches, for it totters. 3 You have made Your people experience hardship; You have given us wine to drink that makes us stagger. 4 You have given a banner to those who fear You, that it may be displayed because of the truth. Selah 5 That Your beloved may be delivered, save with Your right hand, and answer us! 6 God has spoken in His holiness: “I will exult, I will portion out Shechem and measure out the valley of Succoth. 7 “Gilead is Mine, and Manasseh is Mine; Ephraim also is the helmet of My head; Judah is My scepter. 8 “Moab is My washbowl; over Edom I shall throw My shoe; shout loud, O Philistia, because of Me!” 9 Who will bring me into the besieged city? Who will lead me to Edom? 10 Have not You Yourself, O God, rejected us? And will You not go forth with our armies, O God? 11 O give us help against the adversary, for deliverance by man is in vain. -
Psalm 64 — Slings and Arrows of Slander
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 64 — Slings and Arrows of Slander 1.0 Introducing Psalm 64 y Psalm 64 is “part of the larger complex of Psalms 56–68, in which God’s mighty acts demonstrate his power over all the earth so that an increasingly expansive group joins in praising him.”—Gerald H. Wilson, Psalms Volume 1, NIV Application Commentary (Grand Rapids, Mich.: Zondervan, 2002), 898. 9 Note the use of “whole earth” in 66:1, 4, 8; 67:3-5; 68. 9 All nations praise God’s works in 67:3-4, 7. y In Psalms 60–67 the dominant name for God is Elohim. The covenant name for God (Yahweh/Jehovah) occurs only one time (64:10). Such consistency for such a number of psalms is unique in the second book of the Psalter (Psalms 42–83). Compare 3 occurrences of Yahweh in Psalm 59, five occurrences in both Psalm 68 and Psalm 69, and five in Psalms 70–71 together. This emphasis on “God” (Elohim) is in keeping with the universal (rather than Israelite) theme of these psalms. y Accepting the psalm heading as authentic, the most likely setting for Psalm 64 is the conspiracy and rebellion of David’s son Absalom (2 Samuel 15–18). y Psalms 63 and 64 both conclude with rejoicing. 2.0 Reading Psalm 64 (NAU) 64:1 A Psalm of David. Hear my voice, O God, in my complaint; Preserve my life from dread of the enemy. -
Psalm Extracts
Longman’s Charity ~ Psalms A Novel about Landscape and Childhood, Sanity and Abuse, Truth and Redemption Paul Brazier The extracts from the psalms that open each chapter were based, initially, on existing translations, however I then re-translated by going back to the original Greek translation of the Hebrew Bible: The Septuagint, from the late 2nd century BC. Prologue—A Welcoming Κύριε, μὴ τῷ θυμῷ σου ἐλέγξῃς με “Have mercy on me, O Lord, for I am weak; μηδὲ τῇ ὀργῇ σου παιδεύσῃς με. O Lord, heal me, for my very bones are troubled.” PSALM 6 vv. 2 PSALM 6:2 PART ONE THE LAND & THE CHILD ἰδοὺ γὰρ ἐν ἀνομίαις συνελήμφθην, καὶ ἐν ἁμαρτίαις “Behold, I was brought forth in iniquity, and in sin my ἐκίσσησέν με ἡ μήτηρ μου. mother did conceive me.” PSALM 50 (51) vv. 5 PSALM 51:5 Chapter 1 καὶ ἔστησεν αὐτὴν τῷ Ιακωβ εἰς πρόσταγμα καὶ τῷ “He sends the springs into the valleys, they flow among Ισραηλ διαθήκην αἰώνιον λέγων Σοὶ δώσω τὴν γῆν the hills. They give drink to every beast of the field . Χανααν σχοίνισμα κληρονομίας ὑμῶν ... He causes the grass to grow for the cattle, and ἐξανατέλλων χόρτον τοῖς κτήνεσιν καὶ χλόην τῇ vegetation for man, that he may bring forth food from δουλείᾳ τῶν ἀνθρώπων τοῦ ἐξαγαγεῖν ἄρτον ἐκ τῆς the earth...” γῆς. PSALM 103 (104) vv. 10-11a, &, 14 PSALM 104:10-11a & 14 Chapter 2 ἰδοὺ γὰρ ἐν ἀνομίαις συνελήμφθην, καὶ ἐν ἁμαρτίαις “Behold, I was brought forth in iniquity, and in sin my ἐκίσσησέν με ἡ μήτηρ μου. -
The Imprecatory Psalms KJV 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, 137, 140 Psalm 5 1 Give Ear to My Words, O LORD
The Imprecatory Psalms KJV 7 His mouth is full of cursing and deceit and 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, fraud: under his tongue is mischief and vanity. 137, 140 8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: Psalm 5 his eyes are privily set against the poor. 1 9 Give ear to my words, O LORD, consider my He lieth in wait secretly as a lion in his den: he meditation. lieth in wait to catch the poor: he doth catch the 2 Hearken unto the voice of my cry, my King, and poor, when he draweth him into his net. my God: for unto thee will I pray. 10 He croucheth, and humbleth himself, that the 3 My voice shalt thou hear in the morning, poor may fall by his strong ones. 11 O LORD; in the morning will I direct my prayer He hath said in his heart, God hath forgotten: unto thee, and will look up. he hideth his face; he will never see it. 4 12 For thou art not a God that hath pleasure in Arise, O LORD; O God, lift up thine hand: forget wickedness: neither shall evil dwell with thee. not the humble. 5 The foolish shall not stand in thy sight: thou 13 Wherefore doth the wicked contemn God? he hatest all workers of iniquity. hath said in his heart, Thou wilt not require it. 6 Thou shalt destroy them that speak leasing: 14 Thou hast seen it; for thou beholdest mischief the LORD will abhor the bloody and deceitful man. -
Psalm 53 — a Twin Psalm
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2005 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 53 — A Twin Psalm 1.0 Introducing Psalm 53 y Psalm 53 (in Book 2 of the Psalms) repeats with some changes Psalm 14 (in Book 1). y Psalm 14:1-3 // Psalm 53:1-3 is cited in a modified form in the New Testament at Romans 3:10-12. y Both “fool” and “Maskil” indicate a connection to wisdom literature. y Psalm 53 addresses evil enemies who besieged Israel, while Psalm 14 addresses Israelite fools. y Psalm 53:6 (= 14:7) presents a prophetic pronouncement about the restoration of Israel. 2.0 Reading Psalm 53 (NAU) 53:1 A Maskil of David. The fool has said in his heart, “There is no God,” They are corrupt, and have committed abominable injustice; There is no one who does good. 53:2 God has looked down from heaven upon the sons of men To see if there is anyone who understands, Who seeks after God. 53:3 Every one of them has turned aside; together they have become corrupt; There is no one who does good, not even one. 53:4 Have the workers of wickedness no knowledge, Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2005 Who eat up My people as though they ate bread And have not called upon God? 53:5 There they were in great fear where no fear had been; For God scattered the bones of him who encamped against you; You put them to shame, because God had rejected them. -
Psalm 113-114 Psalms Praising God for His Deliverance Psalms 113-118
Finding Yourself in the Psalms Psalm 113-114 Psalms Praising God for His Deliverance Psalms 113-118 - The HALLEL. Recited during PASSOVER, TABERNACLES, PENTECOST 113-114 Sung at the Passover Meal, after the 2nd CUP 113 - 3 Stanzas, 3 verses each. - Trinity - Praise and Deliverance 114 - Deliverance from Egypt I. Praise Him EVERYWHERE. 113:1-3 II. Praise Him EVERYONE. 113:4-6 III. The Deliverer of the NEEDY. 113:7-9 A. 113:7. “Dust” (Psalm 103:14) "for he knows how we are formed, he remembers that we are dust." B. “When you’re as low as you can get, God is there waiting to deliver you.” C. (Psalm 40:1-3) "I waited patiently for the Lord; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the Lord." D. The Songs of HANNAH and MARY. 113:9 1. (1 Samuel 2:8) "He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor. “For the foundations of the earth are the Lord’s; upon them he has set the world." 2. (Luke 1:52) "He has brought down rulers from their thrones but has lifted up the humble." 3.