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Wampum Belts Were Used to Record Events and Memories
Wampum belts were used to record events and memories. The use of patterns and symbols were a method of storytelling. Lesson : WAMPUM UNIT PRE-VISIT SUGGESTIONS Discuss with students the context for Wampum. Ask students “Do you have an article of clothing that commemorates an event or vacation?” Note: this item may or may not contain the description of time, date, and place, but still holds the memorial significance. Have students bring in an object of memorial significance, but not something of great value, to show how the individual brings significance to otherwise ordinary objects. Wampum belts Keywords & Vocabulary quahog - a bivalve mollusk, a hard clam, native to North America’s Atlantic coast that was prized for the purple interior part of the shell, used to make purple wampum. whelk - a marine gastropod (snail-like with a hard shell) whose shell was used to make the white beads for wampum. wampum - purple and white shell beads strung together in patterns or on a ‘belt’ used to record events and memories used by American Indians of the Eastern Woodlands. Guiding Questions What meaning did wampum have for American Indians? What materials were used? Grade Ranges K-2 students use a coloring page with pattern of wampum and tell a story Quahog shells 3-6 students design a wampum belt on graph paper and use it to tell a story Differentiated Instruction 7-12 students design a wampum belt on graph As needed for less able, students will be paired to paper and use it to tell a story facilitate activity success. -
Marcus Amerman Resume
MARCUS J. AMERMAN PO Box 22701 Santa Fe, NM 87502 505.954.4136 Biography Marcus Amerman is an enrolled member of the Choctaw Nation of Oklahoma. He was born in Phoenix, AZ and grew up in the Pacific Northwest before settling in Santa Fe, NM. He received a BA in Fine Art at Whitman College in Walla Walla, WA and took additional art courses at the Institute of American Indian Arts in Santa Fe, NM. He credits the Plateau region and its wealth of talented bead artists with introducing him to the “traditional” art form of beadwork. He quickly made this art form his own, however, by creating a new genre of bead artistry in which beads are stitched down, one by one, to create realistic, pictorial images, not just large color fields or patterns. Amerman draws upon a wide range of influences to create strikingly original works that reflect his background of having lived in three different regions with strong artistic traditions, his academic introduction to pop art and social commentary and his inventive exploration of the potential artistic forms and expressions using beads. Although he is best known for his bead art, he is also a multimedia artist, painter, performance artist (his character “Buffalo Man” can be seen on the cover of the book Indian Country), fashion designer, and glass artist, as well. SELECTED EXHIBITIONS 2010 — Destination X, Museum of World Culture, Göteborg, Sweden 2010 — Pop! Popular Culture in American Indian Art, Heard Museum, Phoenix, AZ 2009 — A Song for the Horse Nation, National Museum of the American Indian, New York City, NY 2009 — Looking Forward, Traver Gallery, Tacoma, WA 2009 — Pictorial Beading the Nez Perce Way, Lewis and Clark State College, Lewiston, ID 2008 — Comic Art Indigene, Museum of Indian Arts and Culture, Santa Fe, NM 2008 — Voices from the Mound: Contemporary Choctaw Artists Institute of American Indian Arts, Santa Fe, NM 2007 — Looking Indian (group exhibition), Untitled Artspace, Oklahoma City, OK Current Realities: A Dialogue with the People, IAO Gallery, Oklahoma City, OK 2006 — Indigenous Motivations, Natl. -
19Th Century Glass Tade Beads
19TH CENTURY GLASS TRADE BEADS From two Zulu royal residences Sharma Jeanette Saitowitz University of Cape Town The.sis presented to the University of Cape Town in fulfilment of the requirements for the degree of Master of Arts June 1990 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town ABSTRACT This thesis is a formal analysis of beads from the two Zulu capitals of Mgungundlovu ( occupied by Dingane between 1829 and 1838) and Ondini (held by Cetshwayo between 1873 and 1879). It contains a set of procedures for producing a bead taxonomy, most of which has been adopted from work done in North America, bur some of which consists of analytical methods original to this study. The taxonomy is based on visual and physical screening of large collections, followed by chemical analysis. It provides a standardized system for South African bead studies. Results of the analysis are employed for the following purposes: 1) To provide a database of the varieties of glass beads in circulation in Zululand for two relatively short periods of time in the nineteenth century. 2) To determine the spatial and temporal variability in relative abundance of bead types in the two sites. Subtle differences occur between beads excavated from one section of Mgungundlovu and another. -
2009–2010 Programs and Services Guide “The [Visiting Artist Experience] Has Introduced Me and My Work to Greater Possibilities
2009–2010 Programs and Services Guide “The [Visiting Artist experience] has introduced me and my work to greater possibilities. Your program will have a definite impact on my practice.” —Michael Belmore (Ojibway), Visiting Artist, Native Arts Program, 2008 front cover: NMAI staff member Tony interior front cover: A student at Williams observes as Haudenosaunee the University of Azuay, Cuenca, Ecuador, participants from the Native American collaborates with a Cañari community Resource Center in Rochester, New York, member in the development of a touch view objects from the museum’s collec- screen exhibit on Cañari culture. tions during a virtual museum workshop. Photo by Mark Christal Photo by Mark Christal smithsonian national museum of the american indian Programs and Services Guide 2009–2010 CONTENTS 4 Message from Kevin Gover, Director, 45 Indigenous Geography/ National Museum of the American Geografía Indígena Website Indian 45 Indigenous Geography/ Geografía Indígena Overview 5 Foreword by Carolyn McClellan, 47 Indigenous Geography/ Associate Director for Community Geografía Indígena Application and Constituent Services 49 Internships and Fellowships 6 Introduction: Programs and Services 49 Internships of the NMAI 55 Internships Application museum programs 57 Museum Stores and services (Smithsonian Enterprises) 57 Museum StoresOverview 7 Programs and Services 59 Vendor ProductProposal and Application Deadlines Questionnaire 9 Collections 61 Recruitment Program and 9 Collections Overview Visitor Services 10 Guide to Research 61 Recruitment -
BEADS and the DISCOVERY of the NEW WORLD Peter Francis, Jr
OCCASIONAL PAPERS of the CENTERfor BEAD RESEARCH OCCASIONAL PAPER No. 3 BEADS AND THE DISCOVERY OF THE NEW WORLD Peter Francis, Jr. THE CENTER FOR BEAD RESEARCH 4 Essex Street Lake Placid, New York 12946 (U.S.A.) Jl Occasional Papers of the Center for Bead Research OCCASIONAL PAPER No. 3 BEADS AND THE DISCOVERY OF THE NEW WORLD Peter Francis, Jr. The Centerfor Bead Research 4 Essex Street Lake Placid. New York 12946 (U.SA) This book has been published by Lapis Route Books for The Center for Bead Research at Lake Placid, New York. Copyright ~ 1986 by Peter Francis, Jr. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means without permission in writing from the publisher. LAPIS ROUTE BOOKS Lake Placid, N.Y. Printed by The Bead Press, Lake Placid, N.Y. Manufactured in the United States of America ISBN 0-910995-09-5 TABLE OF CONTENTS NOTES TO THE READER ii PART I: BEADS OF THE NATIVE AMERICANS SECTION ONE: FIRST IMPRESSIONS 1 The Skraelings; "Naked as Their Mothers Bore Them"; The Body as Ornament SECTION TWO: NATIVE MADE BEADS 5 Introduction; Unicorn Horn and Other Beads SECTION THREE: BEADS SOUGHT BY THE EUROPEANS 8 Introduction; Precious Metals I: Immutable Gold; Precious Metals II: Silver and Potos1; Gems from the Sea: Pearls; Jade: The Most Valuable Bead; Some Other Precious Materials SECTION FOUR: WAMPUM: AMERICA'S MOST IMPORTANT BEAD 22 Introduction; Wampum Use: Native and European; The Distribution of Wampum and Wampum Making; The Origin of Wampum PART II: BEADS BROUGHT TO AMERICA SECTION -
Possessing, Dispossessing, and Repossessing Lost Wampum Belts
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 3-2018 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Margaret Bruchac University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons Recommended Citation Bruchac, M. (2018). Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts. Proceedings of the American Philosophical Society, 162 (1), 56-105. Retrieved from https://repository.upenn.edu/anthro_papers/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/179 For more information, please contact [email protected]. Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Disciplines Anthropology | Social and Behavioral Sciences This journal article is available at ScholarlyCommons: https://repository.upenn.edu/anthro_papers/179 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). -
Native Art, Native Voices a Resource for K–12 Learners Dear Educator: Native Art, Native Voices: a Resource for K–12 of Art
Native Art, Native Voices A Resource for K–12 Learners Dear Educator: Native Art, Native Voices: A Resource for K–12 of art. Designed for learners in grades K–12, the Learners is designed to support the integration lessons originate from James Autio (Ojibwe); Gordon of Native voices and art into your curriculum. The Coons (Lac Courte Oreilles Band of Lake Superior resource includes four types of content: Chippewa Indians of Wisconsin, Chippewa/Ojibwa, Ottawa); Dyani White Hawk (Sičháŋğu Lakȟóta 1. Artist interviews [Brulé]); Marlena Myles (Spirit Lake Dakota, Mohegan, 2. Essays about artworks in Mia’s collection and Muscogee); and Margaret Swenson, a visual arts questions to support deep looking, critical educator and collaborator with Heid Erdrich (Ojibwe thinking, and discussion enrolled at Turtle Mountain) in the creation of a Native artist residency program at Kenwood Elementary 3. Art lessons developed by and with Minnesota School in Minneapolis. Native artists 4. Reading selections for students to help provide Video Interviews environmental context for the artworks. Video interviews with eight Native artists allow your This resource includes information about Native students to learn about the artists’ lives in their own cultures both past and present and supports words and to view their art and other artworks in Mia’s Minnesota state standards for visual arts and Native art galleries. View multiple segments by indi- social studies/U.S. history. vidual artists, or mix and match to consider different artists’ responses to similar questions. Each video is less than 8 minutes. Discussion questions follow the Essays & Discussion Questions videos to guide your students’ exploration of the rich Marlena Myles (Spirit Lake Dakota, Mohegan, interview content. -
CONVERGING CULTURES and BELIEFS: NATIVE AMERICAN ART: FOCUS (Art of the Lenape, Navajo, and Eastern Shoshone) TITLE Or DESIGNATION: Bandolier Bag
CONVERGING CULTURES and BELIEFS: NATIVE AMERICAN ART: FOCUS (Art of the Lenape, Navajo, and Eastern Shoshone) TITLE or DESIGNATION: Bandolier Bag CULTURE or ART HISTORICAL PERIOD: Lenape Delaware tribe, Eastern Woodlands DATE: c. 1850 C.E. MEDIUM: beadwork on leather TITLE or DESIGNATION: Sandpainting weaving depicting “The Skies” from Shooting Chant CULTURE or ART HISTORICAL PERIOD: Navajo DATE: 20th century C.E. MEDIUM: wool weaving ONLINE ASSIGNMENT: https://www.khanacademy.or g/humanities/art-africa- oceania-americas/native- north-america/a/eastern- shoshone-hide-painting-of- the-sun-dance-attributed-to- cotsiogo-cadzi-cody TITLE or DESIGNATION: Painted Elk Hide of the Wind River Reservation ARTIST: Attributed to Cotsiogo (Cadzi Cody) CULTURE or ART HISTORICAL PERIOD: Eastern Shoshone DATE: c. 1890-1900 C.E. MEDIUM: painted elk hide CONVERGING CULTURES and BELIEFS: NATIVE AMERICAN ART: SELECTED TEXT (Art of the Lenape, Navajo, and Eastern Shoshone) Lenape Bandolier Bag of the Eastern Delaware, c. 1850 CE, beadwork on leather Woodland peoples made belts and strings of cylindrical purple and white shell beads called wampum. The Iroquois and Delaware peoples used wampum to keep records (the purple and white patterns served as memory devices) and exchanged belts of wampum to conclude treaties. Few actual wampum treaty belts have survived. In spite of the use of shell beads in wampum, decorative beadwork did not become commonplace until after European contact. In the late eighteenth century, Native American artists began to acquire European colored-glass beads, and in the nineteenth century they favored the tiny seed beads from Venice and Bohemia. Early beadwork mimicked the patterns and colors of quillwork. -
The Historical and Archaeological Evidence for Wampum at Fort Niagara
Northeast Historical Archaeology Volume 35 Article 20 2006 Wampum Diplomacy: The iH storical and Archaeological Evidence for Wampum at Fort Niagara Elizabeth S. Peña Follow this and additional works at: http://orb.binghamton.edu/neha Part of the Archaeological Anthropology Commons Recommended Citation Peña, Elizabeth S. (2006) "Wampum Diplomacy: The iH storical and Archaeological Evidence for Wampum at Fort Niagara," Northeast Historical Archaeology: Vol. 35 35, Article 20. https://doi.org/10.22191/neha/vol35/iss1/20 Available at: http://orb.binghamton.edu/neha/vol35/iss1/20 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in Northeast Historical Archaeology by an authorized editor of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. Wampum Diplomacy: The iH storical and Archaeological Evidence for Wampum at Fort Niagara Cover Page Footnote This article is dedicated to the memory of Charles L. Fisher, New York State Museum, in appreciation of his assistance with this article and his friendship over many years. I appreciate the support of Jerome Brubaker at Old Fort Niagara and Penelope Ballard Drooker at the New York State Museum. Thanks to Susan Maguire, Donald Smith, and Meredeth Lavelle for their assistance. Thanks also to the anonymous reviewers for their helpful suggestions. I am particularly grateful to Dan Kushel for contributing his radiographic expertise. This article is available in Northeast Historical Archaeology: http://orb.binghamton.edu/neha/vol35/iss1/20 Northeast Historical Archaeology/Vol. 35, 2006 15 Wampum Diplomacy: The Historical and Archaeological Evidence for Wampum at Fort Niagara Elizabeth S. -
Stitch a Patchwork of Color Using Only Seed Beads
Fast & Fabulous Nature-Inspired Jewelry Designs p. 62 ® JUNE/JULY 2019 Weave a Colorful Bargello Cuff Style Create a Statement & Meet Artist Wendy Ellsworth Looming with Beads * 5 Things I wish I Knew Before p. 12 * Beach Blanket Bracelet p. 14 * Desert Sky Bracelet p. 18 * Garden Party Lariat p. 21 Desert Sky Bracelet by Lindsay Burke p.18 BARGello Bracelet by Michelle Gowland, p. 44 WWW.INTERWEAVE.COM Kantha & Rainbow Mountains (in progress) by Cheri Carlson FREE SHIPPING / FREE RETURNS / GREAT REWARDS join the fun at artbeads.com/rewards! SEE WHAT WE’RE SERVING New Czech Bead Recipes 24 Unique Recipes John Bead Corp. — Beads, Crystals & Components | www.johnbead.com Tel: (416)757-3287 | Toll Free: 1(888)755-9055 | E-mail: [email protected] contents JUNE/JULY 2019 VOLUME 22 NUMBER 4 Designer of the Year Projects 29 AGAVE CUFF Wendy Ellsworth This colorful cuff uses three-dimen- sional geometric beading techniques. 34 LOUKA BRACELET Vezsuzsi Stitch a patchwork of color using only seed beads. 38 BACK-TO-BACK SPIKES NECKLACE Susan Sassoon Use seed beads to create unusual 29 38 spiked components. Features 12 FIVE THINGS I WISH I KNEW WHEN I STARTED BEAD LOOMING 24 WENDY ELLSWORTH: CREATIVE, ARTISTIC, GENEROUS, SPIRITUAL Departments 4 Passing Through 6 Cool Stuff 85 Techniques 85 Stitch Index 34 14 88 Bead Buzz Advertising Section 11 WEAVE A JEWELED TAPESTRY: BEADING ON A LOOM Projects Katie Hacker 14 BEACH BLANKET BRACELET SPONSORED BY FIRE MOUNTAIN 48 STAR FLIGHT GEMINI PENDANT GEMS AND BEADS Susan Pelligra Kathy Simonds 18 DESERT SKY LOOMED BRACELET 52 DEWDROP EARRINGS Lindsay Burke Evelína Palmontová 21 GARDEN PARTY LOOMED LARIAT 55 MELON DELIGHT WRAP BRACELET Cindy Kinerson Amy Haftkowycz 44 BARGELLO BRACELET 58 MYSTICAL PORTAL PENDANT Michelle Gowland Marianna Zukowsky Dewdrop Earrings by Evelína Palmontová page 52 On the Cover BARGello Bracelet By Michelle Gowland Page 44 2 WWW.INTERWEAVE.COM 48 18 56 21 62 63 12 64 67 Project Rating Fast & Fabulous: Inspired by Nature Our three-level project rating system is found in the project instructions. -
Seed Beads and Off-Loom Bead Weaving Stitches
Seed Beads and Off-Loom Off-Loom Stitches Bead Weaving Stitches Off-loom weaving techniques have originated from around the world and have been passed down from ancient times and tribes. Here are some of the most commonly used stitches. SEED BEADS Brick This stitch is found in Native American traditions, Seed beads are small glass beads sized by number. The notably Comanche and Cheyenne, as well as African larger the number, the smaller the bead. The most Zulu tribes. It creates off-set rows with the beads commonly used seed bead sizes are 6/0, 8/0, 11/0 and 15/0, arranged in a brick-like pattern. It creates the same look with size 15/0 being the smallest. They come in other sizes as peyote, but is stitched very differently. 145 Harrison Street and shapes as well. Oak Park, Illinois Peyote Peyote stitch is found in Native American and West 708.848.1761 Seed beads on hanks (strands African beadwork. It is a very strong stitch that produces, www.beadinhand.com that are bundled together), are like brick stitch, off-set rows arranged like brick paving. It Mon, Tue, Thur, Fri: 10-6 generally made in the Czech ish can also be made in flat tubular, spiral or flat circular pieces. Wed: 1 -6 Republic. They tend to be Sat: 10-5 | Sun: 12-5 rounder, more donut shaped, with Right Angle Weave The origin in unknown for this beading smaller holes. technique but it is found in beaded pieces from Africa, Seed beads in tubes are generally made in Japan. -
Glossary of Jewellery Making and Beading Terms
Glossary of Jewellery Making and Beading Terms A jewellery glossary of beading terms and jewellery making terminology combining clear images with easy to understand dictionary like definitions. This bead glossary also provides links to more in depth content and bead resources. It can be used as a beading A to Z reference guide to dip into as needed, or as a beading and jewellery glossary for beginners to help broaden beading and jewellery making knowledge. It is particularly effective when used alongside our Beading Guides, Histories, Theories and Tutorials, or in conjunction with our Gemstones & Minerals Glossary and Venetian Glass Making Glossary. A ABALONE These edible sea creatures are members of a large class of molluscs that have one piece shells with an iridescent interior. These shells have a low and open spiral structure, and are characterized by several open respiratory pores in a row near the shell’s outer edge. The thick inner layer of the shell is composed of a dichroic substance called nacre or mother-of-pearl, which in many species is highly iridescent, giving rise to a range of strong and changeable colors, making it ideal for jewellery and other decorative objects. Iridescent nacre varies in colour from silvery white, to pink, red and green- red, through to deep blues, greens, and purples. Read more in our Gemstones & Minerals Glossary. Above are examples of Paua and Red Abalone. ACCENT BEAD Similar in purpose to a Focal Bead, this is a bead that forms the focus for a piece of jewellery, but on this occasion rather then through its size, it is usually through contrast.