DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography BIBLIOGRAPHY Critical Editions of the Dead Sea Scrolls (DJD Series [O~ord: Clarendon Press]) DJD 1 Barthelemy, Dominique, O. P. and J6zef Tadeusz Milik. Qumriln Cave 1(1955). DJD2,2a Benoit, Pierre, O. P., J. T. Milik and Roland de Vaux, O. P. Les grottes de Murabba'ilt, 2 vols. (1961). DJDJ 3, 3a Baillet, Maurice, O. P., J. T. Milik and R. de Vaux. Les "petites grottes" de Qumriln, 2 vols. (1962). DJDJ4 Sanders, James A. The Psalms Scroll of Qumriln Cave 11 (11 QPs") (1965). DJDJ5 Allegro, John M., with A. A. Anderson. Qumriln Cave 4.1 (4Q158-4Q186) (1968). DJD5a Bemstein, Moshe J. and George J. Brooke, with J. Hl'Igenhavn. Qumran Cave 4.1: 4Q158-186, rev. ed. (forthcoming). DJD6 De Vaux, R. and J. T. Milik. Qumriln grotte 4.II: I. Archiologie; Il. Tefillin, Mezuzot et Targums (4Q128-4Q157) (1977). DJD7 Baillet, M. Qumriln grotte 4.111 (4Q482-4Q520) (1982). DJD8 Tov, Emanuel, with Robert A. Kraft. The Greek Minor Prophets Scroll from Na/;lal !fever (8!fevXIIgr) (The Seiyill Collection l) (1990; reprinted, 1995). DJD9 Skehan, Patrick W., Eugene Ulrich and Judith E. Sanderson. Qumran Cave 4.IV: Palaeo-Hebrew and Greek Biblical Manuscripts (1992). DJD 10 Qirnron, Elisha and John Strugnell. Qumran Cave 4. V: Miq$at Ma Case ha-Torah (1994). DJD 11 Eshel, Esther, et al. Qumran Cave 4. VI: Poetical and Liturgical Texts, Part 1 (1997). DJD 12 Ulrich, E., F. M. Cross, et al. Qumran Cave 4. Vll: Genesis to Numbers (1994). DJD 13 Attridge, Harold W., et al. Qumran Cave 4. VIII: Parabiblical Texts, Part 1 (1994). DJD 14 Ulrich, E., F. M. Cross, et al. Qumran Cave 4.IX: Deuteronomy, Joshua, Judges, Kings (1995). DJD 15 Ulrich, E., et al. Qumran Cave 4.X: The Prophets (1997). DJD 16 Ulrich, E., et al. Qumran Cave 4.XI: Psalms to Chronicles (2000). DJD 17 Cross, F. M., Donald E. Parry and E. Ulrich. Qumran Cave 4.XII: 1-2 Samuel (forthcoming). DJD 18 Baumgarten, Joseph M. Qumran Cave 4.Xlll: The Damascus Document (4Q266- 273) (1996). DJD 19 Broshi, Magen, et al. Qumran Cave 4.xIV: Parabiblical Texts, Part 2 (1995). DJD20 Elgvin, Torleif, et al., with Joseph A. Fitzmyer, S. 1. Qumran Cave 4.XV: Sapiential Texts, Part 1 (1997). DJD21 Talmon, Shemaryahu, J. Ben Dov and Uwe GleBmer. Qumran Cave 4.xVI: Cal­ endrical Texts (2001). DJD22 Brooke, G. J., et al. Qumran Cave 4.xVll: Parabiblical Texts, Part 3 (1996). DJD23 Garcia Martfnez, F1orentino, Eibert J. C. Tigchelaar, and Adam S. van der Woude. Qumran Cave ll.ll: llQ2-18, llQ20-31 (1998). DJD24 Leith, Mary Joan W. Wadi Daliyeh I: The Wadi Daliyeh Seal Impressions (1997). DJD25 Puech, Emile. Qumriln Grotte 4.XVIII: Textes hibreux (4Q521-4Q528, 4Q576- 4Q579) (1998). DJD26 Alexander, Philip S. and Geza Vermes. Qumran Cave 4.XIX: 4QSerekh Ha-Yal;ad and Two Related Texts (1998). DJD27 Cotton, Hannah M. and Ada Yardeni. Aramaic, Hebrew and Greek Documentary Texts from Nal;al !fever and Other Sites, with an Appendix Containing Al­ leged Qumran Texts (The Seiyill Collection 1I) (1997). DJD28 Gropp, D. M. Wadi Daliyeh ll: The Samaria Papyri from Wadi Daliyeh; Eileen Schuller, et al. Qumran Cave 4.XXVIII: Miscellanea, Part 2 (2001). 544 BIBLIOGRAPHY DlD29 Chazon, Esther, et al. Qumran Cave 4.XX: Poetical and Liturgical Texts, Part 2 (1999). DlD30 Dimant, Devorah, et al. Qumran Cave 4.XXI: Parabiblical Texts, Part 4: Pseudo­ Prophetic Texts (2001). DlD 31 Puech, Emile. Qumran Cave 4.XXII: Textes arameens, premiere partie: 4Q529- 549 (2001). O1D32 Flint, Peter W. and E. Ulrich. Qumran Cave 1.//: The Isaiah Scrolls (forthcoming). DlD33 Pike, D. and A. Skinner. Qumran Cave 4.XXIII: Unidentified Fragments (2001). DlD34 Strugnell, J., Daniel Harrington, S. 1., and T. EIgvin, with Joseph A. Fitzmyer, S. 1. Qumran Cave 4.XXIV: Sapiential Texts, Part 2, 4Qlnstruction (Miisar LE Mevfn): 4Q41 5 if. (1999). DlD35 Baumgarten, J. M., et al. Qumran Cave 4.XXV: Halakhic Texts (1999). DlD36 Pfann, Stephen J., P. Alexander, et al. Qumran Cave 4.XXVI: Cryptic Texts and Miscellanea, Part I (2000). DlD37 Puech, E. Qumran Cave 4.XXV//: Textes arameens, deuxieme partie: 4Q550-575, 580-582 (forthcoming). DlD38 Charlesworth, James H., et al. Miscellaneous Textsfrom the Judaean Desert (2000). DlD39 Tov, E. ed. The Textsfrom the Judaean Desert: Indices and an Introduction to the Discoveries in the Judaean Desert Series (2001-2002). Dead Sea Scrolls and Related Evidence: Other Editions, Translations and Study Tools Abegg, Martin G., Peter W. Flint and Eugene Ulrich. The Dead Sea Scrolls Bible. San Francis­ co: HarperSanFrancisco, 1999. Arif, Aida S. Treasury of Classical and Islamic Coins: The Collection of the Amman Museum. London: A. Probsthain, 1986. Avigad, Nahman and Eleazar Lipa Sukenik, eds. The Dead Sea Scrolls of the Hebrew University. Jerusalem: Magnes/ Hebrew University, 1955. Avigad, Nahman and Yigael Yadin. A Genesis Apocryphon. A Scroll from the Wilderness l!f Ju­ daea. Jerusalem: Magnes Press-Heikhal ha-sefer, 1956. Baumgarten, Joseph M. "Corrigenda to the 4QMSS of the Damascus Document." RevQ 19 (1999) 217-25. Berliner, A. Targum Onkelos, Text, nach edition Sabioneta V. J. 1557. Berlin: Gorzelanczyk, 1884. Biblical Archaeology Society. A Facsimile Edition lifthe Dead Sea Scrolls, 2 vols. Washington, D. c.: Biblical Archaeology Society, 1991. Brooke, George J., ed., with Helen K. Bond. The Allegro Qumran Photograph Collection: Sup­ plement to the Dead Sea Scrolls on Microfiche, Introduction and Catalogue. Leidenl New York: E. J. Brill/IDC, 1996. Broshi, Magen, ed. The Damascus Document Reconsidered. Jerusalem: Israel Exploration Soci­ ety and The Shrine of the Book, Israel Museum, 1992. Brown, Francis, S. R. Driver and C. A. Briggs. A Hebrew and English Lexicon l!f the Old Testa­ ment. Oxford: Clarendon, 1951; original 1906. Brownlee, WilIiam Hugh. The Dead Sea Manual l!f Discipline: Translation and Notes, BASOR­ Sup 10 -12. New Haven, Connecticut: American Schools of Oriental Research, 1951. Burrows, Millar, John C. Trever, and WilIiam H. Brownlee. The Dead Sea Scrolls (!f St. Mark's Monastery, 2 vols. New Haven, Connecticut: American Schools of Oriental Research, 1950-1951. Charlesworth, James H. with Frank Moore Cross, eds. The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations, vol. I, Rule of the Community and Related Documents, Princeton Theological Seminary Dead Sea Scrolls Project. TiibingenILouis­ ville: 1. C. B. Mohr (Paul Siebeck)lWestminster John Knox, 1994. Charlesworth, James H. The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations, vol. 2, Damascus Document, War Scroll, and Related Documents, Princeton Theological Seminary Dead Sea Scrolls Project. TiibingenlLouisville: J. C. B. Mohr (Paul Siebeck)lWestminster John Knox, 1995. .
Load more

Recommended publications
  • 4Q521 and What It Might Mean for Q 3–7
    Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100.
    [Show full text]
  • Frank Moore Cross's Contribution to the Study of the Dead Sea Scrolls
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Classics and Religious Studies Department 2014 Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/classicsfacpub Part of the Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Jewish Studies Commons Crawford, Sidnie White, "Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls" (2014). Faculty Publications, Classics and Religious Studies Department. 127. http://digitalcommons.unl.edu/classicsfacpub/127 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford This paper examines the impact of Frank Moore Cross on the study of the Dead Sea Scrolls. Since Cross was a member of the original editorial team responsible for publishing the Cave 4 materials, his influence on the field was vast. The article is limited to those areas of Scrolls study not covered in other articles; the reader is referred especially to the articles on palaeography and textual criticism for further discussion of Cross’s work on the Scrolls. t is difficult to overestimate the impact the discovery They icturedp two columns of a manuscript, columns of of the Dead Sea Scrolls had on the life and career of the Book of Isaiah .
    [Show full text]
  • The Covenant Renewal Ceremony As the Main Function of Qumran
    religions Article The Covenant Renewal Ceremony as the Main Function of Qumran Daniel Vainstub Department of Bible, Archaeology and Ancient Near East, Ben‑Gurion University, Beer Sheva 8410501, Israel; [email protected] Abstract: Unlike any other group or philosophy in ancient Judaism, the yahad sect obliged all mem‑ ˙ bers of the sect to leave their places of residence all over the country and gather in the sect’s central site to participate in a special annual ceremony of renewal of the covenant between God and each of the members. The increase of the communities that composed the sect and their spread over the en‑ tire country during the first century BCE required the development of the appropriate infrastructure for hosting this annual gathering at Qumran. Consequently, the hosting of the gathering became the main function of the site, and the southern esplanade with the buildings surrounding it became the epicenter of the site. Keywords: Qumran; Damascus Document; scrolls; mikveh 1. Introduction The subject of this paper is the yearly gathering during the festival of Shavuot of all members of the communities that composed the yahad sect.1 After close examination of the Citation: Vainstub, Daniel. 2021. The ˙ evidence for this annual gathering in the sect’s writings and analysis of the archaeological Covenant Renewal Ceremony as the data on the development of the site of Qumran, it became evident that in the generation Main Function of Qumran. Religions 12: 578. https://doi.org/10.3390/ following that of the site’s founders, the holding of the annual gathering became the main ¶ rel12080578 raison d’ tre of the site and the factor that dictated its architectural development.
    [Show full text]
  • Here Is a Renewed Interest in Studying the Messianic Beliefs of the Qumran Community
    THE EARLY HISTORY OF QUMRAN'S MESSIANIC EXPECTATIONS In recent years there is a renewed interest in studying the messianic beliefs of the Qumran Community. During the nineties many new texts have been pub- lished which help to set this topic in a new and more comprehensive light1. We note, however, that a great number of unsolved questions remain concerning the texts known to the scholarly public since the very beginning of the Dead Sea Scrolls research. The exact teaching of these works has not been so far unanimously clarified. Based on the data provided by the recently published material, many scholars want to revise earlier established views on several gen- eral questions of the Qumran Community, including their messianic expecta- tions2. This essay will focus on the messianic loci of two texts, the Damascus Doc- ument and the Rule of the Community. These are the texts that have been most frequently cited in discussing the messianism of Qumran3. Generally, scholars refer to both texts to support the general Qumranic picture of the expectation of the double messiah4. Working on my doctoral dissertation on the Qumranic * This paper was written during a scholarship at K.U. Leuven provided by the Soros Foundation. I would like to thank Prof. Johan Lust for his valuable suggestions on the ear- lier form of the paper, and Beáta Tóth for the grammatical revision. 1. To mention only some major examples, see the following texts: 4Q521: E. PUECH, Qumrân Grotte 4. XVIII. Textes hébreux (4Q521-4Q528, 4Q576-4Q579) (DJD, 25), Oxford, Clarendon, 1998, pp. 1-38; 4Q246: G.J.
    [Show full text]
  • Freeing the Dead Sea Scrolls: a Question of Access
    690 American Archivist / Vol. 56 / Fall 1993 Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/56/4/690/2748590/aarc_56_4_w213201818211541.pdf by guest on 30 September 2021 Freeing the Dead Sea Scrolls: A Question of Access SARA S. HODSON Abstract: The announcement by the Huntington Library in September 1991 of its decision to open for unrestricted research its photographs of the Dead Sea Scrolls touched off a battle of wills between the library and the official team of scrolls editors, as well as a blitz of media publicity. The action was based on a commitment to the principle of intellectual freedom, but it must also be considered in light of the ethics of donor agreements and of access restrictions. The author relates the story of the events leading to the Huntington's move and its aftermath, and she analyzes the issues involved. About the author: Sara S. Hodson is curator of literary manuscripts at the Huntington Library. Her articles have appeared in Rare Books & Manuscripts Librarianship, Dictionary of Literary Biography Yearbook, and the Huntington Library Quarterly. This article is revised from a paper delivered before the Manuscripts Repositories Section meeting of the 1992 Society of American Archivists conference in Montreal. The author wishes to thank William A. Moffett for his encour- agement and his thoughtful and invaluable review of this article in its several revisions. Freeing the Dead Sea Scrolls 691 ON 22 SEPTEMBER 1991, THE HUNTINGTON scrolls for historical scholarship lies in their LIBRARY set off a media bomb of cata- status as sources contemporary with the time clysmic proportions when it announced that they illuminate.
    [Show full text]
  • The Concept of Atonement in the Qumran Literature and the New Covenant
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Liberty Baptist Theological Seminary and Graduate Faculty Publications and Presentations School 2010 The onceptC of Atonement in the Qumran Literature and the New Covenant Jintae Kim Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kim, Jintae, "The oncC ept of Atonement in the Qumran Literature and the New Covenant" (2010). Faculty Publications and Presentations. Paper 374. http://digitalcommons.liberty.edu/lts_fac_pubs/374 This Article is brought to you for free and open access by the Liberty Baptist Theological Seminary and Graduate School at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. [JGRChJ 7 (2010) 98-111] THE CONCEPT OF ATONEMENT IN THE QUMRAN LITERatURE AND THE NEW COVENANT Jintae Kim Liberty Baptist Theological Seminary, Lynchburg, VA Since their first discovery in 1947, the Qumran Scrolls have drawn tremendous scholarly attention. One of the centers of the early discussion was whether one could find clues to the origin of Christianity in the Qumran literature.1 Among the areas of discussion were the possible connections between the Qumran literature and the New Testament con- cept of atonement.2 No overall consensus has yet been reached among scholars concerning this issue.
    [Show full text]
  • The Dead Sea Scrolls
    Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ.
    [Show full text]
  • Jesus' Teaching and Pharisaical Judaism
    JBTM The Bible and Theology 14 JESUS’ TEACHING AND PHARISAICAL JUDAISM Steven L. Cox, Ph.D. Dr. Cox is Research Professor of New Testament and Greek at Mid-America Baptist Theological Seminary Memphis, Tennessee ew Testament (henceforth NT) scholars often acknowledge Jesus’ identity or closeness in theology Nto Pharisaical Judaism; however, such statements are generalized without any discussion of their mutual theological positions. Yet, Jesus and the Pharisees were constantly at odds with one another. In the first section of this article I will review a variety of sources, both primary and secondary, concerning Jesus, the Pharisees, and first-century Judaism. Sources naturally will include the Old Testament (henceforth OT), the NT, Josephus, and the Mishnah, though these sources are not exhaustive concerning the topic. In the second section I will discuss beliefs and practices that were common to all Jews. Theological issues such as monotheism, nationalism, the law, and other topics will be discussed. In the third section I will discuss Jesus and Pharisaical Judaism’s kinship by comparing their similarities and how they differ from other first-century Jewish sects. Theological issues such as the afterlife, resurrection, place of worship, the OT canon, and other topics also will be discussed. In the fourth section I will compare and contrast Jesus’ teachings with those of Pharisaical Judaism. A Collating of Sources Evidence from Josephus1 Josephus offered a general description of the Pharisees; however, he did not divulge much information
    [Show full text]
  • Sons of the Pit in CD 13
    Christopher Stroup [email protected] 24 April 2009 A REEXAMINATION OF THE ‘SONS OF THE DAWN’ IN CD 13:14-15A INTRO/ISSUE (slide 1) The level of exclusivity within the Essenes, generally, and the Qumran community, specifically, remains debated.1 Scholars have long portrayed the Essenes as an exclusive, nearly utopian community characterized by the mutual exchange of goods and services between sectarian members and the avoidance of financial interaction with outsiders.2 This depiction is perpetuated through an equation of the Essenes with the Qumran community, thus highlighting an isolationist tendency, and the privileging of the Community Rule (1QS) as an interpretive frame by which other Essene documents are read. Though I cannot address such broad themes in this paper, I hope to nuance the discussion of such topics by exploring an enigmatic rule from the Damascus Document. (slide 2) In the midst of the rules for introducing new members to the community, the authors informs us that “everyone who joins his congregation, [the Inspector] he should examine, concerning his actions, his intelligence, his strength, his courage and his wealth; and they shall inscribe him in his place according to his inheritance in the lot of light. None of the members of the camp should have authority to introduce anyone into the congregation without the permission of the Inspector of the camp. And none of the ones entering the covenant of God should lend to or give to the sons of the dawn/pit except from hand to hand. And no-one should make a deed of purchase or of sale (הׁשחר/ת) without informing the Inspector of the camp.” Determining what is prohibited by the emphasized regulation of transactions and to whom the rule even applies is problematic.
    [Show full text]
  • The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations
    386 BOOK REVIEWS 65, n. 128:the wrongclause fromDaniel 7:9 is transcribed;it does not match the translationprovided. JohnC. Reeves WinthropUniversity RockHill, S.C. James H. Charlesworth, ed. The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations. Vol. 1: Rule of the Community and RelatedDocuments. Princeton Theological Seminary Dead Sea Scrolls Project.Tubingen: J. C. B. Mohr(Paul Siebeck), and Louisville: Westminster JohnKnox Press, 1994. xxiii, 185 pp. The work under review is the first volume in a series designed to be "the first comprehensiveedition of texts, translations,and introductionsto all the Dead Sea Scrolls that are not copies of the [biblical]books" (p. xi). Accordingly,we are dealing with a massive project,especially since every fragment,no matterhow small in size, is to be includedin the series. Projectdirector James H. Charlesworthhas assembleda fine andwide array of scholars(the list of contributorsto the entireproject includes forty-five names)to assist him in this undertaking. Ten volumes are planned,as follows: (1) Rule of the Communityand Related Documents (i.e., the present volume); (2) Damascus Document, War Scroll, and Related Documents; (3) Damascus Document Fragments, More Precepts of the Torah, and Related Documents; (4) Angelic Liturgy, Prayers, and Psalms; (5) ThanksgivingHymns and Related Documents; (6) Targumon Job, Pesharim, and Related Documents; (7) Temple Scroll and Related Documents; (8) Genesis Apocryphon, New Jerusalem, and Related Documents; (9) Copper Scroll, Greek Fragments, and Miscellanea; and (10) Biblical Apocrypha and Pseudepigrapha. The division of the texts into these volumesseems generallysound, but one mustquestion why the CairoGeniza text of the DamascusDocument (along with two fragments5Q12 and 6Q15) will appearin volume2, while the nine DamascusDocument fragments from Cave 4 will appearin volume 3 (this explicit informationis suppliedon p.
    [Show full text]
  • The End of an Era Frank Moore Cross (1921-2012)
    This article is reproduced by the Society of Biblical Literature with permission from Biblical Archaeology Review. The End of an Era Frank Moore Cross (1921-2012) Hershel Shanks • 10/18/2012 There will be a memorial service for Professor Cross in Memorial Church in Harvard Yard on Saturday, November 10th, at 4:00 p.m. We knew it would happen, but it’s still a shock. Frank Cross is dead. I will leave it to scholars to write of his scholarly accomplishments. I will only write of what I know: He stood at the very pinnacle of the profession, universally respected and admired. When he spoke, others stood in awe. The Hancock Professor of Hebrew and Other Oriental Languages at Harvard University, the third oldest endowed academic chair in the United States, Cross was a specialist in the Dead Sea Scrolls, in obscure ancient languages, in the science of dating ancient inscriptions based on the shape of the letters, in the Biblical text and in archaeology, to name but a few. I’ve been at this desk for almost 40 years and by now I can comfortably engage with senior colleagues. In the early years, however, I was a newcomer. I was a lawyer who had never taken a course in archaeology or even in the Bible. In those days, I divided scholars into two categories—those who welcomed novices like me and the other kind, who looked at me from their empyrean heights. Frank was clearly in the former group and I valued his friendship more than I can say.
    [Show full text]
  • Jairus's Daughter and the Haemorrhaging Woman
    Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · Janet Spittler (Charlottesville, VA) J. Ross Wagner (Durham, NC) 421 Arie W. Zwiep Jairus’s Daughter and the Haemorrhaging Woman Tradition and Interpretation of an Early Christian Miracle Story Mohr Siebeck Arie W. Zwiep, born 1964; 1996 Ph.D. from Durham University; currently Associate Professor of New Testament and Hermeneutics at Vrije Universiteit Amsterdam, director of the Graduate School of Religion and Theology. orcid.org/ 0000-0003-0126-1563 ISBN 978-3-16-157560-0 / eISBN 978-3-16-157561-7 DOI 10.1628/ 978-3-16-157561-7 ISSN 0512-1604 / eISSN 2568-7476 (Wissenschaftliche Untersuchungen zum Neuen Testament) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2019 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Gulde Druck in Tübingen and bound by Buch- binderei Spinner in Ottersweier. Printed in Germany. In memory of Tjitze Baarda (1932–2017), δοῦλος ἀγαθὸς καὶ πιστός, whose scholarship and faith have been a source of inspiration for many years Preface This book is the result of a long-standing fascination of mine (not to say, obsession) with a well-known episode from the Synoptic Gospels, the story of the raising of Jairus’s daughter and the intervening incident with the un- named woman who had suffered from haemorrhages and was instantane- ously healed by Jesus (Mark 5:21–43; Matt 9:18–26; Luke 8:40–56).
    [Show full text]