Rav David Ben Shmuel Halevi Z”Tl: One of the Most Famous Acharonim from Poland, He Authored the Turei Zahav, a Significant Halachic Commen- Tary on the Shulchan Aruch
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Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’S New Book Sin•A•Gogue: Sin and Failure in Jewish Thought
Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought (Boston: Academic Studies Press, 2019) By Rabbi Yitzchok Oratz A Bashevkin-inspired Bio Blurb:[1] Rabbi Yitzchok Oratz is Rabbi of the Monmouth Torah Links community in Marlboro, NJ. His writings can be found in various rabbinic and popular journals, including Hakira, Ohr Yisroel, Nehoroy, Nitay Ne’emanim, and on Aish, Times of Israel, Torah Links, Seforim Blog, and elsewhere. His writings are rejected as often as they are accepted, and the four books he is currently working on will likely never see the light of day. “I’d rather laugh[2] with the sinners than cry with the saints; the sinners are much more fun.”[3] Fortunate is the man who follows not the advice of the wicked, nor stood in the path of the sinners, nor sat in the session of the scorners. (Psalms 1:1) One who hopes is always happy [and] without pain . hope keeps one alive . even one who has minimal good deeds . has hope . one who hopes, even if he enters Hell, he will be taken out . his hope is his purity, literally the Mikvah [4] of Yisroel . and this is the secret of repentance . (Ramchal, Derush ha-Kivuy) [5] Rabbi David Bashevkin is a man deeply steeped in sin. -
Chapter 2 Tort Liability in Maimonides
CHAPTER 2 TORT LIABILITY IN MAIMONIDES’ CODE (MISHNEH TORAH): THE DOWNSIDE OF THE COMMON INTERPRETATION A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” B. THE OWNERSHIP AND STRICT LIABILITY THEORY VS. THE FAULT-BASED THEORY (PESHIAH) (1) The Difficulties of the Concept of Peshiah (2) The Common Interpretation of the Code: The “Ownership and Strict Liability Theory” C. EXEGETICAL AND CONCEPTUAL DIFFICULTIES OF THE COMMON INTERPRETATION OF MAIMONIDES (1) Maimonides did not Impose Comprehensive Strict Liability on the Tortfeasor (2) Maimonides’ Use of the Term Peshiah in Different Places (3) The Theory of Ownership Contradicts Various Rulings in the Code (4) The Problem with Finding a Convincing Rationale for the Ownership Theory D. DIFFICULTIES IN UNDERSTANDING SOME ELEMENTS OF TORT LIABILITY MENTIONED IN THE CODE (1) Rulings that are Difficult to Interpret according to Either Ownership or Fault-Based Theories (2) Providing a Rationale for the Exemption in Tort (3) Standard of Care in Damages Caused by a Person to the Property of Another: Absolute/Strict Liability or Negligence? (4) Deterrence of Risk-Causing Behavior E. RE-EXAMINING THE OPENING CHAPTER OF THE BOOK OF TORTS IN THE CODE: CONTROL AS A CENTRAL ELEMENT OF LIABILITY IN TORT F. CONCLUSION 1 A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” Isidore Twersky showed us that “[t]o a great extent the study of Maimonides is a story of ‘self- mirroring’,”1 and that the answers given by modern and medieval scholars and rabbis to some questions on the concepts of Maimonides “were as different as their evaluations of Maimonides, tempered of course by their own ideological convictions and/or related contingencies.”2 Maimonides’ opening passages of the Book of Torts (Sefer Nezikin) in the Code (Mishneh Torah) can also be described as a story of “self-mirroring”. -
The Power Behind Our 4.9 Rating ויפקד מקום דוד שמואל א פרק כ פסוק כה
WEEKLY VOL. XXIII - NO. 1134 ב״ה, פרשת חיי שרה // כ”ד חשון תשפ”א 24 Cheshvan 5781 // November 11, 2020 Daily Price: 0.50¢ Weekly Price: N.Y. $5.00 ~ Outside N.Y. $6 // Canada $7 +Tax ויפקד מקום שמואל א’, דודכ, כ”ה SPECIAL PULLOUT SUPPLEMENT Hagaon Harav Dovid Feinstein, Zt”l ויפקד מקום דוד שמואל א פרק כ פסוק כה JDN Hamodia’s Weekly Youth Newspaper COMMUNITY כ”ד חשון תשפ”א // פרשת חיי שרה VOL. XXIII NO. 1134 WEEKLY In the כ“ד חשון תשפ''א // פרשת חיי שרה ב”ה, פרשת חיי שרה // כ”ד חשון, תשפ"א November 11, 2020 // Parshas Chayei Sarah Know ב״ה, פרשת חיי שרה // כ״ד חשון תשפ״א WEEKLY VOL. XXIII - NO. 1134 WEDNESDAY ISRAEL 24 Cheshvan 5781 // November 11, 2020 18Cheshvan 5781 // November, 11 2020 BREAKING Health Official: Yeshivos Have DAILY VOL. XVII - NO. 3802 // November 11, 2020 With OPINION Threat to Ban Milah in Finland Low Corona Infection Rates BREAKING Will America Ever Trust Its Averted ISSUE Elections Again? CHESHVAN GOP Backs Trump as He Calls 38 54 NOVEMBER , ב“ה , יום ד‘, פרשת חיי שרה For Recounts, Fights to Prove 6Election 8 Fraud in Court Joe Biden addresses the nation from the Chase Center on November 7, in Wilmington, Delaware. WEEKLY MAGAZINE FROM POLLS (Tasos Katopodis/Getty Images) TO COURTS FAKE NEWS RADICA UMP L LEF TR T F EN NEW YORK T AK BID CNN IMES S E A EDIA OCIA NE WHATDI M REALLYEWS HAM L W O FT FOX N ODIA ME S M LE IA BID DI R A L ED EN A A H CA M LEFT MEDI FA FO D I AL ICAL A CNN K X I S AD I AD N E C R OC R EW N N A WHEREW S DOS WE LEGOFT FAKE NEFROMW HERE?E E L HAPPENED?E S EW DICAL S RA YO W W D N S N RA -
Parshat Vayishlach Dec 13-14, 2019
Thank you to Steve & Vivian Dorfman for sponsoring this week's Tefilla Notebook in memory of Steve's mother, Anne Gendis, Chana Braina bat Yosef a"h, whose yahrtzeit is on 20 Kislev. 16 Kislev ● Parshat Vayishlach Dec 13-14, 2019 Dearest Members and Friends, FRIDAY, DECEMBER 13 One of William Shakespeare’s best-known quotes is: “Be not afraid of greatness – some are 4:26pm CANDLELIGHTING born great, some achieve greatness, and others have greatness thrust upon them.” 4:30pm MINCHA/KABBALAT SHABBAT Those who achieve greatness often defy advance prediction. Such a man was the late Rabbi SATURDAY, DECEMBER 14 Eleazar Menachem Man Shach, whose 18th yahrtzeit we commemorated last month. A 8:30am RABBI’S GEMARA SHIUR Lithuanian-born yeshiva-trained scholar lucky enough to emerge from Nazi-overrun Europe, 9:15am SHACHARIT in 1940 he settled in Palestine where he struggled to find income as a yeshiva teacher, despite his previous 3:45pm PRE MINCHA SHIUR experience running a significant yeshiva in Europe. He was eventually hired to teach at Ponevezh, a 4:20pm MINCHA remarkable institution created by the legendary Ponevezher Rav, Rabbi Yosef Shlomo Kahaneman. Rabbi 4:40pm SEUDAH SHLISHIT Shach proved very popular with students, although he was initially overshadowed by his colleague Rabbi 5:25pm MA’ARIV Shmuel Rozovsky, a masterful pedagogue whose clarity and scholarship made him the undisputed superstar 5:30pm SHABBAT ENDS Talmud lecturer at the yeshiva. In retrospect, Rabbi Shach was typical of many rabbis like him who had survived the Holocaust – qualified, competent, pious, a scholar, and deeply committed to the cause of reestablishing the world that had been Sun. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
Dear Friends
בס''ד בס''ד SHABBAT SCHEDULE WEEKLY SCHEDULE Shir Hashirim: 6:15pm SUNDAY Early Minha 6:30pm Shaharit: 5:50am Candle Lighting: 7:57pm Shaharit #2 8:00am Second Minha 7:55pm Early Minha/Arvit 6:30pm Shaharit Netz Minyan: 5:30am We are pleased to continue offering the Minha/Arvit 7:55pm Shaharit: 8:30am learning program through Zoom to the Followed by Teenager Program Youth Minyan: Recess Children of our Community. Rabbi & Mishnayot In Recess Zeman Keriat Shema 9:22am Janowsky teaches the younger Boys from nd MONDAY TO 2 Zeman Keriat Shema 10:01am Monday through Thursday & Rabbi Volk FRIDAY Daf Yomi Marathon Recess teaches the older Boys from Sunday Shiur Recess Shaharit 5:50am Early Minha 2:00pm through Friday and two weeknights! Hazak Daf Yomi 7:10am Ubaruch to all those who join! Minha: 7:55pm Shaharit #2 7:30am Followed by Seudat Shelishit, Youth Shaharit 8:45am Children’s/Teenager Program, & Arvit Early Minha/Arvit 6:30pm Shabbat Ends: 8:57pm 2nd Minha/Arvit 7:55pm Rabbenu Tam 9:28pm Shiur in Spanish 7:00pm We would like to remind our Kahal Kadosh to please Donate wholeheartedly towards our Beautiful Kehila. Anyone interested in donating for any occasion, Avot Ubanim $120, Kiddush $350, Seudat Shelishit $275, Weekly Bulletin $150, Weekly Daf Yomi $180, Daf Yomi Masechet $2500, Yearly Daf Yomi $5000, Weekly Breakfast $150, Daily Learning $180, Weekly Learning $613, Monthly Rent $3500, & Monthly Learning $2000, Please contact the Board Thanking you in advance for your generous support. Tizke Lemitzvot! בס''ד Donors Column We Sincerely Thank you for your generous contributions this Week! We truly appreciate it! Hashem should Bless you all with Health, Happiness, Parnasah Tova, Success, & All the Berachot of the Torah Amen! • Dr. -
Sponsored by Mr. and Mrs. Jordan Schottenstein in Memory of His Parents Rabbi Tzvi Mordechai Ben Yehoshua Heschel Z’’L Esther Cheyenna Bas Mordechai Z’’L
SHEMOS 5781 VOLUME 20, ISSUE 17 PARSHA INSIGHTS Shifra’s true name is Yocheved, however she was called Shifra because she beautified the babies. Puah’s real name is Miriam, however she was called Puah because she cooed to the babies in It was on the way in the lodging, that Hashem encountered the manner that women soothe a crying baby. (Rashi) Moshe and sought to kill him. (4, 24) Yocheved and Miriam were prophets (Megilla 14a). If so, why Rav Yose taught: G-d forbid for a person to say that Moshe did did the Torah call them by their nicknames, which do not not care about Bris Milah. He was faced with a dilemma. Should describe their exalted spiritual level? he perform the bris before he went to Mitzrayim and take the Rav Shmuel Rozovsky zt’l answered that neither a high spiritual child with him and expose him to danger during the first three level nor a high position in society is grounds for a woman to days after the bris? Or should he perform the bris and delay the receive praise and accolades. The true barometer for extolling a mission Hashem had commanded him to complete for three woman’s virtues is if she takes care of her family properly. The names of Shifrah and Puah were written in the Torah to identify days? Nevertheless, he was held accountable because upon Yocheved and Miriam as women who fulfilled their primary task arriving at an inn he began making arrangements for his lodging, in life – taking care of their family - in the most honorable instead of performing the bris without delay. -
Darkei Hachizuk
בס"ד Darkei HaChizuk ארבעה צריכים חיזוק (ברכות לב:) - שיתחזק אדם בהם תמיד בכל כחו (רש"י) A Sichah from Maran HaGaon Rav Gershon Edelstein shlita Mishpatim 5777 246 35 Similarly, he wrote the Mishnah Brurah on Orach Chaim in The Sefarim of the Chafetz Chaim order that people should correctly keep the laws of Orach We just read about Klal Yisrael accepting the Torah in Chaim. The Chazon Ish is known to have said that people Parshas Yisro, and are starting to learn the laws of the Torah mistakenly think that the Mishnah Brurah just quotes other in Parshas Mishpatim. It therefore is appropriate for us to take Sefarim, when in fact he is deciding the Halachah. a closer look at some of the Gedolim in generations past, and The Ways to be Mezakeh Ha’Rabim analyze how they achieved their tremendous success in becoming great Torah scholars. Everyone can be someone who brings merit to the public in For example, let us analyze the life of the Chafetz Chaim. some form. Some do this by spreading or teaching Torah or The Chafetz Chaim traveled around collecting Haskamos for Mussar, and some do this by enabling others to perform the many Sefarim that he wrote. The Chazon Ish stated that all Chessed on a large scale. of the people who the Chafetz Chaim received Haskamos Besides for the merit that a person receives for enabling from, were not as great a scholar as he was. Collecting others to perform Mitzvos, he also receives personal Haskamos from these lesser Torah scholars was just one Siyata Dishmaya in that area of spirituality. -
Send the Guinea Pig! the Judaism Site
Torah.org Send The Guinea Pig! The Judaism Site https://torah.org/torah-portion/ravfrand-5757-noach/ SEND THE GUINEA PIG! by Rabbi Yissocher Frand "RavFrand" - Rabbi Frand on Parshas Noach These divrei Torah were adapted from the hashkafa portion of Rabbi Y. Frand's Commuter Chavrusah Tapes on the weekly Torah portion: Tape #69, Ma'ariv & Mitzvos in the Land of the Midnight Sun. Good Shabbos! The Raven Tells Noach, "Send The Guinea Pig on This Mission" The pasuk [verse] [Bereishis 8:7] tells us that Noach sent out a raven to check whether land could already be seen. The Medrash says that the raven complained to Noach that, of all the animals and creatures in the ark, he was singled out for this mission. The Medrash continues that Noach answered him back, "What does the world need you for? You are not edible nor are you fit to be offered as a sacrifice." [The commentaries on the Medrash point out that although there were other non-kosher birds on the ark, the raven was the least appetizing of all such birds.] G-d, however, told Noach that he should not have been so harsh with the raven, for there would come a time that the world would need the raven. There would come a time when a Tzadik would arise who would make the whole world dry (referring to the decree of Eliyahu in the time of King Achav that there would be a drought) and this Tzadik would need the ravens to bring him food [Kings I 17:6]. -
Rav Aharon Yeshaya Shapiro Zt"L (1907-1981) Rav Aharon Yeshya Shapiro Was Born in Pinsk on Chanukah, 5677 (1907), to His Parents Reb Yaakov Yitzchok1 and Chaya
Rav Aharon Yeshaya Shapiro zt"l (1907-1981) Rav Aharon Yeshya Shapiro was born in Pinsk on Chanukah, 5677 (1907), to his parents Reb Yaakov Yitzchok1 and Chaya. The family were Chasidim of Karlin-Stolin, and his childhood was steeped in this tradition. Every Shabbos, young Aharon Yeshaya and his father would walk with a neighbor, Reb Nachman Shteierman2 and his son Yisroel, from their courtyard in Pinsk to the Karliner Rebbe’s tish in the Shul in Karlin. [This neighbor, Yisroel Shteierman, became a mechutan later in America.] Rav Aharon Yeshaya merited to see the Stoliner Rebbe Reb Yisroel zt”l, known as the Yanuka, and remembered him well. After WW II, Rav Aharon Yeshaya was instrumental in assisting the Stoliner Rebbe, Rav Yochonon zt”l in replacing of the Matzeiva on the Kever of Rav Yisroel in Frankfurt. Rav Aharon Yeshaya was educated in the local yeshivos, and around the age of fifteen, wth the encouragement of the Rav of Pinsk, Rav Aharon Walkin (author of the Bais Aharon on Shas), he entered the yeshiva of Mir. 3 During Bein HaZemanim, when he returned home, he would speak in learning with the Karliner Rebbe, Reb Avrohom Elimelech zt”l, Hy”d. Although he was young compared to other bachurim in the yeshiva, he soon gained a reputation as a budding Talmid Chachom, and was paired up with the likes of Rav Chaim Shmuelewitz as a chavrusa, with whom he learned Masechta Chulin. He was close to the Rav of Mir, Rav Hirsh Kamai Hy"d and Rav Leizer Yudel Finkel, and received Semicha from them. -
פרשת וישב Parshas Vayeishev
Yeshiva University High School For Boys Volume 25, Issue 12 Marsha Stern Talmudical Academy Kislev 26, 5781 שמע קולנו ”יתגבר כארי לעמוד בבוקר לעבודת בוראו“ פרשת וישב Parshas Vayeishev Roller Coaster: Yosef In Vayeishev Ori Putterman ('14) Table Of contents: In honor of Shema Koleinu’s 25th anniversary, we are proud to present articles throughout the year from past Roller Coaster - Ori Putterman (’14) ………..…...…………..1 editors of the publication. This week’s Dvar Torah comes from Ori Putterman, who served as Editor-In-Chief of A Short Vort - Akiva Kra (’21)………..…………….................2 Shema Koleinu in the 2013-14 school year. Since gradu- ating MTA, Ori went on to learn in Yeshivat Har Etzion, before eventually joining the Israeli Defense Forces. He An Indirect Sale - Benny Cohen (’23)…………………………..2 is currently studying psychology and economics in He- brew University. Uncertain Righteousness– Meir Ness (’22)……..…………..3 Sefer Bereishis is a book filled with toldos, generations. Yosef’s Sale And the Ten Martyrs - Samuel Gorman From the toldos of the heaven and earth (2:4), to the tol- dos of Adam (5:1) and Noach (6:9), and including the (’21) …………………………………………………………………………...3 toldos of non-Jewish characters such as Yishmael (25:12) and Eisav (36:1), it is fair to characterize the en- Where Should We Place Our Faith– Yonatan Burns (’22) tire book as organized around this structure. The tenth ………….............................................................................4 and last toldos mentioned in Bereishis occurs in this week's parsha, when the possuk says "eileh toldos Yaa- kov: Yosef..." (37:2). The story of Yaakov's generations, Do Snitches Really Get Stiches?– Ezra Schechter (’22)..5 and the evident focus on Yosef from the start of the jour- ney, will take us all the way from this week's parsha until Yosef And Channukah - Moshe Lieberman (’24)………...5 the end of the sefer. -
Toronto Torah Beit Midrash Zichron Dov
בס“ד Toronto Torah Beit Midrash Zichron Dov Parshat Vayikra 6 Adar II , 5771/March 12, 2011 Vol.2 Num. 28 Korbanot: It’s The Thought That Counts R’ Mordechai Torczyner Feeling like an astronaut does not and practice? Sanhedrin 106b, rachmana liba ba’ey, mean I‘ve been to the moon, and One answer may emerge from the Hashem desires the heart. The goal of studying the laws of Lulav is not Rambam‘s discussion of why Hashem the korban is to bring us closer to Gd; halachically equal to picking up a decreed the existence of korbanot, at absent that goal, the korban itself is palm branch and waving it. When all. Rambam was troubled by meaningless. [Of course, this dealing with korbanot, though, it Yirmiyahu‘s declaration (7:22-23), ―For emphasis upon the heart does not seems that feeling = doing. on the day I removed your fathers from render the korban ritual meaningless; Vayyikra Rabbah (7:3) illustrates this Egypt, I did not speak to them and I viduy without a korban chatat is as point, saying, ―Since you involve did not command them regarding meaningless as a korban chatat yourselves in studying them, I burnt offerings and celebration without viduy. Nonetheless, the consider it as though you had actually sacrifices. Only this did I instruct them, thought is essential to the korban.] brought them.‖ This message is saying: Hear My voice and I will be We see evidence of the importance of reminiscent of Hosheia‘s surprising your G-d, and you will be My nation.‖ our feelings in the names that the statement, as explained in Yoma 86b, Yirmiyahu seems to say that Hashem Torah and our sages used to identify that reciting the pesukim of the does not desire korbanot - but the the korbanot themselves.