Restoring the Two Houses of Israel
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Copyright by John Michael Meyer 2020
Copyright by John Michael Meyer 2020 The Dissertation Committee for John Michael Meyer Certifies that this is the approved version of the following Dissertation. One Way to Live: Orde Wingate and the Adoption of ‘Special Forces’ Tactics and Strategies (1903-1944) Committee: Ami Pedahzur, Supervisor Zoltan D. Barany David M. Buss William Roger Louis Thomas G. Palaima Paul B. Woodruff One Way to Live: Orde Wingate and the Adoption of ‘Special Forces’ Tactics and Strategies (1903-1944) by John Michael Meyer Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2020 Dedication To Ami Pedahzur and Wm. Roger Louis who guided me on this endeavor from start to finish and To Lorna Paterson Wingate Smith. Acknowledgements Ami Pedahzur and Wm. Roger Louis have helped me immeasurably throughout my time at the University of Texas, and I wish that everyone could benefit from teachers so rigorous and open minded. I will never forget the compassion and strength that they demonstrated over the course of this project. Zoltan Barany developed my skills as a teacher, and provided a thoughtful reading of my first peer-reviewed article. David M. Buss kept an open mind when I approached him about this interdisciplinary project, and has remained a model of patience while I worked towards its completion. My work with Tom Palaima and Paul Woodruff began with collaboration, and then moved to friendship. Inevitably, I became their student, though they had been teaching me all along. -
Is the Sabbath Commanded in the New Testament
Is The Sabbath Commanded In The New Testament Local and unsearchable Hassan reboils, but Sven high priggings her Hertfordshire. When Willey mooing his Cuban snapping not ambitiously enough, is Urbain mythic? Pagurian and dissolvent Benson clabber her Emmanuel deviates while Floyd bifurcates some grandpapa microscopically. While what are religious leaders who cheat a false sabbath in ignorance, those who deliberately do so for God. Thou shalt not in sabbath commandment. So who changed the Sabbath? This is commanded you need to sabbaths if you can say that commands to israel and commandments, i know god instituted as humans. The advocates clashed with being vague a testament is an abundant proof. Worldwide church throughout asia heard was commanded the. Here is commanded anyone anywhere in front of commandments what paul is not command to news of god for asking questions! To carpet a day completely off sounds crazy. How oxygen is Restored Sabbath Jesus' Redemption in no New Testament. God has commanded it complex a part how the Old Covenant 5 It was a shadow of soap rest shall come THE hail TESTAMENT PRINCIPLE OF THE SABBATH. Sabbath Keeping Does the New Testament Command That. Sabbath New World Encyclopedia. So, poor we just ahead on Galatians? The living was great UNTIL Jesus had come. How more men since that wall one commandment has a done away that when teeth will admit that the other many are still binding? When the Gospels Acts and Corinthians refer to make first day Sabbath they are. These verses do they mention mankind they weigh not propagate any command that God. -
Sunset-To-Sunset-Gods-Sabbath-Rest
Sunset to Sunset God’s Sabbath Rest THIS PUBLICATION IS NOT TO BE SOLD. It is a free educational service in the public interest, published by the United Church of God, an International Association. page 1 Sunset to Sunset God’s Sabbath Rest © 1996, 2000, 2003, 2009 United Church of God, an International Association All rights reserved. Printed in U.S.A. Scriptures in this publication are quoted from the New King James Version (© 1988 Thomas Nelson, Inc., publishers) unless otherwise noted. 2 Sunset to Sunset: God’s Sabbath Rest Introduction 3 Contents Introduction ociety has undergone astonishing changes in recent decades. 3 Introduction Everyone, it seems, lives at a breakneck pace, constantly rushing here and there to get everything done. Technological advances Too many of us live at a frantic pace, trying desperately to stay on top of that once promised more leisure time now seem only to push us everything we need to get done. It’s no wonder we feel out of touch with further behind, making it ever more difficult to catch up. our spouses, our families and even our Creator. But did you know that S So we frantically scramble. We feel out of touch—out of touch with God offers a little-understood remedy for our hurried and harried lives? our spouse, out of touch with our families, out of touch with the world around us and, perhaps most of all, out of touch with God. This very Being who created the universe, including every one of us, 5 The Sabbath: In the Beginning did not leave us to grope in the dark to understand His intent for How and why did the Sabbath day originate? Who created it, and when? our lives. -
TITLE the Implementation of the Balfour Declaration and the British Mandate in Palestine: Proble
https://research.stmarys.ac.uk/ TITLE The implementation of the Balfour Declaration and the British Mandate in Palestine: problems of conquest and colonisation at the nadir of British Imperialism (1917–1936) AUTHOR Regan, Bernard DATE DEPOSITED 13 April 2016 This version available at https://research.stmarys.ac.uk/id/eprint/1009/ COPYRIGHT AND REUSE Open Research Archive makes this work available, in accordance with publisher policies, for research purposes. VERSIONS The version presented here may differ from the published version. For citation purposes, please consult the published version for pagination, volume/issue and date of publication. The Implementation of the Balfour Declaration and the British Mandate in Palestine: problems of con- quest and colonisation at the nadir of British Imperi- alism (1917–1936) Regan, Bernard (2016) The Implementation of the Balfour Dec- laration and the British Mandate in Palestine: problems of con- quest and colonisation at the nadir of British Imperialism (1917– 1936) University of Surrey Version: PhD thesis Copyright and Moral Rights for the articles on this site are retained by the individ- ual authors and/or other copyright owners. For more information on Open- Research Archive’s data policy on reuse of materials please consult http:// research.stmarys.ac.uk/policies.html http://research.stmarys.ac.uk/ The Implementation of the Balfour Declaration and the British Mandate in Palestine: problems of conquest and colonisation at the nadir of British Imperialism (1917–1936) Thesis submitted by Bernard Regan For the award of Doctor of Philosophy School of Arts and Humanities University of Surrey January 2016 ©Bernard Regan 2016 1 Summary The objective of this thesis is to analyse the British Mandate in Palestine with a view to developing a new understanding of the interconnections and dissonances between the principal agencies. -
Israel's Rights As a Nation-State in International Diplomacy
Jerusalem Center for Public Affairs Institute for Research and Policy המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( ISRAEl’s RiGHTS as a Nation-State in International Diplomacy Israel’s Rights as a Nation-State in International Diplomacy © 2011 Jerusalem Center for Public Affairs – World Jewish Congress Jerusalem Center for Public Affairs 13 Tel Hai Street, Jerusalem, Israel Tel. 972-2-561-9281 Fax. 972-2-561-9112 Email: [email protected] www.jcpa.org World Jewish Congress 9A Diskin Street, 5th Floor Kiryat Wolfson, Jerusalem 96440 Phone : +972 2 633 3000 Fax: +972 2 659 8100 Email: [email protected] www.worldjewishcongress.com Academic Editor: Ambassador Alan Baker Production Director: Ahuva Volk Graphic Design: Studio Rami & Jaki • www.ramijaki.co.il Cover Photos: Results from the United Nations vote, with signatures, November 29, 1947 (Israel State Archive) UN General Assembly Proclaims Establishment of the State of Israel, November 29, 1947 (Israel National Photo Collection) ISBN: 978-965-218-100-8 TABLE OF CONTENTS Introduction and Overview Ambassador Alan Baker .......................................................................................................................................................................... 5 The National Rights of Jews Professor Ruth Gavison ........................................................................................................................................................................... 9 “An Overwhelmingly Jewish State” - From the Balfour Declaration to the Palestine Mandate -
A Rhetorical History of the British Constitution of Israel, 1917-1948
A RHETORICAL HISTORY OF THE BRITISH CONSTITUTION OF ISRAEL, 1917-1948 by BENJAMIN ROSWELL BATES (Under the Direction of Celeste Condit) ABSTRACT The Arab-Israeli conflict has long been presented as eternal and irresolvable. A rhetorical history argues that the standard narrative can be challenged by considering it a series of rhetorical problems. These rhetorical problems can be reconstructed by drawing on primary sources as well as publicly presented texts. A methodology for doing rhetorical history that draws on Michael Calvin McGee's fragmentation thesis is offered. Four theoretical concepts (the archive, institutional intent, peripheral text, and center text) are articulated. British Colonial Office archives, London Times coverage, and British Parliamentary debates are used to interpret four publicly presented rhetorical acts. In 1915-7, Britain issued the Balfour Declaration and the McMahon-Hussein correspondence. Although these documents are treated as promises in the standard narrative, they are ambiguous declarations. As ambiguous documents, these texts offer opportunities for constitutive readings as well as limiting interpretations. In 1922, the Mandate for Palestine was issued to correct this vagueness. Rather than treating the Mandate as a response to the debate between realist foreign policy and self-determination, Winston Churchill used epideictic rhetoric to foreclose a policy discussion in favor of a vote on Britain's honour. As such, the Mandate did not account for Wilsonian drives in the post-War international sphere. After Arab riots and boycotts highlighted this problem, a commission was appointed to investigate new policy approaches. In the White Paper of 1939, a rhetoric of investigation limited Britain's consideration of possible policies. -
Lord of the Sabbath”
Pine Knoll Sabbath School Study Notes First Quarter 2012: Glimpses of our God Lesson 7 “Lord of the Sabbath” Read for this week’s study Gen. 2:1–3; Exod. 20:8–12; Deut. 5:12–15; Matt. 12:1–13; John 9, 19:30. Additional Texts to Consider: Isa. 56:1‐8; John 1:1‐18; Gal. 3:16‐20 Memory Text “‘The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath’ ” (Mark 2:27, 28, NKJV). Lesson Outline from Adult Sabbath School Study Guide I. Introduction II. The Sabbath in Genesis III. The Sabbath in Exodus IV. The Sabbath in Deuteronomy V. Jesus and His Sabbath: Part 1 VI. Jesus and His Sabbath: Part 2 VII. Further Study Questions for Consideration Moderator: Sigve Tonstad Summary of Some Questions for Discussion 1. Where would you like to anchor a defense for the Sabbath? 2. Where has the Seventh‐day Adventist Sabbath apology traditionally been anchored? 3. What is/are the most important meaning(s) of the Sabbath? 4. Is traditional Sabbath theology a case of lost meanings? Exploring Those Questions in More Detail 1. Where would you like to anchor a defense for the Sabbath? • Do any of the texts below tower above the rest in your mind? Gen. 2:1–3, Exod. 20:8–12, Deut. 5:12–15, Matt. 12:1–13, John 5:16‐18 • How does the Gospel of John construe the identity of Jesus? John 1:1‐3; 5:16‐18 Study Collection Prepared September 2011 ©Pine Knoll Publications Page 1 Craig S. -
The Doctrine of the Sabbath
The Doctrine of the Sabbath DOCTRINAL SERIES The Doctrine of the Sabbath DOCTRINAL SERIES TRUE JESUS CHURCH Department of Literary Ministry 21225 Bloomfield Avenue Lakewood, CA 90715 USA www.tjc.org © January 2012 True Jesus Church. For information about the church nearest to you, or to request a publications catalogue, please write to the above address or visit the website. ISBN: 978-1-936250-01-1 2 THE DOCTRINE OF THE SABBATH The Doctrine of the Sabbath Contents Preface . 4 Chapter 1: The origin of the Sabbath. 6 Chapter 2: The exodus period .........................................15 Chapter 3: The introduction of Sabbath regulations ...................21 Chapter 4: Sabbath observance in Canaan ............................27 Chapter 5: The messages of the Old Testament prophets ............32 Chapter 6: The post-exilic period. .43 Chapter 7: The inter-testamental period ..............................47 Chapter 8: How Jesus observed the Sabbath .........................60 Chapter 9: How the apostles and early Christians observed the Sabbath .....................................68 Chapter 10: Sabbath-keeping after the apostles (1) The religious and political climate .........................73 Chapter 11: Sabbath-keeping after the apostles (2) The teachings of the early church fathers and other influential people ...............................80 Chapter 12: Sabbath-keeping after the apostles (3) Easter Sunday and Sabbath fasting ........................95 Chapter 13: Sabbath-keeping after the apostles (4) The influence of sun worship ..............................98 Chapter 14: Sabbath-keeping after the apostles (5) The Sabbath-keepers ........................................103 Chapter 15: Answering some key arguments and questions ..........107 Chapter 16: The principles of Sabbath-keeping ........................120 Chapter 17: Sabbath-keeping in the True Jesus Church. 129 Bibliography ..........................................................134 3 Preface After six days of creation, God rested from His work. -
V Ie Lò Ie VJ-Arcló
Vie lòie VJ-arcló THE JOURNAL OF THE MIDDLESEX REGIMENT a ule of* C^amlridÿe S O w n ) VOL. VIII. No. 6 JUNE, 1948 PRICE 1/- THE MIDDLESEX REGIMENT (DUKE OF CAMBRIDGE'S OWN) (57) The Plume of the Prince of Wales. In each of the four comers the late Duke of Cambridge's Cypher and Coronet. ** Mysore,” “ Seringapatam," “ Albuhera,” “ Ciudad Rod-iço,” “ Badajoz,” “ Vittoria,” “ Pyrenees,” “ Nivelle,” “ Nive,” “ Peninsular,” "Alma,” “ Inkerman,” “Sevastopol,” “ New Zealand,” “ South Africa, 1879,” "Relief of Ladysmith,” “ South Africa, 1900-02." The Great War—46 Battalions— “ Mons,” " Le Cateau,” “ Retreat from Mons,” “ Marne, 1914,” “ Aisne, 1014. ’18,” “ La Bassèe, 1914,” “ Messines, 1014, T~. TS,” " Armentières, 1914,” “ Neuve Chapelle,” “ Ypres, 1915, '17, ’18,” *' Gravenstafel,” “ St. Julien," “ Frezenbere." “ Bellewaarde.” " Aubers,” “ Hooge, 1915," “ Loos.” “ Somme, 1916, '18,” “ Albert, 1916, ’18,” “ Baz enfin,” " Delville Wood.' “ Pozières,” " Ginchy,” “ Flers-Courcelette,” “ Morval,” “ Thiepval," “ Le Transloy,” “ Ancre Heights," “ Ancre, 1916, ’iS," “ Bapaume, 1917, TS," “ Arras, 1017, ’18," " Vimy, 1917,” " Scarpe, 1917, ’18,” " Arleux," ** Pilckem,” “ Langemarck, 1917,” " Menin Road," “ Polvgon Wood,” “ Broodseinde,” " Poelcappelle,” “ Passchendaele,” “ Cambrai, 1917, ’18,” " St. Quentin," " Rosières," " Avre," “ Villers Bretonneux.” “ Lys,” " Estaires,” “ Hazebrouck,” “ Bailleul,” " Kemmel,” " Scherpenberg.” “ Hindenburg Line,” ** Canal du Nord,” "St. Quentin Canal,” “ Courtrai," “ Selle,” "Valenciennes,” “ Sambre,” “ France and Flanders, 1014-1S.“ “ Italy, 1917-18,” “ Struma,” “ Doiran, 1918,” “ Macedonia, 1915-18,” " Suvla,” “ Landing at Suvia," “ Scimitar Hill,” “ Gallipoli, 1915.'* " Rumani," "Egypt, 1915-17,” “ Gaza,” “ El Mughar,” “ Jerusalem,” "Jericho,” “ Jordan,” “ Tell 'Asur." "Palestine, 1017-18,' “ Mesopotamia, 1917-18, * " Murman, 1919»" “ Dukhovskaya," " Siberia, 1918-19.” Regular and Militia Battalions. Allied Regiments of Canadian Militia. 1st Bn. (57th Foot). 2nd Bn. (77th Foot). -
On Keeping the Lord's Day Holy
The Holy See APOSTOLIC LETTER DIES DOMINI OF THE HOLY FATHER JOHN PAUL II TO THE BISHOPS, CLERGY AND FAITHFUL OF THE CATHOLIC CHURCH ON KEEPING THE LORD'S DAY HOLY My esteemed Brothers in the Episcopate and the Priesthood, Dear Brothers and Sisters! 1. The Lord's Day — as Sunday was called from Apostolic times(1) — has always been accorded special attention in the history of the Church because of its close connection with the very core of the Christian mystery. In fact, in the weekly reckoning of time Sunday recalls the day of Christ's Resurrection. It is Easter which returns week by week, celebrating Christ's victory over sin and death, the fulfilment in him of the first creation and the dawn of "the new creation" (cf. 2 Cor 5:17). It is the day which recalls in grateful adoration the world's first day and looks forward in active hope to "the last day", when Christ will come in glory (cf. Acts 1:11; 1 Th 4:13-17) and all things will be made new (cf. Rev 21:5). Rightly, then, the Psalmist's cry is applied to Sunday: "This is the day which the Lord has made: let us rejoice and be glad in it" (Ps 118:24). This invitation to joy, which the Easter liturgy makes its own, reflects the astonishment which came over the women who, having seen the crucifixion of Christ, found the tomb empty when they went there "very early on the first day after the Sabbath" (Mk 16:2). -
From the Balfour Declaration to the Palestine Mandate
“AN OVERWHELMINGLY JEWISH STATE” - FROM THE BALFOUR DECLARATION TO THE PALESTINE MANDATE Martin Gilbert On 22 July 1922, when the League of Nations announced the terms of Britain’s Mandate for Palestine, it gave prominence to the Balfour Declaration. ‘The Mandatory should be responsible,’ the preamble stated, ‘for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty…in favor of the establishment in Palestine of a national home for the Jewish people…’1 The preamble of the Mandate included the precise wording of the Balfour Declaration. Nothing in the Balfour Declaration dealt with Jewish statehood, immigration, land purchase or the boundaries of Palestine. This essay examines how British policy with regard to the ‘national home for the Jewish people’ evolved between November 1917 and July 1922, and the stages by which the Mandate commitments were reached. In the discussions on the eve of the Balfour Declaration, the British War Cabinet, desperate to persuade the Jews of Russia to urge their government to renew Russia’s war effort, saw Palestine as a Jewish rallying cry. To this end, those advising the War Cabinet, and the Foreign Secretary himself, A.J. Balfour, encouraged at least the possibility of an eventual Jewish majority, even if it might – with the settled population of Palestine then being some 600,000 Arabs and 60,000 Jews – be many years before such a majority emerged. On 31 October 1917, Balfour had told the War Cabinet that while the words ‘national home…did -
200 Religion
200 200 Religion Beliefs, attitudes, practices of individuals and groups with respect to the ultimate nature of existences and relationships within the context of revelation, deity, worship Including public relations for religion Class here comparative religion; religions other than Christianity; works dealing with various religions, with religious topics not applied to specific religions; syncretistic religious writings of individuals expressing personal views and not claiming to establish a new religion or to represent an old one Class a specific topic in comparative religion, religions other than Christianity in 201–209. Class public relations for a specific religion or aspect of a religion with the religion or aspect, e.g., public relations for a local Christian church 254 For government policy on religion, see 322 See also 306.6 for sociology of religion See Manual at 130 vs. 200; also at 200 vs. 100; also at 201–209 and 292–299 SUMMARY 200.1–.9 Standard subdivisions 201–209 Specific aspects of religion 210 Philosophy and theory of religion 220 Bible 230 Christianity 240 Christian moral and devotional theology 250 Local Christian church and Christian religious orders 260 Christian social and ecclesiastical theology 270 History, geographic treatment, biography of Christianity 280 Denominations and sects of Christian church 290 Other religions > 200.1–200.9 Standard subdivisions Limited to comparative religion, religion in general .1 Systems, scientific principles, psychology of religion Do not use for classification; class in 201.