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Pentekostalismus, Politik Und Gesellschaft in Den Philippinen

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Pentekostalismus, Politik Und Gesellschaft in Den Philippinen Giovanni Maltese Pentekostalismus, Politik und Gesellschaft in den Philippinen MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 1 224.11.20174.11.2017 009:28:519:28:51 RELIGION IN DER GESELLSCHAFT Herausgegeben von Matthias Koenig, Volkhard Krech, Martin Laube, Detlef Pollack, Hartmann Tyrell, Gerhard Wegner, Monika Wohlrab-Sahr Band 42 ERGON VERLAG MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 2 224.11.20174.11.2017 009:28:569:28:56 Giovanni Maltese Pentekostalismus, Politik und Gesellschaft in den Philippinen ERGON VERLAG MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 3 224.11.20174.11.2017 009:28:569:28:56 Zugl.: Heidelberg, Univ., Diss., 2017 Gedruckt mit Unterstützung der Deutschen Forschungsgemeinschaft [DFG] und der Deutschen Gesellschaft für Missionswissenschaft [DGMW] Umschlagabbildung: © Christina Zacke Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © Ergon – ein Verlag in der Nomos Verlagsgesellschaft, Baden-Baden 2017 Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Verlages. Das gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikroverfilmungen und für Einspeicherungen in elektronische Systeme. Gedruckt auf alterungsbeständigem Papier. Satz: Matthias Wies, Ergon-Verlag GmbH Umschlaggestaltung: Jan von Hugo www.ergon-verlag.de ISBN 978-3-95650-290-3 ISSN 1432-0304 MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 4 224.11.20174.11.2017 009:28:569:28:56 (Pluton à Syracuse n’est pas devenu Mahomet …). Michel Foucault, Nietzsche, la généalogie, l’histoire, 1971 The critic thus has a double task, to show how knowledge and power work to constitute a […] systematic way of ordering the world with its own „conditions of acceptability of a system“, but also „to follow the breaking points which indicate its emergence“. So not only is it necessary to isolate and identify the peculiar nexus of power and knowledge that gives rise to the field of intelligible things, but also to track the way in which that field meets its breaking point, the moments of its discontinuities […]. […O]ne looks both for the conditions by which the object field is constituted, but also for the limits of those conditions, the moments where they point up their contingency and their transformability. Judith Butler, What is Critique, 2002 MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 5 224.11.20174.11.2017 009:28:569:28:56 MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 6 224.11.20174.11.2017 009:28:569:28:56 Inhalt Danksagung ................................................................................................... 15 1. Einleitung ................................................................................................ 17 1.1 Fragestellung.................................................................................. 18 1.2 Forschungsstand ............................................................................ 19 1.2.1 Kontextuelle politische Rationalitäten, religiöse Idiome und Politikforschung............................. 20 1.2.2 Politik und die Pentekostalismusforschung..................... 26 1.3 Ziel und These der Arbeit ............................................................. 39 1.4 Quellen, Forschungsfeld und Methode........................................ 43 1.4.1 Quellen ............................................................................. 44 1.4.2 Forschungsfeld.................................................................. 45 1.4.3 Methode............................................................................ 49 1.5 Aufbau der Arbeit.......................................................................... 52 Erster Teil: Pentekostale Politik und nationale Debatten 2. Pentekostales politisches Engagement (1986-2004) ............................... 59 2.1 People Power I und die Identitätskrise des Pentekostalismus (1986-1991) ....................................................... 60 2.1.1 Pentekostale, globale Verflechtungen und Haltungen beim Volksaufstand 1986 .............................. 62 2.1.2 Verschärfung der Krise und antikatholische Frontbildung (1986-1989) ................................................ 70 2.1.3 Theologische Rezeptionslinien und Redefinitionen (1989-1991).............................................. 75 2.1.4 Konsequenzen und politische Artikulationen (1989-1991) .............................................. 83 2.1.5 Konsolidierung ganzheitlicher und transformationaler Reich Gottes-Missiologie (1991-1992)........................................ 88 2.2 Pentekostale Politik von Fidel Ramos bis Joseph Estrada (1992-1998) ........................................................... 90 2.2.1 Der Wahlkampf von 1992: Gewinnchancen und Pragmatismus ............................................................ 91 MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 7 224.11.20174.11.2017 009:28:569:28:56 2.2.2 Ramos und die Blockbildung gegen die römisch-katholische Kirche (1992-1997) ....................... 102 2.2.3 Der Wahlkampf von 1998 und die CIBAC-Gründung (1997-1998) ..................................... 112 2.3 People Power II und das alte kirchenpolitische Gleichgewicht (1998-2004).......................................................... 122 2.3.1 People Power II und die Wiedergutmachung der Geschichte (1998-2001).................................................. 123 2.3.2 Neue Positionen und die Buhay-Gründung am Vorabend der Zwischenwahlen von 2001 ..................... 130 2.3.3 Gloria Macapagal-Arroyo und der Wahlerfolg von CIBAC (2001-2003)........................................................ 134 2.3.4 Bangon Pilipinas und Ang Kapatiran Party (2003-2004)................................... 138 2.4 Zusammenfassung und Fazit....................................................... 141 3. Pentekostale Politik und Wahlkampf (2004-2013)............................... 151 3.1 Erster Bangon-Wahlkampf und evangelikal-pentekostale Streitigkeiten (2004-2010)............................................................ 152 3.1.1 Kritik aus den eigenen Reihen und Pragmatismus (2004)....................................................... 153 3.1.2 Pragmatik, globaler Prophetiediskurs und politische Vernunft (2004) ............................................. 156 3.1.3 Kooption und taktische Allianzen jenseits der eigenen Community (2004) ........................................... 160 3.1.4 Wahlausgang und Protestaktionen (2004-2006)............ 163 3.1.5 Zwischenwahlen, Transformation und Graswurzelorganisation (2007-2010).............................. 167 3.2 Zweiter Bangon-Wahlkampf (2010-2013)................................... 170 3.2.1 Parteipolitische Aufstellung und ideologieübergreifende Blockbildungen ........................ 172 3.2.2 Ausarbeitung eines detaillierten Parteiprogramms ........ 176 3.2.3 Konsequente langfristige Basisarbeit.............................. 179 3.2.4 Globale Third Wave-Bewegung und pragmatische Vereinnahmung ....................................... 185 3.2.5 Gescheiterte gegenhegemoniale Blockbildung und zweite Wahlniederlage............................................ 201 3.3 Dritter Bangon-Wahlkampf und Senatswahlen (2013).............. 207 8 MMaltese_Innenteil_print.pdfaltese_Innenteil_print.pdf 8 224.11.20174.11.2017 009:28:569:28:56 3.3.1 Wahlprogramm und Wahlkampfthemen...................... 209 3.3.2 Unterstützung und Kritik aus evangelikalen und pentekostalen Kreisen............................................. 210 3.3.3 Differenzen und Anfeindungen im Villanueva-Lager ............................................................. 213 3.3.4 Wahlkampforganisation und dritte Wahlniederlage..................................................... 216 3.4 Zusammenfassung und Fazit....................................................... 219 Zweiter Teil: Pentekostale Politik in Dumaguete 4. Dumaguete ............................................................................................ 235 4.1 Politik........................................................................................... 236 4.1.1 Von der Revolution bis zur US-Kolonisierung (1896-1901)....................................... 237 4.1.2 Von der US-Kolonisierung bis zum Kriegsrecht (1901-1972).................................................. 238 4.1.3 Von der Marcos-Diktatur bis zum Forschungszeitraum (1972-2010) ................................... 242 4.2 Wirtschaft und Bildung............................................................... 247 4.3 Religion........................................................................................ 250 4.3.1 Protestantismus und Evangelikalismus .......................... 252 4.3.2 Buddhismus und Islam.................................................. 257 4.4 Zusammenfassung und Fazit....................................................... 262 5. Geschichte und Politik einer lokalen Pfingstbewegung (1970-2004) ............................................................... 269 5.1 Das Politische und die Entstehung des lokalen Pentekostalismus (1973-1978) ..................................................... 269 5.1.1 Anfänge........................................................................... 273 5.1.2 Erste Konsolidierung.....................................................
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