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Rudyard Kipling's Techniques
Rudyard Kipling's Techniques The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Friedman, Robert Louis. 2016. Rudyard Kipling's Techniques. Master's thesis, Harvard Extension School. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33797390 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA ! Rudyard Kipling’s Techniques: Their Influence on a Novel of Stories An Introductory Essay and an Original Novel, Answers Lead Us Nowhere Robert Louis Friedman A Thesis in the Field of Literature and Creative Writing for the Degree of Master of Liberal Arts in Extension Studies Harvard University November 2016 ! ! Copyright 2016 Robert Louis Friedman ! ! Abstract This thesis investigates the techniques of Rudyard Kipling and his influence on my “novel of short stories”. How did Kipling advance the short story form over a half-century of experimentation? How did his approaches enliven the reader’s experience to such a degree that his greatest works have remained in print? Beginning in 1888 with Plain Tales From the Hills, Kipling utilized three innovative techniques: the accretion of unrelated stories into the substance of a novel; the use of tales with their fantastical dreamlike appeal (as opposed to standard fictional styles of realism or naturalism) to both salute and satirize characters in adult fiction; and the swift deployment of back story to enhance both the interwoven nature and tale-like feel of the collection. -
Fuzzy-Wuzzy Rudyard Kipling
Fuzzy-wuzzy Rudyard Kipling (Soudan Expeditionary Force) We've fought with many men acrost the seas, An' some of 'em was brave an' some was not: The Paythan an' the Zulu an' Burmese; But the Fuzzy was the finest o' the lot. We never got a ha'porth's change of 'im: 'E squatted in the scrub an' 'ocked our 'orses, 'E cut our sentries up at Sua~kim~, An' 'e played the cat an' banjo with our forces. So 'ere's ~to~ you, Fuzzy-Wuzzy, at your 'ome in the Soudan; You're a pore benighted 'eathen but a first-class fightin' man; We gives you your certificate, an' if you want it signed We'll come an' 'ave a romp with you whenever you're inclined. We took our chanst among the Khyber 'ills, The Boers knocked us silly at a mile, The Burman give us Irriwaddy chills, An' a Zulu ~impi~ dished us up in style: But all we ever got from such as they Was pop to what the Fuzzy made us swaller; We 'eld our bloomin' own, the papers say, But man for man the Fuzzy knocked us 'oller. Then 'ere's ~to~ you, Fuzzy-Wuzzy, an' the missis and the kid; Our orders was to break you, an' of course we went an' did. We sloshed you with Martinis, an' it wasn't 'ardly fair; But for all the odds agin' you, Fuzzy-Wuz, you broke the square. 'E 'asn't got no papers of 'is own, 'E 'asn't got no medals nor rewards, So we must certify the skill 'e's shown In usin' of 'is long two-'anded swords: When 'e's 'oppin' in an' out among the bush With 'is coffin-'eaded shield an' shovel-spear, An 'appy day with Fuzzy on the rush Will last an 'ealthy Tommy for a year. -
The Light That Failed Pdf Download
The Light That Failed Pdf By Rudyard Kipling This version of pdf is Re-designed by Pdfcorner.com © Copyright Reserved 2018 Chapter III The light That Failed Love, Art and War Novel The Light that Failed is Kipling's first novel. It was written when he was twenty six years old, and is highly autobiographical in tone. As Thoinas Pinney says, "... [The Light that F(1ilc~4is evidently drawn from Kipling's experiences at South Sea and with Florence ~arrard."' Though it is not critically acclaimed, it is a novel that is of massive significance in Kipling canon according to critics because of the autobiographical overtones. Florence Garrard was another child boarder at the house of Desolation. Florence Garrard is portrayed, as well as the young Kipling could manage, as Maisie in fie Light that Faikd. She was pretty enough to despise almost every one if she chose. She was a year older than Rudyard Kipling, and despised hiin as a mere boy, until one day, suddenly, he seemed so much more. Vasant Shahane rightly comments, ". revealing aspect of The Light that Failed is its close and intimate connection with certain events in Kipling's own life,"2 There is nothing detached about the incidents that stud the wide expanse, and the curiosity of the detail is never merely decorative. In The Light that Failed Kipling veered horribly between the sickly sentiments of an overgrown calf-love, and its concomitant romanticising of the erotic in fantastic Egyptian brothels, and 'a sort of Negroid-Jewess-Cuban; with morals to match', whatever that may be supposed to mean. -
Caroline Kipling
The Rees and Carrington Extracts From the diaries of ` Caroline Kipling 1910 1910 Jan. Engelberg. No entries till John leaves for school with Ellen, 26 Jan. Their first week at Engelberg (they left Bateman’s on 30 December 1909) was not much fun: Carrie had been ill at home – it had been a very wet autumn – and remained ill for at least the first week of their stay at Engelberg. Kipling wrote to his mother-in-law describing their tribulations (PINNEY, Letters, Vol. 3, p. 404-5). Ellen was evidently one of the maids at Bateman’s. LYCETT, (p. 404) lists a maid named Ellen among the Bateman’s staff who attended a parish memorial service for King Edward VII later that summer. It must have been quite an adventure for her to travel out to Switzerland at her employer’s expense, and something of a responsibility to take charge of his 12-year-old son to take back to England, though John was quite a seasoned traveller. Jan. The only entry between December 19h 1909 and February 20th 1910 is on Jan. 26 stating that John left for school with Ellen. Letters, however show that the Ks left home for Engelberg on 30 Dec. `09. 16 Feb. (An allusion to the Baldwins – with them.) There’s a further confirmation of the presence of the Baldwins at Engelberg in the letter to John cited immediately below. 26 Feb. To Geneva. Saw Mr . Feb. 26 Leave Engelberg 10 a.m. Arrive Geneva 7.30 p.m. They were on the first leg of a long cross-country journey from Engelberg to Vernet-les-Bains (see below). -
The Jungle Book 1St Edition Pdf, Epub, Ebook
THE JUNGLE BOOK 1ST EDITION PDF, EPUB, EBOOK John Rowe | 9780486410241 | | | | | The Jungle Book 1st edition PDF Book This is the First Edition, reprinted in June , and is only the Jungle Book, not the second book set. Set of two first edition, first printings published by Macmillan and Co. Spine edges of book slightly faded. We use cookies to ensure that you have the best experience on our website. For the two volumes. His father had become director of the Lahore Museum in what is now Pakistan, and Rudyard became a journalist for the "Lahore Civil and Military Gazette. These stories, of Mowgli, a human child lost in the jungles of India and raised by wild animals, Rikki-Tikki-Tavi, the white seal, Baloo and others struck a cord with readers who were able to find these exotic animals and people easy to relate to despite the bizarre circumstances and far off locales. Doubleday's suggestion after much talk. There is no harm in a man's cub. First American edition of Kipling's classic title, in the very scarce 1st issue dust jacket. First Edition. Based on folk tales and legends that Kipling learned during his childhood in India but written while in Vermont. Last Added Items. About this blog How can I identify a first edition? Both books bound in blue cloth over boards with gilt-stamped spines and upper boards, all edges of textblocks gilt, dark green coated endpapers. Roald Dahl. United Kingdom. London: Macmillan and Co. Ltd, , The dust wrappers, with their dark red titles and decorations on the spine and front, add loads of extra value to this already valuable set. -
The Smith Family…
BRIGHAM YOUNG UNIVERSITY PROVO. UTAH Digitized by the Internet Archive in 2010 with funding from Brigham Young University http://www.archive.org/details/smithfamilybeingOOread ^5 .9* THE SMITH FAMILY BEING A POPULAR ACCOUNT OF MOST BRANCHES OF THE NAME—HOWEVER SPELT—FROM THE FOURTEENTH CENTURY DOWNWARDS, WITH NUMEROUS PEDIGREES NOW PUBLISHED FOR THE FIRST TIME COMPTON READE, M.A. MAGDALEN COLLEGE, OXFORD \ RECTOR OP KZNCHESTER AND VICAR Or BRIDGE 50LLARS. AUTHOR OP "A RECORD OP THE REDEt," " UH8RA CCELI, " CHARLES READS, D.C.L. I A MEMOIR," ETC ETC *w POPULAR EDITION LONDON ELLIOT STOCK 62 PATERNOSTER ROW, E.C. 1904 OLD 8. LEE LIBRARY 6KIGHAM YOUNG UNIVERSITY PROVO UTAH TO GEORGE W. MARSHALL, ESQ., LL.D. ROUGE CROIX PURSUIVANT-AT-ARM3, LORD OF THE MANOR AND PATRON OP SARNESFIELD, THE ABLEST AND MOST COURTEOUS OP LIVING GENEALOGISTS WITH THE CORDIAL ACKNOWLEDGMENTS OP THE COMPILER CONTENTS CHAPTER I. MEDLEVAL SMITHS 1 II. THE HERALDS' VISITATIONS 9 III. THE ELKINGTON LINE . 46 IV. THE WEST COUNTRY SMITHS—THE SMITH- MARRIOTTS, BARTS 53 V. THE CARRINGTONS AND CARINGTONS—EARL CARRINGTON — LORD PAUNCEFOTE — SMYTHES, BARTS. —BROMLEYS, BARTS., ETC 66 96 VI. ENGLISH PEDIGREES . vii. English pedigrees—continued 123 VIII. SCOTTISH PEDIGREES 176 IX IRISH PEDIGREES 182 X. CELEBRITIES OF THE NAME 200 265 INDEX (1) TO PEDIGREES .... INDEX (2) OF PRINCIPAL NAMES AND PLACES 268 PREFACE I lay claim to be the first to produce a popular work of genealogy. By "popular" I mean one that rises superior to the limits of class or caste, and presents the lineage of the fanner or trades- man side by side with that of the nobleman or squire. -
In the Stream of Blessings: Ordained Buddhist Women in Britain
In the Stream of Blessings: Ordained Buddhist Women in Britain Caroline Starkey Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Philosophy, Religion, and History of Science December 2014 2 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ©2014 The University of Leeds and Caroline Starkey The right of Caroline Starkey to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. 3 Acknowledgements This thesis would not have been possible without the support, guidance, and advice of a number of people and institutions. Firstly, I would like to express my gratitude to the Arts and Humanities Research Council, the University of Leeds, and to the Spalding Trust, each of whom provided vital funding. The School of Philosophy, Religion, and History of Science at the University of Leeds was extremely supportive, providing me with space to work, funding for conferences, and a collegiate atmosphere. A very special and truly heartfelt thank you is due to both of my academic supervisors – Professor Kim Knott and Dr Emma Tomalin. I am grateful for their attention to detail, their thought-provoking questions, and the concern that they showed both for my research and for me as a researcher. -
Routledge Revivals: the Song Celestial Or Bhagavad-Gita
Routledge Revivals The Song Celestial or Bhagavad-Gita First published in 1909, this book presents an English translation of chapters 25-42 of the Bhishma Parva from the epic Sanskrit poem Mahabharata — better known as the Bhagavad-Gita, reck- oned as one of the "Five Jewels" of Devanagari literature. The plot consists of a dialogue between Prince Arjuna and Krishna, the Supreme Deity, in a war-chariot prior to a great battle. The con- versation that takes place unfolds a philosophical system which remains the prevailing Brahmanic belief, blending the doctrines of Kapila, Patanjali, and the Vedas. Building on a number of pre- ceding translations, this highly-regarded poetic interpretation provides a major work of literature in an accessible popular form. The Song Celestial or Bhagavad-Gita From the Mahabharata Translated from the Sanskrit text by Edwin Arnold This edition first published in 1972 by Routledge & Kegan Paul Routledge Revivals edition first published in 2017 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 1972 Edwin Arnold Publisher’s Note The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent. Disclaimer The publisher has made every effort to trace copyright holders and welcomes correspondence from those they have been unable to contact. ISBN 13: 978-1-138-28967-3 (hbk) ISBN 13: 978-1-315-26685-5 (ebk) THE SONG CELESTIAL OR BHAGA VAD-GIT A (FROM THE MAHABHARATA) BEING A DISCOURSE BETWEEN ARJUNA, PRINCE OF INDIA, AND THE SUPREME BEING UNDER THE FORM OF KRISHNA TRANSLATED FROM THE SANSKRIT TEXT BY SIR EDWIN ARNOLD, M.A., K.C.I.E., C.S.l. -
Kipling and Networks of Empire
City Research Online City, University of London Institutional Repository Citation: Davies, D. ORCID: 0000-0002-3584-5789 (2019). Rudyard Kipling and the networks of empire. In: Kipling and Yeats at 150: Retrospectives/Perspectives. (pp. 192- 210). Abingdon, UK: Routledge. ISBN 9781138343900 This is the accepted version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/23698/ Link to published version: http://dx.doi.org/10.4324/9780429283857 Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] Dr Dominic Davies Lecturer in English City, University of London Rudyard Kipling and the Networks of Empire: Writing Imperial Infrastructure in The Light that Failed (1891) and Captains Courageous (1896) Introduction: The Infrastructures of Empire Month by month the Earth shrinks actually, and, what is more important, in imagination. We know it by the slide and crash of unstable material all around us. For the moment, but only for the moment, the new machines are outstripping mankind. -
Kipling and the Dialect of the Tribe
Dennis Duffy KIPLING AND THE DIALECT OF THE TRIBE No EXTE"SIVE STUDY of Kipling is necessary to the realization that much of Kipling's most characteristic work employs dialect in one form or anorher: the Learoyd, Ortheris, and Mulvaney stories, including such major pieces as "On Greenhaw Hill", "The C nurtincr of Dinah Shadd" (bmh in Life's Handi cap), and ''His Private H o nour·· (j-fany Inventions); Barrack-Room Ballads; "'M'A11drcw's H ymn'' (Tiu: Seve11 Seas), a work r~v ea ling so much of the author's poetic; "A Walking D elegate"' (The Day's Work)- for most readers too revealing a presentation of the auth or's soci:I! outlook-and ".007" (also in T l1e Da y')· }Vorl\) which, fo r all its c hildi shne~s , is as illuminating an example as any of the K ipling Gospel of Work. These are but a few of the obvious instances of the use of dialect. Most of t.hc cliaracrers in Kim. for example, fail to speak in Srand::ud English, and tn such Indian-narrated tales as ''Dray Wara Yow Dee (In Black md White) and "In the Pre<ence·' (A DIIJen·ity of Creatures), everyone speaks in an elab orate. stately manner supposed to approximate native speech in the raw. The "point", dubious as it is. of '·The Comprehension of Priv::tte Copper" (Traffics and Discoveries) 1 is that the _\nglo..South A£riCJnS, under Boer oppression following Lhe British r!efr-:11 :1 Majuha in l , 7 , have :1cquired the characteristics of a helot race (rhe term '·helot" being Lord Milner's propagandist inspiration in his dispatch of M:.ty 4, 1. -
HERE, MY SON Rudyard Kipling and the Battle of Loos
THIS IS THE CHAPEL: HERE, MY SON Rudyard Kipling and the Battle of Loos Dedicated to the Memory of Patrick Neafsy of Achadh Mór, Private 6534, 2nd Battalion Irish Guards, killed in action, 27 September 1915 Edward Neafcy, October 2008 After 93 years, my brother David has brought home to Mayo the story of Patrick Neafsy and his short life as a British soldier. He was in the 2nd Irish Guards. The Battle of Loos was fought from the 25 September to the 8 October, 1915. It was the biggest battle in British history up to then. Today if people know of it at all, it is generally because Rudyard Kipling’s son John was lost there. He was an officer in the Irish Guards. Patrick and John Kipling died in the same action. Patrick and John were among 32 Irish Guards who died on 27 September 1915 on a flat Flanders field exposed to German artillery, machine gun and rifle fire. Such was the slaughter that the Germans called it the Leichenfeld (Corpses Field) von Loos. Despite Remembrance Day having been so well observed in my lifetime, I had not been motivated to think too much about the Great War with its apparent senselessness. David’s and my trip to Loos made me wonder about the motivations of lads such as Patrick who responded to Kitchener’s ‘Your Country Needs You’ recruitment campaign, and the motivation of such a man as 1 Kipling deliversRudyard a recrui Kipting ling to support the war. The thoughts of the private soldiers are speech - Southporseldot, mLanc recoashire,rded – particularly as personal diaries were discouraged as they England. -
European Buddhist Traditions Laurence Cox, National University
European Buddhist Traditions Laurence Cox, National University of Ireland Maynooth Abstract: This chapter covers those Buddhist traditions which are largely based in Europe, noting some of the specificities of this history as against the North American with which it is sometimes conflated. While the reception history of Buddhism in Europe stretches back to Alexander, Buddhist organization in Europe begins in the later nineteenth century, with the partial exception of indigenous Buddhisms in the Russian Empire. The chapter discusses Asian- oriented Buddhisms with a strong European base; European neo-traditionalisms founded by charismatic individuals; explicitly new beginnings; and the broader world of “fuzzy religion” with Buddhist components, including New Age, “night-stand Buddhists”, Christian creolizations, secular mindfulness and engaged Buddhism. In general terms European Buddhist traditions reproduce the wider decline of religious institutionalization and boundary formation that shapes much of European religion generally. Keywords: Buddhism, Buddhist modernism, creolization, Europe, immigration, meditation, night-stand Buddhists, Western Buddhism In 1908, the London investigative weekly Truth hosted a debate between two Burmese- ordained European bhikkhus (monks), U Dhammaloka (Laurence Carroll?) and Ananda Metteyya (Allan Bennett). Objecting to newspaper reports presenting the latter, recently arrived in Britain, as the first bhikkhu in Europe, Dhammaloka argued on July 8th that Ananda Metteyya had not been properly ordained, citing the Upasampada-Kammavacana to show that ordinands must state their freedom from various diseases, including asthma (which Bennett suffered from). Ananda Metteyya replied on July 15th with a discussion of the Burmese Kammavacana and the Mahavagga and stated that he had believed himself cured at the time of ordination.