DOCSLIB.ORG

Women in the New Testament

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Women in the New Testament A FRIENDLY GUIDE TO WOMEN IN THE NEW TESTAMENT sample Rosemary Canavan FG Women final pages 23feb.indd 1 1/30/2019 5:00:21 PM Published in Australia by Garratt Publishing Contents 32 Glenvale Crescent Mulgrave, Vic. 3170 Introduction 3 www.garrattpublishing.com.au Dedication 4 Copyright © Rosemary Canavan 2017 All rights reserved. Except as provided by the Australian copyright law, no part of this Women in the Gospels 5 book may be reproduced in any way without Mary 6 permission in writing from the publisher. Mary Magdalene (Mary a woman of Magdala) 12 Design and typesetting by Lynne Muir Elizabeth 15 Attributions List from Creative Commons: Anna (Hannah in Hebrew, Hanna in Greek) 18 Page 13 Joanna 19 © 2011 Ted, Flickr, CC BY-SA 2 St Mary Magdalene & the Risen Christ, Shkolnik Susanna 20 icon in St Paul Church. Dayton, OH. Mary the mother of James (and Joses/Joseph) 21 Page 24-25 Creative Commons Mary of Clopas 21 Pic of woman anointing Jesus' feet, CC BY SA 4 Martha and Mary 22 Page 33 The dream of Pilates' wife by Alphonse Francois Woman who anointed Jesus 24 Permission, PD-US A woman healed and a daughter restored to life 26 Images from iStockphoto on pages 5, 6, 10, 17, 20, 23, 30, 34, 37, 48. Samaritan woman at the well 29 Other photos by Rosemary Canavan. The Syrophoenician woman and the Caananite woman 31 Scripture quotations are drawn from the New Peter’s mother-in-law 32 Revised Standard Version of the Bible, copyright Pilate’s wife 33 © 1989 by the Division of Christian Education of Herodias and her daughter 34 the National Council of the Churches of Christ in the USA. Widows 36 Widow of Nain 36 Used by permission. All rights reserved. Nihil Obstat: Reverend Monsignor Peter J Kenny Women in the Pauline Letters 37 STD Junia 38 Imprimatur: Monsignor Greg Bennet MS STL VG Prisca (Priscilla) 39 EV Vicar General Date: 9 February 2017 Phoebe 41 Women in Rome 42 The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free Other Women of the Pauline Household Communities 43 of doctrinal or moral error. No implication is Apphia, Chloe, Euodia and Syntyche, Nympha 43 contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed. Women in Acts 44 They do not necessarily signify that the work is approved as a basic text for catechetical Lydia 45 instruction. Tabitha (Dorcas) 47 ISBN 9781925073355 Sapphira 47 Other women in Acts 48 Cataloguing in Publication information for this title is available from the National Library of Damaris, Drusilla, Bernice 48 Australia. www.nla.gov.au More women 49 The author and publisher gratefullysample acknowledge Lois and Eunice 47 the permission granted to reproduce the Claudia 47 copyright material in this book. Every effort has been made to trace copyright holders and to obtain their permission for the use of copyright Conclusion 50 material. The publisher apologises for any errors or Bibliography 51 omissions in the above list and would be grateful if notified of any corrections that should be incorporated in future reprints or editions of this book. Endnotes 52 2 FG Women final pages 23feb.indd 2 1/30/2019 5:00:22 PM Introduction Friendly Guide to Women Palestine, Asia Minor, Greece, and Pauline corpus. The portrayals of in the New Testament Rome. This is a world and time very women are not always consistent Ailluminates the women who distant from our own. To understand across the writings, giving different accompanied Jesus on his mission, these women and their roles, we perspectives and glimpses of these those he met on the way, those who need to take off our shoes and walk women in narratives written for appear in the letters of Paul as co- in theirs. We need to enter their specific communities and purposes. workers and members of the early world and see with their eyes and Always we remember that the focus communities of Christ of the New Testament is Jesus. followers and those Mark's Gospel begins: “The who are encountered beginning of the good news in the growth of the of Jesus Christ Son of God”. It Church in Acts. These is the ongoing good news of women were disciples the initiative of God, who gifts and apostles, mothers, the world with Jesus, God's wives, daughters son, and the outpouring of the and sisters, witnesses Holy Spirit. As we come to to the resurrection, know the women we do so in and co-workers and relation to this meta-narrative. followers of Paul in If we are disappointed that proclaiming Christ to there is not more about the the Gentiles. Naturally, women, we also rejoice that Mary has pride of place they are inextricably woven as the mother and into the fabric of the life and first disciple of Jesus. mission of Jesus from his birth Among these women to his death, as first witnesses there are some who of the resurrection and in the are unnamed yet take spread of the good news to the their place as significant ends of the earth. women of faith and These are women of a witness to Jesus, particular time, whom we such as the woman glimpse through cultural, who anointed Jesus: political and social lenses that “wherever the good do not always give them voice news is proclaimed, or precedence. Sometimes Byzantine icon, copy what she has done will be told in there is need to imagine and read remembrance of her” (Mark 15:9; their faith. Many are inspirational between the lines. These women Matt 26:13). To keep this true to women, and yet they are also like the continue to inspire women and men the fullness of the New Testament,sample women of today, acting authentically today, and they offer their legacy of some more unlikely characters are to answer their call in their own faith and service to the story of the included: Herodias and her daughter, world. Church. and Sapphira. What we know of the women These are all women of the first of the New Testament comes to us century CE living in places across from the writings of men, mainly Dr Rosemary Canavan the Greco-Roman world under the the evangelists and Paul, as well as Catholic Theological College regime of the Roman Empire in the writers of the letters outside the University of Divinity 3 FG Women final pages 23feb.indd 3 1/30/2019 5:00:24 PM This book is dedicated to all the women who have inspired, encouraged and journeyed with me. sample Cover image and right: Virgin Mary mosaic Title page: The Mona Lisa of the Galilee from a mosaic in Sepphoris 4 FG Women final pages 23feb.indd 4 1/30/2019 5:00:26 PM Women in the Gospels sample 5 FG Women final pages 23feb.indd 5 1/30/2019 5:00:32 PM Mary ary holds the Joachim as Mary's father and Anna as scriptural references will help us hear hearts of believers her mother. Much of this text echoes and understand these accounts in all Mthroughout the Luke's narrative and attributes similar the richness that the first audiences centuries as mother and first sayings to Mary as are noted of Jesus enjoyed. disciple of Jesus. Muslims also in the Gospel of Luke. hold her dear. Throughout Turkey Mary and the she is held in great reverence, as Meeting Mary in the Annunciation is shown by the enormous statue Birth Narratives and Birth of Jesus near Mary's House in Ephesus. The according to Luke tradition that surrounds Mary is very The Gospels of Luke and Matthew much larger than the person we add accounts of the birth and infancy Luke's Gospel, written around 85 CE, discover in the New Testament. The of Jesus primarily to establish who relates a divine annunciation to Mary Protoevangelium (Infancy Gospel) Jesus is from the beginning. These are and the birth of Jesus. Mary receives the of James, written no earlier than the not historical accounts. Rather, they word of God via the angel Gabriel: second century CE, is subtitled “The draw on the Old Testament scriptures And behold, you will conceive in Birth of Mary the Holy Mother of artfully and theologically to weave your womb and bear a son, and you God and Very Glorious Mother of the backdrop for the arrival of the will name him Jesus. He will be Jesus Christ”. It is the best known Messiah and the fulfilment of God's great, and will be called the Son of of the later texts containing legends promise. We need to remember the Most High, and the Lord God about Mary and her birth, life, death as we focus on Mary that she too will give to him the throne of his and bodily ascension into heaven. It is threaded into this backdrop. ancestor David. (Luke 1:31–32*) is this apocryphal text that recounts Our attention to the symbols and Below: Mary's House, Ephesus, Turkey Right: Statue of Mary, Ephesus, Turkey sample * an asterisk denotes the author's translation 6 FG Women final pages 23feb.indd 6 1/30/2019 5:00:40 PM The entrance of Gabriel signifies Mary embrace as kinswomen, old and that have become the prayer of the a message from God, a divine young, both with the promise of God, faithful through the ages: “Blessed are intervention. His appearance to bearing the herald of the good news you among women, and blessed is announce both the birth of John the and Jesus the Messiah.
Load more

Recommended publications
  • Memorial Day 2021 Pastor James Foley – Shared Sunday, May 30, 2021
    1 Memorial Day 2021 Pastor James Foley – Shared Sunday, May 30, 2021 SETTING THE STAGE PT. 1 KEY 1 – Memorial Day is once again upon us! It should be noted that Memorial Day is more than an opportunity to enjoy a three-day weekend. Rather, it affords us the occasion to consider and commemorate the sacrifice of more than 1.3 million men and women who gave their lives in service to this nation. Thus said, I do hope that you will avail yourselves of the opportunity to participate in local town proceedings. In fact, at the conclusion of this message I will invite Ron Phelps to touch upon this and more. Ultimately… KEY 2 – Memorial Day should matter to us as Americans. Perhaps it should matter even more so as Christians. Why? Because the themes of selflessness and sacrifice are at the heart of Christian faith and practice. Such elements are foundational to our belief system, being addressed by virtually every book of the Bible! Perhaps no book of the Bible touches upon these themes as powerfully as the Book of Philippians (NT). This morning, I have chosen to explore this epistle (i.e., the letter of Paul to the ancient church at Philippi). Let’ us delve in… PHILIPPIANS 2 PT. 1 In many ways, the “center of gravity” for this inspired work is found in its second chapter. In Philippians 2:5– 11, the apostle Paul details the story of Jesus incarnation, life, ministry, death, resurrection and exaltation in a highly poetic manner. This is a portion of Scripture we have touched upon time-and-again, yet it shall serve as the foundation for our study today… Philippians 2:5–11 (NIV) 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.
    [Show full text]
  • The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
    Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n.
    [Show full text]
  • The Fate of the Apostles What Happened to the 12 Disciples and Other Key Leaders of the Early Church? PETER (Aka SIMON Or CEPHAS)
    The Fate of the Apostles What happened to the 12 Disciples and other key leaders of the early church? PETER (aka SIMON or CEPHAS) • A fisherman from Galilee before meeting Jesus • Lived in Capernaum • Bold and Brash • Walked on water with Jesus • Denied knowing Jesus 3 times after his arrest • Went on to preach the Gospel boldly, winning 3000 converts in a day (Acts 2:40-41) PETER’S DEATH • Early church tradition says that Peter was crucified in Rome under Emperor Nero around 64 AD • The 2 nd Century apocryphal book Acts of Peter says Peter was crucified upside-down • The altar of the Basilica of St. Peter in Rome is said to be directly over the spot of Peter’s crucifixion Andrew, Brother of Peter • A disciple of John the Baptist who later followed Jesus (John 1:35-42) • Origen wrote that Andrew went on to preach the Gospel in Scythia (Central Eurasia) • The Chronicle of Nestor adds that he preached along the Black Sea and as far north as Kiev • By tradition, he established the See of Byzantium, installing Stachys as its first Bishop • Crucified in the City of Patras in Greece • Tied to a Latin Cross, but later sources claim it was an X-shaped “St. Andrew’s Cross” Matthew (a/k/a Levi) • Tax collector from Capernaum in Galilee • After Jesus’ ascension, Matthew preached to the Jews in Judea, then went on to other countries • Early Muslim sources say he preached in “Aethiopia” (at the Southern end of the Caspian Sea) • Roman Catholic and Orthodox Churches hold to the tradition that Matthew died a martyr’s death.
    [Show full text]
  • Epistle to Philippians Date: Wednesday, May 6, 2020 Text: Philippians 1 Facilitator: Pastor Jide Lawore
    Agape House of Worship Midweek Service & Bible Study Book Study: Epistle to Philippians Date: Wednesday, May 6, 2020 Text: Philippians 1 Facilitator: Pastor Jide Lawore KEY FACTS FROM PHILIPPIANS • About the Book: Philippians is one of the four Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). Scholars agree that Paul drafted it during his two-year house arrest in Rome. Acts 28:1-31 • Author and Time: Paul wrote it about 62 A.D. as he anticipated his release from prison. • Audience: The Philippian Church. Paul established the church in Philippi approximately ten years prior, during his second missionary journey recorded in Acts 16. • Purpose: His purpose was to show his appreciation and love to the Philippians for their continued support, and to encourage their growth. • Dominant Theme: Joy in the Christian life is all about perspective. True joy is not based on circumstances. The key to lasting joy is contentment found through a relationship with Jesus Christ. The words "joy" and "rejoice" are used 16 times in the Epistle. • Key personalities: Apostle Paul, Timothy, Epaphroditus, Euodia, and Syntyche. BACKGROUND: The apostle Paul did not write Philippians in response to a crisis or to correct errors as he did with Galatians and Corinthians. Instead, he wrote to express his appreciation and affection for them for their care and support of his ministry. More than any other church, the believers in Philippi offered Paul material support for his ministry (2 Corinthians 8:11; Philippians 4:15–18). Philippians 4:15-16 - "Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need." This season was especially critical because Paul was under house arrest for two years, thankfully he was still able to preach the gospel without hindrance.
    [Show full text]
  • The Blessed Virgin Mary
    All About Mary Prepared and Presented by Deacon in Formation Barry S. Phillips www.sacredheartofhartwell.com/barry.htm THE BLESSED VIRGIN MARY Who is Mary? Mother of God - Mary is the true physical mother of Jesus Christ, Who is truly God; hence Mary is the Mother of God. The doctrine was defined at the Council of Ephesus in 431 in order to counter Nestorius, who thought that Mary gave birth to Jesus Christ's human nature only. The Catholic Church responded by stating that persons, and not natures, are conceived and born, and that Jesus Christ was a Divine Person, and God-Man. The purpose of this doctrine was, and is, to safeguard the Divinity of Jesus Christ. As such, it is Christ-centered, not Mary- centered. In no way does it imply that Mary is greater than, or prior to, God. Our Mother - Jesus Christ gave to John - and by implication, all Christians - His Mother, to be our Spiritual Mother (Jn 19:26-27; cf. Rev 12:1-2,5,17). Our Lord said, ―Behold your mother.‖ He was not suggesting that Mary become our mother, but that Mary is our Mother. And to Mary He gave us as children. But, if this is true, how do we make theological sense of this relationship? Turning again to Scripture, we can best understand it by considering St. Paul‘s beautiful doctrine of the Mystical Body of Christ (cf. Col 1:18, Eph 4:15). In this whole Body, St. Paul refers to Christ as the Head and the Church as the Body.
    [Show full text]
  • 4Th Sunday of Easter
    2nd Sunday in Lent you; and, as far as may be, enjoying you. This is what we ask and earnestly desire from you. Amen. 8:50 a.m. March 12, 2017 * GLORIA PATRI 579 Welcome members, friends and visitors to our service this morning. We would ask you all to complete the friendship pad located in your pew. CHILDREN’S TIME Jan Bolluyt Thank you for your help. Welcome Packets for our visitors and guests are available at the Visitor Center. HYMN 316 “Breathe on Me, Breath of God” ANNOUNCEMENTS JOYS AND CONCERNS WELCOME PRAYERS OF THE PEOPLE AND THE LORD’S PRAYER PRELUDE SCRIPTURE READING Psalm 121 “Swing Low, Sweet Chariot” (Page 500 in the Pew Bibles) CALL TO WORSHIP ~ from the Church of Scotland’s Starters SCRIPTURE READING Philippians 4:1-9 for Sunday (Page 948 in the Pew Bibles) Leader: In the name of God, People: who created us, who holds us and the whole SERMON Clint Loveall world in his hands Failings of the Faithful: Euodia and Syntyche Leader: In the name of the Son People: who came into the world, who reconciles us * AFFIRMATION OF FAITH ~French Reformed Creed with God. I believe in God the Father almighty, our creator, Leader: In the name of the Holy Spirit I believe in Jesus Christ, his only Son, our People: who fills us with eternal life, who links us redeemer. with all Christians and incites us to peace, I believe in the Holy Spirit, our comforter. All: we come together to offer our thanks and I believe in the Eternal God, in his holiness which praise.
    [Show full text]
  • By Christa Von Zychlin
    Mary: A WOMAN FOR ALL SEASONS SESSION 1 The Annunciation by Christa von Zychlin BIBLE STUDY that we may grow in love of you and of one another, Theme Verse and be of service The Angel Gabriel to Mary, Luke 1:28, to the world you love so much. from The Message In Jesus’ name we pray. Amen. “Good morning! Introduction to the Annunciation You’re beautiful with God’s beauty. Beautiful inside and out! READ PSALM 121:1–2. What are the two main characteristics God be with you.” of the LORD in these well-loved verses? It makes perfect sense that the church commemorates Opening the Annunciation (the day the angel Gabriel came to Hymn announce Jesus’ birth to Mary) on March 25. First of “People Look East,” Evangelical Lutheran Worship 248 all, that’s exactly nine months before the celebration of or With One Voice 626, verse 2 the birth of Jesus. While the conception of God’s Son was a miracle, Mary’s pregnancy itself seems to have Reading progressed according to the usual order of creation: Luke 1:26–38 She had a full nine months of literally growing with the Lord. Prayer But I also like this date for the Annunciation not Ever-living God, only for its arithmetic, but because where I’ve lived we thank you for this gathering around your word. most of my life—in the northern part of the United We bless and praise you for creating us as women, States—the earth is usually still bare and frozen at the and for anointing each season of our lives end of March.
    [Show full text]
  • Life-Lessons-Women-In-The-Bible
    LifeWay Press® Nashville, Tennessee LifeWay Press®, Nashville, Tennessee © 1998 LifeWay Press® 2015 Revised No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any informa- tion storage or retrieval system, except as may be expressly permitted in writing by the publisher. Requests for permission should be addressed in writing to LifeWay Press®; One LifeWay Plaza; Nashville, TN 37234-0152. ISBN 978-1-4300-4127-6 Item 005737105 Dewey decimal classification: 220.92 Subject heading: WOMEN IN THE BIBLE Unless otherwise indicated, Scripture quotations are taken from the New King James Version. Copyright © 1979, 1980, 1982, Thomas Nelson Inc., Publishers. Scripture quotations marked HCSB are taken from the Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers. Used by permission. Holman Christian Standard Bible®, Holman CSB®, and HCSB® are federally registered trademarks of Holman Bible Publishers. Scripture quotations marked NIV are taken from the Holy Bible, New International Version, copyright © 1973, 1978, 1984, 2011 by International Bible Society. Scripture quotations marked The Message are taken from The Message. Copyright © 1993, 1994, 1995. Used by permission of NavPress Publishing Group. Scripture quotation marked NASB is taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. (www.lockman.org) To order additional copies of this resource, write to LifeWay Church Resources Customer Service; One LifeWay Plaza; Nashville, TN 37234-0113; fax 615.251.5933; phone toll free 800.458.2772; order online at www.lifeway.com; email orderentry@ lifeway.com; or visit the LifeWay Christian Store serving you.
    [Show full text]
  • 1 Distractions. How Much Time Do We Spend Thinking – Now What Was I
    1 Distractions. How much time do we spend thinking – now what was I doing? Because we just got distracted. I am so easily distracted – focusing is hard, paying attention when I’m not truly invested or interested, forgetting what I was doing, losing my place, having my mind wander – all this has happened this morning. Getting distracted is a constant struggle of mine. Which is why I like the Apostle Paul. He often seems a bit distracted and all over the place when he writes. He abruptly changes a topic on occasion or strings together things that don’t necessarily have anything to do with each other. For instance in verses 2-9 of Philippians 4 – which is where we’ll spend the morning. The verses don’t connect and appear as though Paul has gotten distracted – bored of one topic or lost his train of thought or just figured before he forgot he better just tell them. He mentions 3 very different set of circumstances, and each of them have their own separate solution. But, the more I meditated on these verses the more I began to think that Paul wasn’t distracted – the Philippian church was. Or, maybe more to the point Paul was concerned that they would become distracted. But, as is the case with me – while preparing this message this week I got distracted – in a completely different way than the church or Paul. I was in chapter 4 to look at verse 8 and then got distracted by verse 6, which is one of my all time favorite verses – I have like 100 of them – and then I got super distracted by verses 2 and 3 which I had literally never paid attention to ever in my life – including the year we studied Philippians in Bible Quiz – and I now have spent a full week thinking about 2 women I’d never heard of and one thing led to another and to another and to another – as I am known to do when trying to study or accomplish one thing.
    [Show full text]
  • Earlier Bible Study
    Sunday School Lesson Philippians 4:2-9 by Lorin L. Cranford All rights reserved © Living in wealth A copy of this lesson is posted in Adobe pdf format at http://cranfordville.com under Bible Studies in the Bible Study Aids section. A note about the blue, underlined material: These are hyperlinks that allow you to click them on and bring up the specified scripture passage automatically while working inside the pdf file connected to the internet. Just use your web browser’s back arrow or the taskbar to return to the lesson material. ************************************************************************** Quick Links to the Study I. Context II. Message a. Historical a. Getting together, vv. 2-3 b. Literary b. Rejoicing, vv. 4-7 c. Filling our lives, vv. 8-9 *************************************************************************** How wealthy are you? After busting the bank on Christmas gifts, perhaps you’re not feeling very wealthy. The holiday season around Christmas is a time of contradiction. On the religious side, the church’s focus on Advent celebration reminds us of the nature and purpose of Christmas. On the secular side, the advertising bombardment at us to buy, buy, buy pushes us ever away from the spiritual and into the material. Our country’s economic well- being for the entire year has become largely dependent upon Christmas sales of things. Small children are conditioned to want things, and lots of them, for Christmas. We as parents, or perhaps as grandparents even more, feel guilty if we don’t buy most of the things the kids clamor for at Christmas. So Christmas ends up being a time of conflicting emotions.
    [Show full text]
  • The Relatives of Jesus by John W
    6 The Relatives of Jesus by John W. Wenham Mr. Wenham's interest in Dr. John J. Gunther's paper on "The Family of Jesus" (January-March, 1974) was such that it stimulated him to write something on the subject himself, and it has given us great pleasure to receive it. Although his contributions to THE EVANGELICAL QUARTERLY over the years have been all too few, Mr. Wenham has been a friend of the QUARTERLY from very early days, and is known personally to many readers, and by name to more, as former Vice-Principal of Tyndale Hall, Bristol, and former Warden of Latimer House, Oxford-not to speak of his Elements of New Testament Greek and other publications, reviewed elsewhere in this issue. ARMONIZATION is part of the stock-in-trade of every historian. H Presented with apparently reliable independent sources, he pre­ fers to harmonize their details, rather than impugn their veracity, if he can do so without unreasonably forcing the sense or straining probab­ ilities. One particular problem is when to identify and when to distinguish persons of the same name appearing in different contexts in different documents. To fail to identify the same person in different documents may be to deny oneself a flood of light. Wrongly to identify two different people may be to distort and confuse. This problem was raised in an acute form by the stimulating article of J. J. Gunther in the January 1974 number of this journal, entitled "The Family of Jesus". Firstly, there is the identity of the Marys. Mary is easily the commonest girl's name in the New Testa­ ment, there being probably seven different persons so named.
    [Show full text]
  • Creating Pathways to Leadership for Women of Color in the Assemblies of God Powerpoint
    ASSEMBLIES OF GOD THEOLOGICAL SEMINARY CREATING PATHWAYS TO LEADERSHIP FOR WOMEN OF COLOR IN THE ASSEMBLIES OF GOD A PROJECT SUBMITTED TO THE DOCTOR OF MINISTRY COMMITTEE IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY DOCTOR OF MINISTRY DEPARTMENT BY SHANNON E. POLK FLINT, MICHIGAN MAY 2017 Copyright © 2017 by Shannon E. Polk All rights reserved iii CONTENTS CONTENTS ....................................................................................................................... iv ABSTRACT ...................................................................................................................... iix ACKNOWLEDGMENTS ...................................................................................................x LIST OF TABLES ............................................................................................................ xii CHAPTER 1: INTRODUCTION ........................................................................................1 The Context ....................................................................................................................3 The Opportunity .............................................................................................................6 The Purpose ...................................................................................................................8 Definition of Terms ........................................................................................................8 Description of the Proposed Project ............................................................................10
    [Show full text]