DOCSLIB.ORG

WOMEN WOMEN in MINISTRY in MINISTRY and the and the WRITINGS of PAUL WRITINGS of PAUL

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
WOMEN WOMEN in MINISTRY in MINISTRY and the and the WRITINGS of PAUL WRITINGS of PAUL WOMEN WOMEN IN MINISTRY IN MINISTRY and the and the WRITINGS OF PAUL WRITINGS OF PAUL Karen M. Elliott, C.PP.S. Karen M. Elliott, C.PP.S. :RPHQ LQ 0LQLVWU\ &6LQGG $0 :RPHQ LQ 0LQLVWU\ &6LQGG $0 Created by the publishing team of Anselm Academic. Created by the publishing team of Anselm Academic. Copyright © 2010 by Karen M. Elliott, C.PP.S. All rights reserved. No part of Copyright © 2010 by Karen M. Elliott, C.PP.S. All rights reserved. No part of this book may be reproduced by any means without the written permission of the this book may be reproduced by any means without the written permission of the publisher, Anselm Academic, Christian Brothers Publications, 702 Terrace Heights, publisher, Anselm Academic, Christian Brothers Publications, 702 Terrace Heights, Winona, MN 55987-1320, www.anselmacademic.org. Winona, MN 55987-1320, www.anselmacademic.org. The scriptural quotations contained herein, unless otherwise noted, are from the New The scriptural quotations contained herein, unless otherwise noted, are from the New American Bible with Revised New Testament and Revised Psalms. Copyright © 1991, American Bible with Revised New Testament and Revised Psalms. Copyright © 1991, 1986, 1970 by the Confraternity of Christian Doctrine, Inc., Washington, D.C. Used 1986, 1970 by the Confraternity of Christian Doctrine, Inc., Washington, D.C. Used by the permission of the copyright owner. All rights reserved. No part of the New by the permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from American Bible may be reproduced in any form without permission in writing from the copyright owner. the copyright owner. Printed in the United States of America Printed in the United States of America Cover art: The seventeenth-century icon of the Myrrh-Bearing Women on the cover Cover art: The seventeenth-century icon of the Myrrh-Bearing Women on the cover of this book depicts the disciples who went to the tomb of Jesus to anoint his body of this book depicts the disciples who went to the tomb of Jesus to anoint his body with myrrh oils. Five of the women are specifically named in the Gospel accounts with myrrh oils. Five of the women are specifically named in the Gospel accounts related to this event: Mary, the Theotokos (in Greek, “God-bearer,” the mother related to this event: Mary, the Theotokos (in Greek, “God-bearer,” the mother of Jesus), Mary Magdalene, Joanna, Salome, and Mary the wife of Cleopas (or of Jesus), Mary Magdalene, Joanna, Salome, and Mary the wife of Cleopas (or Alphaeus). While Susanna, Mary of Bethany, and Martha of Bethany are not named Alphaeus). While Susanna, Mary of Bethany, and Martha of Bethany are not named in the Gospel accounts, according to tradition they are included. The Gospel accounts in the Gospel accounts, according to tradition they are included. The Gospel accounts of these disciples ministering to Christ in the tomb are: Matthew 27:55–56, Mark of these disciples ministering to Christ in the tomb are: Matthew 27:55–56, Mark 16:1, and Luke 23:55–24:1. 16:1, and Luke 23:55–24:1. Image copyright © Aperges & Co, www.aperges.com; hagiographer: Holy Monastery Image copyright © Aperges & Co, www.aperges.com; hagiographer: Holy Monastery Dormition of Theotokos Zerbitsis, Greece. Image provided by St. Isaac of Syria Skete, Dormition of Theotokos Zerbitsis, Greece. Image provided by St. Isaac of Syria Skete, www.skete.com. www.skete.com. 7028 7028 ISBN 978-1-59982-006-4 ISBN 978-1-59982-006-4 :RPHQ LQ 0LQLVWU\ &6LQGG $0 :RPHQ LQ 0LQLVWU\ &6LQGG $0 contents contents PREFACE1 PREFACE1 INTRODUCTION3 INTRODUCTION3 1. The Ministry of Women in the New Testament7 1. The Ministry of Women in the New Testament7 Women as Ministers in the Gospels 7 Women as Ministers in the Gospels 7 Mary Magdalene: Apostle to the Apostles 11 Mary Magdalene: Apostle to the Apostles 11 Initial Impressions of Paul’s View of Women as Ministers 14 Initial Impressions of Paul’s View of Women as Ministers 14 Questions for Discussion 16 Questions for Discussion 16 2. Paul and His Times17 2. Paul and His Times17 The Person of Paul 17 The Person of Paul 17 Paul’s Cultural Context 21 Paul’s Cultural Context 21 Religion and Philosophy 24 Religion and Philosophy 24 Legacy and Influence 27 Legacy and Influence 27 Questions for Discussion 28 Questions for Discussion 28 3. Paul’s Theology of Baptism29 3. Paul’s Theology of Baptism29 Baptism: A Beginning 29 Baptism: A Beginning 29 Baptismal Formulas 31 Baptismal Formulas 31 Freedom in Christ 34 Freedom in Christ 34 Questions for Discussion 40 Questions for Discussion 40 :RPHQ LQ 0LQLVWU\ &6LQGG $0 :RPHQ LQ 0LQLVWU\ &6LQGG $0 4. Scriptural Evidence of Paul’s Views on Women41 4. Scriptural Evidence of Paul’s Views on Women41 Paul’s Use of Feminine Imagery 41 Paul’s Use of Feminine Imagery 41 Equality in Marriage 48 Equality in Marriage 48 Equality in Ministry 49 Equality in Ministry 49 Women Ministers in Paul 51 Women Ministers in Paul 51 Regarding Women’s Veils 61 Regarding Women’s Veils 61 Women Keeping Silent in the Churches 63 Women Keeping Silent in the Churches 63 A Red Herring 65 A Red Herring 65 Concluding Reflections 65 Concluding Reflections 65 Questions for Discussion 68 Questions for Discussion 68 5. Post New Testament to Modern Times69 5. Post New Testament to Modern Times69 The First Five Centuries 69 The First Five Centuries 69 Deaconesses 72 Deaconesses 72 Abbesses 73 Abbesses 73 Mystics 75 Mystics 75 The Later Centuries 80 The Later Centuries 80 Questions for Discussion 83 Questions for Discussion 83 EPILOGUE85 EPILOGUE85 GLOSSARY87 GLOSSARY87 BIBLIOGRAPHY89 BIBLIOGRAPHY89 INDEX97 INDEX97 :RPHQ LQ 0LQLVWU\ &6LQGG $0 :RPHQ LQ 0LQLVWU\ &6LQGG $0 preface preface We live in an age in which most of us use the World Wide Web daily, We live in an age in which most of us use the World Wide Web daily, spout jargon such as “global economy” and “world politics,” and have spout jargon such as “global economy” and “world politics,” and have international communications at a mouse-click. In spite of the global international communications at a mouse-click. In spite of the global information so readily available to us, however, many of us focus on information so readily available to us, however, many of us focus on the microcosm and the frenetic pace of our daily lives. As a result, the microcosm and the frenetic pace of our daily lives. As a result, our world often becomes small and insular. We insulate our percep- our world often becomes small and insular. We insulate our percep- tions of history, restricting our thinking and actions to only what we tions of history, restricting our thinking and actions to only what we have learned or remember. We similarly insulate our perceptions of have learned or remember. We similarly insulate our perceptions of food, politics, culture, ethnicity, economics, worship, and faith. To the food, politics, culture, ethnicity, economics, worship, and faith. To the extent that we insulate our perceptions, we limit our understanding. extent that we insulate our perceptions, we limit our understanding. The Apostle Paul implores the early Christian communities not The Apostle Paul implores the early Christian communities not to be insular. He urges them to eliminate the divisions that impede to be insular. He urges them to eliminate the divisions that impede their faith. In Galatians 3:27–28, Paul pleads with the Christian their faith. In Galatians 3:27–28, Paul pleads with the Christian communities to focus on their oneness in Christ Jesus. He insists communities to focus on their oneness in Christ Jesus. He insists that the Spirit given to each one in baptism eradicates political and that the Spirit given to each one in baptism eradicates political and cultural divisions. He commands them to let go of the entitlements cultural divisions. He commands them to let go of the entitlements and privileges of wealth and to have concern for the poor, the widow, and privileges of wealth and to have concern for the poor, the widow, and the orphan. And he urges them to abolish the gender biases that and the orphan. And he urges them to abolish the gender biases that exist in every historical and cultural context. Implicit in this latter exist in every historical and cultural context. Implicit in this latter entreaty is Paul’s openness to recognize the contributions and pos- entreaty is Paul’s openness to recognize the contributions and pos- sibilities for both women and men to proclaim the gospel message sibilities for both women and men to proclaim the gospel message and to minister to God’s people. and to minister to God’s people. The sacred texts, particularly the Gospels, Acts of the Apostles, The sacred texts, particularly the Gospels, Acts of the Apostles, and the writings of Paul, abound with stories of women engaged and the writings of Paul, abound with stories of women engaged in such ministry. Other writings from the first century, as well as in such ministry. Other writings from the first century, as well as historical documents through the ages, substantiate the significant historical documents through the ages, substantiate the significant engagement of women as faith-filled followers of Jesus, the Christ, engagement of women as faith-filled followers of Jesus, the Christ, proclaiming the gospel message. proclaiming the gospel message. 1 1 :RPHQ LQ 0LQLVWU\ &6LQGG $0 :RPHQ LQ 0LQLVWU\ &6LQGG $0 2 Women in Ministry and the Writings of Paul 2 Women in Ministry and the Writings of Paul This book attempts to respond to issues of ministry being This book attempts to respond to issues of ministry being discussed within the Christian community, particularly as they apply discussed within the Christian community, particularly as they apply to women.
Load more

Recommended publications
  • Betekenis Van Bijbelse Woorden En (Plaats)Namen
    Betekenis van Bijbelse woorden en (plaats) namen Abel Beth-maacha rouw van (of weide van) het huis van A verdrukking (...onderdrukking; ...neerslachtigheid; Aar teder-zijn ...benauwd Aaron lichtbrenger Abel Keramim weide van de wijngaarden Aäron Abel-Beth-maacha rouw van (of weide van) het huis van verdrukking Aaronieten (...onderdrukking; ...neerslachtigheid; ...benauwd Aartsengel voornaamste van de engelen Abel-bet-maaka stad in Noord-Israël bij een stad in het Ab vader noorden van Israël bij Beth-maacha; de plaats waar de ark rustte op de Ab vader van iemand akker van Jozua te Beth-Semes Abaddon plaats van verderf, verderf, ruine Abel-bet-maaka rouw van (of weide van) het huis van verdrukking Abaddon verderf (...onderdrukking; ...neerslachtigheid; ...benauwd Abagta door God geschonken Abel-Bet-Maäka huis van druk Abagtha Abel-Hassittim weide van acacias of rouw van de Abana steun acasia Abana bestendige, onveranderlijk, een zekere Abel-keramim weide van de wijngaarden verordening Abel-maim weide van wateren of rouw van de Abarim gebieden aan de overzijde wateren Abarim ruïnen van Abarim Abel-mechola weide van het dansen of rouw van de wijngaard of rouwdans Abba vader Abel-mehola Abda dienaar van JHWH, dienst Abel-misraim weide van Egypte of rouw van de Abdeel dienaar van God Egyptenaren Abdi dienaar van JHWH, mijn dienaar Abel-mizraim Abdiel dienaar van God Abel-sittim weide van acacias of rouw van de acasia Abdiël Abi mijn vader Abdon dienstbaar, slavernij; onderworpenheid Abi Gibon vader van Gibeon Abednego dienaar van Nebo, dienaar van de schittering Abia mijn vader is Jah (Jehovah) Abed-nego Abia JHWH is (mijn) vader Abel adem Abialbon El (God) is mijn vader of mijn vader is groot van begrip of vader van begrip Abel ijdelheid (verstand) Abel plaatsnaam, stad in Noord-Israël bij Abi-albon een stad in het noorden van Israël bij Beth-maacha.
    [Show full text]
  • Peter Saccio
    Great Figures of the New Testament Parts I & II Amy-Jill Levine, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Amy-Jill Levine, Ph.D. E. Rhodes and Leona B. Carpenter Professor of New Testament Studies Vanderbilt University Divinity School/ Vanderbilt University Graduate Department of Religion Amy-Jill Levine earned her B.A. with high honors in English and Religion at Smith College, where she graduated magna cum laude and was a member of Phi Beta Kappa. Her M.A. and Ph.D. in Religion are from Duke University, where she was a Gurney Harris Kearns Fellow and W. D. Davies Instructor in Biblical Studies. Before moving to Vanderbilt, she was Sara Lawrence Lightfoot Associate Professor and Chair of the Department of Religion at Swarthmore College. Professor Levine’s numerous publications address Second-Temple Judaism, Christian origins, Jewish-Christian relations, and biblical women. She is currently editing the twelve-volume Feminist Companions to the New Testament and Early Christian Literature for Continuum, completing a manuscript on Hellenistic Jewish narratives for Harvard University Press, and preparing a commentary on the Book of Esther for Walter de Gruyter (Berlin).
    [Show full text]
  • The Chapters of Romans
    Liberty University Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Romans Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Romans" (2018). An Alliterated Outline for the Chapters of the Bible. 58. https://digitalcommons.liberty.edu/outline_chapters_bible/58 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Romans SECTION OUTLINE ONE (ROMANS 1) Paul opens his letter to the Roman church by talking about God's anger with sin. The opening chapter may be thought of as a trial, where God is the judge and sinful humans are the accused. I. THE COURT RECORDER (1:1-17): Here Paul, author of Romans, provides his readers with some pretrial introductory material. A. His credentials (1:1, 5): Paul relates four facts about himself. 1. He is a servant of Jesus (1:1a). 2. He is an apostle (1:1b). 3. He has been set apart to preach the gospel (1:1c). 4. He is a missionary to the Gentiles (1:5). B. His Christ (1:2-4) 1.
    [Show full text]
  • Memorial Day 2021 Pastor James Foley – Shared Sunday, May 30, 2021
    1 Memorial Day 2021 Pastor James Foley – Shared Sunday, May 30, 2021 SETTING THE STAGE PT. 1 KEY 1 – Memorial Day is once again upon us! It should be noted that Memorial Day is more than an opportunity to enjoy a three-day weekend. Rather, it affords us the occasion to consider and commemorate the sacrifice of more than 1.3 million men and women who gave their lives in service to this nation. Thus said, I do hope that you will avail yourselves of the opportunity to participate in local town proceedings. In fact, at the conclusion of this message I will invite Ron Phelps to touch upon this and more. Ultimately… KEY 2 – Memorial Day should matter to us as Americans. Perhaps it should matter even more so as Christians. Why? Because the themes of selflessness and sacrifice are at the heart of Christian faith and practice. Such elements are foundational to our belief system, being addressed by virtually every book of the Bible! Perhaps no book of the Bible touches upon these themes as powerfully as the Book of Philippians (NT). This morning, I have chosen to explore this epistle (i.e., the letter of Paul to the ancient church at Philippi). Let’ us delve in… PHILIPPIANS 2 PT. 1 In many ways, the “center of gravity” for this inspired work is found in its second chapter. In Philippians 2:5– 11, the apostle Paul details the story of Jesus incarnation, life, ministry, death, resurrection and exaltation in a highly poetic manner. This is a portion of Scripture we have touched upon time-and-again, yet it shall serve as the foundation for our study today… Philippians 2:5–11 (NIV) 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.
    [Show full text]
  • Junia – a Woman Lost in Translation: the Name IOYNIAN in Romans 16:7 and Its History of Interpretation
    Open Theology 2020; 6: 646–660 Women and Gender in the Bible and the Biblical World Andrea Hartmann* Junia – A Woman Lost in Translation: The Name IOYNIAN in Romans 16:7 and its History of Interpretation https://doi.org/10.1515/opth-2020-0138 received June 30, 2020; accepted October 27, 2020 Abstract: The name of the second person greeted in Romans 16:7 is given as IOYNIAN, a form whose gramma- tical gender could be either feminine or masculine which leads to the question: Is it Junia or Junias – awomanor aman– who is greeted alongside Andronicus as “outstanding among the apostles?” This article highlights early influential answers to this question in the history of interpretation (John Chrysostom’scommentary,thedisciple- ship list of Pseudo-Epiphanius, Luther’s translation, and Calvin’s interpretation) showing that societal percep- tions of women’s roles were a factor in how they interpreted IOYNIAN. The article then summarises the last 150 years of interpretation history which saw (a) the disappearance of Junia from the text and from scholarly discussion due to the impact of the short-from hypothesis in the nineteenth century, (b) the challenge to this male interpretation in connection with second wave feminism, and (c) the restoration of the female reading in the ensuing debate. Bringing together the main lines of the argument, it will be shown that there is only one reading supported by the evidence, the female reading which throughout the centuries was the more difficult reading in light of the church’sandsociety’s perception of women’s
    [Show full text]
  • Epistles of Paul
    THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL JACK P. LEWIS In the Gospels, we see women showing hospitality to Jesus, women supplying him with their means, and women travel- ing with him and being around the cross. We see Jesus healing women, dealing with their spiritual problems, and using women as illustrations in his teaching; but we do not find any instruc- tion about their role in assemblies. The same is true of the book of Acts. Women learn; they obey the gospel; they engage in good works; they show hospitality; and they participate in giving. They are not depicted as being evangelists; they do not exercise miracle-working power; they do not baptize people; they are not elders in the congregations; and they are not pastors. No passage in the Acts of the Apostles specifically deals with the role of women in assemblies. We will turn to the epistles of Paul. Much of what Paul wrote is gender inclusive, relevant to and binding equally on men and women. Paul uses women as illustrations in his teaching. He con- trasts Hagar and Sarah (Gal 4:24ff.) and declares that the Jerusa- lem above is our mother (Gal 4:26). He speaks fondly of women as his fellow workers. The writer of the Epistle to the Hebrews includes women: Sarah, Moses’s mother, Rahab the harlot, and those who received their dead by resurrection (Heb 11:35). The Epistle of James mentions Rahab (Jas 2:25). Peter praises Sarah (1 Pet 3:6) as a model for Christian women.
    [Show full text]
  • “TEN MIRACLES of JESUS” (Matthew 8-9) Series Outlines
    “TEN MIRACLES OF JESUS” (Matthew 8-9) Series Outlines 1) Power to Make Clean – Matthew 8:1-4 (The man with leprosy) 2) Healing from a Distance – Matthew 8:5-13 (The centurion’s servant) 3) Carrying our Diseases – Matthew 8:14-17 (Peter’s mother-in-law) 4) The Cost of Following Jesus – Matthew 8:18-22 (Two would-be disciples) 5) Power over Nature – Matthew 8:23-27 (Calming the storm) 6) Power over Satan – Matthew 8:28-34 (Two demon-possessed men) 7) Power over Sin – Matthew 9:1-8 (The paralytic) 8) Calling Sinners – Matthew 9:9-13 (The Pharisees) 9) Leaving the Old Behind – Matthew 9:14-17 (John’s disciples) 10) Power over Sickness and Death – Matthew 9:18-26 (Two miracles) 11) Power over Darkness – Matthew 9:27-34 (The blind and the mute) 12) Praying for More Workers – Matthew 9:35-38 (Jesus’ disciples) You can access full text copies of all twelve messages in the series at the following web address: http://www.rayfowler.org/sermons/ten-miracles-of-jesus/ Please include the following notice on any distributed copies: By Ray Fowler © Ray Fowler Website: http://www.rayfowler.org/ “Power to Make Clean” (Matthew 8:1-4) I. Jesus has the power to make clean (Matthew 8:1-3) A. Large crowds follow Jesus down the mountain (1) - cf. Matthew 4:25, 5:1 B. The leper submits himself to Jesus’ will (2) - Leviticus 13:45-46; Deuteronomy 24:8 C. Jesus shows compassion and the ability to heal (3) II.
    [Show full text]
  • PROMOTIONAL ORIGINAL (Un-Lim & A/B)
    The Official TLG Redemption® CCG Price Guide AUGUST 2018 V1.0 Job $20.00 Stillness $2.50 PROMOTIONAL John $2.50 The Serpent $20.00 Year: N/A Cards: 96 Set: $875.00* Includes Product & Tournament cards Jonathan, son of Joiada $5.00 The Tabernacle $30.00 *Price does not include (’__ Nats) cards Joshua (District) $4.50 The Watchman $5.00 ______________________________________________________________________________________ A Child is Born $4.00 Joshua (Settlers) $7.25 Thorn in the Flesh $4.00 Abram’s Army $26.00 King David $16.50 Walking on Water $4.00 Adonijah $2.50 King Solomon $5.00 Water to Wine $2.00 Angel at Shur $4.00 Laban $5.00 Whirlwind/Everlasting Ground$30.00 Angel Food $2.00 Laban (2018) $15.00 Windows of Narrow Light $2.00 Angel of the Lord (‘16 Nats) $75.00 Lost Soul $2.00 Wings of Calamity $2.00 Angel of the Lord (‘17 Nats) $75.00 Lost Soul 2016 $15.00 Zerubbabel $4.00 Angel of the Lord (‘18 Nats) $75.00 Love $2.00 Authority of Christ $7.75 Majestic Heavens $15.00 ORIGINAL (un-lim & a/b) Mary (Chriatmas) $2.00 Year: ’95/’96 Cards: 170 Set: $65.00 Bartimaeus $2.50 Sealed Box: $40.50 Pack: $.90 Blank (both sides) $2.50 Mary's Prophetic Act $2.50 Sealed Deck: $25.00 ______________________________________________________________________________________ Meditiation $2.00 Blank (w/ Redemption back) $4.00 Aaron's Rod $0.50 Michael (‘17 Nats) $75.00 Boaz’s Sandal $5.00 Abaddon the Destroyer $0.75 Mighty Warrior $2.00 Book of the Covenant $5.00 Abandonment $0.50 New Jerusalem $9.75 Brass Serpent $5.25 Abihu $0.25 Nicanor $4.00 Burial
    [Show full text]
  • A:Cts of the Apostles (Revised Version)
    THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina­ tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume.
    [Show full text]
  • THE GOSPEL DEMANDS RADICAL COMPASSION Matthew 9:35-10:42
    RADICAL: What the Gospel Demands The Gospel Demands Radical Compassion Dr. David Platt September 21, 2008 THE GOSPEL DEMANDS RADICAL COMPASSION Matthew 9:35-10:42 Good morning. If you have a Bible, and I hope you do, let me invite you to open with me to Matthew Chapter 9. While you’re finding that passage of Scripture, let’s pray together. O God, this is the cry of our hearts. We want to see a great harvest. God, we pray for a great harvest in schools all across this community. We pray for countless students today, who do not know you. God, we pray for an awakening of your Spirit to so grip teenagers and student in this community that they begin to run to Christ. God, we pray for a harvest in businesses, marketplaces all across this city. God, we pray for a great harvest, great need to be uncovered in men, women’s lives all across the workforce in Birmingham, that they would see the need for Christ and that your Spirit would awaken them to your salvation, your glory, your majesty. We pray for a great harvest in inner city Birmingham. We pray for a harvest in our neighborhoods. God, we are surrounded by people who do not know that you are good, Lord Jesus, and you are worthy. And we pray that your Spirit would open their eye to your greatness, and they would come running to your gospel. God, we want to be a part of a great harvest. We want to be a part of something in Birmingham that is eternally good.
    [Show full text]
  • Epistle to Philippians Date: Wednesday, May 6, 2020 Text: Philippians 1 Facilitator: Pastor Jide Lawore
    Agape House of Worship Midweek Service & Bible Study Book Study: Epistle to Philippians Date: Wednesday, May 6, 2020 Text: Philippians 1 Facilitator: Pastor Jide Lawore KEY FACTS FROM PHILIPPIANS • About the Book: Philippians is one of the four Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). Scholars agree that Paul drafted it during his two-year house arrest in Rome. Acts 28:1-31 • Author and Time: Paul wrote it about 62 A.D. as he anticipated his release from prison. • Audience: The Philippian Church. Paul established the church in Philippi approximately ten years prior, during his second missionary journey recorded in Acts 16. • Purpose: His purpose was to show his appreciation and love to the Philippians for their continued support, and to encourage their growth. • Dominant Theme: Joy in the Christian life is all about perspective. True joy is not based on circumstances. The key to lasting joy is contentment found through a relationship with Jesus Christ. The words "joy" and "rejoice" are used 16 times in the Epistle. • Key personalities: Apostle Paul, Timothy, Epaphroditus, Euodia, and Syntyche. BACKGROUND: The apostle Paul did not write Philippians in response to a crisis or to correct errors as he did with Galatians and Corinthians. Instead, he wrote to express his appreciation and affection for them for their care and support of his ministry. More than any other church, the believers in Philippi offered Paul material support for his ministry (2 Corinthians 8:11; Philippians 4:15–18). Philippians 4:15-16 - "Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need." This season was especially critical because Paul was under house arrest for two years, thankfully he was still able to preach the gospel without hindrance.
    [Show full text]
  • Sunday of the Holy Myrrhbearing Women
    Sunday of the Holy Myrrhbearing Women The myrrh-bearers had brought funeral spices and ointments to finish committing Christ’s body to the grave. They were the first to see the empty tomb and were instructed by the risen Lord to bring the joyful news to the apostles. Sts. Joseph of Arimathea and Nicodemus are also commemorated on this day. There are eight women who are generally identified as the myrrh-bearers. Each of the four Gospels gives a different aspect of the roles of these eight women at the cross and at the tomb on Easter morning, perhaps since the eight women arrived in different groups and at different times. The eight were: Mary Magdalene Mary, the Theotokos (the Virgin Mary) Joanna Salome Mary the wife of Cleopas (mother of James) Susanna Mary of Bethany (sister of Lazarus) Martha of Bethany (sister of Lazarus) These eight women had been together throughout Jesus’ public ministry. Mary Magdalene, Joanna, Susanna, and others (Luke 8:3) are described as providing for Jesus out of their possessions. These same women also faithfully followed him from Galilee and came up with him to Jerusalem. Troparion (Tone 2) – The Noble Joseph, When he had taken down Your most pure Body from the tree, Wrapped it in fine linen and anointed it with spices, And placed it in a new tomb. But You did rise on the third day, O Lord, Granting the world great mercy. Troparion (Tone 2) – The angel came to the myrrhbearing women at the tomb and said: Myrrh is meet for the dead; But Christ has shown Himself a stranger to corruption! So proclaim: the Lord is risen, Granting the world great mercy! Kontakion (Tone 2) – You did command the myrrh-bearers to rejoice, O Christ! By Your Resurrection, You did stop the lamentation of Eve, O God! You did command Your apostles to preach: The Savior is Risen! By permission of the Orthodox Church in America (www.oca.org) Icon located at St.
    [Show full text]