Supporting and Nurturing Varied Religious Expression in Israel
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What Is Jewish Renewal?
What is Jewish Renewal? JEWISH RENEWAL IS A TRANS- RENEWAL IS AN attitude, NOT DENOMINatiONAL APPROACH A DENOMINatiON, AND OFFERS TO REVitaliZING JUDAISM. TOOLS TO ALL BRANCHES OF JUDAISM, INCLUDING: It combines the socially progressive values of egalitarianism, the joy of Hasidism, the informed • An emphasis on accessible spiritual experience do-it-yourself spirit of the havurah movement, and • Contemplative practices (Jewish Renewal teachers Amy Grossblatt Pessah the accumulated wisdom of centuries of tradition. were the first to recover meditative practices from Amy Grossblatt Pessah has been a spiritual It creates innovative, accessible, and welcoming the dusty attic of Jewish tradition, and to return seeker her entire life. Since childhood, she has prayer experiences. them to their rightful place as central Jewish spiritual technologies) been drawn to the spiritual and has sought both It shapes halacha (Jewish law) into a living way experiential and intellectual paths to fuel this • Davvenology, the art and practice of being of walking in the world. passion. Throughout the years, Amy has studied a living laboratory for creative and renewed a variety of religions, participated in interfaith work And it seeks to deepen the ongoing, joyful, and Jewish prayer, in modalities including chant and and has been a student of Jewish mysticism. Amy fundamental connection, with a God Who connects embodied prayer received her training as a Spiritual Director in the us all, which is at the heart of Jewish practice. • Sage-ing, trainings and tools for rethinking aging Morei Derekh Program of The Yedidya Center for Renewal seeks to balance forward-thinking with as a journey of unearthing wisdom Jewish Spiritual Direction and received her Master’s backward-compatibility. -
Radical Feminism As an Opportunity for a New Discourse in Israel Leah Shakdiel a “Be'er” (A Well) Published Online: 04 Jun 2010
This article was downloaded by: [Columbia University] On: 11 December 2013, At: 11:32 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Israeli History: Politics, Society, Culture Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/fjih20 Women of the wall: radical feminism as an opportunity for a new discourse in Israel Leah Shakdiel a “Be'er” (a well) Published online: 04 Jun 2010. To cite this article: Leah Shakdiel (2002) Women of the wall: radical feminism as an opportunity for a new discourse in Israel, Journal of Israeli History: Politics, Society, Culture, 21:1-2, 126-163, DOI: 10.1080/13531040212331295892 To link to this article: http://dx.doi.org/10.1080/13531040212331295892 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Kol Hamishtakker
Kol Hamishtakker Ingredients Kol Hamishtakker Volume III, Issue 5 February 27, 2010 The Student Thought Magazine of the Yeshiva 14 Adar 5770 University Student body Paul the Apostle 3 Qrum Hamevaser: The Jewish Thought Magazine of the Qrum, by the Qrum, and for the Qrum Staph Dover Emes 4 Reexamining the Halakhot of Maharat-hood Editors-in-Chief The Vatikin (in Italy) 4 The End of an Era Sarit “Mashiah” Bendavid Shaul “The Enforcer” Seidler-Feller Ilana Basya “Tree Pile” 5 Cherem Against G-Chat Weitzentraegger Gadish Associate Editors Ilana “Good Old Gad” Gadish Some Irresponsible Feminist 7 A Short Proposal for Female Rabbis Shlomo “Yam shel Edmond” Zuckier (Pseudonym: Stephanie Greenberg) Censorship Committee Jaded Narrative 7 How to Solve the Problem of Shomer R’ M. Joel Negi’ah and Enjoy Life Better R’ Eli Baruch Shulman R’ Mayer Twersky Nathaniel Jaret 8 The Shiddukh Crisis Reconsidered: A ‘Plu- ral’istic Approach Layout Editor Menachem “Still Here” Spira Alex Luxenberg 9 Anu Ratzim, ve-Hem Shkotzim: Keeping with Menachem Butler Copy Editor Benjamin “Editor, I Barely Even Know Her!” Abramowitz Sheketah Akh Katlanit 11 New Dead Sea Sect Found Editors Emeritus [Denied Tenure (Due to Madoff)] Alex Luxenberg 13 OH MY G-DISH!: An Interview with Kol R’ Yona Reiss Hamevaser Associate Editor Ilana Gadish Alex Sonnenwirth-Ozar Friedrich Wilhelm Benjamin 13 Critical Studies: The Authorship of the Staph Writers von Rosenzweig “Documentary Hypothesis” Wikipedia Arti- A, J, P, E, D, and R Berkovitz cle Chaya “Peri Ets Hadar” Citrin Rabbi Shalom Carmy 14 Torah u-Media: A Survey of Stories True, Jake “Gush Guy” Friedman Historical, and Carmesian Nicole “Home of the Olympics” Grubner Nate “The Negi’ah Guy” Jaret Chaya Citrin 15 Kol Hamevater: A New Jewish Thought Ori “O.K.” Kanefsky Magazine of the Yeshiva University Student Alex “Grand Duchy of” Luxenberg Body Emmanuel “Flanders” Sanders Yossi “Chuent” Steinberger Noam Friedman 15 CJF Winter Missions Focus On Repairing Jonathan “’Lil ‘Ling” Zirling the World Disgraced Former Staph Writers Dr. -
The Meaning of Jewish Renewal and Renaissance
PUTTING IT ALL TOGETHER INTRODUCTION BY THE EDITOR For the first three years of its existence, the UJC Jewish Renaissance and Renewal Pillar operated in alliance with JESNA, which provided the management and staffing for the Pillar’s work through its formative stages. Beryl Geber, the first Chair of the Jewish Renaissance and Renewal Pillar, offers the following conceptual overview and analysis. Her article touches upon many of the major themes that emerge from the articles in this issue, and draws together various strands of thought into a compelling vision for a renewed and revitalized Jewish community. The Meaning of Jewish Renewal and Renaissance BERYL A. GEBER, PH.D. here is something about the “re” in the terms life as equals, as full citizens with opportunities to find our “renewal” and “renaissance” that often causes own identities and meaning in every sphere. Personal concern. It implies that there has been something experiences of exclusion from neighborhoods, clubs, T schools and in the choice of friends and marriage partners good and valuable to which we want to return, a prior state that shone brightly and entices us back, that makes our are few. Economically, we are well represented in business, here and now dull and lifeless by contrast. The Italian in the professions, and in corporate life. We have Jews in Renaissance rediscovered classical beauty, re-ignited scien- the highest offices of the land — the courts, Congress, and tific activity, and encouraged creativity. And yet, even this the Cabinet. Being Jewish is not a label foisted on us by a seminal example of a renewal did not transform the world hostile outside world. -
Disciples, Rebbes & Jewish Renewal
Tevet_shma.qxd:Layout 1 11/30/06 1:35 PM Page 4 cissistically at times, what distinguishes some - result of their charisma, become carried away one with a character disorder is the pervasive by the newfound power and success. In these pattern, the inability to experience guilt or re - cases, charismatic leaders can overestimate morse, and the tendency to externalize re - their capabilities; they develop an overpower - sponsibility for the inappropriate behavior. ing sense of self-importance and a distorted These distinctions usually become clear over sense of their own limits. At one end of the time and in some situations can be kept in continuum is someone who cannot be helped, check when structures are in place to limit the and this must be acknowledged. But at the leader’s power preventatively. other end are people who can rather easily be Another way of understanding the rela - helped; a whole spectrum lays in between. tionship between charisma and narcissism is For many, charisma offers a release from explained in Marie Fortune’s Clergy Misconduct: being tethered to the attachments of conven - Sexual Abuse in the Ministerial Relationship Work - tionality. As such, the attraction to leaders with Naomi Mark is a shop Manual . She suggests that we consider “prophetic charisma” may be part of the psychotherapist on the viewing clergy sexual abusers on a continuum human condition as we naturally seek to tran - Upper West Side of between two extreme types: “The Wanderer” scend the mundane aspects of our daily lives. Manhattan and the who wanders across boundaries due to self- Echo had reason to love Narcissus. -
Annual Report 2012
SHaloM HartMan Institute 2 012 ANNUAL REPORT תשעב - תשעג SHaloM HartMan Institute 2 012 ANNUAL REPORT ANNUAL REPORT 2 012 Developing Transformative Ideas: Kogod Research Center for Contemporary Jewish Thought 11 Research Teams 12 Center Fellows 14 iEngage: The Engaging Israel Project at the Shalom Hartman Institute 15 Beit Midrash Leadership Programs 19 Department of Publications 20 Annual Conferences 23 Public Study Opportunities 25 Strengthening Israeli-Jewish Identity: Center for Israeli-Jewish Identity 27 Be’eri Program for Jewish-Israeli Identity Education 28 Lev Aharon Program for Senior Army Officers 31 Model Orthodox High Schools 32 Hartman Conference for a Jewish-Democratic Israel 34 Improving North American Judaism Through Ideas: Shalom Hartman Institute of North America 37 Horizontal Approach: National Cohorts 39 Vertical Regional Presence: The City Model 43 SHI North America Methodology: Collaboration 46 The Hartman Community 47 Financials 2012 48 Board of Directors 50 ] From the President As I look back at 2012, I can do so only through the prism of my father’s illness and subsequent death in February 2013. The death of a founder can create many challenges for an institution. Given my father’s protracted illness, the Institute went through a leadership transition many years ago, and so the general state of the Institute is strong. Our programs in Israel and in North America are widely recognized as innovative and cutting-edge, and both reach and affect more people than ever before; the quality of our faculty and research and ideas instead of crisis and tragedy? are internationally recognized, and they Well, that’s iEngage. -
Ruach Hiddush רבנים וחזנים למען חופש דת ושוויון Rabbis and Cantors for Religious Freedom and Equality in Israel
Like 0 Share Share Click to view this email in a browser רוּ ַח ִחדּוּשׁ - Ruach Hiddush רבנים וחזנים למען חופש דת ושוויון Rabbis and Cantors for Religious Freedom and Equality in Israel Newsletter Archives Become a Member Act Now Contact Us כ״ג ֶח ְשׁ ָון Introduction November 1, 2018 - 5779 Friends, Our colleague, Rabbi Paul What is the Jew in the Jewish State Golomb, takes a look at Israel's recently passed By Rabbi Paul Golomb Basic Law as defining Judaism ethnically, even In July, 2018, the Knesset passed a Basic Law while ceding power to the [Hok-Yasod] declaring that Israel is the Nation- Hareidim. What does the State of the Jewish People. The law is broadly Nation-State Law tell us controversial. It passed by a bare majority, only about the meaning of 62 votes out of 120, raising the question of being Jewish in Israel? You may find his article whether it should be labeled Basic. International on the right. response has not been favorable, but bashing In our most recent edition, Israel is a reflex action. The diaspora Jewish we sent an article by community, however, has also not been favorable. Rabbi Asher Lopatin The law can be criticized on many grounds. I am with a response from less interested here in the criticism, but rather in Rabbi Michael the challenge to Jews and Judaism the law Chernick. This edition includes a response from represents. Rabbi Pam Frydman. FULL ARTICLE >>> In the Makor Rishon newspaper Rabbi David Lau, Chief Ashkenazi Response to Rabbi Asher Lopatin Rabbi of Israel, would not By Rabbi Pam Frydman refer to Congregation Etz I am not sure that it is ever possible to see Hayim as a synagogue, sufficiently far into the future to know which but only as a Jewish techniques or halachot will serve us best. -
Israel 2019 International Religious Freedom Report
ISRAEL 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary This section covers Israel, including Jerusalem. In December 2017, the United States recognized Jerusalem as the capital of Israel. It is the position of the United States that the specific boundaries of Israeli sovereignty in Jerusalem are subject to final status negotiations between the parties. The Palestinian Authority (PA) exercises no authority over Jerusalem. In March 2019, the United States recognized Israeli sovereignty over the Golan Heights. A report on the West Bank and Gaza, including areas subject to the jurisdiction of the PA, is appended at the end of this report. The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation, and the 1992 “Basic Law: Human Dignity and Liberty” protects additional individual rights. In 2018, the Knesset passed the “Basic Law: Israel – The Nation State of the Jewish People.” According to the government, that “law determines, among other things, that the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self-determination in the State of Israel is unique to the Jewish People.” The government continued to allow controlled access to religious sites, including the Temple Mount/Haram al-Sharif (the site containing the foundation of the first and second Jewish temple and the Dome of the Rock and al-Aqsa Mosque). -
Women of the Wall: a Temporary but Meaningful Milestone* Pnina Lahav (C)**
Insight into Recent Judgments 9 | June 2013 Women of the Wall: A Temporary but Meaningful Milestone* Pnina Lahav (c)** Another link has been added to the long chain that is the history of the Women of the Wall (WoW).1 In all probability this latest development is a comma, not a period: the struggle will continue. Nevertheless, the ruling in the case of the State of Israel versus Bonnie Riva Ras2 is an important milestone in the struggle to recognize the right of women to pray as a group at the Western Wall. No less importantly – the ruling is well crafted, brief, terse and substantive: an excellent example of the efficient, confident and professional use of known and tried techniques of legal analysis. This is a ruling that deserves to be studied and taught. WOW’s cause has not come before the courts since 2003. In Iyar – the Hebrew month in which the State of Israel was born – the heads of the State Attorney’s Office chose to give Israel a gift in the form of a "Days Detention Appeal" entitled "The State of Israel versus Bonnie Riva Ras" and four other women: five women – one for each of the five Books of Moses; or, if you prefer – five women to celebrate the fifth of Iyar, the date on which the State of Israel was established. The state complained that these five women "wrap themselves in a tallit and read aloud from a Torah scroll", and requested an order banning them from the Western Wall for a period of three months. -
Burden Sharing and the Haredim
8 Burden Sharing and the Haredim On March 12, 2014 the Knesset passed, on its which scholars should remain exempt, but also third reading, Amendment 19 to the Military states that draft evaders will be subject to arrest if Service Law, which aims to widen the participation quotas are unmet. !e comprehensive exemption of Ultra-Orthodox young men and yeshiva granting all Haredi yeshiva students aged 22 students in military and civilian national service. and over who join the workforce is of particular !is amendment also aims to promote their significance. integration into the working population. On April 17, 2014, the Ministerial Committee on Background: !e History of Burden Sharing in Military Service set concrete steps for the amendment’s implementation the Exemption (!e Arrangement and follow up. !ese were given the force of a for Deferral of Army Service Cabinet resolution. Under the new arrangement, by Yeshiva Students) the amendment will take full e"ect on July 1, Compulsory military service applies under the 2017, following an adjustment period. When in Security Service Law (Combined Version) of 1986. full force, the military or civilian national service According to this law, Israeli citizens are subject inductees will number 5,200 a year (two thirds to conscription at age 18 unless granted an of the age cohort according to current figures). exemption. Exemption was the subject of lively Until then, yeshiva students will be able to defer debates between yeshiva heads and the political their enlistment and receive an exemption at age leadership in the early days of the state. !e 22, as long as the yeshivot meet their recruitment executive committee of the Center for Service targets, which will be implemented according to to the People considered the conscription of the mandated schedule: in 2014, a total of 3,800 yeshiva students, and in March 1948 authorized Haredim are expected to join the IDF or national a temporary army service deferment for yeshiva service; in 2015, 4,500; and 5,200 in the years that students whose occupation was Torah study.1 follow. -
BBYO, NFTY, Camp Livingston and Beber Camp Sent Groups to Israel
www.jewishlouisville.org August 23, 2013 17 ELUL 5773 Community B1 Communit■ ■ y FRIDAY VOL. 38, NO. 12 17 ELUL 5773 AUGUST 23, 2013 SECTION B About this Section This year, many Louisvillians trav- BBYO, NFTY, Camp Livingston and eled to Israel. There were teens who traveled with their camp or youth group friends, young adults who went Beber Camp sent groups to Israel on Taglit-Birthright Israel trips or to spend time studying, an adult who made a trip to Belarus and Israel for BBYO trip adds leadership training to Israel trip professional development and fam- ilies who enjoyed the Israel experi- by Holly Hinson rael,” the teen said. ence together. Each trip was unique Special to Community Indeed, Maggie has been and the experiences and stories the heavily involved in BBYO since participants brought back with them or Maggie Rosen, going to Israel her freshman year, serving on were different. this July was the culmination of the Regional Board KIO and In this special section, Community a long-held and much-anticipated holding the offices of both chap- brings you many different facets of Is- F dream. ter communications officer and rael as seen through the eyes of people The 17 year old, a senior at Kentucky chapter president in 2012. In who have been there recently, as well Country Day, had been hearing about addition to the Cantor Award, as some stories with strong Louisville the trip for years. As the recipient of the Maggie also received the BBYO’s and Kentucky connections from our Ellen and Milton Cantor Israel Schol- Ellen Faye Garmon Award and Partnership with Israel region, the arship Fund Award from the Jewish was one of seven teens from the Western Galilee and a company that Foundation of Louisville in May, Maggie KIO (Kentucky-Indiana-Ohio) manufactures lifesaving backbacks. -
1 Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding Our Place in the Story It Is Simchat Torah. the Two Boys Are Small E
Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding our Place in the Story It is Simchat Torah. The two boys are small enough to stand upright under the Torah scroll as the grownups unroll it over their heads. There is klezmer music playing. People are singing and dancing. As the grownups unroll the Torah, the children help to hold it with the tips of their fingers. “What’s in here? What is all this writing?” asks the boy standing closest to me. I tell him that it is the story of the Jewish people. “Is my name in there?” he asks me. “What’s your name?” I ask him. “My name is Jacob!” I tell him that his name is in the scroll. Jacob’s friend asks: “Is my name in there?” “What’s your name?” I ask him. “My name is Max.” I tell Max that his name is in there, too. Whatever our names, we all want to be part of something that is bigger than ourselves. Meaning comes from belonging to a story1, one that started before we were born and that will exist after we die. We yearn to know that our life has a place in that story.2 As members of Am Yisrael—the People Israel—we belong to such a story. Yet, we live in a time when connecting to a story can be challenging. As Americans, we are heirs to an on-going tension between community and individualism. “Liberation from ossified community bonds,” writes Robert Putnam, “is a recurrent and honored theme in our culture.” 3 We see this in the Pilgrims’ desire to escape the boundaries placed on religious expression in 17th century England.