Jeremiah 31 the Open the Bible Series Is Showing Us How the Whole
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SCRIPTURE Jeremiah 29:1, 4–7 These Are the Words of the Letter
SCRIPTURE Jeremiah 29:1, 4–7 These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 4 Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat what they produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. MESSAGE - Living in Babylon We’re continuing to work through the time period of Jeremiah, though not chronologically. As you will recall, Judah had strayed from its roots and had become like the other nations – no longer relying on God but playing politics on the world stage, seeking advantage and wealth through alliances and treaties. Due to some double dealing, they had earned the wrath of king Nebuchadnezzar of Babylon, and since God had been relegated to the background by his people, he remained there to allow Judah to reap what they had sowed. Rather predictably, Nebuchadnezzar rolled in with his army, removed the manipulative and ambitious king Jeconiah from his throne, replaced him with a more docile ruler, and returned to Babylon taking with him many of the educated class along with a large number of skilled tradesmen and artisans. -
“Exhortation for Exiles” Jeremiah 29:1-14
“Exhortation for Exiles” Jeremiah 29:1-14 I believe I am a steward of God’s resources and have been redeemed to participate in his king- dom purposes for his glory. “However, I consider my life worth nothing to me; my only aim is to finish the race and com- plete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.” 1 This is the text of the letter that the prophet Jeremiah After reading the text, practice your Observation skills sent from Jerusalem to the surviving elders among the exiles by noting the following: and to the priests, the prophets and all the other people Nebu- • Circle “surviving” in v. 1. chadnezzar had carried into exile from Jerusalem to Baby- • Bracket “carried into exile” in v. 1. lon. 2 (This was after King Jehoiachin and the queen moth- • Circle “Jehoiachin” in v. 2 and “Zedekiah in v. 3. er, the court officials and the leaders of Judah and Jerusalem, • Underline “Elasah” and “Gemariah” in v. 3. the skilled workers and the artisans had gone into exile from Jerusalem.) 3 He entrusted the letter to Elasah son of • Underline “I carried” in v. 4. Shaphan and to Gemariah son of Hilkiah, whom Zedekiah • Bracket “Increase in number there; do not de- king of Judah sent to King Nebuchadnezzar in Babylon. It crease” in v 6. said: • Box “because” indicating reason in v. 7. 4 This is what the LORD Almighty, the God of Israel, says • Circle “you” in vv. 10-15. -
Romans 3:9-20, Jeremiah 31:31-37
Romans 3:9-20, Jeremiah 31:31-37 Read the Scripture passage above and then work through the introduction below to help guide your personal study. This weekend’s sermon is week 4 in the series called “The Name” where Pastor J.D. takes a close look at God’s character as revealed in Exodus 32-34. This weekend’s message focuses on the wrath of God, an often misunderstand aspect of God’s character. If we are going to really get to know God, we have to study every aspect of his character, not just the ones that we gravitate toward. Every aspect of God’s character is good and right. So we can have confidence that, as we get to know him better, our trust, appreciation, understanding, and ultimately our worship of him will all increase. Romans 3:9-20 is a brilliant and concise summation of what many Old Testament passages teach us about humanity’s condition. No one is righteous. We cannot justify the way we’ve chosen to live our lives, and God is right to demand wrath for offending him at every turn. Paul makes this point from the prophets like Jeremiah, the Psalms, and other places. This is a necessary part of his explanation in Romans about what the gospel is, and why Jesus had to die on the cross. Jeremiah 31:31-37 was a great prophecy predicting exactly how God would solve the problem of humanity’s unrighteousness. Even God’s people broke the Old Covenant (vs. 32), but God would never turn them away (vs. -
Paul, Moses, and the History of Israel: the Letter/Spirit Contrast and the Argument From
Paul, Moses, and the History of Israel: The Letter/Spirit Contrast and the Argument from Scripture in 2 Corinthians 3. By Scott J. Hafemann. Wissenschaftliche Untersuchungen zum Neuen Testament. II/81. Tübingen: J. C. B. Mohr, 1995, xii + 497 pp., DM 228. This work represents the completion of Hafemann's study on 2 Corinthians 2-3, and fortunately his book is also available in an affordable version from Hendrickson publishers. The first work is contained in his 1986 dissertation, Suffering and the Spirit, which was also published by J. C. B. Mohr in the WUNT series (an abridged and edited version of this book titled Suffering and Ministry in the Spirit is available from Eerdmans, 1990). Hafemann tackles one of the most controverted texts in the pauline corpus (2 Corinthians 3), and his study and conclusions are bound to be of interest since one's understanding of 2 Corinthians 3 impinges on central issues in pauline theology, such as Paul's understanding of the Mosaic law and the hermeneutical implications of his use of the Old Testament. Indeed, from now on all scholars who address these issues must reckon with Hafemann, for his work represents the most thorough interpretation both of 2 Corinthians 3 and the Old Testament background to that text, and he directly challenges the scholarly consensus on this text. The work commences with an introduction in which the history of research on the letter and spirit in Paul and the "new perspective" on Paul's theology of the law are sketched in. Part one of the book examines the sufficiency and call of Moses and the sufficiency and call of Paul. -
Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
COMMENTARY Title: Vision—Deploy the Church Text: Jeremiah 29:4-14
COMMENTARY Title: Vision—Deploy the Church Text: Jeremiah 29:4-14 Topic: Missions Theme: God’s Sovereignty in the Midst of Uncertainty1 Main Idea of The Text: In Jeremiah 29:4-14, God encourages the people of Israel to recognize that He is in control of their lives. Despite the setback of captivity, life is to continue as normal. They are to put down roots in Babylon for seventy years and to carry on as if nothing happened. The day would come when God would allow them to return, but for now, they are to just live there, make their homes there and build their families there. In the midst of their captivity, God offers them hope and encourage in perhaps the most quoted verse in the entire book of Jeremiah. 29:11 is perhaps the most quoted (and most misinterpreted) verse in the Bible. Yes, God has a plan for us, but we must look at the complete context of this verse before we offer it as a “catch all” for every scenario in life. In context, God was offering encouragement and hope in the midst of a very bleak and dire situation. He would bless Israel as He promised, but they must obey Him and seek to know Him and do His will with all of their hearts. Truths in the Text: vv. 4-6: God instructs the children of Israel to make a home in Babylon. They are to build homes and establish families. They are to grow in number and allow life to be as normal as possible. -
The New Covenant Jeremiah 31:31-34 March 18, 2018 – Fifth Sunday of Lent the Writing of the Prophet Jeremiah Are Among The
The New Covenant Jeremiah 31:31-34 March 18, 2018 – Fifth Sunday of Lent The writing of the prophet Jeremiah are among the longest in the entire Bible. While the prophet can, at times, get a bit wordy, the book also contains some of the richest writing in scripture; and today’s text is among them. The concept of covenant is hugely important in the Hebrew Bible. Covenant is not a word we use often in every day vocabulary, with the possible exception of sometimes referring to the celebration of marriage as a covenant. But a covenant is an agreement, a contract, I might even say a sacred promise between two parties, usually in front of witnesses; and, and a covenant is usually “sealed” with some sign. I point to the wedding ring as a sign of the marriage covenant. About a year ago, I preached a sermon series on the covenants of the Old Testament. Remember them? There is God’s covenant with Noah in which God promises never to destroy the world again by flood. There is God’s covenant with Abraham in which God promises Abraham’s descendants land and descendents. There is God’s covenant with Moses in which God gives Moses the Ten Commandments and promises an organized and Godly society. There is God’s covenant with David, in which God promises that a descendent of David will always rule the Isrealites. And, on quick observation, you will notice that all these covenants are, in one way or another, designed to further God’s relationship with God’s people. -
SUNDAY SCHOOL LESSONS Commentary by Michael Sigler September 14, 2014
SUNDAY SCHOOL LESSONS Commentary by Michael Sigler September 14, 2014 Restoration Read Jeremiah 31:31-37 Key verse: “The time is coming, declares the Lord, when I will make a new covenant with the people of Israel and Judah” (Jeremiah 31:31). It’s been said that in the Old Testament the New Testament is concealed, and in the New Testament the Old Testament is revealed. In these verses, Jeremiah 31:31-37, God through the prophet speaks to the beleaguered peoples of Israel and Judah. But “concealed” in this word of hope for ancient Israel and Judah is a prophetic word for all peoples regarding the new covenant that Jesus Christ would bring. Verses 35-37 are words of promise and hope that the Jewish people would need during the dark days of the Exile. During the time that Babylonian armies destroyed Jerusalem and took many of the Jews into exile, God sent a word of promise and hope. It included this pledge of God’s faithfulness to his people: “If the created order should vanish from my sight, declares the Lord, only then would Israel’s descendants ever stop being a nation before me. The Lord proclaims: If the heavens above could be measured and the foundation of the earth below could be fathomed, only then would I reject Israel’s descendants for what they have done, declares the Lord” (vv. 36-37). Verses 31-34 speak of a covenant between God and Israel—one that Israel failed to keep— and of God’s intentions to make a new covenant: “The time is coming, declares the Lord, when I will make a new covenant with the people of Israel and Judah. -
JEREMIAH 29:11 for I Know the Plans I Have for You,” Declares the Lord, “Plans to Prosper You and Not to Harm You, Plans to Give You Hope and a Future
Jun 23, 2014 1. title.jpg 2. 3. 4. 5. 6. 7. 8. Jun 23, 2014 1. title.jpg JEREMIAH 29:11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 2. JEREMIAH 29:11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 3. 4. 5. 6. 7. 8. Jun 23, 2014 1. title.jpg 2. 3. JEREMIAH 29:11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 4. 1. This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. 5. 6. 7. 8. Jun 23, 2014 1. title.jpg 2. 3. 4. 5. Jeremiah 18:11-12 Now therefore say to the people of Judah and those living in Jerusalem, 'This is what the Lord says: Look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.' But they will reply, 'It's no use. We will continue with our own plans; each of us will follow the stubbornness of his evil heart. -
Jeremiah Dr. R. Wade Paschal
Jeremiah Dr. R. Wade Paschal Jeremiah, p. 2 Dr. Paschal takes us deep into the book of the prophet Jeremiah. One of the strengths of these lessons is the connections that are made throughout the Bible that both place Jeremiah in the Old Testament context, and also thematically as a whole. In the materials, you will find timelines, backgrounds, and cross-references that provide you the teacher a wealth of knowledge in which to teach from. There are more materials in each lesson, then you could possibly teach in a normal session, so you the teacher will have to make tough decisions on what to cut out in the materials. As with most teaching, one of the hardest decisions that you will make is what not to say or teach. Dr. Paschal also provides some questions that you can use to help people go deeper into the text. If you are looking for an orderly book, Jeremiah is not it, so the thematic based approach that Dr. Paschal uses is very helpful to understand the big concepts. Please familiarize yourself with the Historical overview in lesson one, which I found to be extremely helpful. Here is an overview of the lessons. Lesson 1: The Life and Times of Jeremiah, Part One Lesson 2: The Life and Times of Jeremiah, Part Two Lesson 3: The Life and Times of Jeremiah, Part Three Lesson 4: The Prayers of Jeremiah Lesson 5: The Failure of Leadership Lesson 6: The Problem of Sin Lesson 7: The Return of Israel after 70 Years Lesson 8: Messiah and Future Salvation Jeremiah, p. -
A New Heaven, a New Earth, and a New Covenant Jeremiah 31:31-34; Revelation 21:1-6A January 1, 2016 – New Years Day; First Sunday After Christmas
A New Heaven, a New Earth, and a New Covenant Jeremiah 31:31-34; Revelation 21:1-6a January 1, 2016 – New Years Day; First Sunday after Christmas The Lord spoke to Jeremiah saying, “I will make a new covenant with my people. It won’t be like the covenant I made with their ancestors, when I brought them out of Egypt. This time I will put my law within them. I will write my covenant on their hearts, and I will be their God, and they will be my people.” The concept of covenant was, and still is tremendously important to the Judeo-Christian Community. A covenant is a type of oath, a binding commitment between two parties, made in front of witnesses, and frequently sealed with a covenantal sign. The book of Exodus calls the Torah, the first five books of the Bible, the Book of the Covenant.(Ex. 24:7) In Genesis, God establishes a covenant with Noah and his descendants that never again will God flood the earth. And God places a rainbow in the sky as a sign of that covenant. Eight chapters later, God establishes a covenant with Abraham – a promise of land and descendants; and seals the covenant with the sign of circumcision. Psalm 89 speaks of God’s covenant with David – a promise of God’s steadfast love, forever. But perhaps most important is the Sinai Covenant in which God presents the law and the commandments to Moses. It was in Sinai that God told God’s people, “This is how you should live; this is what it means to be the people of God.” Now, approximately seven hundred years later, in the prophetic age, Jeremiah speaks of a new covenant that is written on the hearts of God’s people. -
Bible Study #29 5 9 17 Jeremiah
Bible Study #29 5 9 17 Jeremiah • Last week saw, 2nd Kings 23 summarize the life of King Josiah to include his: • Most important discovery of the Book of Deuteronomy in the temple • Cleansing Jerusalem and Judea of paganism • Attempt to cleanse the remnant in Israel and invitation to attend the Passover in Jerusalem • Effort to reunite the two nations under monotheism • As Isaiah was the principle prophet to King Hezekiah, Jeremiah was the principle prophet to King Josiah Jeremiah 11 • We also looked at Jeremiah 11:1-8 *where we saw how God called the prophet to remind the people to “hear the words of the covenant” (Jeremiah 11:2, 3, 6, 8) • This should remind us of the words in nd Deuteronomy 29:1 *1; and 2 Kings 23:2 *2 Once again this is all about polytheism which many in Judea had fallen into • They had become pagans and thus had brought evil upon themselves Jeremiah 13 • We concluded our look at Jeremiah with Jeremiah 13:18 with a reference to the “queen mother” being removed from power • We will see in 2nd Kings 24:15 a reference to that removal of a king and queen mother from power when the Babylonians conquer Jerusalem * Jeremiah 15 • Jeremiah 15:1-4 • Remember that the reason the people in Israel were assimilated into the Assyrian Exile was because of the sins of Jeroboam, the son of Nebat who made Israel sin • This echoes throughout the history of the Northern Kingdom (Israel) • In the South (Judah) things were not very good but they were at least a little better until the kingship of Manasseh • Ahaz was a bad king but Manasseh