Paul, Moses, and the History of Israel: the Letter/Spirit Contrast and the Argument From
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Romans 3:9-20, Jeremiah 31:31-37
Romans 3:9-20, Jeremiah 31:31-37 Read the Scripture passage above and then work through the introduction below to help guide your personal study. This weekend’s sermon is week 4 in the series called “The Name” where Pastor J.D. takes a close look at God’s character as revealed in Exodus 32-34. This weekend’s message focuses on the wrath of God, an often misunderstand aspect of God’s character. If we are going to really get to know God, we have to study every aspect of his character, not just the ones that we gravitate toward. Every aspect of God’s character is good and right. So we can have confidence that, as we get to know him better, our trust, appreciation, understanding, and ultimately our worship of him will all increase. Romans 3:9-20 is a brilliant and concise summation of what many Old Testament passages teach us about humanity’s condition. No one is righteous. We cannot justify the way we’ve chosen to live our lives, and God is right to demand wrath for offending him at every turn. Paul makes this point from the prophets like Jeremiah, the Psalms, and other places. This is a necessary part of his explanation in Romans about what the gospel is, and why Jesus had to die on the cross. Jeremiah 31:31-37 was a great prophecy predicting exactly how God would solve the problem of humanity’s unrighteousness. Even God’s people broke the Old Covenant (vs. 32), but God would never turn them away (vs. -
Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
The New Covenant Jeremiah 31:31-34 March 18, 2018 – Fifth Sunday of Lent the Writing of the Prophet Jeremiah Are Among The
The New Covenant Jeremiah 31:31-34 March 18, 2018 – Fifth Sunday of Lent The writing of the prophet Jeremiah are among the longest in the entire Bible. While the prophet can, at times, get a bit wordy, the book also contains some of the richest writing in scripture; and today’s text is among them. The concept of covenant is hugely important in the Hebrew Bible. Covenant is not a word we use often in every day vocabulary, with the possible exception of sometimes referring to the celebration of marriage as a covenant. But a covenant is an agreement, a contract, I might even say a sacred promise between two parties, usually in front of witnesses; and, and a covenant is usually “sealed” with some sign. I point to the wedding ring as a sign of the marriage covenant. About a year ago, I preached a sermon series on the covenants of the Old Testament. Remember them? There is God’s covenant with Noah in which God promises never to destroy the world again by flood. There is God’s covenant with Abraham in which God promises Abraham’s descendants land and descendents. There is God’s covenant with Moses in which God gives Moses the Ten Commandments and promises an organized and Godly society. There is God’s covenant with David, in which God promises that a descendent of David will always rule the Isrealites. And, on quick observation, you will notice that all these covenants are, in one way or another, designed to further God’s relationship with God’s people. -
SUNDAY SCHOOL LESSONS Commentary by Michael Sigler September 14, 2014
SUNDAY SCHOOL LESSONS Commentary by Michael Sigler September 14, 2014 Restoration Read Jeremiah 31:31-37 Key verse: “The time is coming, declares the Lord, when I will make a new covenant with the people of Israel and Judah” (Jeremiah 31:31). It’s been said that in the Old Testament the New Testament is concealed, and in the New Testament the Old Testament is revealed. In these verses, Jeremiah 31:31-37, God through the prophet speaks to the beleaguered peoples of Israel and Judah. But “concealed” in this word of hope for ancient Israel and Judah is a prophetic word for all peoples regarding the new covenant that Jesus Christ would bring. Verses 35-37 are words of promise and hope that the Jewish people would need during the dark days of the Exile. During the time that Babylonian armies destroyed Jerusalem and took many of the Jews into exile, God sent a word of promise and hope. It included this pledge of God’s faithfulness to his people: “If the created order should vanish from my sight, declares the Lord, only then would Israel’s descendants ever stop being a nation before me. The Lord proclaims: If the heavens above could be measured and the foundation of the earth below could be fathomed, only then would I reject Israel’s descendants for what they have done, declares the Lord” (vv. 36-37). Verses 31-34 speak of a covenant between God and Israel—one that Israel failed to keep— and of God’s intentions to make a new covenant: “The time is coming, declares the Lord, when I will make a new covenant with the people of Israel and Judah. -
A New Heaven, a New Earth, and a New Covenant Jeremiah 31:31-34; Revelation 21:1-6A January 1, 2016 – New Years Day; First Sunday After Christmas
A New Heaven, a New Earth, and a New Covenant Jeremiah 31:31-34; Revelation 21:1-6a January 1, 2016 – New Years Day; First Sunday after Christmas The Lord spoke to Jeremiah saying, “I will make a new covenant with my people. It won’t be like the covenant I made with their ancestors, when I brought them out of Egypt. This time I will put my law within them. I will write my covenant on their hearts, and I will be their God, and they will be my people.” The concept of covenant was, and still is tremendously important to the Judeo-Christian Community. A covenant is a type of oath, a binding commitment between two parties, made in front of witnesses, and frequently sealed with a covenantal sign. The book of Exodus calls the Torah, the first five books of the Bible, the Book of the Covenant.(Ex. 24:7) In Genesis, God establishes a covenant with Noah and his descendants that never again will God flood the earth. And God places a rainbow in the sky as a sign of that covenant. Eight chapters later, God establishes a covenant with Abraham – a promise of land and descendants; and seals the covenant with the sign of circumcision. Psalm 89 speaks of God’s covenant with David – a promise of God’s steadfast love, forever. But perhaps most important is the Sinai Covenant in which God presents the law and the commandments to Moses. It was in Sinai that God told God’s people, “This is how you should live; this is what it means to be the people of God.” Now, approximately seven hundred years later, in the prophetic age, Jeremiah speaks of a new covenant that is written on the hearts of God’s people. -
GLORY REFLECTED on the FACE of CHRIST (2 Cor 3:7—4:6) and a PALESTINIAN JEWISH MOTIF JOSEPH A
GLORY REFLECTED ON THE FACE OF CHRIST (2 Cor 3:7—4:6) AND A PALESTINIAN JEWISH MOTIF JOSEPH A. FITZMYER, S J. The Catholic University of America NE OF the most sublime ways in which Paul sums up the effects of O the Christ-event is found in a very complicated passage in 2 Corin thians 3-4, dealing with the veil on Moses' face.1 Anyone who has wrestled with the flow of his thought in that passage is aware of the complications that attend it. It is easy enough to explain the effect of the Christ-event itself to which Paul subordinates his discussion in that passage, but it is another matter to unravel the threads of the discussion and to appreciate the images and motifs which are involved in it. No little part of the difficulty stems from the mode of argumentation which is found in this part of the Second Letter to the Corinthians; for it is surprising that Paul, 1 The literature on this passage is abundant. Apart from the standard commentaries on 2 Corinthians, see the following more important discussions: J.-F. Collanges, Enigme de la deuxième épître de Paul aux Corinthiens: Etude exégétique de 2 Cor. 2:14-7:4 (SNTSMS 18; Cambridge: University Press, 1972) 42-143; J. Dupont, "Le chrétien, miroir de la gloire divine, d'après II Cor., III, 18," RB 56 (1949) 392-411; J. Goettsberger, "Die Hülle des Moses nach Ex 34 und 2 Kor 3," BZ 16 (1922-24) 1-17; A. T. Hanson, "The Midrash in II Corinthians 3: A Reconsideration," Journal for the Study of the New Testament 9 (1980) 2-28; C. -
Studies in the Book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV)
Weak is STRONG Studies in the book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV) re we beginning to commend on tablets of human hearts. 4 Such is the ourselves again? Or do we need, confidence that we have through Christ as some do, letters of recommen- toward God. 5 Not that we are sufficient Adation to you, or from you? 2 You in ourselves to claim anything as coming yourselves are our letter of recommenda- from us, but our sufficiency is from God, 6 tion, written on our hearts, to be known who has made us sufficient to be ministers and read by all. 3 And you show that you of a new covenant, not of the letter but of are a letter from Christ delivered by us, the Spirit. For the letter kills, but the Spirit written not with ink but with the Spirit of gives life. the living God, not on tablets of stone but • Some commentaries make the case that Context the word here for commend (συνίστημι) is closer to the idea of introduction than • The situation in Corinth was complex for self-serving conceit. The idea would a number of reasons, but one of the most have been that Paul didn’t have anyone painful is that Paul is forced, via letter, to in Corinth to introduce him. With this defend the authenticity of his message view, Paul’s need for commendation and his ministry. He does not want to do was about relationships and connections this but feels compelled: more than puffing up one’s credentials. -
2 Corinthians David E
Luther Seminary Digital Commons @ Luther Seminary Faculty Publications Faculty & Staff choS larship 2014 2 Corinthians David E. Fredrickson Luther Seminary, [email protected] Follow this and additional works at: https://digitalcommons.luthersem.edu/faculty_articles Part of the Biblical Studies Commons Recommended Citation Fredrickson, David E., "2 Corinthians" (2014). Faculty Publications. 322. https://digitalcommons.luthersem.edu/faculty_articles/322 Published Citation Fredrickson, David. “2 Corinthians.” In Fortress Commentary on the Bible. The New Testament, edited by Margaret Aymer, Cynthia Briggs Kittredge, and David A. Sánchez, 473–501. Minneapolis: Fortress Press, 2014. This Article is brought to you for free and open access by the Faculty & Staff choS larship at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. ■-1 i V:j : 2 Corinthians David E, Fredrickson 1; £ Introduction Second Corinthians has impressed itself on scholars as a collection of originally separate Pauline writings, a quilt made of several letter fragments. The integrity of the letter has so been put in doubt that even Paul’s authorship in the case of one passage (6:14—7:1) has, for plausible reasons, been called into question. The letter as we read it today appears to have seams, to have been sown together at a time unknown by an editor unnamed. Note the abrupt and, by current standards, inexplicable transitions between 2:13 and 14; 6:13 and 14; 7:1 and 2; 7:16 and 8:1; 8:24 and 9:1; and 9:15 and 10:1. -
2 Cor 3 Study
events? (see Exodus 34:29-35) Q8. Describe in your own words what Paul means concerning the veil covering Keeping it real "their" hearts, but being removed in Christ (verses 15,16). How does this increase your motivation to share the Gospel with others? Study Notes Q9. Paul applies his own bible study to his own day and age in chapter 4:3-6. What examples of spiritual hard-heartedness or blindness to God’s mercy can you give: in your own past? In the example of others? #3 Freedom & the New Covenant Q10. In verses 16-18 what do you think it means to say that the “the Lord is the 2 Corinthians 3:1-18 Spirit” and “where the Lord is, there is freedom”? How does this reinforce his earlier arguments comparing the “letter” to the “spirit”?How are Christians “Now the Lord is the Spirit, and where the Spirit of the Lord is, being transformed into Christ's likeness? Consider the following references: there is freedom.” • Romans 8:29-30 2 Corinthians 3:17 • Romans 12:2 • Galatians 5:22-23 Warm Up • 2 Peter 1:3-11 When did you last have to prepare a C.V. or resume? Did you have to include a letter of reference with a job application? What did your referee say about you? Now imagine that someone was asked to write a reference (letter of recommendation) to a church community about your integrity as a Christian– what things would you hope they might write about you? Introduction READ 2 Corinthians 3:1-4:6 The Apostle Paul towards the end of chapter 2 implied that as well as being under pressure from one who attacked his credentials and integrity as an apostle (2:5), there were others in ministry at Corinth driven by false motives (2:17). -
'And Their Children After Them': a Response
ecclesia reformanda SUBSCRIPTIONS Ecclesia Reformanda is published twice per year, in April and October. Subscription for individuals or institutions is £15 per year for UK residents, £20 for overseas residents. Further information about the journal, and details of how to subscribe, can be found on the website, or by writing to Ecclesia Reformanda, PO Box 257, Lowestoft, NR32 9EU. SUBMISSIONS Ecclesia Reformanda welcomes submissions, consistent with the editorial position of the Journal, in all the theological subdisciplines. Information for contributors, including a style-guide, can be found on the website. EDITORIAL BOARD Editor: Matthew Mason Managing Editor: Neil Jeffers Reviews Editor: Ros Clarke Consulting Editor: David Field Ecclesia Reformanda, PO Box 257, Lowestoft, NR32 9EU http://www.ecclesiareformanda.org.uk All material © Ecclesia Reformanda: British Reformed Theology, and may not be used without permission. Contents ‘And Their Children After Them’: A Response to Reformed Baptist Readings of Jeremiah’s New Covenant Promises Neil G. T. Jeffers 125 An Intertextual Analysis of Romans 2:1-16 Paul White 153 What the Bible Says, God Says: B. B. Warfield’s Doctrine of Scripture Marc Lloyd 183 Trinitarian Telos: Tracing Some Theological Links from God’s Triunity to Christian Eschatology David Batchelor 211 Reviews of Books G. K. Beale and D. A. Carson, eds., Commentary on the New Testament Use of the Old Testament Reviewed by R. S. Clarke 231 Timothy Ward, Words of Life: Scripture as the Living and Active Word of God Reviewed by Marc Lloyd 235 Gordon P. Jeanes, Signs of God’s Promise: Thomas Cranmer’s Sacramental Theology and the Book of Common Prayer Reviewed by James R. -
Session 1: Love Is the Summary of Godliness
Based on Charity and its Fruits by Jonathan Edwards SESSION 1: LOVE IS THE SUMMARY OF GODLINESS LOVE’S NATURE ● Love is the summary and fulfillment of all that is contained in God’s law. Matthew 22:36-40. Romans 13:8-10. (Galatians 5:14. James 2:8) ● Love for both God and man is motivated by delight in the beauty of God. ○ “When God is loved aright he is loved for his excellency, the beauty of his nature, especially the holiness of his nature.” ○ “And it is from the same motive that the saints are loved; they are loved for holiness’ sake” (41-42). LOVE AND UNBELIEVERS ● An unbeliever’s primary problem is a lack of love. Romans 8:7. ● Without love, external religion is hypocritical. (1 Corinthians 13:1-3) ○ Faith without love is dead. Worship without love is fake. ○ There is no genuine obedience without love, only forced obedience. ■ “He who does not love God will not trust him” (45). LOVE AND BELIEVERS ● Genuine love is in every believer’s heart, because it is produced by the same Holy Spirit. Romans 5:5. ● Genuine faith works through love. Galatians 5:6. ○ Genuine faith isn’t just intellectual assent or fear of punishment. ■ “That faith which has only the assent of the understanding is not better faith than the devils have, for the devils have faith so far as it can be without love. The devils believe and tremble” (47). ○ Genuine faith cannot be separated from a desire/preference/love for Jesus. Philippians 3:7-10. (1 Corinthians 16:22) ■ “Within saving faith there is the necessary element of a pleasing taste for the glory of Christ...It is inconceivable that faith would find Christ distasteful. -
Jeremiah and Ezekiel: Messages of Judgment and Hope He Is Not Here
Adult Bible Study in Simpliied English Jeremiah and Teaching Ezekiel: Guide Messages of Judgment and Hope WRITER Bob Coder BAPTISTWAY PRESS Dallas, Texas baptistwaypress.org Introduction ● Page 2 Adult Bible Study in Simplified English Teaching Guide Jeremiah and Ezekiel Copyright © 2014 by BW P® ® All rights reserved. BW P First edition: February 2014 Permission is granted for a church to make as many M T copies of this publication as needed for use within its ministry. Copies of this publication are not to be sold, Executive Director distributed, or used in any other manner whatsoever Baptist General Convention of Texas without written permission except in the case of brief David Hardage quotations. For information, contact BAPTISTWAY PRESS, Baptist General Convention of Texas, 333 Director, Church Ministry Resources North Washington, Dallas, TX 75246-1798. Chris Liebrum ® BAPTISTWAY PRESS is registered in U.S. Patent Director, Bible Study/Discipleship and Trademark Office. Phil Miller Unless otherwise indicated, all Scripture quotations ® are from the HOLY BIBLE, NEW LIFE Version, Publisher, BAPTISTWAY PRESS Copyright © 1969, 1976, 1978, 1983, 1986, Christian Scott Stevens Literature International, P.O. Box 777, Canby, OR 97013. Used by permission. Identified by “N.L.V.” L Adult Bible Study in Simplified English M T is published by BaptistWay Press. These quarterly studies follow the same curriculum plan as the Teaching Guide Writer BaptistWay Adult Bible Study curriculum. Jeremiah and Ezekiel: Messages of Teachers may wish to purchase BaptistWay Judgment and Hope Adult Bible Study materials as additional resources. Bob Coder, First Baptist Church These may be ordered through your church or Richardson, Texas directly: Teaching Guide Editor Order online at: baptistwaypress.texasbaptists.org Jeremiah and Ezekiel: Messages of Order by phone: (U.S.