Session 1: Love Is the Summary of Godliness
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Paul, Moses, and the History of Israel: the Letter/Spirit Contrast and the Argument From
Paul, Moses, and the History of Israel: The Letter/Spirit Contrast and the Argument from Scripture in 2 Corinthians 3. By Scott J. Hafemann. Wissenschaftliche Untersuchungen zum Neuen Testament. II/81. Tübingen: J. C. B. Mohr, 1995, xii + 497 pp., DM 228. This work represents the completion of Hafemann's study on 2 Corinthians 2-3, and fortunately his book is also available in an affordable version from Hendrickson publishers. The first work is contained in his 1986 dissertation, Suffering and the Spirit, which was also published by J. C. B. Mohr in the WUNT series (an abridged and edited version of this book titled Suffering and Ministry in the Spirit is available from Eerdmans, 1990). Hafemann tackles one of the most controverted texts in the pauline corpus (2 Corinthians 3), and his study and conclusions are bound to be of interest since one's understanding of 2 Corinthians 3 impinges on central issues in pauline theology, such as Paul's understanding of the Mosaic law and the hermeneutical implications of his use of the Old Testament. Indeed, from now on all scholars who address these issues must reckon with Hafemann, for his work represents the most thorough interpretation both of 2 Corinthians 3 and the Old Testament background to that text, and he directly challenges the scholarly consensus on this text. The work commences with an introduction in which the history of research on the letter and spirit in Paul and the "new perspective" on Paul's theology of the law are sketched in. Part one of the book examines the sufficiency and call of Moses and the sufficiency and call of Paul. -
Doctrine and Beliefs: Trinity: God Eternally Exists As Three Persons
Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9). -
2 CORINTHIANS 7:1 2 Corinthians Series
Scott Turansky, Senior Pastor February 18, 2018 2 CORINTHIANS 7:1 2 Corinthians Series Let’s pray together. [PRAYER] Lord, singing that song about holiness and holy, holy, holy, and just looking at all of the things about your character in your word and how we’re drawn into that. We just ask that you’d help us to focus in on that now. We ask, Lord, as we open your word and we study it that you would give us some fresh teaching. We may have passed through this verse before, some of us, as we’ve studied, but we ask that this teaching would be fresh. That as we read it this time your Holy Spirit would illuminate some new things that we haven’t seen before so we might live as different people, that you might change what we believe, change how we act, change our attitudes about things. Lord, we’re asking you to do a miracle in our hearts. I know that many people come here today with burdens on our hearts, pressures that we’re experiencing at work or at home or in their health or finances or whatever it might be. I ask that you would do a miracle today and reveal your presence and your power in a strategic way. We submit ourselves to you, Lord, to your word, and ask for you to use it today. In Jesus’ name, amen. Would you please stand with me? Let’s read our one verse. We’re only looking at one verse today in the Bible. -
Endurance Is Possible 2 Corinthians 4:7-12 Power; Gospel
Endurance Is Possible 2 Corinthians 4:7-12 Power; Gospel; Perseverance; Trial; Persecution; Adversity; Affliction; Death; Life 4/19/20; Grace Church of Lockeford; 504 Introduction “No Christian should ever complain to God because of his lack of gifts or abilities, or because of his limitations or handicaps. Psalm 139:13–16 indicates that our very genetic structure is in the hands of God. Each of us must accept himself and be himself.”1 1. The Power Of Jesus v. 7 a. The demand for His power v. 7a “‘Earthen’ or ‘clay’ jars, as opposed to bronze ones, were readily discarded; because clay was always available, such containers were cheap and disposable if they were broken or incurred ceremonial impurity—an odd container for a rich treasure.”2 “Such vessels were regarded as fragile and as expendable because they were cheap and often unattractive.”3 “We are but earthen jars used of God for his purposes (Rom. 9:20ff.) and so fragile.”4 “The idea of light in earthen vessels is, however, best illustrated in the story of the lamps and pitchers of Gideon, Judges 7:16. In the very breaking of the vessel the light is revealed.”5 “Even though it is what dispels spiritual darkness God has deposited this precious gift in every clay Christian.”6 “It is precisely the Christian’s utter frailty which lays him open to the experience of the all- sufficiency of God’s grace, so that he is able even to rejoice because of his weakness (12:9f.)— something that astonishes and baffles the world, which thinks only in terms of human ability.”7 “That Paul is an “earthen vessel” in the first instance signifies his intrinsic lack of worth; earthenware pots were inexpensive, common, and impermanent. -
Jesus, Divine Light 2 Corinthians 4:3-6 Enlightened
Jesus, Divine Light 2 Corinthians 4:3-6 by Michael G. Lilienthal Enlightened souls, Have you ever wondered, “Why the Gospel?” Why do we preach it? Why use God’s Word? Paul says, before our text today, “We refuse to practice cunning or to tamper with God’s Word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (2 Cor. 4:2). But why? There are certainly easier ways to convince people to join our church. Sometimes the Bible is just complicated. And then, there are times, too, when the Gospel just doesn’t seem to cut it. There are problems in the world! They’re not being fixed by the church! Can’t we leave the Gospel behind for a moment, and go give motivational speeches to convince people in the world just to love one another? If we focused our efforts, couldn’t we accomplish a change? Why don’t we give the Gospel a break—because we all know that we’re saved already—and actually do something? Today is the feast of the Transfiguration. As our Gospel records for us, Jesus stood on a mountaintop with three of his disciples, and there “the appearance of his face was altered, and his clothing became dazzling white” (Luke 9:29). This light shining from him came with purpose, for God there announced what he intended to do with Jesus, saying, “This is my Son, my Chosen One; listen to him!” (9:35). Learn today, I urge you, about Jesus, the divine light of knowledge and life, who is given into the hands of men. -
05. 2 Corinthians 3:7 –
05. 2 Corinthians 3:7 – 4:6 2 Corinthians 3:7-16 In the light of his experience of the Risen Jesus, Paul reflects on a story from Exodus, seeing deeper meanings in the inspired text. 1. Exodus 24:15-18 Moses ascends the mountain ‘Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.’ 2. Tired of waiting the Israelites constructed a golden calf and worshipped it. God is angry. Moses pleads with God (Exodus 32:1-14) 3. Moses comes down with the 10 commandments, sees the calf and breaks the tablets (Exodus 32:15-19). 4.Moses goes up the mountain again and is instructed: ‘Go up to a land flowing with milk and honey; but I will not go up among you, or I would consume you on the way, for you are a stiff-necked people’ (Exodus 33:3). 5. Moses said, “Show me your glory, I pray.” And the LORD said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The LORD’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. -
GLORY REFLECTED on the FACE of CHRIST (2 Cor 3:7—4:6) and a PALESTINIAN JEWISH MOTIF JOSEPH A
GLORY REFLECTED ON THE FACE OF CHRIST (2 Cor 3:7—4:6) AND A PALESTINIAN JEWISH MOTIF JOSEPH A. FITZMYER, S J. The Catholic University of America NE OF the most sublime ways in which Paul sums up the effects of O the Christ-event is found in a very complicated passage in 2 Corin thians 3-4, dealing with the veil on Moses' face.1 Anyone who has wrestled with the flow of his thought in that passage is aware of the complications that attend it. It is easy enough to explain the effect of the Christ-event itself to which Paul subordinates his discussion in that passage, but it is another matter to unravel the threads of the discussion and to appreciate the images and motifs which are involved in it. No little part of the difficulty stems from the mode of argumentation which is found in this part of the Second Letter to the Corinthians; for it is surprising that Paul, 1 The literature on this passage is abundant. Apart from the standard commentaries on 2 Corinthians, see the following more important discussions: J.-F. Collanges, Enigme de la deuxième épître de Paul aux Corinthiens: Etude exégétique de 2 Cor. 2:14-7:4 (SNTSMS 18; Cambridge: University Press, 1972) 42-143; J. Dupont, "Le chrétien, miroir de la gloire divine, d'après II Cor., III, 18," RB 56 (1949) 392-411; J. Goettsberger, "Die Hülle des Moses nach Ex 34 und 2 Kor 3," BZ 16 (1922-24) 1-17; A. T. Hanson, "The Midrash in II Corinthians 3: A Reconsideration," Journal for the Study of the New Testament 9 (1980) 2-28; C. -
Second Corinthians
Sacra Pagina Series VolumeS Second Corinthians Jan Lambrecht, S.J. Daniel J. Harrington, S.J. Editor A Michael Glazie~ Book THE LITURGICAL PRESS I Collegeville, Minnesota Cover design by Don Bruno. A Michael Glazier Book published by The Liturgical Press. © 1999 by The Order of St. Benedict, Inc., Collegeville, Minnesota. All rights re served. No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or any re trieval system, without the written permission of The Liturgical Press, Col~ legeville, MN 56321. Printed in the United States of America. 1 2 3 4 5 6 7 8 Library of Congress CataIoging-in-PubIication Data Lambrecht, I an. Second Corinthians / Ian Lambrecht; Daniel I. Harrington, editor. p. cm. - (Sacra pagina series ; vol. 8) "A Michael Glazier book." Includes bibliographical references and indexes. ISBN 0-8146-5810-5 (alk. paper) 1. Bible. N.T. Corinthians, 2nd-Commentaries. I. Harrington, Daniel I. II. TItle. III. Series: Sacra pagina series; 8. BS2675.3.L36 1998 227'.2077-dc21 98-19294 CIP CONTENTS Editor's Preface vii Author's Preface ix Abbreviations xl IlItrodllClioll 1. Corinth and Paul's Visits 2 2. Paul's Corinthian Correspondence 3 3. Christianity in Corinth 4 4. The Events Between 1 and 2 Corinthians 5 5. Paul's Opponents 6 6. One Integral Letter? 7 7. A Structured Survey of the Letter 9 8. The Theological Significance of the Letter 11 9. General Bibliography 13 Trallslalioll, Illterpretatioll, Notes 1. Greeting the Saints and Blessing God (1:1-2 and 1:3-11) 17 I. -
Studies in the Book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV)
Weak is STRONG Studies in the book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV) re we beginning to commend on tablets of human hearts. 4 Such is the ourselves again? Or do we need, confidence that we have through Christ as some do, letters of recommen- toward God. 5 Not that we are sufficient Adation to you, or from you? 2 You in ourselves to claim anything as coming yourselves are our letter of recommenda- from us, but our sufficiency is from God, 6 tion, written on our hearts, to be known who has made us sufficient to be ministers and read by all. 3 And you show that you of a new covenant, not of the letter but of are a letter from Christ delivered by us, the Spirit. For the letter kills, but the Spirit written not with ink but with the Spirit of gives life. the living God, not on tablets of stone but • Some commentaries make the case that Context the word here for commend (συνίστημι) is closer to the idea of introduction than • The situation in Corinth was complex for self-serving conceit. The idea would a number of reasons, but one of the most have been that Paul didn’t have anyone painful is that Paul is forced, via letter, to in Corinth to introduce him. With this defend the authenticity of his message view, Paul’s need for commendation and his ministry. He does not want to do was about relationships and connections this but feels compelled: more than puffing up one’s credentials. -
Suffering and Kingdom Advancement
Week Forty-eight: Suffering and Kingdom Advancement - Romans 8:17-18; 2 Corinthians 4:7-18; 11:22-28; 12:7-10 Overview One doesn’t have to read far into the Bible’s story before seeing that the hand of persecution has always been against Kingdom-minded people. Abel, the first martyr, dies because he offers an acceptable sacrifice to God; Joseph ends up in prison in Egypt for declaring God’s purpose and living for what is right; and, Moses flees Egypt for attempting to rescue his ungrateful kin. Persecution has always accompanied gospel proclamation and gospel living. Jesus suffered at the hands of the rebellious and unbelieving, and those who followed Him suffered as well. Steven was stoned to death, and historians tell us that all the Apostles but John died horrific deaths. Other than Christ, no one suffered more for the gospel than the Apostle Paul. Christ’s suffering introduced the kingdom of God on earth. Steven’s stoning was the catalyst that introduced the kingdom of God to Saul; Paul’s suffering advanced the kingdom of God to the Gentiles throughout the known world. This lesson focuses on how Paul’s suffering advanced the kingdom of God. Lesson Objective: At the conclusion of this lesson, students will be able understand how suffering accompanies gospel living and how God uses suffering to expand His kingdom. Key Truths Suffering accompanies personal spiritual growth as followers of Jesus Christ deny self, take up their cross, and follow Christ. Suffering accompanies kingdom growth as communities of believers resist false teaching and proclaim the good news of salvation by grace through faith. -
2 Corinthians David E
Luther Seminary Digital Commons @ Luther Seminary Faculty Publications Faculty & Staff choS larship 2014 2 Corinthians David E. Fredrickson Luther Seminary, [email protected] Follow this and additional works at: https://digitalcommons.luthersem.edu/faculty_articles Part of the Biblical Studies Commons Recommended Citation Fredrickson, David E., "2 Corinthians" (2014). Faculty Publications. 322. https://digitalcommons.luthersem.edu/faculty_articles/322 Published Citation Fredrickson, David. “2 Corinthians.” In Fortress Commentary on the Bible. The New Testament, edited by Margaret Aymer, Cynthia Briggs Kittredge, and David A. Sánchez, 473–501. Minneapolis: Fortress Press, 2014. This Article is brought to you for free and open access by the Faculty & Staff choS larship at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. ■-1 i V:j : 2 Corinthians David E, Fredrickson 1; £ Introduction Second Corinthians has impressed itself on scholars as a collection of originally separate Pauline writings, a quilt made of several letter fragments. The integrity of the letter has so been put in doubt that even Paul’s authorship in the case of one passage (6:14—7:1) has, for plausible reasons, been called into question. The letter as we read it today appears to have seams, to have been sown together at a time unknown by an editor unnamed. Note the abrupt and, by current standards, inexplicable transitions between 2:13 and 14; 6:13 and 14; 7:1 and 2; 7:16 and 8:1; 8:24 and 9:1; and 9:15 and 10:1. -
2 Cor 3 Study
events? (see Exodus 34:29-35) Q8. Describe in your own words what Paul means concerning the veil covering Keeping it real "their" hearts, but being removed in Christ (verses 15,16). How does this increase your motivation to share the Gospel with others? Study Notes Q9. Paul applies his own bible study to his own day and age in chapter 4:3-6. What examples of spiritual hard-heartedness or blindness to God’s mercy can you give: in your own past? In the example of others? #3 Freedom & the New Covenant Q10. In verses 16-18 what do you think it means to say that the “the Lord is the 2 Corinthians 3:1-18 Spirit” and “where the Lord is, there is freedom”? How does this reinforce his earlier arguments comparing the “letter” to the “spirit”?How are Christians “Now the Lord is the Spirit, and where the Spirit of the Lord is, being transformed into Christ's likeness? Consider the following references: there is freedom.” • Romans 8:29-30 2 Corinthians 3:17 • Romans 12:2 • Galatians 5:22-23 Warm Up • 2 Peter 1:3-11 When did you last have to prepare a C.V. or resume? Did you have to include a letter of reference with a job application? What did your referee say about you? Now imagine that someone was asked to write a reference (letter of recommendation) to a church community about your integrity as a Christian– what things would you hope they might write about you? Introduction READ 2 Corinthians 3:1-4:6 The Apostle Paul towards the end of chapter 2 implied that as well as being under pressure from one who attacked his credentials and integrity as an apostle (2:5), there were others in ministry at Corinth driven by false motives (2:17).