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Review and Herald for 1966

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Review and Herald for 1966 October 13, 1966 OFFICIAL 012cAN OF "THE SEVENTH,DAY ADVENTIST CHURCH Lessons From the Laboratory of Faith —Page 2 * A School and Teacher's and Herald House in Sabah —Page 14 Our Most Valuable Possession F YOU were asked to name By ERNEST LLOYD your most valuable possession, what would it be? At the coronation of a British sover- DICK SMITH eign a copy of the Holy a • Scriptures is presented to the I monarch with these words: "To keep Your Majesty ever mindful of the Law and the Gospel of God as the rule for the whole life and government of Christian princes, we present you with this Book, the most valuable thing that this world affords. Here is Wisdom; this is the Royal Law; these are the lively oracles of God." "The most valuable thing that this world affords." Is this merely an extravagant claim? Or is it, in fact, sober truth? Yes, the Bible is our most valuable possession— '. Because it is man's best guide through this earthly life, and best help in preparing him for eternal life. 2. Because it is our only adequate picture of God, enabling us to understand Him and His purposes for mankind. 3. Because it gives us our only adequate picture of man, and what God can do for him and with him. 4. Because it gives us our only hopeful picture of the world in which we now live, and of the one in which we hope to live hereafter. Dr. Laton Holmgren of the American Bible Society staff tells us that "most church people look upon the Bible as an ancient book, more or less (To page 4) Vol. 143 No. 47 IF The Epistles of Paul to Timothy-1 For nearly 18 years ' imothy was associated with the great tle to the Gentiles, sharing with Jim the dangers, privations, and mcessant labors of pioneer missionary endeavor. During these ye rs of training the young evangelist le rued many priceless PAINTING BY JAMES SANT, R.A. c:4401/14- Timothy as a youth studying the Scriptures. Apfr& Laboratory of Faith By HERBERT E. DOUGLASS Dean, Atlantic Union College HE letters known as First and Second Timothy Various objections have been raised against Paul's author- present a fine illustration f one generation pass- ship of these letters, but we will not spend time here on a Ting the Christian witness n to the next. Other discussion of this problem. We will accept the testimony New Testament writings, such as th e letters to the Romans of the Epistle itself as to its Pauline authorship, and refer and to the Galatians, emphasize t he nature and content the reader to the SDA Bible Commentary, volume 5, pages of the Christian gospel, but her we find emphasis on 183-185 for a responsible review of the authorship prob- communicating the gospel. lems and the evidence for Pauline authorship. The study of the two Timothy letters has never been more timely than today, when; the reaching of the gospel Historical Setting to all the world is to be consummated during the lifetime A further historical problem, one that has something to of those who read these articles. T e solution to the urgent do with the interpretation of certain areas of the two problems of an unfinished task a d of a delayed Advent Epistles, centers on the time when the letters were written. may be seen in the passionate conce n for authentic evange- There have been various suggestions, but it seems most lism which permeates these two 1 tters. These letters ex- probable that the first letter to Timothy was written subse- pose two traditional evangelical ethods as perversions quent to Paul's first imprisonment in Rome, that is, after of New Testament principles of ev ngelism: (1) Authentic the historical situation depicted in Acts 28. What Paul did evangelism is not a matter of mere doctrinal transmission, between this first imprisonment and the second and final even though the doctrine be correc ; (2) Authentic evange- imprisonment in Rome is not clearly outlined in the New lism is not a matter of ecclesiastic 1 ordination guarantee- Testament, but a careful gleaning of historical facts from ing the correctness of Christian do trine and ethics. These the two Epistles suggests a historical sequence somewhat as two traditional methods of guara teeing the authenticity follows: of the Christian witness have Litt e to do with apostolic Most scholars generally agree that Paul's first imprison- faith, and conversely much to do with the apparent in- ment at Rome began about A.D. 61 and continued for two effectiveness of the Christian witn ss in modern times. years, until A.D. 63. Acts 28 ends while Paul is still in Rome Nevertheless, along with his e phasis on the how of prior to his release in that year. After release, Paul fulfilled Christian communication, Paul al o expresses his concern his promise to the Philippians, to whom he wrote while still with the "what" that is passed on. Later articles will elab- in prison, and sent Timothy with news of his acquittal. orate more explicitly Paul's mind on these two important Timothy was to strengthen the church at Philippi in Paul's aspects of the church's primary fu ction, the proclamation stead, and then to meet Paul at Ephesus with a full report of the gospel to all the world. In th s article, however, let us on the state of the Philippian church (see Phil. 2:19-24 and consider the historical setting of t e letters, for perspective 1 Tim. 1:3). in understanding them, and mee the two men of faith, Paul left Rome and traveled to Ephesus by way of Crete, the writer and the recipient. where he left young Titus to strengthen the infant church. 2 REVIEW AND HERALD, October 13, 1966 After an extended itinerary in Asia Minor with Timothy, accept the task to conduct himself like a son of God. he departed for Macedonia, leaving Timothy behind to Out of this new relationship, wherein man accepted further strengthen the church in Ephesus. While in Mace- God's overture of love, grew man's response of faith— donia, Paul wrote this first Epistle to Timothy and the the faith that proves itself in trusting obedience to God Epistle to Titus. In the Epistle to Titus he invites his and love for one's fellow men. This experience Paul young co-worker to spend the winter with him at Nicopolis emphasizes when he clarifies the evangelical task in his on the western coast of Greece. This was probably the first letter to Timothy: "The ultimate aim of the Chris- winter of A.D. 65. tion minister, after all, is to produce the love which Paul's traditional visit to Spain, which he had planned springs from a pure heart, a good conscience and a genu- for some time, was probably made during the spring and ine faith" (1 Tim. 1:5, Phillips).* summer of A.D. 66. If he made this evangelical thrust This faith experience deepened during the time be- into Spain at this time, he must have returned to his wide tween Paul's first and second missionary tours, a period circle of friends in Greece before being arrested for the last of about three years. On Paul's second visit to Lystra he time, leaving Trophimus sick at Miletus (2 Tim. 2:4), and was encouraged by the steadfastness of the young church, misplacing or leaving his cloak and parchments at Troas and especially with the development of young Timothy. (chap. 4:13). A sudden arrest may account for the latter. The time had come for the training of more full-time Paul's second imprisonment thus probably began late workers, and Timothy offered his services to serve with in 66 or early 67. Sensing the impending indictment and Paul. The bond between these two men, one in his his ultimate death, the apostle wrote his second letter to middle forties and the other yet in his teens, seemed to Timothy, his last extant message to his fellow evangelists. be immediate and mutually salutary. Investigation showed that Timothy had been early Two Men of Faith grounded in the Old Testament by his grandmother Paul met Timothy for the first time in Lystra during his Lois and his mother Eunice, and that this Biblical train- first missionary tour, about A.D. 46. Timothy's subsequent ing had been translated into muscle and sinew. The interest and preparation for the gospel ministry illustrate youth's personal habits—discernment, courage under ad- Paul's concern for the careful training of new converts. His * The Bible texts in this article credited to Phillips are from The New Testament message to Jew and pagan alike focused upon the new in Modern English, (:) J. B. Phillips 1958. Used by permission of The Macmillan relationship between God and man now available through Company. Jesus Christ, and on the fact that this re- lationship proves itself genuine when the converts experience and witness to the power of saving grace. Such was Tim- othy's experience after his conversion, during Paul's difficult mission in Lystra. Timothy saw Paul mercilessly stoned and dragged as a dog through the streets of Lystra, yet he did not flinch before his neighbors but took his position beside his wounded benefactor. The self-authen- ticating experience of faith, the deep certitude that God had spoken to him even as He had to Paul, steeled Timothy for the experiences that loomed on his own horizon.
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