DOCSLIB.ORG

L" Hoc Siqno V,Nces Ln Rern Croo&Oyvrrt

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
L l" hoc Siqno v,nces ln rern Croo&oYvrrt o Milo5oBRKNEzEvlc,,,Development of orthodoxy In croatia And The Croatianorthodox Church", Hruatska revija, Munchen-Barcelona, June 1979, 229.-262.(translation ) Onthe 4th of April1942,almost ayeat after the Independent State of Croatiawas founded, newspaperspublished a governmentstatute No. XC-800- 2-1942 announcing the establishment of the CroatianOrthodox Church. On the 5th of June,on thebasis of thisstatute, the constitution of the CroatianOrthodox Church was approved, and on the7th of Junethe MostRev. Germogen was enthronedas thefirst Orthodox Metropolitan of Zagreb.The CroatianOrthodox Church was active in Croatiauntil the end of thewar when it wassuppressed by the new Yugoslav authorities and the MetropolitanGermogen was executed. I actively participated in thefounding of theCroatian Orthodox Church,writing the church's constitution, negotiating with the Croatian authorities and was secretary to MetropolitanGermogen. Thetime has come to tellthe truth, calmly and objectively, about the founding of theChurch and the functionwhich the Croatian Orthodox Church performed during the Second World War in the IndependentState of Croatia.For a betterunderstanding of how this autocephalous Church came into beinga shorthistorical survey of thedevelopment of Orthodoxyin Croatianterritories is required(the presentday Yugoslav Republics of Croatiaand of Bosniaand Herzegovina). THEDEVELOPMENT OF ORTHODOXYAMONG THE CROATS BEFORETHE TURKISH CONQUEST Before the final schism with Rome in 1054the old Patriarchate of Constantinopledid notextend to the landssettled by the Croatswith the exceptionof someparts of Dioclea:the territorieswest of the riverDrina and west of the townof Budvawere outside of the EasternPatriarchate. Even at thetime of Photius'sschism (863-923), when the Metropolitanof Split lookedeastward, he neverthelessremained outside the jurisdiction of Constantinoplebut was subordinateto theAquileian Patriarchate. The situation did not change when the Bulgarianscreated a patriarchatein Ohrid(927- 1018), nor was it affectedby the splitof Christianityin 1054into the Westernor RomanCatholic Church and Eastern or OrthodoxChurch. Thefirst penetration of Orthodoxyinto Croat territories occurred at the beginningof the 13thcentury foflowingthe conquest of RedCroatia (Dioclea or Zeta,Travunja and Zahumlje)t by StevanNemanja, theGrand Count of Rascia(Serbia), and by hisson Stevan, already crowned king of Serbia.ln 1219 SavaNemanjic founded the Serbian Orthodox Church and established two episcopal sees (Ston and Prevlaka/Kotor)on Croatian Catholic territory. The one in Stonwas short lived due to the lackof an Orthodoxpopulation in thatarea, while the other survived until 1485, when it wastransferred to Cetinje in presentday Montenegro. In the meantime,the Serbian Orthodox Church in theterritories of present dayEast Herzegovina and Montenegro, with support from the Serbian State, and with sporadic pressure,including forcible conversions, succeeded in limitingCatholicism to a narrowstretch of land alongthe coast. During the Turkish domination in thisregion the process of conversionto the Orthodoxfaith resulted in thedisappearance of Roman Catholicism from Montenegro about the year 1650,and in reducingthe Croatian Catholic population in thecoastal region to smallpockets around thecity of Kotor.Catholicism survived along the Dubrovnikcoast, protected by the boundariesof the DubrovnikRepublic. There was no Orthodoxy,prior to theTurkish invasion, among the Croats in Bosnia(west of therivers Drina and Neretva) and in Srijem(north of theriver Sava). THEPERIOD OF TURKISH RULE With the Turkish advancements, the first Vlachs (nomadic herdsmenoriginating in a regioncalled Old Vlach east of theriver Drina), appeared in theterritory of EastBosnia. Descendants of theold Roman population from the Balkan Peninsula, they were Orthodox(unlike the Croatian Catholic Vlachs in the Dinaric-Velebitregion) and were known in various regionsand at differenttimes as Arumanians,Czinczars, Riscani, Rkaci and Eastern-Greeks. With the rapidfall of theKingdom of Bosniain 1463and the Turkish advancement into Croatia, irregular military supportingunits of Vlachs,called Martholosen, were brought by the Turks to thenewly conquered territories.They also came to settleand work the land in centralCroatia which had been depopulated as a resultof theconstant fighting. These Orthodox settlers were predominantly Vlach herdsmen, partlyslavonicized, and came from the central Balkan regions: Greece, Macedonia, Bulgaria, Serbia, Albania,Montenegro and East Herzegovina. The strong migratory movements of theVlachs affected a numberof othernationalities: Montenegrins, Serbs (Rascians), Macedonians, Albanians, Bulgarians, Greeksand also Croats (Uskoks, Prebjezi, Bunjevci, Predavci). The language of theVlachs, apart fromVlacho-Romanian, was predominantly a ljekavian-Neostokavian dialect,2 due either to their gradualwestward movement through the ljekavian regions or elseas a resultof theirlong stay in the ijekavianterritories of EastHerzegovina, Montenegro and Sanjak. I Red Croatia:approximately the area of the Herzegovinaand partsof Montenegroalong the coast. - ljekavian-Stokavian:the Croatianlanguage comprises three dialectgroups distinguished by their respectivewords for "what?": sto, ca and kaj. Hencethe namesof these dialects:Stokavian, Cakavian and Kajkavian.Another classification of Croatian 'lat": dialectsis made on the basisof the tripledevelopment of the CommonSlavic sound e, i, (i)je.Hence the names Ekavian, lkavianand (l)jekavian.Whereas the Serbianliterary language is stokavianand Ekavian,the Croatianliterary language is Stokavianand (l)jekavian. TheOrthodox Church followed the migratory population. First monasteries appeared, some of them builton theruins of abandonedFranciscan friaries. During the 16thand 17th centuries, on theTurkish heldterritories, 3 Serbian Orthodox monasteries were founded in Herzegovina,8 in Bosnia,9 in East Croatia(2 in Slavonia,Tin Srijem),3 in SouthCroatia (Dalmatia) and 4 in BosanskaKrajina.3 In Banska,or ChristianCroatia,a 2 monasteries were founded. In 1502the first metropolitan see was foundedin the Krusedolmonastery in Srijem,in Croatianterritory. In Srijemthe Orthodoxsettlers were predominantlyEkavian speaking Serbs, while in the remainingCroatian lands, particularly in the regionsbordering on theTurkish held territories, ljekavian speaking Vlachs predominated among the settlers.Following the restoration of theSerbian Patriarchate in Pecin 1557,it succeededin bringing underits jurisdiction the majority of theOrthodox clergy, including the Greco-Vlach (Phanariot) clergy whowere dispersed over those regions of Croatiaand Southern Hungary conquered by the Turks. Makarije,the firstpatriarch of the restoredPec Patriarchate, founded the episcopalsee in Orahovica forTurkish Slavonia and the Dabro-Bosnian see for the rest of Croatia-Bosnia under Turkish rule. A periodof closecooperation with the Turks followed (1557-1690) and during that time the Patriarchate of Pecevolved into a strongtheocratic and feudal force, a kindof autonomousgovernment inside the o Ottomanempire. The Patriarchs of Pecexploited the situation, undertaking intensive campaigns to convertCatholic Croats to Orthodoxyand at the sametime were using pressure on the Catholicclergy to paytributes to theSerbian Orthodox hierarchy. Conversion to Orthodoxywas at thattime encourageddue to thewars being waged between the Ottoman empire and the EuropeanCatholic powers,resulting in thepersecutions of Catholics,considered to bethe most unreliable element under the Ottomanrule. Many remaining pockets of Catholicismwere converted to Orthodoxyat thattime in theterritory of TurkishCroatia (Bosanska Krajina and North Dalmatia) and in the Dubrovnikhinterland, unlessthey had already embraced lslam. Many Catholics changed to Orthodoxyvoluntarily for lackof Catholicclergy, as the Franciscans,the only Catholic priests or monkseven partly tolerated by the Ottomanrulers, could not provide for the religious needs of theCatholic Croats. Afterthe Christian/lslam battle line was consolidated in frontof thecity of Senjand in thezones betweenthe rivers Kupa-Una and Cazma-llova in Croatiain themiddle of the 16thcentury, the boundaryline remained unchanged for almost 150 years, untilthe end of 1699.During that time (particularlybetween 1597 and 1605) numerous Uskoks and Prebjezi, among them a numberof the Orthodoxpopulation, crossed into the territory of ChristianCroatia. ln 1595,by a previousagreement withthe Archduke Ferdinand, the bishop of theVlachs, Vasilije, moved from the Croatian territory held bythe Turks (Orahovica) and established the first Orthodox episcopalsee in theCroatia-Slavonia region.His successor, Simun Vratanja, entered into a unionwith the Catholic Church of theCroatian Christianterritory in 1611,recognizing the bishopof Zagreb.This Uniat episcopate known as Svidnicko-Marcanski had about 60,000 adherents using the Greco-Slavonic rite. (lts bishops being: Predojevic,Stanislavic, Kordic, Mijakirc Zorcic, etc.). At the sametime, two moreOrthodox episcopal seeswere founded on Turkishheld Croatian territory (Medak and Savina) and two episcopal sees transferredtheir seat to the territoryof Bosnia(Zvornik and Sarajevo,in 1709). -? BosanskaKrajina: the regionbetween the riversUna and Vrbas. 4' BanskaHrvatska: the area that remainedof Croatiafollowing the Turkishinvasion and the Venetianannexation of Dalmatia; underthe jurisdictionof the ban (viceroy)and Sabor
Load more

Recommended publications
  • Desnièini Susreti 2016. Hrvatsko-Srpski/Srpsko-Hrvatski Interkulturalizam Danas Povodom 110
    DESNIÈINI SUSRETI 2016. HRVATSKO-SRPSKI/SRPSKO-HRVATSKI INTERKULTURALIZAM DANAS POVODOM 110. OBLJETNICE ROĐENJA VLADANA DESNICE INSTITUT ZA KNJIŽEVNOST I UMETNOST U BEOGRADU Međunarodni znanstveni skup Desničini susreti 2016. HRVATSKO-SRPSKI / SRPSKO-HRVATSKI INTERKULTURALIZAM DANAS POVODOM 110. OBLJETNICE ROĐENJA VLADANA DESNICE Institut za književnost i umetnost u Beogradu, Kralja Milana 2 Biblioteka grada Beograda, Knez Mihailova 56 petak, subota i nedjelja, 23., 24. i 25. rujna 2016. Filozofski fakultet Sveučilišta u Zagrebu Centar za komparativnohistorijske i interkulturne studije „Desničini susreti“ Filozofski fakultet Sveučilišta u Zagrebu Odsjek za kroatistiku Institut za književnost i umetnost, Beograd Hrvatsko društvo pisaca, Zagreb Srpsko kulturno društvo „Prosvjeta“, Zagreb Društvo za obnovu i revitalizaciju Kule Stojana Jankovića – Mostovi, Zagreb Fotografija na naslovnici: Izdavačko-knjižarsko preduzeće Geca Kon A. D., Knez Mihailova 12, Beograd DESNIčINI SUSRETI 2016. Hrvatsko-srpski/srpsko-hrvatski interkulturalizam danas Povodom 110. obljetnice rođenja Vladana Desnice PROGRAM RADA / SAŽECI IZLAGANJA Filozofski fakultet Sveučilišta u Zagrebu Zagreb, 2016. Vladan Desnica (Zadar, 17. rujna 1905. – Zagreb, 4. ožujka 1967.) (Osobna ostavština Vladana Desnice) BEOGRADSKE VARIJACIJE VLADANA DESNICE renovac: Jeste li zadovoljni sa scenskom realizacijom? Da li je, po Va- „Dšem mišljenju, ona izrazila na pozornici ono što ste hteli da kažete? Desnica: I režiser Tomislav Tanhofer i čitava ekipa uložili su savjestan i inteligentan trud, i mislim da je to dalo vrlo uvjerljive rezultate. Da ne isti- čem sad pojedine interprete posebno, reći ću samo to da tu imamo čitav niz odličnih kreacija, po mom mišljenju. A što se tiče drugog dijela Vašeg pita- nja, znate, moramo imati na umu da scenska realizacija uvijek i neminovno predstavlja jednu novu umjetničku tvorevinu i da tu imamo tekst filtriran kroz jedan drugi, režiserov, umjetnički temperament, je li.
    [Show full text]
  • Reference List
    HEMI ECO Belgrade 11030 Development & Production center Blagoja Parovića str. 4 Phone 00381 11 3555724 Fax 00381 11 3555724 Mobile 00381 63 318125 00381 62 355511 www.hemieco.co.rs _______________________________________________________________________________________ REFERENCE LIST LIST OF SIGNIFICANT OBJECTS WHO HAS UNDERGONE REPAIRS – HYDRO INSULATION – RESTORATION – RECONSTRUCTION CONSOLIDATION – CONSERVATION USING MESNS AND TECHNOLOGY HEMI ECO CHURCHES • MONASTERIES • MEMORIALS Aleksandar Nevski Church - Belgrade · Holy Assumption of our Lord Church - Boleč, Belgrade · Gračanica Monastery - Gračanica, Priština · Sisojevac Monastery - Sisevac, Ćuprija · Visoki Dečani Monastery - Peć · Pavlovac Monastery - Kosmaj · St. Petka’s Monastery - Izvor · Hilandar Monastery - Mount Athos, Greece · Ostrog Monastery, cell Piperska - Bjelopavlići, Danilovgrad · Duga Monastery - Bioča · St. Marco’s Church - Belgrade · St. Nicholas’ Church - Žlijebi · Church of the Holy Trinity - Gornji Milanovac · St. Archangel’s Church - Klinci, Luštica · Velike Gospojine Church - Savine · Church of St. Basil of Ostrog - Kumbor · St. Nicholas’ Church - Lučići · Church of the Holy Trinity - Kuti · St. John’s Church - Kameno · St. George’s Church - Marovići, Luštica · Church of St. Basil of Ostrog - Svrčuge · St. Ilija’s Church - Lastva · St. George’s Church - Mirač · St. Toma’s Church - Trebjesin · St. Šćepan’s Church - Kameno · St. Nicholas’ Church - Luštica · Captain Miša’s Mansion - Belgrade · St. George’s Church - Lazarevići · Church of Holy Shroud of the Theotokos
    [Show full text]
  • The Role of Churches and Religious Communities in Sustainable Peace Building in Southeastern Europe”
    ROUND TABLE: “THE ROLE OF CHUrcHES AND RELIGIOUS COMMUNITIES IN SUSTAINABLE PEACE BUILDING IN SOUTHEASTERN EUROPE” Under THE auSPICES OF: Mr. Terry Davis Secretary General of the Council of Europe Prof. Jean François Collange President of the Protestant Church of the Augsburg Confession of Alsace and Lorraine (ECAAL) President of the Council of the Union of Protestant Churches of Alsace and Lorraine President of the Conference of the Rhine Churches President of the Conference of the Protestant Federation in France Strasbourg, June 19th - 20th 2008 1 THE ROLE OF CHURCHES AND RELIGIOUS COMMUNITIES IN SUSTAINABLE PEACE BUILDING PUBLISHER Association of Nongovernmental Organizations in SEE - CIVIS Kralja Milana 31/II, 11000 Belgrade, Serbia Tel: +381 11 3640 174 Fax: +381 11 3640 202 www.civis-see.org FOR PUBLISHER Maja BOBIć CHIEF EDITOR Mirjana PRLJević EDITOR Bojana Popović PROOFREADER Kate DEBUSSCHERE TRANSLATORS Marko NikoLIć Jelena Savić TECHNICAL EDITOR Marko Zakovski PREPRESS AND DESIGN Agency ZAKOVSKI DESIGN PRINTED BY FUTURA Mažuranićeva 46 21 131 Petrovaradin, Serbia PRINT RUN 1000 pcs YEAR August 2008. THE PUBLISHING OF THIS BOOK WAS supported BY Peace AND CRISES Management FOUndation LIST OF CONTEST INTRODUCTION ......................................................................................................................... 5 APPELLE DE STraSBOURG ..................................................................................................... 7 WELCOMING addrESSES .....................................................................................................
    [Show full text]
  • Church Newsletter
    Nativity of the Most Holy Theotokos Missionary Parish, Orange County, California CHURCH NEWSLETTER January – March 2010 Parish Center Location: 2148 Michelson Drive (Irvine Corporate Park), Irvine, CA 92612 Fr. Blasko Paraklis, Parish Priest, (949) 830-5480 Zika Tatalovic, Parish Board President, (714) 225-4409 Bishop of Nis Irinej elected as new Patriarch of Serbia In the early morning hours on January 22, 2010, His Eminence Metropolitan Amfilohije of Montenegro and the Littoral, locum tenens of the Patriarchate throne, served the Holy Hierarchal liturgy at the Cathedral church. His Eminence served with the concelebration of Bishops: Lukijan of Osijek Polje and Baranja, Jovan of Shumadia, Irinej of Australia and New Zealand, Vicar Bishop of Teodosije of Lipljan and Antonije of Moravica. After the Holy Liturgy Bishops gathered at the Patriarchate court. The session was preceded by consultations before the election procedure. At the Election assembly Bishop Lavrentije of Shabac presided, the oldest bishop in the ordination of the Serbian Orthodox Church. The Holy Assembly of Bishops has 44 members, and 34 bishops met the requirements to be nominated as the new Patriarch of Serbia. By the secret ballot bishops proposed candidates, out of which three bishops were on the shortlist, who received more than half of the votes of the members of the Election assembly. In the first round the candidate for Patriarch became the Metropolitan Amfilohije of Montenegro and the Littoral, in the second round the Bishop Irinej of Nis, and a third candidate was elected in the fourth round, and that was Bishop Irinej of Bachka. These three candidates have received more that a half votes during the four rounds of voting.
    [Show full text]
  • Governance on Russia's Early-Modern Frontier
    ABSOLUTISM AND EMPIRE: GOVERNANCE ON RUSSIA’S EARLY-MODERN FRONTIER DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Matthew Paul Romaniello, B. A., M. A. The Ohio State University 2003 Examination Committee: Approved by Dr. Eve Levin, Advisor Dr. Geoffrey Parker Advisor Dr. David Hoffmann Department of History Dr. Nicholas Breyfogle ABSTRACT The conquest of the Khanate of Kazan’ was a pivotal event in the development of Muscovy. Moscow gained possession over a previously independent political entity with a multiethnic and multiconfessional populace. The Muscovite political system adapted to the unique circumstances of its expanding frontier and prepared for the continuing expansion to its east through Siberia and to the south down to the Caspian port city of Astrakhan. Muscovy’s government attempted to incorporate quickly its new land and peoples within the preexisting structures of the state. Though Muscovy had been multiethnic from its origins, the Middle Volga Region introduced a sizeable Muslim population for the first time, an event of great import following the Muslim conquest of Constantinople in the previous century. Kazan’s social composition paralleled Moscow’s; the city and its environs contained elites, peasants, and slaves. While the Muslim elite quickly converted to Russian Orthodoxy to preserve their social status, much of the local population did not, leaving Moscow’s frontier populated with animists and Muslims, who had stronger cultural connections to their nomadic neighbors than their Orthodox rulers. The state had two major goals for the Middle Volga Region.
    [Show full text]
  • The Croatian Ustasha Regime and Its Policies Towards
    THE IDEOLOGY OF NATION AND RACE: THE CROATIAN USTASHA REGIME AND ITS POLICIES TOWARD MINORITIES IN THE INDEPENDENT STATE OF CROATIA, 1941-1945. NEVENKO BARTULIN A thesis submitted in fulfilment Of the requirements for the degree of Doctor of Philosophy University of New South Wales November 2006 1 2 3 Acknowledgements I would like to thank my supervisor Dr. Nicholas Doumanis, lecturer in the School of History at the University of New South Wales (UNSW), Sydney, Australia, for the valuable guidance, advice and suggestions that he has provided me in the course of the writing of this thesis. Thanks also go to his colleague, and my co-supervisor, Günther Minnerup, as well as to Dr. Milan Vojkovi, who also read this thesis. I further owe a great deal of gratitude to the rest of the academic and administrative staff of the School of History at UNSW, and especially to my fellow research students, in particular, Matthew Fitzpatrick, Susie Protschky and Sally Cove, for all their help, support and companionship. Thanks are also due to the staff of the Department of History at the University of Zagreb (Sveuilište u Zagrebu), particularly prof. dr. sc. Ivo Goldstein, and to the staff of the Croatian State Archive (Hrvatski državni arhiv) and the National and University Library (Nacionalna i sveuilišna knjižnica) in Zagreb, for the assistance they provided me during my research trip to Croatia in 2004. I must also thank the University of Zagreb’s Office for International Relations (Ured za meunarodnu suradnju) for the accommodation made available to me during my research trip.
    [Show full text]
  • Church, Nation and State in Russia and Ukraine
    EDITED BY GEOFFREY A.HOS KING Church, Natioh and State in Russia and Ukraine CHURCH, NATION AND STATE IN RUSSIA AND UKRAINE Church, Nation and State in Russia and Ukraine Edited by Geoffrey A. Hosking Professor of Russian History School of Slavonic and East European Studies University of London Canadian Institute of Ukrainian Studies Press University of Alberta Copyright © 1990 Canadian Institute of Ukrainian Studies Press University of Alberta Edmonton, Alberta, Canada Canadian Cataloguing in Publication Data Main entry under title: Church, nation and state in Russia and Ukraine ISBN 0-920862-71-3 1. Church and state—Soviet Union—History. 2. Church and state—Ukraine—History. I. Hosking, Geoffrey A. BR933.C58 1990 322’.1’0947 C90-091565-X All rights reserved. No part of this publication may be produced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the copyright owner. Printed in Hong Kong. Contents Acknowledgements vii Preface viii Notes on the Contributors xii 1 The Formation of Modern Ukrainian Religious Cul- 1 ture: The Sixteenth and Seventeenth Centuries Frank E. Sysyn 2 The Spirituality of the Vyg Fathers 23 Robert O. Crummey 3 The Authority of Holiness: Women Ascetics and 38 Spiritual Elders in Nineteenth-century Russia Brenda Meehan-Waters 4 The Greek Catholic Church in Nineteenth-century 52 Galicia John-Paul Himka 5 Printing the Bible in the Reign of Alexander I: 65 Toward a Reinterpretation of the Imperial Russian Bible Society Stephen K. Batalden 6 Christianity, the Service Ethic and Decembrist 79 Thought Franklin A.
    [Show full text]
  • “Thirty Years After Breakup of the SFRY: Modern Problems of Relations Between the Republics of the Former Yugoslavia”
    RUSSIAN ACADEMY OF SCIENCES, INSTITUTE OF ECONOMICS “Thirty years after breakup of the SFRY: modern problems of relations between the republics of the former Yugoslavia” 15th independence anniversary of Montenegro: achievements and challenges Prof. dr Gordana Djurovic University of Monenegro 21 May 2021 1 An overview: from Doclea to the Kingdom of Montenegro (1) • During the Roman Empire, the territory of Montenegro was actually the territory of Duklja (DOCLEA). Doclea was originally the name of the Roman city on the site of modern Podgorica (Ribnica), built by Roman Emperor Diocletian, who hailed from this region of Roman Dalmatia. • With the arrival of the Slovenes in the 7th century, Christianity quickly gained primacy in this region. • Doclea (Duklja) gradually became a Principality (Knezevina - Arhontija) in the second part of the IX century. • The first known prince (knez-arhont) was Petar (971-990), (or Petrislav, according to Kingdom of Doclea by 1100, The Chronicle of the Priest of Dioclea or Duklja , Ljetopis popa Dukljanina, XIII century). In 1884 a during the rule of King Constantine Bodin lead stamp was found, on which was engraved in Greek "Petar prince of Doclea"; In that period, Doclea (Duklja) was a principality (Byzantine vassal), and Petar was a christianized Slav prince (before the beginning of the Slavic mission of Cirilo and Metodije in the second part of the IX century (V.Nikcevic, Crnogorski jezik, 1993). • VOJISLAVLJEVIĆ DYNASTY (971-1186) - The first ruler of the Duklja state was Duke Vladimir (990 – 1016.). His successor was duke Vojislav (1018-1043), who is considered the founder of Vojislavljević dynasty, the first Montenegrin dynasty.
    [Show full text]
  • Authentic Getaway in Montenegro
    YOUR ECOTOURISM ADVENTURE IN MONTENEGRO Authentic Getaway in Montenegro Tour description: Looking to avoid the cold and grey and enjoy an early spring? This 8-day, adventure itinerary will allow you to enjoy the best of Montenegro without the crowds or traffic. A perfect mix of bay side mountain trails, UNESCO Heritage sites and Old World charm topped off with lashings of Montenegrin gastronomic delights. Experience a way of life that is century’s old while enjoying a more modern level of comfort. You will enjoy local organic foods, visit forgotten places while enjoying a pleasant and sunny climate most of the time throughout the year! Whether you're with your family, a group of friends or your significant other, this trip is guaranteed to be a once in a lifetime journey! Tour details: Group: 3-10 people Departure dates: All year long Email: [email protected]; Website: www.montenegro-eco.com Mob|Viber|Whatsapp: +382(0)69 123 078 / +382(0)69 123 076 Adress: Moskovska 72 - 81000 Podgorica - Montenegro Our team speaks English, French, Italian and Montenegrin|Serbian|Bosnian|Croatian! YOUR ECOTOURISM ADVENTURE IN MONTENEGRO Full itinerary: DAY 1 – HERCEG NOVI, GATEWAY TO MONTENEGRO Transfer to your accommodation within a stone’s throw from the beautiful waters of the Gulf of Kotor. Spend the day exploring by foot the sites of this remarkable town: the Savina Monastery surrounded by thick Mediterranean vegetation, is one of the most beautiful parts of the northern Montenegrin coast. Don’t miss the charming Bellavista square in the old town, with the church of St Michael and Korača fountain, one of the last remaining examples of Turkish rule.
    [Show full text]
  • BITI IZ VAN Ka Redefinisanju Kulturnog Identiteta Srbije
    BITI IZ VAN Ka redefinisanju kulturnog identiteta Srbije Publikaciju BITI IZ/VAN – Ka redefinisanju kulturnog identiteta Srbije realizuje KULTURKLAMMER – centar za kulturne interakcije uz podršku ERSTE Bank a.d. Novi Sad. TO BE FROM/OUT The publication TO BE FROM/OUT – Towards the Redefinition of the Cultural Identity of Serbia is realised by KULTURKLAMMER – centre for cultural interactions with the support of the ERSTE Bank a.d. Novi Sad. Zahvaljujemo se svim učesnicima Međunarodne letnje akademije (Bez)granični identiteti koji su svojom motivisanošću, znanjem i zalaganjem doprineli ne samo objavljivanju ove publikacije, već i stvaranju osnove i otvaranju javnog prostora za dalje bavljenje ovim HVALA važnim društvenim pitanjem. Posebnu zahvalnost dugujemo ERSTE Bank a.d. Novi Sad na doslednoj podršci realizaciji projekta, bez koje do sada postignuti rezultati ne bi bili mogući. (Bez)granični identiteti – višeznačnost pojma | 3 4 | BITI IZ/VAN Our gratitude goes to all participants of the International Summer Academy (UN)Limited Identities for their motivation, knowledge and endeavours, which contributed not only to the content of this publication but also to creation of the basis and opening of the public space for further dealing with this important societal issue. We owe a special thanks to the ERSTE Bank a.d. Novi Sad for continuous support without which the results that were achieved until now would not be possible. ACKNOWLEDGMENT (Bez)granični identiteti – višeznačnost pojma | 5 8 | Kulturklammer | UVOD J 14 | (Bez)granični identITeti
    [Show full text]
  • Zbornik Radova Filozofskog Fakulteta U Splitu
    UDK ISSN 2459-5128 1/2 39 7/8 902/904 93/94 (05) FILOZOFSKI FAKULTET SVEUČILIŠTA U SPLITU ZBORNIK RADOVA FILOZOFSKOG FAKULTETA U SPLITU JOURNAL OF FACULTY OF HUMANITIES AND SOCIAL SCIENCES IN SPLIT Zb. rad. Filoz. fak. Splitu Broj 12 (2019) Str. 1-168 Split, 2019. ZBORNIK RADOVA FILOZOFSKOG FAKULTETA U SPLITU Izdavač / Publisher Sveučilište u Splitu, Filozofski fakultet / University of Split, Faculty of Humanities and Social Sciences, OdgovornaPoljička cesta urednica 35, 21000 / Chief Split Glavna urednicaGloria Vickov/ Editor-in-Chief UredništvoNikica / MihaljevićEditorial Board Vedran Barbarić, Gordana Galić Kakkonen, Aleksandar Jakir, Tonći Kokić, KatarinaMeđunarodno Lozić Knezović, uredništvo Nikica / International Mihaljević, Brian Editorial Daniel WillemsBoard Jason Blake (Ljubljana, SLO), Robert Bońkowski (Katowice, PL), Irena Prosenc (Ljubljana,Tehnički SLO), Oliver urednik Schmitt / Copy (Wien, Editor A), Frank Zenker (Lund, SE) Tajnik uredništvaTonći Kokić / Secretary Lektura i korektura / VedranLanguage Barbarić Editors and Proofreaders: Lektorica za hrvatski jezik / Croatian Language Editor and Proofreader: Sonja Žarko-Krvavica Lektor za engleski jezik / English Language Editor and Proofreader: Brian Daniel Willems Lektorica za talijanski jezik / Italian LanguageNaklada Editor / Edition and Proofreader: Ingrid Damiani Einwalter Priprema50 primjeraka i tisak / Layout / 50 copies and Print Adresa uredništvaDalmacija / Editorial papir, Split Board Address Zbornika radova Filozofskog fakulteta u Splitu Uredništvo Poljička cesta 35 HR-21000 Split tel: +385 (0) 21 32 92 84 fax: +385 (0) 21 32 92 88 e-adresa: [email protected] http://zbornik.ffst.unist.hr/ Godina postavljanja publikacije na mrežu: 2019. Učestalost osuvremenjivanja: jednom godišnje. Časopis izlazi jednom godišnje, a financira ga Filozofski fakultet u Splitu te se objavljuje prema odluci br.
    [Show full text]
  • The Russian Orthodox Church As Reflected in Orthodox and Atheist Publications in the Soviet Union
    Occasional Papers on Religion in Eastern Europe Volume 3 Issue 2 Article 2 2-1983 The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union Alf Johansen Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Johansen, Alf (1983) "The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union," Occasional Papers on Religion in Eastern Europe: Vol. 3 : Iss. 2 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol3/iss2/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE RUSSIAN ORTHODOX CHURCH AS REFLECTED IN ORTHODOX AND ATHEIST PUBLICATIONS IN THE SOVIET UNION By Alf Johansen Alf Johansen , a Lutheran pastor from Logstor, Denmark, is a specialist on the Orthodox Churches . He wrote the article on the Bulgarian Orthodox Church in OPREE Vol . 1, No . 7 (December , 1981). He wrote a book on the Russian Orthodox Church in Danish in 1950, and one entitled Theological Study in the Russian and Bulgarian Orthodox Churches under Communist Rule (London : The Faith Press, 1963). In addition he has written a few articles on Romanian , Russian , and Bulgarian Orthodox Churches in the Journal of Ecumenical Studies as well as articles in Diakonia. He has worked extensively with the typescripts of licentiates ' and masters ' theses of Russian Orthodox authors , una­ va ilable to the general public.
    [Show full text]