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Torah Portions for Shabbat & Haggim 2011
TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus -
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018
Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018 Calendar of Torah and Haftarah Readings 5776-5778 CONTENTS NOTES ....................................................................................................1 DATES OF FESTIVALS .............................................................................2 CALENDAR OF TORAH AND HAFTARAH READINGS 5776-5778 ............3 GLOSSARY ........................................................................................... 29 PERSONAL NOTES ............................................................................... 31 Published by: The Movement for Reform Judaism Sternberg Centre for Judaism 80 East End Road London N3 2SY [email protected] www.reformjudaism.org.uk Copyright © 2015 Movement for Reform Judaism (Version 2) Calendar of Torah and Haftarah Readings 5776-5778 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the MRJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals. -
Is There an Authentic Triennial Cycle of Torah Readings? RABBI LIONEL E
Is there an Authentic Triennial Cycle of Torah Readings? RABBI LIONEL E. MOSES This paper is an appendix to the paper "Annual and Triennial Systems For Reading The Torah" by Rabbi Elliot Dorff, and was approved together with it on April 29, 1987 by a vote of seven in favor, four opposed, and two abstaining. Members voting in favor: Rabbis Isidoro Aizenberg, Ben Zion Bergman, Elliot N. Dorff, Richard L. Eisenberg, Mayer E. Rabinowitz, Seymour Siegel and Gordon Tucker. Members voting in opposition: Rabbis David H. Lincoln, Lionel E. Moses, Joel Roth and Steven Saltzman. Members abstaining: Rabbis David M. Feldman and George Pollak. Abstract In light of questions addressed to the Committee on Jewish Law and Standards from as early as 1961 and the preliminary answers given to these queries by the committee (Section I), this paper endeavors to review the sources (Section II), both talmudic and post-talmudic (Section Ila) and manuscript lists of sedarim (Section lib) to set the triennial cycle in its historical perspective. Section III of the paper establishes a list of seven halakhic parameters, based on Mishnah and Tosefta,for the reading of the Torah. The parameters are limited to these two authentically Palestinian sources because all data for a triennial cycle is Palestinian in origin and predates even the earliest post-Geonic law codices. It would thus be unfair, to say nothing of impossible, to try to fit a Palestinian triennial reading cycle to halakhic parameters which were both later in origin and developed outside its geographical sphere of influence. Finally in Section IV, six questions are asked regarding the institution of a triennial cycle in our day and in a short postscript, several desiderata are listed in order to put such a cycle into practice today. -
Torah Portion Summary
PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded. -
April 9, 2016, 1:30 – 3:00 P.M
פרשת תזריע/שבת החדש/ שבת ראש חדש Parashat Tazria/Shabbat Ha-Ḥodesh/Rosh Ḥodesh 1 Nissan 57 76 / April 9, 2016 (Tazria) Triennial Cycle III: Lev. 13:29-59; Ḥumash Etz Ḥayim, page 655 (Rosh Ḥodesh) Numbers 28:9-15, page 930 (Shabbat HaḤodesh) Exodus 12:1-20, page 380 Haftarah: Ezekiel 45:16-46:18 1. (13:29-39) Laws regarding tzara’at [skin disease, sometimes (inaccurately) translated as “leprosy”]. If judged by the priest to have this affliction, the person had to be declared unclean and kept quarantined from the community. 2. (13:40-46) Distinguishing baldness caused by tzara’at from the normal kind. 3. (13:47-59) Laws concerning tzara’at of garments. Candle lighting Friday, April 8th 7:19pm Senior Rabbi Rabbi Community Engagement, Outreach & Membership Rabbi Emeritus Rabbi Philip Ohriner Rabbi Leslie Alexander Rabbi Daniel Pressman [email protected] [email protected] Youth Education Program (5-13) Member Account Services President [email protected] Monica Hernandez Dan Skilken 408.366.9101 [email protected], 408.366.9108 [email protected] JET (Jewish Education for Teens (14-17) Lifecycle Events and Questions Executive Vice President [email protected] Barbara Biran Bill Beyda [email protected], 408.366.9106 [email protected] Director of Operations Tanya Lorien [email protected] 408.257.3333 www.beth-david.org Seder Matching Are you having a Passover Seder? Would you like to be a host family? Are you looking for a Seder for the first or second night? Friday, April 8th We are here to help match you up. -
The Public Reading of Scripture in Early Judaism
JETS 50/3 (September 2007) 467–87 THE PUBLIC READING OF SCRIPTURE IN EARLY JUDAISM michael graves* i. introduction The public reading of Scripture has long been a central component of Jewish practice. The special significance of this component lies partly in its great antiquity: the communal reading of Scripture is pre-rabbinic, and its earliest attestations, even in rabbinic literature, provide a unique glimpse into the world of first-century Judaism. Beyond this, however, the public reading of Scripture is also significant because of the ways in which the Rabbis them- selves shaped and formed the practices that they inherited. Much can be learned about the theology of rabbinic Judaism from the Rabbis’ appropria- tion and development of Scripture reading as part of the liturgy. The study of ancient Jewish liturgy has a special significance for students of early Christianity. It is generally accepted that specific elements of early Christian worship can best be understood in light of the Jewish practices out of which they are thought to have arisen.1 The earliest layer of material is believed to offer potential insights into the liturgical context of the NT,2 and later traditions are used for comparative purposes to trace the development of Christian liturgical practices during the patristic period.3 This approach has yielded many important insights, and there is every reason to think that the origins and development of the Scripture reading rubric in early Jewish (and later, specifically rabbinic) liturgy will have the same comparative value. Yet, the use of Jewish liturgical practices to reconstruct early Christian worship is not without difficulties. -
TORAH READINGS 5774 (2013 - 2014) Triennial Cycle B Year 1
TORAH READINGS 5774 (2013 - 2014) Triennial Cycle B Year 1 DATE SIDRA ALIYOT 09-28-13 Beresheet 1 ...........G1:1-5 Genesis 1:1 – 2:3 2 ...........G1:6-8 Haftarah: 3 ...........G1:9-13 *Isaiah 42:5-21 4 ...........G1:14-19 (*shortened version) 5 ...........G1:20-23 6 ...........G1:24-31 7 ...........G2:1-3 Maftir ...G2:1-3 10-05-13 Noach / Rosh Chodesh 1 ...........G6:9-16 Scroll 1: Genesis 6:9 – 8:14 2 ...........G6:17-19 Scroll 2: Numbers 28:9-15 3 ...........G6:20-22 Haftarah for Rosh Chodesh: 4 ...........G7:1-9 Isaiah 66:1-24 5 ...........G7:10-16 6 ...........G7:17-24 7 ...........G8:1-14 Maftir ...N28:9-15 10-12-13 Lekh Lekha 1 .........G12:1-3 Genesis 12:1 – 13:18 2 .........G12:4-9 Haftarah: 3 .........G12:10-13 Isaiah 40:27 – 41:16 4 .........G12:14-20 5 .........G13:1-4 Columbus Day Weekend 6 .........G13:5-11 7 .........G13:12-18 Maftir ...G13:16-18 06-21-13 TORAH READINGS 5774 (2013 - 2014) Triennial Cycle B Year 1 DATE SIDRA ALIYOT 10-19-13 Vayeira 1 .........G18:1-5 Genesis 18:1–33 2 .........G18:6-8 Haftarah: 3 .........G18:9-14 *II Kings 4:1-23 4 .........G18:15-21 (*shortened version) 5 .........G18:22-26 6 .........G18:27-30 7 .........G18:31-33 Maftir ...G18:31-33 10-26-13 Chayei Sarah 1 .........G23:1-4 Genesis 23:1 – 24:9 2 .........G23:5-7 Haftarah: 3 .........G23:8-12 I Kings 1:1-31 4 .........G23:13-16 5 .........G23:17-20 6 .........G24:1-4 7 .........G24:5-9 Maftir ...G24:5-9 11-02-13 Toldot / Machar Chodesh 1 .........G25:19-22 Genesis 25:19 – 26:22 2 .........G25:23-26 Haftarah: Machar Chodesh 3 .........G25:27-34 -
Jewish Federation and Jewish Foundation of Nashville and Middle Tennessee 801 Percy Warner Blvd., Suite 102 Nashville, TN 37205
Jewish Federation and Jewish Foundation PRSRT STD of Nashville and Middle Tennessee U.S. POSTAGE 801 Percy Warner Blvd., Suite 102 PAID Nashville, TN 37205 Nashville, TN PERMIT NO. 730 2020 Jewish Guide to Welcome to Nashville! I am glad to call Nashville my home, and I hope you extended family here. feel the same way, too. As a warm and welcoming Jewish Our emphasis on outreach and community, we seek to provide an inclusive experience for engagement is central to who we are newcomers, lifelong Nashvillians, and everyone in between. and what we do. I encourage you to With many diverse perspectives reflected in the Nash- reach out to me personally, and I look ville and Middle Tennessee Jewish community, we want forward to welcoming you. My direct people to share ideas and approaches which will involve phone number is (615) 354-1660 and email is eric@jew- and engage everyone, including interfaith couples and ishnashville.org — plus you can find me online through families, LGBTQ individuals and families, and individuals social media such as Facebook and LinkedIn. with differing abilities. Best wishes, Through the Jewish Federation and Jewish Foundation of Nashville and Middle Tennessee, together with our five Eric Stillman Jewish congregations, four agencies, and multiple commu- nity organizations, there are countless opportunities for people to connect and feel comfortable as part of our Contents Agencies .............................................................5 Cultural, Service and Social Organizations .44 Jewish Federation and Jewish -
Passover-Program-Booknonames
Passover at Ramah Darom 0%,1)0-%023)+-41)% 5776 #$%0&'4-%-'%&),#+5 !"#$%&''(%&)*'+,$%-'. //////////////////////////////////////// Program Book and Schedule April 21 - May 1, 2016 RamahDarom.org/Passover WELCOME! Dear Guests, Welcome to Passover 5776 at Ramah Darom! WeÌ re so glad youÌ re here. This program book includes all of the information you need to ensure a relaxing and meaningful stay. If you are joining us for the rst time, we hope this book answers many of your questions. While itÌs dicultf to capture the warm, engaging spirit of our community on paper, these pages will give you a sense of whatÌs in store. We thank the entire Ramah Darom community for building such an inspirational, creative and diverse program. This special annual retreat demonstrates the vision our founders and board members had of ofering year round Jewish experiential living and learning programs. Let us know if there is anything we can do to help you enjoy your stay on our 122 acre playground. If you need assistance, please visit our reception desk in the Welcome Center, or our Concierge Ofce on the lower level of the Levine Ramah Center, or locate one of the Ramah Darom staf members. We hope you have a wonderful holiday! Chag Sameach! CONTENTS Guide .....................4 Directions ...............10 Daily Schedule ...........11 Faculty & Staf Bios ... 50 Attendee Directory ....58 YOUR GUIDE TO PASSOVER AT RAMAH DAROM Ramah DaromÌs warm, relaxed Passover community draws multigenerational guests from across the country and internationally, and includes singles, couples, families, empty nesters, college students and grandparents. We welcome new participants every year with open arms and are also delighted to reunite with friends we see each year who have become extended family. -
Jews...In...Space! by Rabbi Matt Shapiro
Slightly Nasal Voice of K LD HAM the People TEMPLE BETH HAM ALL THE NEWS THAT FITS WE PRINT • VOL. 20, NO. 2 • Adar/Nisan/Iyar 5780 • March/April 2020 Jews...in...Space! By Rabbi Matt Shapiro iven the immense success of our trip to Morocco Glast year and our upcoming trip to the Jewish South, we’re expanding our horizons and taking our TBA Travel Journeys to the next level! Captained by new TBA member, Elon Musk, in 2021, we’ll offer the first ever synagogue trip to the Moon! Spots will be extremely limited, so make sure you set aside a mere $1.5 million now to join this once in a lifetime opportunity as soon as registration opens! We WILL sell out!! LIBRARY MINYAN TO SPONSOR KOL TEFILLA IV By Bill Seligman he Library Minyan has announced that it plans to sponsor the 4th annual worth of meaning in Shabbat morning davening than it is to find 2 hours TKol Tefilla conference next year, on behalf of Temple Beth Am, working worth of meaning in Friday mincha and Kabbalat Shabbat, which is a much together with USCJ. Library Minyan music coordinator Garon Seuss made shorter liturgy.” the announcement in the Dorff-Nelson Chapel on Sunday, February 2, while The outline of the program was still in its earliest stages as Kold Ham the rest of Kol Tefilla was doing yoga in Santa Monica. “Kol Tefilla is all about went to press. However, rumors abound that Kol Tefilla IV will be the focal showing people ways to daven that they had never considered before”, said point of the Library Minyan’s upcoming celebration of its 50th Anniversary, Seuss, “and most people who came to Kol Tefilla have never considered scheduled for 2021. -
ELIJAH and the BOOKS of KINGS in RABBINIC LITERATURE Karin
ELIJAH AND THE BOOKS OF KINGS IN RABBINIC LITERATURE Karin Hedner-Zetterholm Centre for Theology and Religious Studies at Lund University 1. Introduction Evidence of the role that the Books of Kings have played in Jewish tra- dition is found in the rabbinic interpretations both in the midrashim and in the ancient translations of the biblical text into Aramaic, the targumim. Although interpretations of specific verses from 1–2 Kings are found scattered in the midrashic literature there is only one late collection of midrash that covers the whole of 1–2 Kings, the Yalqut Shimoni, an anthology usually dated to the 12th or 13th century. Tar- gum Jonathan to 1–2 Kings generally gives a literal translation of the Hebrew text and accordingly provides little information about the rabbinic interpretations. Its redaction is usually dated to the seventh century although it contains traditions that are much earlier. The Books of Kings have also played a role, and still do, as haftarah- texts, passages from the Prophets recited publicly on Sabbaths and fes- tivals after the reading of the Torah in the synagogue. As such these passages have not only themselves been interpreted but have also helped shape the interpretations of the five books of Moses along with which they have been read. One of the major ways in which 1–2 Kings have left their mark on rabbinic literature, however, is through Elijah the prophet (1 Kgs 17:1– 2 Kgs 2:12) who is one of the most popular figures in Jewish tradition. In rabbinic literature he frequently intervenes in the lives of individual Jews, saving them in critical situations. -
Prayer Curriculum
Unit One: Sharing the Vision C muga ;.ssu;;z.k gcddh gubigp; pycp czpug oimhnj pi c kcgju cnv csphmu sinjgujcphin' yu hn;pg.spuv yh; ;usgupcga pi pcfu ckk sckk; pycp scou hn duzigu pun iwskisf ucsy oignhnj' cnv ursubp zig uougjunshu;' pi urbkchn pycp pyu gcddh ec; puobigcghka .ncmchkcdku' dusc.;u "Eyu gcddh; h; d.;a ;p.vahnj cnv pyhnfhnj/" Eyu sinjgujcphin ec; .b hn cgo;/ Yie vcgu pyu gcddh ;bunv yh; d.;hnu;; yi.g; vuub hn pyi.jyp? Mi yu sycnjuv yh; hn;pg.sphin;: "Eukk pyu sckkug; pycp pyu gcddh h; hn sinzugunsu/" Eyu nue urbkcncphin ec; jguupuv fhnvka da inu cnv ckk/ ****** We are usually expected to be “in conference,” not in thought. Nonetheless, mostly, this year, we ask you to study and to think -- and to think together, bravely. You will explore ideas that may seem far removed from the project-oriented “Let’s just get it done” attitude that characterizes the way our culture usually teaches us to approach problems. Try to restrain your natural inclination to “do something now,” and take time to think through the issues of what your synagogue is all about. If you do not question assumptions, the most you will manage to accomplish will be incremental change. Some “quick fixes” may happen here and there, but you will not make substantive spiritual changes in your community, and your ritual alterations will become tiresome and hardly worth the effort. The old way of doing things will reassert itself and you will probably move on to other projects that also will not really handle the underlying issues that need attention.