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Naturalized Women and Womanized Earth: Connecting the Journeys Of Bard College Bard Digital Commons Senior Projects Spring 2017 Bard Undergraduate Senior Projects Spring 2017 Naturalized Women and Womanized Earth: Connecting the Journeys of Womanhood and the Earth, from the Early Modern Era to the Industrial Revolution Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2017 Maggie Rose Berke Bar dP arColleget of the, mb1705@bar Alternative andd.edu Complementar y Medicine Commons, Bioethics and Medical Ethics Commons, Cultural History Commons, European History Commons, Feminist Philosophy Commons, History of Gender Commons, History of Philosophy Commons, History of Science, Technology, and Medicine Commons, Intellectual History Commons, Interprofessional Education Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, Nursing Midwifery Commons, Obstetrics and Gynecology Commons, Oral History Commons, Other Feminist, Gender, and Sexuality Studies Commons, Philosophy of Science Commons, Political History Commons, Women's Health Commons, Women's History Commons, and the Women's Studies Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Berke, Maggie Rose, "Naturalized Women and Womanized Earth: Connecting the Journeys of Womanhood and the Earth, from the Early Modern Era to the Industrial Revolution" (2017). Senior Projects Spring 2017. 290. https://digitalcommons.bard.edu/senproj_s2017/290 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Naturalized Women and Womanized Earth: Connecting the Journeys of Womanhood and the Earth, from the Early Modern Era to the Industrial Revolution Senior Project submitted to The Division of Social Studies Of Bard College by Maggie Rose Berke Annandale-on-Hudson, New York May 2017 This project is dedicated to all the women burned so men could lay claim to science. I would like to thank my mother for teaching me to trust my body, my father for catching me, Grandpa for pulling me for miles in a wagon, Grannie for convincing me there were tiny people living in the garden. Eli, Amii, Tabetha, Lianne, Robert, Peter and Kris, who said “yes” when I said “women and nature” and pushed me to prove it. The women in my life, Margaret Schultz, Christina, Jill. Julia, Camille, Ayla, Caily, Terrence, Amelia for protecting me. Lizzie, (for you, I live.) for watching over me. Mary for building family in this house, and for always believing in the coven. Holly for hunting me down, and taking me back, and never, ever leaving. Mira for having my back. “It is not women I am learning about so much as men. Even more, it is science.” ⎯ Evelyn Fox Keller 1. See list of illustrations. Contents Preface……………………………………………………………………………………………………………………………….1 Introduction………………………………………………………………………………………………………………………3 Chapter One: Empiric Superstition & Women of the Earth: From Midwife to Witch……………………..9 Chapter Two: Francis Bacon and Earth as Object: Sexual Violence and Industrial Vigor.....................51 Chapter Three: Mining and the Feminine Earth Metaphor: Where Do the Women Go?............................81 Conclusion……………………………………………………………………………………………………………………..117 Bibliography………………………………………………………………………………………………………………….121 List of Illustrations…………………………………………………………………………………………………...…..137 1 Preface “The mother is not the true parent of the child Which is called hers. She is a nurse who tends the growth Of young seed planted by its true parent, the male. So, if Fate spares the child, she keeps it, as one might Keep for some friend a growing plant.”1 This project began as the final answer to four years of the same question. “What does gender have to do with the environment?” Whenever I was asked this I explained how women are far more prone to the disasters of climate change, how in the Global South, women are responsible for more agricultural labor than anywhere else in the world, but simultaneously own less land than anywhere else.2 How, in fact, there is not one country where women own fifty-percent of land.3 How the poor are more susceptible to climate change because they depend the most on natural resources for their livelihoods, and how the majority of the global poor are women.4 I tried to explain that women become entangled in environmental disasters in a way men do not, they are more effected by water shortages, and food shortages, that even though they are largely responsible for obtaining water for their families, they are often the last ones to drink.5 If there is not enough food, women go hungry. If water is far, girls drop out of school to walk to wells.6 1 Aeschylus, "The Eumenides," in The Oresteian Trilogy, trans. Philip Vellacot (New York: Penguin Books, 1959), 169. 2 The United Nations, "Gender and Land Rights Database," Food and Agriculture Organization of the United Nations; Cheryl Doss, The Role of Women in Agriculture, report no. 11-02, Agricultural Development Economics Division (n.p.: The Food and Agriculture Organization of the United Nations, n.d.), 4. 3 The United Nations, "Gender and Land," Food and Agriculture Organization of the United Nations. 4 The United Nations, "Gender and Climate Change, What is the Connection and Why is Gender and Climate Change Important?," United Nations Framework Convention on Climate Change; United Nations Women Watch, "The Threats of Climate Change are not Gender-Neutral," Women, Gender Equality and Climate Change, http://www.un.org/womenwatch/feature/climate_change/. 5 United Nations Department of Economic and Social Affairs, "Gender and Water," International Decade for Action 'Water for Life' 2005-2015. 6 Shail Khiyara, "Why is the Global Water Crisis a Women’s Issue and the Top Global Risk Over the Next Decade?," The Huffington Post, October 12, 2016. 2 Despite my answers, I also found myself asking this question. Is gender really that important to environmental studies? It is. And, I believe, the connection between environmental studies and gender exists at a far deeper level than what my answers suggested. My answers never got to the root of it. What I really wanted to know was why we have a Mother Earth, and a Gaia, and fertile fields, and barren wastelands. Why we have virgin lands, and why we penetrate them. I want to know why men only plow two things, Woman and Earth. Why men only spread their seed on two things, Woman and Earth. This project began when I started asking questions in response. What is it about environmental science that benefits from the alignment of women and earth? Why does language of the feminine abound in understanding of the natural? Why does language of the natural fit so securely in understanding the feminine? What purpose does it serve to understand women and the earth in the same way? Why can men be with nature, while women seem to be of nature? 3 Introduction “What could there be in the generalized structure and conditions of existence, common to every culture, that would lead every culture to devalue women? ... Woman being identified with, or, if you will, seems to be a symbol of, something that every culture devalues, something that every culture defines as being at a lower order of existence than itself. Now it seems that there is only one thing that would fit that category, and that is ‘nature’ ”7 The early modern era was a time of great change, both for natural philosophy, and the place of women in society. I wanted to see how shifting beliefs about women changed during this time period, and how the change of women’s place in society affected the place of the earth. Did the witch craze, which mobilized suspicion surrounding all women, but especially women healers, influence the way early-modern natural philosophy would reconceptualize the earth in woman’s image? How would the early- modern weaponization of womanhood for the means of natural philosophy come to influence the practical applications of this philosophy for industrial development? In 1986, Joan Wallach Scott published the essay, “Gender: A Useful Category of Historical Analysis.” In it she argued that instead of writing histories that include an analysis of gender, which she asserts is a less political way to signify the inclusion of women, gender itself can be used as an analytic category by which to understand and write history.8 This theory is integral to the formulation of my project, as I attempt to use gender as a lens through which to understand man’s relationship to the earth. By making use of gender not only as it pertains to realized bodies, but as a theoretical category, new questions and motives arise. For Scott, one of the primary questions is “How does gender 7 Sherry B. Ortner, "Is Female to Male as Nature is To Culture," Feminist Studies 1, no. 2 (Fall 1972): 10, http://www.jstor.org/stable/3177638. 8 Joan Wallach Scott, "Gender: A Useful Category of Historical Analysis," The American Historical Review 91, no. 5 (December 1986): 1056, JSTOR. 4 give meaning to the organization and perception of historical knowledge?”9 How does gender not only shape history, but also influence the way we perceive and digest history? In line with Scott’s objectives, this project seeks to complicate historical readings of both women and the earth, by positioning different subjects together, and by using gender as an analytical tool by which to understand history. Using gender as an analytical category gives the feminist historian the ability to “disrupt the notion of fixity, to discover the nature of the debate or repression that leads to the appearance of timeless permanence in binary gender representation.”10 This project is not an attempt to search for the singular origin of women’s alignment with the earth, or the single origin of women’s or nature’s subjugation.
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