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A Description of Manulangi Natua -Tua Ceremony By
A DESCRIPTION OF MANULANGI NATUA -TUA CEREMONY BY BATAK TOBA SOCIETY A PAPER BY JURAIDA ELPIANA TAMBA REG.NO : 162202033 DIPLOMA III ENGLISH STUDY PROGRAM FACULTY OF CULTURAL STUDIES UNIVERSITY OF NORTH SUMATERA MEDAN 2019 1 Universitas Sumatera Utara 2 Universitas Sumatera Utara 3 Universitas Sumatera Utara AUTHOR’S DECLARATION I am JURAIDA ELPIANA TAMBA declare that I am the sole author of this paper. Except references are made in the text of this paper, this paper contains no material published elsewhere or extracted in whole or in part from a paper by which I have qualified for or awarded another degree. No other person’s work has been used without due acknowledgement in the main text of the paper. This paper has not been submitted for the award of another degree in any tertiary education. Signed : …………….. Date : July 2019 i Universitas Sumatera Utara COPYRIGHT DECRALATION Name : JURAIDA ELPIANA TAMBA Title of paper : A DESCRIPTION OF MANULANGI NATUA-TUA CEREMONY BY BATAK TOBA SOCIETY Qualification : D-III / Ahli Madya Study program : English I am willing that my paper should be available for reproduction at the discretion of the librarian of the Diploma III English Department Faculty of Culture Study USU on the understanding that users are made aware of their obligation under law of the Republic of Indonesia. Signed : …………………. Date : July 2019 ii Universitas Sumatera Utara ABSTRAK Kertas karya ini berjudul “A Description Of Manulangi Natua-tua Ceremony By Batak Toba Society”. Batak Toba memiliki suatu tradisi yaitu Manulangi Natua-tua . Manulangi Natua-tua merupakan satu salah kebiasaan masyarakat Batak Toba, kebiasaan ini dianggap juga sebagai suatu upacara adat yang resmi pada budaya Batak Toba dimana anak-anak datang kerumah orang tua mereka untuk memberi makan orang tua mereka . -
Dragon Tails 2017 Hopes, Dreams and Realities
5th Australasian conference on Chinese diaspora history & heritage Dragon Tails 2017 Hopes, Dreams and Realities Conference program Golden Dragon Museum Bendigo, Victoria, Australia 23-26 November 2017 0 Contents Conference program 4 Program - Timetable at a glance 4 Program in detail 5 Abstracts and speaker profiles 8 List of participants 25 Event Partner Conference Sponsors La Trobe Asia The Asia Institute La Trobe University The University of Melbourne www.latrobe.edu.au/asia arts.unimelb.edu.au/asiainstitute Conference Contacts For questions or problems during the conference, please see the Registration desk. You should also feel free to speak to the convenors. In case of emergencies, call Nadia Rhook 0409 807 516, Leigh McKinnon 0407 303 518, Paul Macgregor 0418 571 572 www.dragontails.org.au [email protected] Twitter: @dragontailsconf Hashtag #dtails17 Dragon Tails 2017 Hopes, Dreams and Realities 5th Australasian conference on Chinese diaspora history & heritage Golden Dragon Museum, Bendigo, Victoria, Australia 23-26 November 2017 Hopes and dreams have profoundly shaped the histories of Chinese people and their descendants in Australasia and abroad. This central theme of “Dragon Tails 2017: Hopes, Dreams and Realities” highlights not only the role of imagination in shaping the actions of Chinese-Australasians, but also the realities and challenges that Chinese-Australasians have historically encountered in pursuing their hopes and dreams. The Dragon Tails conferences promote research into the histories and heritage of Chinese people, their descendants and their associates, in Australasia (Australia and New Zealand). The conferences also encourage awareness of the connections of Chinese in Australasia with the histories of Chinese people, their descendants and their associates in other countries. -
Dark Dragon Ridge: Chinese People in Wollongong, 1901-39 Peter Charles Gibson University of Wollongong
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1954-2016 2014 Dark Dragon Ridge: Chinese people in Wollongong, 1901-39 Peter Charles Gibson University of Wollongong Unless otherwise indicated, the views expressed in this thesis are those of the author and do not necessarily represent the views of the University of Wollongong. Recommended Citation Gibson, Peter Charles, Dark Dragon Ridge: Chinese people in Wollongong, 1901-39, Master of Arts - Research thesis, School of Humanities and Social Inquiry, University of Wollongong, 2014. https://ro.uow.edu.au/theses/4143 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Dark Dragon Ridge: Chinese People in Wollongong, 1901-39 A thesis submitted in fulfilment of the requirements for the award of the degree Master of Arts (Research) from University of Wollongong by Peter Charles Gibson, BA (Wollongong) School of Humanities and Social Inquiry Faculty of Law, Humanities and the Arts 2014 I, Peter Charles Gibson, declare that this thesis submitted in fulfilment of the requirements for the award of Master of Arts (Research), in the School of Humanities and Social Inquiry, University of Wollongong, is my own work unless otherwise acknowledged. It has not been submitted in whole or in part for a degree at this or any other institution. Peter Charles Gibson 18th of March 2014 Abstract This thesis sheds new light on Chinese people in Australia's past by examining Chinese in the town of Wollongong, on the New South Wales South Coast, between 1901 and 1939. -
Images of God in Toba Batak Storytelling
PB Wacana Vol. 17 No. 2 (2016) Johann AngerlerWacana Vol., Images 17 No. of God 2 (2016): in Toba 303–335 Batak storytelling 303 Images of God in Toba Batak storytelling Johann Angerler Abstract This paper examines the ways in which God the Creator, the High God, is described in Toba Batak folk-tales. The sources for this investigation are stories recorded in pre-colonial (around 1850), colonial and post-colonial times (up to 2014). In different stories the High God can appear under various names, forms and gender, and resides in various places never inhabited by humans. Unlike a Deus otiosus, the Toba Batak High God is not “inactive” after creation, but continues to be involved in the life of mankind through local or supra-local manifestations. Although he rules the realm of death, he is nevertheless regarded as the source of life, fertility, health and prosperity. There are also stories about manifestations of God in which he shares the experience of suffering with human beings. The main Toba Batak community rituals in pre-colonial times were addressed to a manifestation of the High God. Keywords Toba Batak stories; oral tradition; ritual; High God; manifestations of God; history of religion. Introduction I would like to prelude my paper with two quotations. Both are from Toba Batak peasants, simple men not shamans or other Batak intellectuals. In September 1990 I had the opportunity to witness a ritual buffalo sacrifice in a village in Limbong, on the slopes of the holy mountain Pusuk Buhit, situated on the western shore of Lake Toba. -
Dragon Tails 2017 Hopes, Dreams and Realities
5th Australasian conference on Chinese diaspora history & heritage Dragon Tails 2017 Hopes, Dreams and Realities Conference program Golden Dragon Museum Bendigo, Victoria, Australia 23-26 November 2017 0 Contents Conference program 4 Program - Timetable at a glance 4 Program in detail 5 Abstracts and speaker profiles 8 List of participants 25 Event Partner Conference Sponsors La Trobe Asia The Asia Institute La Trobe University The University of Melbourne www.latrobe.edu.au/asia arts.unimelb.edu.au/asiainstitute Conference Contacts For questions or problems during the conference, please see the Registration desk. You should also feel free to speak to the convenors. In case of emergencies, call Nadia Rhook 0409 807 516, Leigh McKinnon 0407 303 518, Paul Macgregor 0418 571 572 www.dragontails.org.au [email protected] Twitter: @dragontailsconf Hashtag #dtails17 Dragon Tails 2017 Hopes, Dreams and Realities 5th Australasian conference on Chinese diaspora history & heritage Golden Dragon Museum, Bendigo, Victoria, Australia 23-26 November 2017 Hopes and dreams have profoundly shaped the histories of Chinese people and their descendants in Australasia and abroad. This central theme of “Dragon Tails 2017: Hopes, Dreams and Realities” highlights not only the role of imagination in shaping the actions of Chinese-Australasians, but also the realities and challenges that Chinese-Australasians have historically encountered in pursuing their hopes and dreams. The Dragon Tails conferences promote research into the histories and heritage of Chinese people, their descendants and their associates, in Australasia (Australia and New Zealand). The conferences also encourage awareness of the connections of Chinese in Australasia with the histories of Chinese people, their descendants and their associates in other countries. -
The Representation Study of Educational Value in Saur Matua Customs at the Death Ceremony As the Identity of Batak Toba Community in Bukittinggi City
Advances in Social Science, Education and Humanities Research, volume 463 Proceedings of the Eighth International Conference on Languages and Arts (ICLA-2019) The Representation Study of Educational Value in Saur Matua Customs at the Death Ceremony as the Identity of Batak Toba Community in Bukittinggi City Dina Astuty1*, Indrayuda2 1Postgraduate Program of Universitas Negeri Padang, Padang, Sumatra Barat 25131, Indonesia 2FBS Universitas Negeri Padang, Padang, Sumatra Barat 25131, Indonesia *Corresponding author. Email: [email protected] ABSTRACT The traditional of saur matua is was a traditional ceremony for the dead has given birth to grandchildren of both boys and girls. Saur means complete/perfect in kinship, has a grandchild. Because the deceased is perfect in kinship so it must be implemented perfectly. This study aims to analyze the educational values contained in the structure of the saur matua traditional procession that identity of the Batak Toba community in the city of Bukittinggi. This study uses a qualitative method. The informants in the this study were Napi najolo parsinabung, Hula-hula, Dongan Tubu, Boru, Ikatan Punguan Marga Batak administrators with Batak Toba community who carry out the Saur Matua traditional ceremony. The result of this study that the saur matua has been done by the Batak Toba community who live in Bukittinggi. Saur matua custom is closely related to cultural teachings and traditional Batak teachings in the form of moral education, religious, and social. This is proven that the Batak Toba community can be guided by a series of Saur Matua traditional ceremonies to lead a wise group life in acting, coustesy, togetherness in group life, have good morals and be considerate towards others. -
Cantonese Connections the Origins of Australia’S Early Chinese Migrants
GENEALOGY Fannie Chok See, James Choy Hing and their three children, Dorothy May, James and Pauline, in Sydney, 1905. James Choy Hing was from Ngoi Sha village in Chungshan. Image courtesy of the National Archives of Australia: SP244/2, N1950/2/4918 Cantonese connections The origins of Australia’s early Chinese migrants By Dr Kate Bagnall For Australians researching their Chinese family history, discovering their ancestors’ hometown and Chinese name is signifi cant. n a quiet residential street in the inner-city Sydney Temple in Retreat Street, Alexandria, was opened a few suburb of Glebe, on a large grassy block that years later, in 1909. In contrast to the Glebe temple, the stretches down towards the harbour, sits the Sze Yiu Ming Temple is tucked away at the end of a double Yup Kwan Ti Temple. Built between 1898 and row of terraces, also owned by the Yiu Ming Society, all of 1904, the Sze Yup Temple is one of two heritage- which are now surrounded by busy commercial buildings Ilisted temples in Sydney. T e second, the Yiu Ming and apartment blocks. Uncovering the past 43 GENEALOGY Family grouped in front of their home in New South Wales, circa 1880–1910. Image courtesy of the State Library of Victoria In the early years of the 20th century, when the two temples were built, the Chinese population in Sydney and surrounding suburbs was just over 3800, of whom about 200 were women and girls. In Australia as a whole, there were about 33,000 people of Chinese ancestry. Chinese communities around Australia were diverse – in occupation, politics, class and religion, as well as in dialect and hometown. -
Missionary Commemoration in a Colonial World
l I ' Missionary Commemoration in a Colonial World Collective memory and Dutch colonial discourse on the Indonesian archipelago in obituaries of Calvinist missionary workers published between 1930 and 1951 Iris Busschers Thesis Research Master Religion and Culture Rijksuniversiteit Groningen Supervisor: prof. dr. Y.B. Kuiper Second Supervisor: prof. dr. M.P.A. de Baar 6 December 2011 Table of Contents Chapter 1: Introduction 2 Chapter 2: The Dutch Mission in the Indonesian Archipelago in Context 16 Chapter 3: Collective Memory and Identity in Obituaries 32 Chapter 4: Negotiating a Missionary Identity 51 Chapter 5: Marginality, Encompassment and Distinction in a Civilising Mission 70 Chapter 6: (Re )negotiating Converted Colonialism: Grappling with Decolonisation 90 Chapter 7: Conclusions 108 Appendix A: Map of the Mission Sites and Independent Churches 119 Appendix B: Glossary 121 Appendix C: Statistics Concerning Missionary Workers in the Indonesian Archipelago, 1930-1950 122 Appendix D: Statistics Concerning the Studied Obituaries 124 Appendix E: The Obituary of Missionary Albert de Neef 125 Appendix F: Research Proposal 126 Bibliography 130 1 originated at the end of the eighteenth century. Although he points out that the Dutch missionaries felt a "colonial responsibility" towards the Dutch East Indies, he did little to explain this responsibility. For Kraemer, the relationship between colonialism and mission existed predominantly in activities the mission employed when settling the inland of islands other than Java; methods that were subsequently used by the colonial administration. He did not question portrayals of "primitivism" on the islands, defining the Toba Batak people as follows: 'The Toba Batak were a pure heathen, largely unaffected people, "primitive", but forceful, even of a wild nature, fragmented in different clans accompanied by all the wars between villages and insecurity this entailed. -
Christian-Muslim Relationships in Medan
Christian-Muslim Relationships in Medan and Dalihan na tolu – A Social Capital Study of The Batak Cultural Values and Their Effect on Interreligious Encounters Godlif J. Sianipar Christian-Muslim Relationships in Medan and Dalihan na tolu – A Social Capital Study of The Batak Cultural Values and Their Effect on Interreligious Encounters by Godlif J. Sianipar A thesis submitted in fulfillment of the requirements for the award of the degree of Doctor of Philosophy The University of Newcastle Australia November 2011 This thesis contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying subject to the provisions of the Copyright Act 1968. Signed ………………………………………………. Date …………………………………………………. iv Abstract Interreligious disharmony between Christians and Muslims seems prevalent in the world. Indonesia, one of the democratic nations in the globe, offers no exception. In the last two decades, disharmonious encounters have been escalating in the country to a point where people commit violence towards adherents of other religions. Despite this phenomenon, few studies have addressed the issue. The literature suggests that the problems are related to three distinct areas: the history of the country, the method of evangelizing and socio-economic and political issues. The current study was conducted in the framework of the theory of multiculturalism – a contemporary social theory which has been developed by Amitai Etzioni and Bikhu Parekh – not only to address the issue of interreligious disharmony but also to promote interreligious encounters when a society is divided. -
A Description of Batak Toba Wedding Ceremony
A DESCRIPTION OF BATAK TOBA WEDDING CEREMONY A PAPER BY GRATIA HUTABARAT REG.NO : 162202025 DIPLOMA III ENGLISH STUDY PROGRAM FACULTY OF CULTURAL STUDIES UNIVERSITY OF NORTH SUMATERA MEDAN 2019 Universitas Sumatera Utara Universitas Sumatera Utara Universitas Sumatera Utara AUTHOR’S DECLARATION I am GRATIA HUTABARAT, declare that I the sole author of this paper. Except where the reference is made in the text of this paper, this paper contains no material published elsewhere or extracted in whole or in part from a paper by which I have qualified for or awarded another degree. No other person’s work has been used without due acknowledgement in the main text of this paper. This paper has not been submitted for the award of another degree in any tertiary education. Signed : Date : July 2019 i Universitas Sumatera Utara COPYRIGHT DECLARATION Name : GRATIA HUTABARAT Title of Paper : A Description Of Batak Toba Wedding Ceremony Qualification : D-III / Ahli Madya Study Program : English I am willing that my paper should be available for reproduction at the discretion of the Librarian of the Diploma III English Faculty of Cultural Study University of Sumatera Utara the understanding that users are made aware of their obligation under law of the Republic of Indonesia. Signed : Date : July 2019 ii Universitas Sumatera Utara ABSTRACT Every tribe in Indonesia has many different wedding customs. This is greatly influenced by geographical conditions, religion, and language. In essence, marriage is a sacred ceremony, because marriage is inseparable from human life. In the title of this paper is A Description of Toba Batak Wedding Ceremony. -
Golden Dragon Museum Come and Lead the Golden Dragon Museum
INTRODUCING GOLDEN DRAGON MUSEUM COME AND LEAD THE GOLDEN DRAGON MUSEUM The Golden Dragon Museum is a renowned tourist The museum is also home to Golden Dragons attraction in Bendigo that houses a superb Chinese Loong, Sun Loong and Dai Gum Loong, and many collection of antiquities that are rarely seen outside other parading dragons that help to proudly promote of China. Bendigo’s Chinese heritage during the Bendigo Easter Festival and at other special community celebrations. The museum serves as a permanent reminder of the contribution Chinese have made to our region, and The museum’s architectural design is based on the provides a range of educational experiences and Imperial Palace in Beijing and is authentic in every way. research facilities. Its surrounding Yi Yuan Gardens also feature a Buddhist Temple, Guan Yin Miau. It offers a living history of Chinese people from the gold rush to the present day, exhibiting priceless The next exciting chapter in the history of the museum processional regalia, carved furniture and embroidered is to re-brand and expand it to become the National costumes. Collections date back to the Shang Dynasty Chinese Museum of Australia and transform Bendigo’s 1600-1026BC. Chinese precinct into Bendigo’s Chinatown, complete with high-end hotel. A MESSAGE FROM CHAIR, DOUG LOUGOON As we strive to transition the important governance function to realise the museum’s $16M Golden Dragon Museum to the and will be expected to meet Stage 1 transition to the National National Chinese Museum of weekly with the Board Chair to Chinese Museum of Australia. -
Him Mark Lai Container List.Docx
Finding Aid to the Him Mark Lai research files, additions, 1834-2009 (bulk 1970-2008) Collection number: AAS ARC 2010/1 Ethnic Studies Library University of California, Berkeley Berkeley, California Funding for processing this collection was provided by Mrs. Laura Lai. Date Completed: June 2014 Finding Aid Written By: Dongyi (Helen) Qi, Haochen (Daniel) Shan, Shuyu (Clarissa) Lu, and Janice Otani. © 2014 The Regents of the University of California. All rights reserved. COLLECTION SUMMARY Collection Title: Him Mark Lai research files, additions, 1834-2009 (bulk 1970-2008) Collection Number: AAS ARC 2010/1 Creator: Lai, H. Mark Extent: 95 Cartons, 33 Boxes, 7 Oversize Folders; (131.22 linear feet) Repository: Ethnic Studies Library University of California, Berkeley Berkeley, California, 94720-2360 Phone: (510) 643-1234 Fax: (510) 643-8433 Email: [email protected] Abstract: The research files are a continuation of (AAS ARC 2000/80) Him Mark Lai’s collected sources, along with his own writings and professional activity materials that relate to the history, communities, and organizations of Chinese Americans and Chinese overseas. The collection is divided into four series: Research Files, including general subjects, people, and organizations; Writings, including books, articles and indexes; Professional activities, primarily including teaching lectures, Chinese Community Hour program tapes, In Search of Roots program materials, consultation projects, interviews with Chinese Americans, conference and community events; Personal, including memorial tributes; correspondence, photographs, and slides of family and friends. The collection consists of manuscripts, papers, drafts, indexes, correspondence, organization records, reports, legal documents, yearbooks, announcements, articles, newspaper samples, newspaper clippings, publications, photographs, slides, maps, and audio tapes.