Travel Guide Thai Fruits CONTENTS

Total Page:16

File Type:pdf, Size:1020Kb

Travel Guide Thai Fruits CONTENTS Travel Guide Thai Fruits CONTENTS Introduction to the Land of Smiles 4 Formalities and Other Regulations 16 How to Get to Thailand 19 General Tourist Information 24 Communication Services 29 Dining 30 Shopping 32 Entertainment and Recreation 34 Special Interests 40 Wat Phra Kaeo, Bangkok Introduction Travellers, as soon as they arrive, are safe from the to the Land of Smiles turmoil of life. Even in the big city of Bangkok, the uniqueness of the food, architecture, language, The Kingdom of Thailand is predominantly Buddhist customs, and religion stimulates the senses. Away and one of the best countries in the world in which from the capital city, on the pristine sandy beaches to spend a vacation. Blessed with a tropical climate, and emerald seas in the South or in the mountains it is possible to travel comfortably throughout the of the North, visitors can drowse their days away in a country at any time of the year. long, deep, peaceful dream. 4 Travel Guide The Royal Barge Procession The population is made up of a rich mix of ethnic groups- mainly Thai, Mon, Khmer, Laotian, Chinese, Malay, Persian, and Indian. Thai culture is evident everywhere in the Kingdom, in Buddhist rites which take place in numerous temples, in the succession of festivals that occur throughout the year, and at the country markets where locals haggle, politely, for everything from food to clothing. Travel Guide 5 Rice Field of Ban Pha Mon Village, Chiang Mai Landscape Thailand is divided into four main regions as outlined ancient temple ruins, distinctive food, architecture, below: and dialects. Central Plains: Twenty-six provinces make up Central South: Bound by the Gulf of Thailand and the Andaman Thailand with Bangkok as its centre. The rain-fed net- Sea, the South is a beach person’s paradise. Scattered work of rivers and canals makes this the most fertile islands off the coast decorate this tropical haven. part of Thailand, supporting vast fields of rice, sugar Brightly painted fishing boats catch a myriad of cane, and a variety of fruit. seafood, and long stretches of white sandy beaches beckon. North: The North’s hilly ranges are home to most of Thailand’s hill-tribe population. Lightly populated and Climate undisturbed by modern times, these mountain ranges Thailand’s weather is tropical, hot and humid all year have vast rugged vistas, waterfalls, and trails where round, with a plentiful rainfall that brings cooler conditions. one can discover remarkable sights. This region is rich in traditional culture and architecture, including some of the country’s most majestic temples. Time Time in the Kingdom of Thailand is seven hours ahead of Greenwich Mean Time (GMT+7). Northeast: Known as “I-San,” this area sits on the Khorat Plateau and traditional Thai customs strongly flourish. Compared to the rest of Thailand, I-san has a slower Government pace but the people retain the same friendliness that The government of Thailand is a constitutional is found throughout the Kingdom. Both Lao and monarchy inspired by the British democratic model. Khmer influences can be experienced in the region’s The national voting age is 18. 6 Travel Guide Similan Island, Phang-Nga Travel Guide 7 Songkran Festival 8 Travel Guide Loi Krathong Festival Holidays and Festivals Exact dates for festivals vary from year to year as many Asalha Puja Day (full moon, eighth lunar month) - A are based on the lunar cycle. The following are just a public holiday marking the Lord Buddha’s first sermon. few of the major holidays and festivals in Thailand: Khao Phansa (July) - A public holiday celebrating the New Year’s Day (1 January) beginning of Buddhist Lent. Magha Puja Day (full moon, third lunar month) - A H.M. the King’s Birthday (28 July) - A public holiday public holiday commemorating the gathering of the celebrating the birth of H.M. King Vajiralongkorn. Lord Buddha’s disciples that culminates with a candlelit H.M. Queen Sirikit’s Birthday / Mother’s Day (12 August) walk around the main chapel of every temple across - A public holiday celebrating the birth of Queen Sirikit the country. of Thailand. Chinese New Year (late January to early February) - A Ok Phansa (October) - End of Buddhist Lent. week of festivities and firework displays in the Chinese neighborhoods throughout Thailand. Chulalongkorn Day (23 October) - A public holiday to commemorate the death of King Chulalongkorn Chakri Day (6 April) - A public holiday commemorating (King Rama V). the founder of the Chakri Dynasty, King Rama I. Loi Krathong Festival (full moon, twelfth lunar month) Songkran Festival (13-15 April) - During this Thai New - This most charming of all Thai celebrations usually Year, people pour scented water into the hands of falls in November. People launch Krathongs, lotus- parents and the elderly and ask for their blessings. blossom- shaped vessels made of banana leaves Water is splashed on others as a “gesture of good luck.” containing a candle, incense sticks, flowers, and coins Be prepared to get wet. onto the rivers, lakes, and/or canals to pay respect to the goddess of water. Labour Day (1 May) The King’s Rama IX’s Birthday (5 December) - A Coronation Day (5 May) - A public holiday celebrating public holiday to commemorate the King Bhumibol the coronation of H.M. King Vajiralongkorn (King Adulyadej’s (King Rama IX). Rama X). Constitution Day (10 December) - A public holiday Royal Ploughing Ceremony Day (May) - Held in May celebrating Thailand’s democratic constitution. when the rice-growing season begins. New Year’s Eve (31 December) - Celebrations across Visakha Puja Day (full moon, sixth lunar month) - A the country to ring in the New Year. public holiday commemorating the birth, enlighten- ment, and death of the Lord Buddha. Travel Guide 9 Sukhothai Historical Park History The earliest archaeological signs of human habitation in Thailand can be found in the Northeast villages of Ban Chiang and Ban Prasat, where evidence of rice cultivation dates back to 4000 BC. Over the next several thousand years, three major groups of people, the Mon, Khmer, and Thai, migrated south from China to present-day Thailand. The Mon settled in present day Myanmar, the Khmer moved to what is now Cambodia, and the Thais by 1200 had established dominance in three northern Thai states, Lanna, Sukhothai, and Phayao. Sukhothai (Dawn of Happiness), which declared its independence in 1238, saw the Thais’ gradual expan- sion throughout the entire Chao Phraya River basin, the esta blishment of Theravada Buddhism as the dominant religion, the creation of the Thai alphabet, and the emergence of true Thai art forms, including painting, music, architecture, and literature. The Sukhothai era declined in the 1300s and eventu- ally became a vassal state of Ayutthaya, a dynamic kingdom further south. Founded in 1350, Ayutthaya, 86 kilometres north of Bangkok, was regarded by both Asians and Europeans as one of the most progressive Mahathat Temple in Sukhothai Historical Park 10 Travel Guide Ayutthaya Historical Park and wealthiest kingdoms in the world during that Today, Thailand has a constitutional monarchy. Since period. 1932, Thai kings, including the present monarch, During Ayutthaya’s 417 years of prominence, the H.M. King Bhumibol Adulyadej, have exercised their Thais brought their distinctive culture to fruition, rid- legislative powers by means of a cabinet headed by a ding their lands of the Khmer presence and fostering prime minister and their judicial powers through the contact with Arabian, Indian, Chinese, Japanese, and law courts. European powers, especially Portugal and Holland. Ayutthaya’s destruction in 1767 by the Burmese was a Religion Even though the primary religion is Buddhism, Thai- severe blow to the Thais. However, the Burmese could land respects all religions. Thus, sizeable minorities of not maintain control of the Kingdom. In 1769, King Muslims, Christians, Hindus, Sikhs and others freely Taksin the Great, ruling from the new capital in Thon practise their respective faiths in Thailand under the Buri, on the banks of the Chao Phraya River, regained King’s patronage. control of the Kingdom. In 1782, King Rama I the Great, the first ruler of the Chakri Dynasty moved the royal Theravada Buddhism, a descendant from Dvaravati capital across the river to Bangkok. Buddhism of the 10th century, is the professed reli- gion of more than 95 percent of all Thais, and it casts Two Chakri monarchs, King Mongkut (Rama IV), who a strong influence on daily life. Thailand is the only reigned between 1851 and 1868, and his son King Chu- country in the world to successfully incorporate this lalongkorn (Rama V), who reigned from 1869 to 1910, form of Buddhism into its legal and moral structure. saved Thailand from Western colonisation through brilliant diplomacy and selective modernisation. It is It has long been a custom for Buddhist males over the largely due to these two monarchs that Thailand was age of 20 to be ordained for a period ranging from five able to retain dominance over its own destiny without days to three months. This usually occurs during the the interference of foreign powers. annual Rains Retreat (Buddhist Lent), a three-month Travel Guide 11 Wat Arun (The Temple of Dawn), Bangkok Language period during the rainy season when all monks forego Thai remains largely incomprehensible to the casual travel and remain within their temples. visitor because it is a tonal language with 5 tones, 20 Besides sustaining monastic communities, Thai vowels, and 44 consonants. However, English is widely temples have traditionally served other purposes; understood in most tourist areas, particularly Bangkok, such as, the village shelter, news centre, employment Chiang Mai, Pattaya, and Phuket. English is spoken in information centre, school, hospital, dispensary, and most hotels, shops, restaurants, banks, international community centre.
Recommended publications
  • The Royal Barge Suphannahong (16/8/2019)
    The Royal Barge Suphannahong (16/8/2019) Known worldwide as a masterpiece of Thai cultural heritage, the Royal Barge Suphannahong is the principal barge and has taken center place in the Royal Barge Procession since the Ayutthaya period. It is shaped to resemble a golden swan. The name Suphannahong refers to the swan-like mythical steed of the Hindu god Brahma. The barge is made from a single teak trunk, with the surface pattered through wood carving, covered in lacquer painting technique, inlaid with glass mosaic and gilded all over. A spire-shaped edifice or a tier-roofed pavilion sheltering the throne of the King is carried mid-ship. During the Rattanakosin period, King Rama I ordered the Royal Barge Suphannahong built soon after his accession to the throne in 1782. The barge was in constant use as the principal royal barge until it became too old to be repaired. King Rama VI then commanded the construction of the new Royal Barge Suphannahong, which is 15.6 tons in weight, 44.90 meters in length, 3.14 meters at the beam, and 0.90 meters in depth. The new Royal Barge Suphannahong was launched on 13 November 1911 and has been used ever since. It is well-maintained and kept in good operational condition by the Fine Arts Department and the Royal Thai Navy. In the reign of His Majesty King Bhumibol Adulyadej the Great, the barge Suphannahong was commissioned as the Royal Barge of His Majesty the King in the Royal Barge Procession on the occasion of presenting Kathin robes to Buddhist monks at Wat Arun (Temple of Dawn) and for other important royal ceremonies, such as the Royal Ceremony in Celebration of the Bangkok Bicentennial in 1982.
    [Show full text]
  • Thailand King's Coronation Special
    Saturday, May 4, 2019 | The Japan Times | 5 Thailand King’s Coronation Special Ceremonies, processions held in honor of monarch The coronation of Thailand’s King Maha the international diplomatic corps, who Wales, Australia, in 1976. Thanks to the king’s extensive military Vajiralongkorn takes place from May 4 to 6, will offer their felicitations on this special Upon graduation, the king returned to training, he has become highly experi- Thailand’s Bureau of the Royal Household occasion at Chakri Maha Prasad Throne Thailand and served as a career officer in enced in this field and has disseminated his announced on Jan. 1. Hall. the Royal Thai Army. knowledge of military affairs to officers in The announcement stated that the A royal barge procession will be held He attended the Command and General the armed forces. king had ascended the throne as the king during the Royal Kathin Robe Presentation Staff College in 1977 and the Royal College of Thailand, following the invitation of Ceremony in late 2019. of Defence Studies in the United Kingdom This article is composed of edited excerpts the president of the National Legislative in 1990. from the website of the Government Public Assembly, acting as the president of the Early life and education The king also attended many other train- Relations Department (https://thailand. National Assembly, on behalf of the Thai The king ascended the throne as King ing courses, especially those concerning prd.go.th/1700/ewt/thailand/ewt_news. people. Rama X of the Royal House of Chakri, suc- aircraft flight, and has served as an instruc- php?nid=7511&filename=index and https:// The king has deemed it appropriate for ceeding the late King Bhumibol Adulyadej tor for fighter pilots in the Royal Thai Air thailand.prd.go.th/1700/ewt/thailand/ewt_ the Royal Coronation Ceremony to be con- (Rama IX).
    [Show full text]
  • Chinese Art Within Thai Temples in Malaysia: the Disappearance of Thai Art
    Asian Social Science; Vol. 11, No. 9; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Chinese Art within Thai Temples in Malaysia: The Disappearance of Thai Art Punya Tepsing1 1 Faculty of Liberal Arts, Prince of Songkla University, Songkhla, Thailand Correspondence: Punya Tepsing, Faculty of Liberal Arts, Prince of Songkla University, Songkhla 90112, Thailand. Tel: 66-83-14-6692. E-mail: [email protected] Received: August 12, 2014 Accepted: December 2, 2014 Online Published: April 2, 2015 doi:10.5539/ass.v11n9p43 URL: http://dx.doi.org/10.5539/ass.v11n9p43 Abstract The identity of Thai temples in Malaysia is disappearing, as the temples display more Chinese art than Thai. Thus, this research aims to investigate the patterns in Chinese art and the conditions that support the appearance of Chinese art within Thai temples. Chinese art appears within these temples in their sculptures of Buddha, pavilions, and walls. The conditions supporting the appearance of Chinese art include 1) the need for funds to construct new temples; 2) the abilities of pastors who can speak Chinese and English and are interested in art from various countries; and 3) the eastern coast of Malaysia being a place where many people of Chinese descent settled. Chinese people were not able to purchase land easily due to state laws; thus, they had to use Thai temples as places to preserve their identity by constructing Chinese art within the temple. Keywords: Chinese art, Thai temple, Malaysia, disappearance 1. Introduction Chinese culture has been found in Malaysia since the 15th century (Khin & Huat, 2005).
    [Show full text]
  • Chapter Iii a Comparison on Lan Xang and Early
    CHAPTER III A COMPARISON ON LAN XANG AND EARLY RATTANAKOSIN BUDDHIST ART AND ARCHITECTURAL DESIGNS As a Buddhist kingdom, both Lan Xang and Rattanakosin cherished their temples by put every effort to build one and decorate it with the most beautiful artwork they could create at that moment. Those architectures and artworks not just express how luxury each kingdom was, but also represent the thought and circumstance in the meantime. Even though Lan Xang and Rattanakosin had a same religion and were neighbor, their arts and architectural designs are different as follow: 3.1 Lan Xang Buddhist Art and Architectural Design Lan Xang was a kingdom with diversity; even in the Lao race itself. Since the end of the reign of King Suryawongsa Thammikkarat, Lan Xang was divided into three separated kingdom; Luang Prabang, Vientiane and Champasak. Even though they were split up, they still shared their art and architectural designs. Each kingdom had been influenced by the neighbor surround and outsider as described below: 3.1.1 Lan Xang Architecture Developed through centuries, Lan Xang architectures may contain a lot of outsider influence, but at some point, they have their own unique style of architecture. Lan Xang temples can be divided into two part; Buddhawat and Sangkhawat. This chapter will discusses only on the Buddhawat area which cantains of That (ธาตุ), sim (สิม), Ho Wai (หอไหว), Oob Mung (อูบมุง), Hotrai or a library (หอไตร) and Ho Klong or a drum tower (หอกลอง), 3.1.1.1 That (Pagoda or Stupa) That (ธาตุ) in Lan Xang architecture is a Buddhist monument which can refer as a Chedi or pagoda (in Thai Architecture).
    [Show full text]
  • The Journal of the Walters Art Museum
    THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 EDITORIAL BOARD FORM OF MANUSCRIPT Eleanor Hughes, Executive Editor All manuscripts must be typed and double-spaced (including quotations and Charles Dibble, Associate Editor endnotes). Contributors are encouraged to send manuscripts electronically; Amanda Kodeck please check with the editor/manager of curatorial publications as to compat- Amy Landau ibility of systems and fonts if you are using non-Western characters. Include on Julie Lauffenburger a separate sheet your name, home and business addresses, telephone, and email. All manuscripts should include a brief abstract (not to exceed 100 words). Manuscripts should also include a list of captions for all illustrations and a separate list of photo credits. VOLUME EDITOR Amy Landau FORM OF CITATION Monographs: Initial(s) and last name of author, followed by comma; italicized or DESIGNER underscored title of monograph; title of series (if needed, not italicized); volume Jennifer Corr Paulson numbers in arabic numerals (omitting “vol.”); place and date of publication enclosed in parentheses, followed by comma; page numbers (inclusive, not f. or ff.), without p. or pp. © 2018 Trustees of the Walters Art Gallery, 600 North Charles Street, Baltimore, L. H. Corcoran, Portrait Mummies from Roman Egypt (I–IV Centuries), Maryland 21201 Studies in Ancient Oriental Civilization 56 (Chicago, 1995), 97–99. Periodicals: Initial(s) and last name of author, followed by comma; title in All Rights Reserved. No part of this book may be reproduced without the written double quotation marks, followed by comma, full title of periodical italicized permission of the Walters Art Museum, Baltimore, Maryland.
    [Show full text]
  • Framing the Violence in Southern Thailand: Three Waves Of
    FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM A thesis presented to the faculty of the Center for International Studies of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Sara A. Jones June 2007 This thesis entitled FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM by SARA A. JONES has been approved for the Center for International Studies by Elizabeth Fuller Collins Associate Professor of Classics and World Religions Drew O. McDaniel Interim Director, Center for International Studies Abstract JONES, SARA A., M.A., June 2007, Southeast Asian Studies FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM (130 pp.) Director of Thesis: Elizabeth Fuller Collins This thesis examines how the Thai newspaper, The Nation (an English-language daily), portrays the violence in the Malay-Muslim South through the use of agenda- setting concepts and framing analyses in articles published about four events in 2004. Two of the events are examples of state aggression against southern insurgents whereas the other two are instances in which southern insurgents were the primary aggressors against the state and/or citizens. The history of the Malay-Muslim dominant provinces is reviewed, showing how the separatist movement has evolved into three distinct waves. The original secessionist movements focused on ethnic Malay identity; over time elements of Islamist ideology were introduced such that the current movement is not recognizably a separatist or Islamist movement. This thesis also includes a short analysis of articles published in Matichon sutsapd, a Thai-language weekly, and shows how Malay-Muslim Thais in the South demand justice.
    [Show full text]
  • 339 Chapter Six Three Royal Wats Through the Turmoil
    CHAPTER SIX THREE ROYAL WATS THROUGH THE TURMOIL OF NATIONALIST GOVERNMENTS AND DICTATOR REGIMES (1910-1957) Introduction In the previous chapter, we saw how the royal wats lost their sources of direct state support, resulting in their dependence on rent revenues derived from their donated land and their abbots became responsible for their physical condition. Real estate properties of wats became the key for their survival, and the royal government also supported them to be independent entities in the market economy. In this chapter, we will see the increasing gap between the government and the Buddhist monastic order. This was especially the case after King Vajiravudh appointed his uncle and preceptor, Prince Wachirayan as the Supreme Patriarch, whose control of monastic affairs included urging wats to manage and invest in their land properties. Moreover, he also developed strategies to increase the Buddhist religious central assets, with the aim of making the Buddhist monastic order more independent from the state. He also created primary schools and Buddhist standard texts and promoted monastic practices which supported the unity of the nation in keeping with King Vajiravudh’s ultra-nationalist ideology. In this reign, the wats and monks were separated from the management of public education. Moreover, the king did not support any new construction or preservation of the royal wats as previous rulers had in the past. Therefore, royal wats lost their prominent role in society and state affairs, but at the same time they gained significant financial stability in terms of their private investment. After the bloodless revolution in 1932, King Prachathipok (Rama VII) became a constitutional monarch and the People’s Party comprised of lower ranking officials took control of the kingdom.
    [Show full text]
  • THAILAND MIGRATION REPORT 2011 Edited by Jerrold W
    THAILAND MIGRATION REPORT 2011 edited by Jerrold W. Huguet Aphichat Chamratrithirong International Organization for Migration International Labour Organization United Nations Development Programme United Nations Population Fund United Nations High Commissioner for Refugees World Health Organization United Nations Children’s Fund United Nations Office on Drugs and Crime United Nations Entity for Gender Equality and the Empowerment of Women Office of the High Commissioner for Human Rights International Telecommunication Union World Bank United Nations Country Team in Thailand Migration for development in Thailand: Overview and tools for policymakers edited by Jerrold W. Huguet Aphichat Chamratrithirong CoverPhotos: Top left: Martine Perret (UN), Centre top: Claudia Natali (IOM), Top right: Daniel Tshin (UNDP) Foreword Centre right: Chris Lom (IOM) Bottom left & right: Labour Rights Promotion Network Thailand Migration Report 2011 - the third in a series which started in 2005 - is the product of a collaborative effort between member agencies of the United Nations Thematic Working Group on Migration in Thailand, under the leadership of the International Organization for Migration. Like its predecessors, it aims to provide policymakers, practitioners and academia with current information on migration trends and patterns in Thailand, together with relevant policy developments. The designations employed and the presentation of the material in this report do not imply the expression of In addition to its standard features, this new volume focuses on “Migration for development in Thailand: any opinion whatsoever on the part of the United Nations or the International Organization for Migration overview and tools for policymakers”. This theme has been high on the United Nations and government concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the agendas in recent years, as the world increasingly recognizes that migration can be a key driver for delimitation of its frontiers or boundaries.
    [Show full text]
  • FULLTEXT01.Pdf
    Essential reading for anyone interested in ai politics ­ and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling
    [Show full text]
  • Population Growth in Thailand
    Ul11 v ulalllua Field Staff THIS FIELDSTAFF REPORT is one of a continuing series on international affairs and major global issues of our time. All Reports in the series are prepared by The writers who are full-time Associates of the Field Staff, spending long periods abroad and returning to the American United States periodically to lecture on the campuses of the universities and colleges that sponsor the American Universities Universities Field Staff. Field Staff Associates of the Field Staff are chosen for their ability to cut across the boundaries of the academic disciplines in order to study societies in their totality, and for their skill in collecting, reporting, and evaluating data. They combine long personal observations with scholarly studies relating to their geographic areas of interest. The American Universities Field Staff, Inc., was founded in 1951 as a nonprofit educational organization. Fieldstaff Reports have for twenty years reached a group of readers - both academic and nonacademic - who find them extraordinarily useful as a source of firsthand observations of political, economic, and social trends in foreign countries. In the 1970s, the Field Staff is undertaking a long-term program to scrutinize and report on man's response to the disturbing effect of modernization on his value systems. Studies of problems related to population growth and of problems associated with the institution of education will be published from time to time as Fieldstaff Reports. The Reports related to population growth are the product of a joint project of the American Universities Field Staff and the California lnstitute of Technology. Under the latter's spon- sorship, the project is engaged in a comparative study of the social and political matrices in which population problems occur.
    [Show full text]
  • History of the Royal Barges a Timeless Tradition
    History of the Royal Barges a timeless tradition By Eric Lim The history of the royal barges dates back to the Sukhothai era in the 13th century when the first royal barges were reportedly seen. It's a traditional royal ceremony that has retained all the pomp and grandeur over the centuries in Thailand. The barges were originally troop carriers at a time when it was more expedient to transport troops into battle along rivers. As life in Thailand then was so intimately linked to the river, these barges were also used for religious and ceremonial purposes. During the Ayutthaya era between the 14th - 18th centuries, the royal barge ceremonies flourished particularly during the reigns of King Naresuan and King Narai. King Naresuan (1590 – 1605 AD) named his personal barge Suphannahongsa, the golden swan or hamsa, the mythical steed of Hindu God Brahma and started the first generation of this famous royal barge. Since then, this has been the name of the King's personal barge. Two more versions have been built since. In the reign of King Narai, the Royal Barge Procession became more elaborate and one such procession had more than 100 vessels. Unfortunately all this came to an abrupt end in 1767 when the Burmese sacked Ayutthaya and destroyed all the barges. It was a sad period in the history of the Royal Barges. The Thonburi era (1767 – 1782) under King Taksin saw a reemergence of royal barge activity. During his reign the Emerald Buddha was brought from Vientiane to Ayutthaya. A hundred and fifteen barges went to Ayutthaya to receive this holy statue and bring it back to Bangkok.
    [Show full text]
  • Ethnic Violence in Southern Thailand: the Anomaly of Satun
    Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2012-06 Ethnic Violence in Southern Thailand: the Anomaly of Satun Conlon, Kevin T. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/7323 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS ETHNIC VIOLENCE IN SOUTHERN THAILAND: THE ANOMALY OF SATUN by Kevin T. Conlon June 2012 Thesis Advisor: Michael Malley Second Reader: Sandra Leavitt Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704–0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202–4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704–0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED June 2012 Master’s Thesis 4. TITLE AND SUBTITLE Ethnic Violence in Southern Thailand: The Anomaly 5. FUNDING NUMBERS of Satun 6. AUTHOR(S) Kevin T. Conlon 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION Naval Postgraduate School REPORT NUMBER Monterey, CA 93943–5000 9. SPONSORING /MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. SPONSORING/MONITORING N/A AGENCY REPORT NUMBER 11.
    [Show full text]