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The Royal Barge Suphannahong (16/8/2019)
The Royal Barge Suphannahong (16/8/2019) Known worldwide as a masterpiece of Thai cultural heritage, the Royal Barge Suphannahong is the principal barge and has taken center place in the Royal Barge Procession since the Ayutthaya period. It is shaped to resemble a golden swan. The name Suphannahong refers to the swan-like mythical steed of the Hindu god Brahma. The barge is made from a single teak trunk, with the surface pattered through wood carving, covered in lacquer painting technique, inlaid with glass mosaic and gilded all over. A spire-shaped edifice or a tier-roofed pavilion sheltering the throne of the King is carried mid-ship. During the Rattanakosin period, King Rama I ordered the Royal Barge Suphannahong built soon after his accession to the throne in 1782. The barge was in constant use as the principal royal barge until it became too old to be repaired. King Rama VI then commanded the construction of the new Royal Barge Suphannahong, which is 15.6 tons in weight, 44.90 meters in length, 3.14 meters at the beam, and 0.90 meters in depth. The new Royal Barge Suphannahong was launched on 13 November 1911 and has been used ever since. It is well-maintained and kept in good operational condition by the Fine Arts Department and the Royal Thai Navy. In the reign of His Majesty King Bhumibol Adulyadej the Great, the barge Suphannahong was commissioned as the Royal Barge of His Majesty the King in the Royal Barge Procession on the occasion of presenting Kathin robes to Buddhist monks at Wat Arun (Temple of Dawn) and for other important royal ceremonies, such as the Royal Ceremony in Celebration of the Bangkok Bicentennial in 1982. -
Thailand King's Coronation Special
Saturday, May 4, 2019 | The Japan Times | 5 Thailand King’s Coronation Special Ceremonies, processions held in honor of monarch The coronation of Thailand’s King Maha the international diplomatic corps, who Wales, Australia, in 1976. Thanks to the king’s extensive military Vajiralongkorn takes place from May 4 to 6, will offer their felicitations on this special Upon graduation, the king returned to training, he has become highly experi- Thailand’s Bureau of the Royal Household occasion at Chakri Maha Prasad Throne Thailand and served as a career officer in enced in this field and has disseminated his announced on Jan. 1. Hall. the Royal Thai Army. knowledge of military affairs to officers in The announcement stated that the A royal barge procession will be held He attended the Command and General the armed forces. king had ascended the throne as the king during the Royal Kathin Robe Presentation Staff College in 1977 and the Royal College of Thailand, following the invitation of Ceremony in late 2019. of Defence Studies in the United Kingdom This article is composed of edited excerpts the president of the National Legislative in 1990. from the website of the Government Public Assembly, acting as the president of the Early life and education The king also attended many other train- Relations Department (https://thailand. National Assembly, on behalf of the Thai The king ascended the throne as King ing courses, especially those concerning prd.go.th/1700/ewt/thailand/ewt_news. people. Rama X of the Royal House of Chakri, suc- aircraft flight, and has served as an instruc- php?nid=7511&filename=index and https:// The king has deemed it appropriate for ceeding the late King Bhumibol Adulyadej tor for fighter pilots in the Royal Thai Air thailand.prd.go.th/1700/ewt/thailand/ewt_ the Royal Coronation Ceremony to be con- (Rama IX). -
Chinese Art Within Thai Temples in Malaysia: the Disappearance of Thai Art
Asian Social Science; Vol. 11, No. 9; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Chinese Art within Thai Temples in Malaysia: The Disappearance of Thai Art Punya Tepsing1 1 Faculty of Liberal Arts, Prince of Songkla University, Songkhla, Thailand Correspondence: Punya Tepsing, Faculty of Liberal Arts, Prince of Songkla University, Songkhla 90112, Thailand. Tel: 66-83-14-6692. E-mail: [email protected] Received: August 12, 2014 Accepted: December 2, 2014 Online Published: April 2, 2015 doi:10.5539/ass.v11n9p43 URL: http://dx.doi.org/10.5539/ass.v11n9p43 Abstract The identity of Thai temples in Malaysia is disappearing, as the temples display more Chinese art than Thai. Thus, this research aims to investigate the patterns in Chinese art and the conditions that support the appearance of Chinese art within Thai temples. Chinese art appears within these temples in their sculptures of Buddha, pavilions, and walls. The conditions supporting the appearance of Chinese art include 1) the need for funds to construct new temples; 2) the abilities of pastors who can speak Chinese and English and are interested in art from various countries; and 3) the eastern coast of Malaysia being a place where many people of Chinese descent settled. Chinese people were not able to purchase land easily due to state laws; thus, they had to use Thai temples as places to preserve their identity by constructing Chinese art within the temple. Keywords: Chinese art, Thai temple, Malaysia, disappearance 1. Introduction Chinese culture has been found in Malaysia since the 15th century (Khin & Huat, 2005). -
Chapter Iii a Comparison on Lan Xang and Early
CHAPTER III A COMPARISON ON LAN XANG AND EARLY RATTANAKOSIN BUDDHIST ART AND ARCHITECTURAL DESIGNS As a Buddhist kingdom, both Lan Xang and Rattanakosin cherished their temples by put every effort to build one and decorate it with the most beautiful artwork they could create at that moment. Those architectures and artworks not just express how luxury each kingdom was, but also represent the thought and circumstance in the meantime. Even though Lan Xang and Rattanakosin had a same religion and were neighbor, their arts and architectural designs are different as follow: 3.1 Lan Xang Buddhist Art and Architectural Design Lan Xang was a kingdom with diversity; even in the Lao race itself. Since the end of the reign of King Suryawongsa Thammikkarat, Lan Xang was divided into three separated kingdom; Luang Prabang, Vientiane and Champasak. Even though they were split up, they still shared their art and architectural designs. Each kingdom had been influenced by the neighbor surround and outsider as described below: 3.1.1 Lan Xang Architecture Developed through centuries, Lan Xang architectures may contain a lot of outsider influence, but at some point, they have their own unique style of architecture. Lan Xang temples can be divided into two part; Buddhawat and Sangkhawat. This chapter will discusses only on the Buddhawat area which cantains of That (ธาตุ), sim (สิม), Ho Wai (หอไหว), Oob Mung (อูบมุง), Hotrai or a library (หอไตร) and Ho Klong or a drum tower (หอกลอง), 3.1.1.1 That (Pagoda or Stupa) That (ธาตุ) in Lan Xang architecture is a Buddhist monument which can refer as a Chedi or pagoda (in Thai Architecture). -
The Journal of the Walters Art Museum
THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 EDITORIAL BOARD FORM OF MANUSCRIPT Eleanor Hughes, Executive Editor All manuscripts must be typed and double-spaced (including quotations and Charles Dibble, Associate Editor endnotes). Contributors are encouraged to send manuscripts electronically; Amanda Kodeck please check with the editor/manager of curatorial publications as to compat- Amy Landau ibility of systems and fonts if you are using non-Western characters. Include on Julie Lauffenburger a separate sheet your name, home and business addresses, telephone, and email. All manuscripts should include a brief abstract (not to exceed 100 words). Manuscripts should also include a list of captions for all illustrations and a separate list of photo credits. VOLUME EDITOR Amy Landau FORM OF CITATION Monographs: Initial(s) and last name of author, followed by comma; italicized or DESIGNER underscored title of monograph; title of series (if needed, not italicized); volume Jennifer Corr Paulson numbers in arabic numerals (omitting “vol.”); place and date of publication enclosed in parentheses, followed by comma; page numbers (inclusive, not f. or ff.), without p. or pp. © 2018 Trustees of the Walters Art Gallery, 600 North Charles Street, Baltimore, L. H. Corcoran, Portrait Mummies from Roman Egypt (I–IV Centuries), Maryland 21201 Studies in Ancient Oriental Civilization 56 (Chicago, 1995), 97–99. Periodicals: Initial(s) and last name of author, followed by comma; title in All Rights Reserved. No part of this book may be reproduced without the written double quotation marks, followed by comma, full title of periodical italicized permission of the Walters Art Museum, Baltimore, Maryland. -
Framing the Violence in Southern Thailand: Three Waves Of
FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM A thesis presented to the faculty of the Center for International Studies of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Sara A. Jones June 2007 This thesis entitled FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM by SARA A. JONES has been approved for the Center for International Studies by Elizabeth Fuller Collins Associate Professor of Classics and World Religions Drew O. McDaniel Interim Director, Center for International Studies Abstract JONES, SARA A., M.A., June 2007, Southeast Asian Studies FRAMING THE VIOLENCE IN SOUTHERN THAILAND: THREE WAVES OF MALAY-MUSLIM SEPARATISM (130 pp.) Director of Thesis: Elizabeth Fuller Collins This thesis examines how the Thai newspaper, The Nation (an English-language daily), portrays the violence in the Malay-Muslim South through the use of agenda- setting concepts and framing analyses in articles published about four events in 2004. Two of the events are examples of state aggression against southern insurgents whereas the other two are instances in which southern insurgents were the primary aggressors against the state and/or citizens. The history of the Malay-Muslim dominant provinces is reviewed, showing how the separatist movement has evolved into three distinct waves. The original secessionist movements focused on ethnic Malay identity; over time elements of Islamist ideology were introduced such that the current movement is not recognizably a separatist or Islamist movement. This thesis also includes a short analysis of articles published in Matichon sutsapd, a Thai-language weekly, and shows how Malay-Muslim Thais in the South demand justice. -
339 Chapter Six Three Royal Wats Through the Turmoil
CHAPTER SIX THREE ROYAL WATS THROUGH THE TURMOIL OF NATIONALIST GOVERNMENTS AND DICTATOR REGIMES (1910-1957) Introduction In the previous chapter, we saw how the royal wats lost their sources of direct state support, resulting in their dependence on rent revenues derived from their donated land and their abbots became responsible for their physical condition. Real estate properties of wats became the key for their survival, and the royal government also supported them to be independent entities in the market economy. In this chapter, we will see the increasing gap between the government and the Buddhist monastic order. This was especially the case after King Vajiravudh appointed his uncle and preceptor, Prince Wachirayan as the Supreme Patriarch, whose control of monastic affairs included urging wats to manage and invest in their land properties. Moreover, he also developed strategies to increase the Buddhist religious central assets, with the aim of making the Buddhist monastic order more independent from the state. He also created primary schools and Buddhist standard texts and promoted monastic practices which supported the unity of the nation in keeping with King Vajiravudh’s ultra-nationalist ideology. In this reign, the wats and monks were separated from the management of public education. Moreover, the king did not support any new construction or preservation of the royal wats as previous rulers had in the past. Therefore, royal wats lost their prominent role in society and state affairs, but at the same time they gained significant financial stability in terms of their private investment. After the bloodless revolution in 1932, King Prachathipok (Rama VII) became a constitutional monarch and the People’s Party comprised of lower ranking officials took control of the kingdom. -
THAILAND MIGRATION REPORT 2011 Edited by Jerrold W
THAILAND MIGRATION REPORT 2011 edited by Jerrold W. Huguet Aphichat Chamratrithirong International Organization for Migration International Labour Organization United Nations Development Programme United Nations Population Fund United Nations High Commissioner for Refugees World Health Organization United Nations Children’s Fund United Nations Office on Drugs and Crime United Nations Entity for Gender Equality and the Empowerment of Women Office of the High Commissioner for Human Rights International Telecommunication Union World Bank United Nations Country Team in Thailand Migration for development in Thailand: Overview and tools for policymakers edited by Jerrold W. Huguet Aphichat Chamratrithirong CoverPhotos: Top left: Martine Perret (UN), Centre top: Claudia Natali (IOM), Top right: Daniel Tshin (UNDP) Foreword Centre right: Chris Lom (IOM) Bottom left & right: Labour Rights Promotion Network Thailand Migration Report 2011 - the third in a series which started in 2005 - is the product of a collaborative effort between member agencies of the United Nations Thematic Working Group on Migration in Thailand, under the leadership of the International Organization for Migration. Like its predecessors, it aims to provide policymakers, practitioners and academia with current information on migration trends and patterns in Thailand, together with relevant policy developments. The designations employed and the presentation of the material in this report do not imply the expression of In addition to its standard features, this new volume focuses on “Migration for development in Thailand: any opinion whatsoever on the part of the United Nations or the International Organization for Migration overview and tools for policymakers”. This theme has been high on the United Nations and government concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the agendas in recent years, as the world increasingly recognizes that migration can be a key driver for delimitation of its frontiers or boundaries. -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling -
Population Growth in Thailand
Ul11 v ulalllua Field Staff THIS FIELDSTAFF REPORT is one of a continuing series on international affairs and major global issues of our time. All Reports in the series are prepared by The writers who are full-time Associates of the Field Staff, spending long periods abroad and returning to the American United States periodically to lecture on the campuses of the universities and colleges that sponsor the American Universities Universities Field Staff. Field Staff Associates of the Field Staff are chosen for their ability to cut across the boundaries of the academic disciplines in order to study societies in their totality, and for their skill in collecting, reporting, and evaluating data. They combine long personal observations with scholarly studies relating to their geographic areas of interest. The American Universities Field Staff, Inc., was founded in 1951 as a nonprofit educational organization. Fieldstaff Reports have for twenty years reached a group of readers - both academic and nonacademic - who find them extraordinarily useful as a source of firsthand observations of political, economic, and social trends in foreign countries. In the 1970s, the Field Staff is undertaking a long-term program to scrutinize and report on man's response to the disturbing effect of modernization on his value systems. Studies of problems related to population growth and of problems associated with the institution of education will be published from time to time as Fieldstaff Reports. The Reports related to population growth are the product of a joint project of the American Universities Field Staff and the California lnstitute of Technology. Under the latter's spon- sorship, the project is engaged in a comparative study of the social and political matrices in which population problems occur. -
History of the Royal Barges a Timeless Tradition
History of the Royal Barges a timeless tradition By Eric Lim The history of the royal barges dates back to the Sukhothai era in the 13th century when the first royal barges were reportedly seen. It's a traditional royal ceremony that has retained all the pomp and grandeur over the centuries in Thailand. The barges were originally troop carriers at a time when it was more expedient to transport troops into battle along rivers. As life in Thailand then was so intimately linked to the river, these barges were also used for religious and ceremonial purposes. During the Ayutthaya era between the 14th - 18th centuries, the royal barge ceremonies flourished particularly during the reigns of King Naresuan and King Narai. King Naresuan (1590 – 1605 AD) named his personal barge Suphannahongsa, the golden swan or hamsa, the mythical steed of Hindu God Brahma and started the first generation of this famous royal barge. Since then, this has been the name of the King's personal barge. Two more versions have been built since. In the reign of King Narai, the Royal Barge Procession became more elaborate and one such procession had more than 100 vessels. Unfortunately all this came to an abrupt end in 1767 when the Burmese sacked Ayutthaya and destroyed all the barges. It was a sad period in the history of the Royal Barges. The Thonburi era (1767 – 1782) under King Taksin saw a reemergence of royal barge activity. During his reign the Emerald Buddha was brought from Vientiane to Ayutthaya. A hundred and fifteen barges went to Ayutthaya to receive this holy statue and bring it back to Bangkok. -
Ethnic Violence in Southern Thailand: the Anomaly of Satun
Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2012-06 Ethnic Violence in Southern Thailand: the Anomaly of Satun Conlon, Kevin T. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/7323 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS ETHNIC VIOLENCE IN SOUTHERN THAILAND: THE ANOMALY OF SATUN by Kevin T. Conlon June 2012 Thesis Advisor: Michael Malley Second Reader: Sandra Leavitt Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704–0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202–4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704–0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED June 2012 Master’s Thesis 4. TITLE AND SUBTITLE Ethnic Violence in Southern Thailand: The Anomaly 5. FUNDING NUMBERS of Satun 6. AUTHOR(S) Kevin T. Conlon 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION Naval Postgraduate School REPORT NUMBER Monterey, CA 93943–5000 9. SPONSORING /MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. SPONSORING/MONITORING N/A AGENCY REPORT NUMBER 11.