Interpretation of Wat Arun Ratchawararam (The Temple of Dawn): the Application of Sustainable Cultural Tourism Principles in an Interpretive Plan
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A Model for the Management of Cultural Tourism at Temples in Bangkok, Thailand
Asian Culture and History; Vol. 6, No. 2; 2014 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education A Model for the Management of Cultural Tourism at Temples in Bangkok, Thailand Phra Thanuthat Nasing1, Chamnan Rodhetbhai1 & Ying Keeratiburana1 1 The Faculty of Cultural Science, Mahasarakham University, Khamriang Sub-District, Kantarawichai District, Maha Sarakham Province, Thailand Correspondence: Phra Thanuthat Nasing, The Faculty of Cultural Science, Mahasarakham University, Khamriang Sub-District, Kantarawichai District, Maha Sarakham Province 44150, Thailand. E-mail: [email protected] Received: May 20, 2014 Accepted: June 12, 2014 Online Published: June 26, 2014 doi:10.5539/ach.v6n2p242 URL: http://dx.doi.org/10.5539/ach.v6n2p242 Abstract This qualitative investigation aims to identify problems with cultural tourism in nine Thai temples and develop a model for improved tourism management. Data was collected by document research, observation, interview and focus group discussion. Results show that temples suffer from a lack of maintenance, poor service, inadequate tourist facilities, minimal community participation and inefficient public relations. A management model to combat these problems was designed by parties from each temple at a workshop. The model provides an eight-part strategy to increase the tourism potential of temples in Bangkok: temple site, safety, conveniences, attractions, services, public relations, cultural tourism and management. Keywords: management, cultural tourism, temples, Thailand, development 1. Introduction When Chao Phraya Chakri deposed King Taksin of the Thonburi Kingdom in 1982, he relocated the Siamese capital city to Bangkok and revived society under the name of his new Rattanakosin Kingdom (Prathepweti, 1995). Although royal monasteries had been commissioned much earlier in Thai history, there was a particular interest in their restoration during the reign of the Rattanakosin monarchs. -
Infrastructure
INFRASTRUCTURE Bangkok has been undergoing rapid urbanization and industrialization since 1960. The increasing population is due in part to the development of infrastructure, such as road networks, real estate developments, land value, and a growing economy that resulted in expansion into the surrounding areas and the migration of people to the city from all parts of the country. 7>ÌiÀÊ ÃÕ«ÌÊÊ >}Ê>`Ê6VÌÞÊÀi> Õ°° Discovering the City the Discovering City the Discovering xxÈ°Ó Èää x£È°Ó xän°£ {nȰΠ{n°È {Ç顂 {ää Óää ££°Ç Ȱ{ n°£ ä ÓääÓ ÓääÎ Óää{ , - / *1 Ê7/ ,Ê-1**9Ê Ê"/ ,- 1- --]Ê-// Ê / ,*,- ]Ê"6¿/Ê 9Ê Ê 1-/, Source: Metropolitan Waterworks Authority /Ì>Ê7>ÌiÀÊ*À`ÕVÌÊÉÊ Water Management ->iÃÊÊ >}Ê>`Ê6VÌÞÊÀi> At present, the Metropolitan Waterworks To develop an effl uent treatment system, To build walls to prevent and solve Authority (MWA) provides the public and establish a “Flood Control Center” fl ood problems caused by seasonal, water supply in the BMA, Nonthaburi with 55 network stations, using low-cost northern and marine overfl ows in the and Samut Prakarn provinces at an treatment techniques and building Bangkok area. Ê Õ°° average of 4.15 million cubic meters additional water treatment systems, while Ó]äää per day, over a 1,486.5 sq. km area. restoring the beauty and cleanliness To develop an information technology £]xÎn°Î £]xää £]xäx £]x£È°£ of canals and rivers. system to support drainage systems £]{n£°Ç £]{În°x £]äÇÈ The BMA continuously monitors the throughout Bangkok. £]äää Ȱ{ £]ä£Î° Ó°x nnä°Î quality of the water supply and canals. -
48 Hours in Bangkok: Eat, Play, Sleep What Is the Perfect Trip in Bangkok for 2 Days
48 Hours in Bangkok: Eat, Play, Sleep What is the perfect trip in Bangkok for 2 days DAY 1 Eat - Breakfast, Lunch and Dinner Breakfast Breakfast at the Royal Orchid Sheraton’s FEAST - There's something for everyone at this world Feast at Royal Orchid cuisine dining spot with an exceptional choice of breakfast options (including something Sheraton Hotel & Towers, Charoen Krung Road, for the kids). Bang Rak Get an early start on your 48 hours in Bangkok and head to Feast any time from 6:00 AM - 10:30 AM. Call +66 (0) 2266 0123 or email: [email protected] Lunch Lunch at Eat Sight Story - A real gem hidden down a tiny Bangkok alleyway, complete with river and temple views. Eat Sight Story, Tatien, Maharaj Road Eat Sight Story serve a delicious array of classic Thai and fusion cuisine...plus a cocktail menu worth exploring. Call +66 (0) 2622 2163 Dinner Early dinner or late lunch at Somtum Der - Absorb the art of authentic Som Tum (papaya salad) in this cosy and welcoming eatery. Somtum Der, Saladang, Somtum Der has a laid back outside eating area that creates a captivating eat-like-a-local vibe Silom as you tuck into some Tum Thai with fresh papaya, zesty lime and chili. Call +66 (0) 2632 4499 1 Play – Don’t Miss Out! Temple hopping Exploring the many incredibly beautiful temples in Bangkok has to be done, and the Grand Palace is top of the must-see attractions. The Grand Palace has been the ocial residence of the Kings of Siam and Thailand since the 1700’s and is also home to the temple of the Emerald Buddha. -
Wat Arun Temple Sebagai Tujuan Destinasi Wisata Terbaik Di Bangkok Thailand
Foreign Case Study 2018 Sekolah Tinggi Pariwasata Ambarrukmo Yogyakarta WAT ARUN TEMPLE SEBAGAI TUJUAN DESTINASI WISATA TERBAIK DI BANGKOK THAILAND M. Deo Reksa Putra 17.02722 Sekolah Tinggi Pariwasata Ambarrukmo Yogyakarta Abstract : Makalah ini merupakan hasil laporan Foreign Case Study untuk syarat publikasi ilmiah di Sekolah Tinggi Pariwasata Ambarrukmo Yogyakarta dengan Judul Wat Arun Temple Sebagai Tujuan Destinasi Wisata Terbaik di Bangkok Thailand. 1. PENDAHULUAN Foreign Case Study (FCS) adalah sebuah kegiatan kewajiban bagi mahasiswa S1 Pariwisata di Sekolah Tinggi Ilmu Pariwisata Ambarrukmo Yogyakarta yang nantinya akan membuat laporan FCS dimana digunakan sebagai standar kualifikasi dan syarat kelulusan. Program FCS ini menuntut mahasiswa untuk melakukan pejalanan ke Luar Negeri untuk mempelajari perbedaan budaya, pengembangan bidang pariwisata di negara lain. Ada beberapa cara yang dapat ditempuh untuk melakukan FCS ini, yaitu Student Exchange, Double Degree, Join Degree, Journey dan program Magang. Thailand adalah salah satu negara di kawasan Asia Tenggara yang berbatasan dengan negara Laos dan Kamboja di sebelah timur dan negara Malaysia dan Teluk Siam di sebelah selatan dan negara Myanmar dan Laut Andaman di sebelah barat. Negara Thailand merupakan negara yang kaya akan keindahan alam dan sejarah hal itu di buktikan dengan banyaknya wisatawan yang datang untuk menikmati keindahan alam dan belajar sejarah ke negara tersebut. Thailand dikenal dengan julukan negara seribu Budha tentunya Thailand memiliki banyak sekali Candi -
CONSERVATION of KUDIJEEN COMMUNITY for CULTURAL TOURISM by Nana Srithammasak a Thesis Submitted in Partial Fulfillment of Th
CONSERVATION OF KUDIJEEN COMMUNITY FOR CULTURAL TOURISM By Nana Srithammasak A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY Program of Architectural Heritage Management and Tourism (International Program) Graduate School SILPAKORN UNIVERSITY 2010 CONSERVATION OF KUDIJEEN COMMUNITY FOR CULTURAL TOURISM By Nana Srithammasak A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY Program of Architectural Heritage Management and Tourism (International Program) Graduate School SILPAKORN UNIVERSITY 2010 The Graduate School, Silpakorn University has approved and accredited the Thesis title of “ Conservation of Kudijeen Community For Cultural Tourism ” submitted by Ms.Nana Srithammasak as a partial fulfillment of the requirements for the degree of Doctor of Philosophy in Architectural Heritage Management and Tourism ……...................................................................... (Assistant Professor Panjai Tantatsanawong ,Ph.D.) Dean of Graduate School ........../..................../.......... The Thesis Advisor Professor Ross James King The Thesis Examination Committee .................................................... Chairman (Professor Emeritus Trungjai Buranasomphob, Ph.D.) ............/......................../.............. .................................................... Member (Associate Professor Chaiyasit Dankittikul, D.E.D.) ............/......................../.............. ................................................... -
Development Challenges for Religious Arts on the Thonburi Bank of the Chao Phraya River
Rajapark Journal Vol.13 No.30 July-September 2019 “ความรู้มีรากฐานมาจากจิตสำนึก” Development Challenges for Religious Arts on the Thonburi Bank of the Chao Phraya River Nattawut Palakavongsa na Ayudhya Silpakorn University Email: [email protected] Received July 11, 2019; Revised July 24, 2019; Accepted September 15, 2019 Abstract From long-term observation of the riverfront communities of Thonburi and of their apparent success, the following research question was derived, both motivating and guiding the present project: Does the Thonburi community manifest significant key values that might explain its historical success in multi-ethnic, multicultural and multi-religious tolerance and co-habitation, and thence to reveal if there are lessons to be drawn from this success regarding ways of living together, also to become integrated into existing community structures? There has been a further, underlying question: do the lessons to be drawn from Thonburi’s historic tolerance and community peace have potential for translation to other levels where conflict prevails in Thailand’s society? In pursuing this broad question, the following more specific objectives have been set: 1) To study cultural and social context influencing religious places on the Thonburi side of the Chao Phraya River, and 2) To study the features of artistic works in religious places of Buddhism, Christianity and Islam in the communities on the Thonburi side of the Chao Phraya River area in relation to cultural and social context. One set of questionnaires and interviews was developed and used as a research instrument. Experts and elderly people living in the community participated in the in-depth interviews. -
Charoen Nakhon Thailand
NAVARANG ASSET PRESENT CHAROEN NAKHON THAILAND About Best Health & Culture Restaurants Wellness Heritage CHAROEN Instagramable NAKHON Coffee Culture ATTRACTIONS! And more ... VOL. 01 MAY 2021 01 CHAROEN NAKHON How to get there? From 40 Suvarnabhumi international mins airport From 20 Sukhumvit rd mins (Siam-Asoke) From 5 BTS Krung mins Thon Buri Charoen Nakhon is located along Thailand’s most majestic river “The Chao Praya”. Widely regarded as Bangkok’s most popular trade route and cultural heritage site. From cool art and lifestyle hubs, ‘trendy cafes, and superb street eats to iconic riverside hotels, not to forget the unique shopping districts, life on Charoen Nakhon has never been more attractive. With the new BTS Gold Line on rails, Charoen Nakhon is one of the most desirable neighborhoods of Bangkok. 02 CHAROEN NAKHON About Charoen Nakhon There are few places in the world that make it possible for The riverside neighborhood can visitors to see its urban areas via boat. Charoen Nakhon is a be reached via a handful of BTS charming neighborhood situated in the Thonburi community on stations, or by boat, which is the western banks of the Chao Phraya River. Thonburi was the oftentimes a faster and more capital of Thailand for a short time in 1768, after Ayutthaya authentic way to see the city. was destroyed by the Burmese. After the capital was moved While many tourists who venture across the river, Thonburi became a separate city, but now it is this way come to stay in one of one of many districts that make up the city of Bangkok. -
9 Sacred Sites in Bangkok Temple As an Auspicious Activity That Grants Them Happiness and Good Luck
The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck. The nine sacred temples in Bangkok are of significant value as they are royal temples and convenient for worshippers as they are located close to each other in the heart of Bangkok. Wat Saket Printed in Thailand by Promotional Material Production Division, Marketing Services Department, Tourism Authority of Thailand for free distribution. www.tourismthailand.org E/JUL 2017 The contents of this publication are subject to change without notice. The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck. -
The Royal Barge Suphannahong (16/8/2019)
The Royal Barge Suphannahong (16/8/2019) Known worldwide as a masterpiece of Thai cultural heritage, the Royal Barge Suphannahong is the principal barge and has taken center place in the Royal Barge Procession since the Ayutthaya period. It is shaped to resemble a golden swan. The name Suphannahong refers to the swan-like mythical steed of the Hindu god Brahma. The barge is made from a single teak trunk, with the surface pattered through wood carving, covered in lacquer painting technique, inlaid with glass mosaic and gilded all over. A spire-shaped edifice or a tier-roofed pavilion sheltering the throne of the King is carried mid-ship. During the Rattanakosin period, King Rama I ordered the Royal Barge Suphannahong built soon after his accession to the throne in 1782. The barge was in constant use as the principal royal barge until it became too old to be repaired. King Rama VI then commanded the construction of the new Royal Barge Suphannahong, which is 15.6 tons in weight, 44.90 meters in length, 3.14 meters at the beam, and 0.90 meters in depth. The new Royal Barge Suphannahong was launched on 13 November 1911 and has been used ever since. It is well-maintained and kept in good operational condition by the Fine Arts Department and the Royal Thai Navy. In the reign of His Majesty King Bhumibol Adulyadej the Great, the barge Suphannahong was commissioned as the Royal Barge of His Majesty the King in the Royal Barge Procession on the occasion of presenting Kathin robes to Buddhist monks at Wat Arun (Temple of Dawn) and for other important royal ceremonies, such as the Royal Ceremony in Celebration of the Bangkok Bicentennial in 1982. -
Thailand King's Coronation Special
Saturday, May 4, 2019 | The Japan Times | 5 Thailand King’s Coronation Special Ceremonies, processions held in honor of monarch The coronation of Thailand’s King Maha the international diplomatic corps, who Wales, Australia, in 1976. Thanks to the king’s extensive military Vajiralongkorn takes place from May 4 to 6, will offer their felicitations on this special Upon graduation, the king returned to training, he has become highly experi- Thailand’s Bureau of the Royal Household occasion at Chakri Maha Prasad Throne Thailand and served as a career officer in enced in this field and has disseminated his announced on Jan. 1. Hall. the Royal Thai Army. knowledge of military affairs to officers in The announcement stated that the A royal barge procession will be held He attended the Command and General the armed forces. king had ascended the throne as the king during the Royal Kathin Robe Presentation Staff College in 1977 and the Royal College of Thailand, following the invitation of Ceremony in late 2019. of Defence Studies in the United Kingdom This article is composed of edited excerpts the president of the National Legislative in 1990. from the website of the Government Public Assembly, acting as the president of the Early life and education The king also attended many other train- Relations Department (https://thailand. National Assembly, on behalf of the Thai The king ascended the throne as King ing courses, especially those concerning prd.go.th/1700/ewt/thailand/ewt_news. people. Rama X of the Royal House of Chakri, suc- aircraft flight, and has served as an instruc- php?nid=7511&filename=index and https:// The king has deemed it appropriate for ceeding the late King Bhumibol Adulyadej tor for fighter pilots in the Royal Thai Air thailand.prd.go.th/1700/ewt/thailand/ewt_ the Royal Coronation Ceremony to be con- (Rama IX). -
339 Chapter Six Three Royal Wats Through the Turmoil
CHAPTER SIX THREE ROYAL WATS THROUGH THE TURMOIL OF NATIONALIST GOVERNMENTS AND DICTATOR REGIMES (1910-1957) Introduction In the previous chapter, we saw how the royal wats lost their sources of direct state support, resulting in their dependence on rent revenues derived from their donated land and their abbots became responsible for their physical condition. Real estate properties of wats became the key for their survival, and the royal government also supported them to be independent entities in the market economy. In this chapter, we will see the increasing gap between the government and the Buddhist monastic order. This was especially the case after King Vajiravudh appointed his uncle and preceptor, Prince Wachirayan as the Supreme Patriarch, whose control of monastic affairs included urging wats to manage and invest in their land properties. Moreover, he also developed strategies to increase the Buddhist religious central assets, with the aim of making the Buddhist monastic order more independent from the state. He also created primary schools and Buddhist standard texts and promoted monastic practices which supported the unity of the nation in keeping with King Vajiravudh’s ultra-nationalist ideology. In this reign, the wats and monks were separated from the management of public education. Moreover, the king did not support any new construction or preservation of the royal wats as previous rulers had in the past. Therefore, royal wats lost their prominent role in society and state affairs, but at the same time they gained significant financial stability in terms of their private investment. After the bloodless revolution in 1932, King Prachathipok (Rama VII) became a constitutional monarch and the People’s Party comprised of lower ranking officials took control of the kingdom. -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling