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German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
AMS Newsletter August 2015
AMS NEWSLETTER THE AMERICAN MUSICOLOGICAL SOCIETY CONSTITUENT MEMBER OF THE AMERICAN COUNCIL OF LEARNED SOCIETIES VOLUME XLV, NUMBER 2 August 2015 ISSN 0402-012X Louisville: City of Surprises AMS Louisville 2015 12–15 November www.ams-net.org/louisville Looee-ville, Louis-ville, Loo-a-ville, Loo-ih- vuhl, Loo-ih-vul . it’s a city of seemingly many names. But to the locals, it’s simply Loo-uh-vul; and one imagines that Louis XVI, after whom the city was named, would probably turn in his grave if he heard it. So would Michelangelo, if he saw the stupen- dous homage to him outside the 21c Museum Hotel, one of the top boutique hotels in the world and only a short walk from Galt House (venue of the AMS meeting). Drenched in mock Cellinian splendor (and somehow al- ways free of avian donations despite its being The Belle of Louisville on the Ohio River permanently placed outside), it’s truly a sight see in this city by the river (the red glass gems- House is Fourth Street Live!, a focal point for to behold. encrusted limousine by the hotel entrance, so nighttime entertainment (and the location But 21c’s always captivating art exhibition, dressed up as to be inspired by the interior for our Friday night dance: see p. 18). For the whether indoors or outdoors, is only one of of a pomegranate, is another eye-catcher). more adventurous, there’s the Urban Bour- the many things that a visitor would want to As huge as the homage to Michelangelo is, it bon Trail that leads to the many scattered dis- pales beside the baseball bat that stands taller tilleries (such as Maker’s Mark and Jim Beam) In This Issue… than the five-story Slugger Museum on which for which Kentucky is known. -
Universities of Leeds, Sheffield and York
promoting access to White Rose research papers Universities of Leeds, Sheffield and York http://eprints.whiterose.ac.uk/ This is an author produced version of a paper published in The Journal of Ecclesiastical History. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/10455 Published paper Thompson, K. (2009) The other Saint Bernard: The 'troubled and varied career' of Bernard of Abbeville, Abbot of Tiron, Journal of Ecclesiastical History, 60 (4), pp. 657-672 http://dx.doi.org/10.1017/S0022046909990042 White Rose Research Online [email protected] The Other Saint Bernard: the ‘troubled and varied career’ of Bernard of Abbeville, Abbot of Tiron ‘A troubled and varied career.’1 Such is David Knowles’ assessment of Bernard of Abbeville, founder of the abbey of Tiron, which lies in the wooded landscape of the Perche region between Alençon and Chartres in western France.2 Bernard’s career is conventionally coupled with those of Robert of Arbrissel and Vitalis of Mortain, all of them important figures in the ascetic revival in monasticism which gripped western Europe in the late eleventh and early twelfth centuries.3 Yet while the Fontevraudine and Savignac affiliations that derived from Robert and Vitalis’s activities have been much discussed, there is no major history of the abbey of Tiron. The rigour of Bernard’s approach to monastic life, however, was much admired by contemporaries, including the kings, Henry I of England, David I of Scotland and Louis VI of France. His abbey of Tiron was the source for over a hundred communities throughout France and perhaps surprisingly in Scotland, Wales and England.4 The speed with which these daughter houses were established over such a broad area was remarkable, but the impetus was not sustained, and the so-called ‘Order of Tiron’ had ceased to be an influential force within the western monastic tradition by the beginning of the thirteenth century. -
Loyalty, Friendship and Love in the Letters of Fulbert of Chartres
LOYALTY, FRIENDSHIP AND LOVE IN THE LETTERS OF FULBERT OF CHARTRES Date of reception: 251h of April, 2007 Final date of acceptance: lFhoi Decemher, 2007 In letter 51 of his correspondence, Fulbert of Chartres oIfers a definition oIfdeli- tus which has long been nsed by historians to describe feudal-vassalic relations. 1n al1 of his correspondence, Fulhert expreses this social bond by using an elaborate vocabulary of friendship and emotions. He thus qualifies social relations descrihed as an elernent of vassalage and loyalty and gives them a moral content. He defines amicitia, particularly for the attention of William of Aquitaine, by emphasising its "usefnl" aspect and stressing its ohjective, honestum or the common good, terms that have already been found in his 51" letter to definefdelitas. Friendship is therefore a natural corollary of the relationships of loyalty within the clergy or in the secu- lar world. In the same way relationships of loyalty are coupled with the use of the vocahnlary of affecíus, which conveys the ideals of peace and the common good, heralded by the Bishop of Chartres in feudal society at the beginning of the 11th century. Fulhert de Chartres, Faithfulness, Friendship, Peace, Love. Fulbertus Carnutinus, Fideliias, Amicitia, Pax, Cantas. The letters of Fulbert, bishop of Charires between ahout 1006 and 1028, are a fundamental source of knowledge about the organisation of feudal society. Indeed, this bishop, appointed by l<ing Robert the Pious, following his position as scolaster of Chartres and reputed for bis erudition and piety, left 131 letters which are con- cerned with particular problems of a legal, ecclesiastical and religious nature. -
Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript
Quidditas Volume 22 Article 4 2001 Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript Elöd Nemerkényi Erasmus Institute, Notre Dame Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Nemerkényi, Elöd (2001) "Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript," Quidditas: Vol. 22 , Article 4. Available at: https://scholarsarchive.byu.edu/rmmra/vol22/iss1/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript Elöd Nemerkényi Erasmus Institute, Notre Dame HE STARTING POINT OF THE CLASSICAL tradition in medieval Hun- gary is marked by a letter written by Bishop Fulbert of Chartres in TNorthern France to Bishop Bonipert of Pécs in Southern Hun- gary.1 In this letter, dated by its editor to 1023, Fulbert assured his col- league, Bonipert that he was going to send him one of his copies of Priscian: “Our son and your faithful servant Hilduin has told us of your gestures of charity toward us and dutifully stated that you would like one of our copies of Priscian. -
History 393: Medieval Church and State
HISTORY 393: MEDIEVAL CHURCH AND STATE Course Information: History 393-01 (CRN: 10770), Spring 2012 TR 9:30-10:45 Room: MHRA 2211 Instructor Information: Dr. Richard Barton Office: 2115 MHRA Office phone: 334-3998 Home phone: 852-1837 , no calls after 9 PM please! Mailbox: 2118A MHRA Email: [email protected] Office hours: Tuesdays 11:00-12:00, Thursdays 3:15-4:30, and by appointment Course Description: The Middle Ages encompassed their fair share of scenes of high political drama. We need only think of the Carolingian Emperor Louis the Pious performing public penance for his alleged sins before the entire court in 833; or the German Emperor Henry IV, barefoot in the snow at Canossa, begging for forgiveness from Pope Gregory VII; or the murder of Thomas Becket, archbishop of Canterbury, before the high altar, by four of King Henry II’s knights and the public flogging of Henry II as penance for that very murder. These episodes and many more constitute the stuff of this course. Above all, this course looks at the ways in which medieval people understood authority and, particularly, the intersection between the two most visible sources of tangible authority experienced by all during in the Middle Ages, the universal Christian church and the secular monarchies. Rather than covering every period from 500 to 1500, we will perform more intensive examination of a handful of key episodes occurring between 800 and 1300, episodes which served to define both the practice of authority in the Middle Ages and the legacy left to future generations. -
AMS Newsletter February 2008
A M S EWSLETTERN T H E A MERICAN M USICOLOGICAL S OCIETY CONSTITUENT MEMBER OF THE AMERICAN COUNCIL OF LEARNED SOCIETIES VOLUME XXXVIII, NUMBER 1 February, ISSN 0402-012X AMS/SMT Nashville NEH / OPUS COUNTDOWN 2008: Musicology in End-of-year figures for the OPUS campaign The Box Score Music City USA suggest that we are within about $, of having met the challenge of the National Date Donors k k www.ams-net.org/nashville Endowment for the Humanities: that is, / / ,, we have raised nearly percent of the tar- // ,, , The American Musicological Society and So- get $,. Loud, frequent, and heartfelt / / ,, , ciety for Music Theory will hold their thanks to all who have stepped forward with national meeting in Nashville, Tennessee, their gifts. Certified eligible for NEH: , “Music City USA.” Home to honky-tonks, to This strong response to appeals made at the Still needed for full certification: the historic Ryman Auditorium, to the Coun- annual meeting and in individual solicitations $330,000 try Music Hall of Fame, and to the newly in November and December suggests fered a spectrum of diversions that included opened Schermerhorn Symphony Center, one central task of the OPUS project may lute songs, Lieder, ragtime, a visit from Leoš Nashville regularly serves as a tourist haven soon be done—allowing the campaign com- mittee to focus on the big windup in . Janáček, and a never-to-be-forgotten commu- for the acoustically interested. Visitors might nity rendition of “All My Ex’s Live in Texas.” want to two-step at the Wildhorse Saloon, That such news coincides with inaugural awards from the M. -
St. Symeon the New Theologian and Western Dissident Movements
http://dx.doi.org/10.18778/2084-140X.02.12 Studia Ceranea 2, 2012, p. 137–144 Bernard Hamilton, Janet Hamilton (Nottingham) St. Symeon the New Theologian and Western Dissident Movements The execution on Holy Innocents day 1022 of a group of canons of the cathe- dral of the Holy Cross, Orleans, together with some of their followers, convicted of heresy at a synod convoked by Robert the Pious, was widely reported. M.R.-H. Bautier has brilliantly explained the political context of the trial and has also ex- plained the priority of the two Fleury sources1. Abbot Gauzlin of Fleury, together with a group of senior brethren, had been present at the Synod of Orleans and, soon after the trial, the Catalan monk John, who was staying at Fleury, wrote about it to Oliba, abbot of Ripoll. He describes the heretics as radically anti-sacramental; they denied the saving grace of baptism, the validity of the Mass and the efficacy of sacramental confession; and they deprecated marriage2. Andrew of Fleury, who may have been present at the Synod in 1022, wrote a Life of abbot Gauzlin in c. 1042, in which he tells us that the heretics professed belief in the Holy Trinity and in the incarnation of Christ, but rejected the sacraments. They denied that the Holy Spirit was conferred at baptism; they saw no value in the laying-on of hands or in sacra- mental confession; they held that bishops could not validly ordain priests because they did not have the power to confer the Holy Spirit (which implied, of course, that priests could not celebrate valid Masses). -
Cluny and Gregory VII
20 CLVNY AND GBEGOBY VII Jan. Cluny and Gregory VII N the desolate years that opened the tenth century Cluny set Downloaded from I the example of religious duty and discipline and of dignity of service. Born in an age of coarse materialism, she sought to recall to men that interest in spiritual things which seemed to have been lost, and to do so by setting up an ideal in direct contradiction to the spirit rife in the world around her. The spirit of devotion http://ehr.oxfordjournals.org/ •which was the motive of her foundation she hoped to stimulate beyond her own walls.1 Thus from her origin she was zealous for monastic reform. Such indeed was necessary, for the invasions of the Normans had almost swept away monasticism in Gaul.2 Into Burgundy however the Normans had scarcely penetrated, and the position of Cluny made her a good centre for radiating reform. Protected by her gently swelling hills, she lay near one of the pilgrim routes to Eome, and close to the highways of the Saone at UB Giessen on July 14, 2015 and Bhone; while placed as she was on neutral ground, conveniently distant from and practically independent of both Teutonic emperor and Frankish king, the conditions were favourable for the mainten- ance of her principle of monastic autonomy. The character of her early abbots too, men of eminent virtue, made for her success, as also did the rule they adopted—the Benedictine modified by Benedict of Aniane and the Aachen capitularies.3 Not only so, but unlike the almost contemporary but more ascetic reform of the Italian hermits, who looked to the East for their inspiration, Cluny, essentially Western, stood for moderation. -
The Lives of the Popes in the Early Middle Ages
Wxhmmmi^ W^^^^&smMo^^vm^, >-«%9\9 *^ »*• THE LIVES OF THE POPES VOL. V. Digitized by tine Internet Arciiive in 2009 witii funding from Boston Library Consortium IVIember Libraries Iittp://www.arcliive.org/details/livesofpopesinea05mann Area of regal or imperial influence, and sometimes of rule, i.e., the area north of the Po, and west of the dotted line from the Po, which runs between Mutina and Bononia, Arctium, Perugia and on to Populonia. The part coloured yellow on the Map. Area of papal influence or rule, i.e., the area included between the above dotted line, and another starting between Ancona and Firmum and going round Camerinum nnd Assisium to Sora and Terracina. The part coloured blue on the Map. Area of influence or rule of the Lombard and other petty princes, i.e., the area between the last mentioned dotted line and another between the rivers Trinius and Lao. The part coloured red on the Map Area of Greek influence or rule, i.e., the area south of the line from the Trinius to the Lao. The part coloured green on the Map. Corsica, Sardinia, and Sicily, were in the hands of the Saracens during most of this period THE LIVES OF THE POPES IN THE EARLY MIDDLE AGES REV. HORACE K. MANN " De gente Anglorum, qui maxime familiares Apostolicse Sedis semper existunt" {Gesta AM. Fontanel. A.D. 747-752, ap. M.G. SS. II. 289). HEAD MASTER OF ST. CUTHBERT's GRAMMAR SCHOOL, NE\VCASTLE-ON-TYNE CORRESPONDING MEMBER OF THE ROYAL ACADEMY OF HISTORY OF SPAIN THE POPES IN THE DAYS OF FEUDAL ANARCHY FoRMosus TO Damasus II. -
Lent | Holy Week | Easter #Lentpilgrim INTRODUCTION
lent | holy week | easter #LentPilgrim INTRODUCTION his Lent, the Church of England is focusing on pilgrimage. In that spirit, we have created this virtual pilgrimage which T takes us on a journey from the Cathedral to the Cross, from Bristol to the bitter passion of Golgotha. It is not a straight path, as life is not straightforward, but twists and turns through the countries, and across the centuries. Accompanied by saints with links to places along the way, we will journey through Lent as we travel across Britain, France, Italy, and on into the Middle East. As we reach Rome, the pilgrimage retraces the journey of St Paul, in reverse, taking us from Rome, through Sicily, Malta, Rhodes, and beyond, until we arrive in Jerusalem, at the foot of the Cross. In addition to this devotional pilgrimage, from the back page of this booklet you will find details of services on Easter Day and in Holy Week, along with additional events and services such as the Lent Lunches, reading Mark right through, and Stations of the Cross. We pray that you will choose to travel with us for part or all of this journey. Booklet compiled and created by Tim Popple, 2019 FORTY DAYS AND FORTY NIGHTS Day 1 Jordan Bristol Day 2 Aldhelm Malmesbury Day 3 Osmund Salisbury Day 4 Swithun Winchester Day 5 Frideswide Oxford Day 6 Alban St Albans Day 7 John Donne London Day 8 William Rochester Day 9 Æthelberht Kent Day 10 Thomas Becket Canterbury Day 11 Richard of Chichester Dover Day 12 William de St-Calais Calais Day 13 Remigius Picardy Day 14 Joan of Arc Rouen Day 15 Thérèse -
Hegemony of an Empty Norm Ignas
The Modern International Society: Hegemony of an Empty Norm Ignas Kalpokas, University of Nottingham School of Politics and International Relations Paper to be presented at the Political Studies Association Conference, Cardiff, 25-27 March 2013. In this paper it will be argued that the modern vision of the international system allows the creation of an absolute enemy, i.e. the one who falls outside the dominant discourse is not only excommunicated but also deprived of the status of a just opponent. The outsider here becomes a non-value, which could be easily disposed of Burchard, 2006: 31). Such a situation is not new. It is presumed that we are currently observing the return to the Medieval respublica Christiana, a religiously organised order with aspirations towards universality and homogeneity – a clear prototype of the modern theologico-political approach to global governance. It is the return of the respublica Christiana as the universal liberal community, albeit with a difference: if previously universal jurisdiction was embodied in particular religious authorities, then at present it is the rule of an empty norm. Therefore, it will be argued, the current international order could be seen as ruled by the new sacerdotium. During the early medieval period the secular power not only enjoyed significant influence on the church (with the pope being politically and militarily vulnerable) but also directly exercised important religious functions and the church was deeply immersed in secular affairs. It was only after the reform movement within the church gathered pace in the second half of the eleventh century that a radical separation was made and the question of primacy acquired an exceptional prominence, especially on behalf of the church.