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Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
The Jolja' Cave Project
FAMSI © 2002: Karen Bassie The Jolja’ Cave Project Research Year: 2001 Culture: Contemporary Ch’ol Maya Chronology: Early Classic to Post Classic Location: Misopa’ Mountain, Chiapas, México Site: Jolja’ cave Table of Contents Abstract Resumen Introduction Site Location and Name Regional Description Sacred Caves Regional Archaeological Reports Postclassic and Colonial History The Previous Studies of Jolja’ The 2001 Jolja’ Cave Project Field Season Description of Jolja’ Cave #1 The Paintings Group 1 Group 2 Painting 1 Painting 2 Painting 3 Group 3 Group 4 Group 5 Group 6 Group 7 The Nature of Don Juan The Day of the Cross List of Figures Sources Cited Abstract The site of Jolja’ consists of three caves on a mountain cliff at the headwaters of the Ixtelja River, Chiapas (N 17 20.916’ W92 19.509’). The caves are on the property of the Ch’ol Maya ejido of Joloniel. All three caves contain pre-Columbian pottery shards. An Early Classic Maya mural and seven groups of hieroglyphic texts are painted on the walls of Cave #1. These are the only Early Classic cave paintings ever found in the Maya region, and they refer to rituals performed in the cave between A.D. 300 and A.D. 435. The Ch’ol Maya of the region believe a god named Don Juan inhabits Jolja’ and each year at Cave #1 they perform a Day of the Cross ceremony in his honor. Resumen El sitio Jolja’ está conformado por tres cuevas ubicadas en la cima de una montaña en la cabecera del Río Ixteljá, Chiapas (N 17 20.916’ W92 19.509’). -
Dolores Amenaz a Po R Desliz Amiento S 590000.000000 600000.000000 610000.000000 620000.000000 630000.000000 640000.000000 89°40'W 89°30'W 89°20'W 89°10'W " "
CO DIGO : AMENAZA POR DESLIZAMIENTOS E INUNDACIONES 1708 DEPARTAMENTO DE PETEN 8 MUNICIPIO DE DOLORES AMENAZ A PO R DESLIZ AMIENTO S 590000.000000 600000.000000 610000.000000 620000.000000 630000.000000 640000.000000 89°40'W 89°30'W 89°20'W 89°10'W " " "Sitio Arquelogico San Jose La pre d ic c ión d e e sta am e naza utiliza la m e tod ología re c onoc id a Sitio Succotz Sitio " Barrio " d e Mora-Vahrson, para e stim ar las am e nazas d e d e slizam ie ntos a Arqueologico Guacutal Arqueologico Tres Sitio " Nueva Benque Sitio La Escoba Ollas " Arquelogico Juda Viejo un nive l d e d e talle d e 1 kilóm e tro. Esta c om ple ja m od e lac ión utiliza Arquelogico " " " Sitio El Carmen 0 " Sitio " 0 0 Sitio Arqueologico 0 una c om binac ión d e d atos sobre la litología, la hum e d ad d e l sue lo, 0 " Sitio Arqueologico 0 0 Sitio Arqueologico Akalche " 0 0 Escondido " " Melchor De 0 0 Barrio 0 . " Arqueologico Arqueologico . pe nd ie nte y pronóstic os d e tie m po e n e ste c aso pre c ipitac ión 0 Mencos 0 " Suchitan 0 Yaxja Oxlaj Sitio Melchor de Mencos " 0 0 " Sitio " 0 8 Sitio 8 ac um ulad a q ue CATHALAC ge ne ra d iariam e nte a través d e l El Porvenir " " Arqueologico 8 " Sitio Arqueologico " " " 8 8 Laguneta Laguna Arqueologico MELCHO R DE MENCO S 8 Sitio " " Sitio 1 Arqueologico Topoxte " 1 m od e lo m e sosc ale PSU/NCAR, e l MM5. -
CATALOG Mayan Stelaes
CATALOG Mayan Stelaes Palos Mayan Collection 1 Table of Contents Aguateca 4 Ceibal 13 Dos Pilas 20 El Baúl 23 Itsimite 27 Ixlu 29 Ixtutz 31 Jimbal 33 Kaminaljuyu 35 La Amelia 37 Piedras Negras 39 Polol 41 Quirigia 43 Tikal 45 Yaxha 56 Mayan Fragments 58 Rubbings 62 Small Sculptures 65 2 About Palos Mayan Collection The Palos Mayan Collection includes 90 reproductions of pre-Columbian stone carvings originally created by the Mayan and Pipil people traced back to 879 A.D. The Palos Mayan Collection sculptures are created by master sculptor Manuel Palos from scholar Joan W. Patten’s casts and rubbings of the original artifacts in Guatemala. Patten received official permission from the Guatemalan government to create casts and rubbings of original Mayan carvings and bequeathed her replicas to collaborator Manuel Palos. Some of the originals stelae were later stolen or destroyed, leaving Patten’s castings and rubbings as their only remaining record. These fine art-quality Maya Stelae reproductions are available for purchase by museums, universities, and private collectors through Palos Studio. You are invited to book a virtual tour or an in- person tour through [email protected] 3 Aguateca Aguateca is in the southwestern part of the Department of the Peten, Guatemala, about 15 kilometers south of the village of Sayaxche, on a ridge on the western side of Late Petexbatun. AGUATECA STELA 1 (50”x85”) A.D. 741 - Late Classic Presumed to be a ruler of Aguatecas, his head is turned in an expression of innate authority, personifying the rank implied by the symbols adorning his costume. -
Complejos De Conmemoración Astronómica, Complejos De Ritual Público O Grupos Tipo E
43. COMPLEJOS D E CONMEMORACIÓN ASTRONÓMICA , COMPLEJOS D E RITUAL PÚBLICO O G RUPOS TIPO E Jorge E. Chocón XXVI SIMPO S IO DE IN V E S TIGACIONE S AR QUEOLÓGICA S EN GUATEMALA MU S EO NACIONAL DE AR QUEOLOGÍA Y ETNOLOGÍA 16 AL 20 DE JULIO DE 2012 EDITOR E S Bá r B a r a ar r o y o LUI S MÉNDEZ SALINA S REFE R ENCIA : Chocón, Jorge E. 2013 Complejos de conmemoración astronómica, complejos de ritual público o grupos Tipo E. En XXVI Simposio de Investigaciones Arqueológicas en Guatemala, 2012 (editado por B. Arroyo y L. Méndez Salinas), pp. 519-528. Museo Nacional de Arqueología y Etnología, Guatemala. COMPLEJOS DE C ONMEMORA C IÓN ASTRONÓMI C A , C OMPLEJOS DE RITUAL PÚBLI C O O GRUPOS TIPO E Jorge E. Chocón PALABRAS CLAVE Sureste de Petén, Complejo Tipo Grupo E, Uaxactun. ABSTRACT This paper presents information on over 200 complexes that include Group E arrangements. The data belongs to Guatemala´s Atlas Arqueológico Project and includes information from sites in the southeas- tern Peten. This talks presents the variety present amongst these groups and its distribution within southeastern Peten. través del desarrollo de la investigación arquitec- tes, por lo que se toma como tal a los núcleos de las Atónica en el área Maya se ha considerado estos entidades políticas que forman la muestra, a pesar de conjuntos como principales debido a las características la diversidad de sus dimensiones, sin pretender com- astronómicas que se les atribuyen, principalmente al pararles en ningún momento con los grandes centros movimiento del sol, el programa Atlas Arqueológico de del norte de Petén. -
Mexico), a Riverine Settlement in the Usumacinta Region
UNIVERSITY OF CALIFORNIA RIVERSIDE From Movement to Mobility: The Archaeology of Boca Chinikihá (Mexico), a Riverine Settlement in the Usumacinta Region A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Nicoletta Maestri June 2018 Dissertation Committee: Dr. Wendy Ashmore, Chairperson Dr. Scott L. Fedick Dr. Karl A. Taube Copyright by Nicoletta Maestri 2018 The Dissertation of Nicoletta Maestri is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS This dissertation talks about the importance of movement and – curiously enough – it is the result of a journey that started long ago and far away. Throughout this journey, several people, in the US, Mexico and Italy, helped me grow personally and professionally and contributed to this accomplishment. First and foremost, I wish to thank the members of my dissertation committee: Wendy Ashmore, Scott Fedick and Karl Taube. Since I first met Wendy, at a conference in Mexico City in 2005, she became the major advocate of me pursuing a graduate career at UCR. I couldn’t have hoped for a warmer and more engaged and encouraging mentor. Despite the rough start and longer path of my graduate adventure, she never lost faith in me and steadily supported my decisions. Thank you, Wendy, for your guidance and for being a constant inspiration. During my graduate studies and in developing my dissertation research, Scott and Karl offered valuable advice, shared their knowledge on Mesoamerican cultures and peoples and provided a term of reference for rigorous and professional work. Aside from my committee, I especially thank Tom Patterson for his guidance and patience in our “one-to-one” core theory meetings. -
Damming the Usumacinta: the Archaeological Impact
Damming the Usumacinta: The Archaeological Impact S. JEFFREY K. WILKERSON INSTITUTE FOR CULTURAL ECOLOGY OF THE TROPICS n 1983, I addressed the Fifth Mesa Redonda con- larly on the Tabasco Plain, and the exploitation of the cerning the alarming news of a massive dam project resources of the isolated region upstream from the San Ito be undertaken on the Usumacinta River. Since lose Canvon increased. It soon became necessarv to de- the meeting, much has transpired and many more details fine the extremely vague border between ~uatekalaand of this immense hydroelectric project have been con- Mexico. After much dispute, the present river boundary firmed.' As a result we can now more accurately exam- following first the Usumacinta proper, and then its main ine the major factors that have an impact upon the tributary, the Chixoy or Salinas, was ratified at the very ample archaeological patrimony of the region. end of the century.4 This brief presentation concentrates upon six aspects: During this same period, archaeological discoveries (1) a general background of the threatened region; (2) were constant and many of the major Maya cities we are the basic facts about the proposed dams; (3) a prelimi- aware of today were recorded. The more accessible river- nary appraisal of the archaeological risk; (4) the current bank sites such as Yaxchiliin and Piedras Negras attracted status of the dams; (5) a review of the archaeological in- particular attention (Charnay 1885; Maudslay 1889; put into the decision-making process; and (6) some sug- Maler 1901). gestions of what we, as concerned scientists and indi- The first half of the twentieth centurv was a time of viduals, can do about this situation. -
Foundation for Maya Cultural and Natural Heritage
Our mission is to coordinate efforts Foundation for Maya Cultural and provide resources to identify, and Natural Heritage lead, and promote projects that protect and maintain the cultural Fundación Patrimonio Cultural y Natural Maya and natural heritage of Guatemala. 2 # nombre de sección “What is in play is immense” HSH Prince Albert II of Monaco he Maya Biosphere Reserve is located in the heart of the Selva Maya, the Maya Jungle. It is an ecological treasure that covers one fifth of Guatemala’s landmass (21,602 Tsquare kilometers). Much of the area remains intact. It was established to preserve—for present and future generations— one of the most spectacular areas of natural and cultural heritage in the world. The Maya Biosphere Reserve is Guatemala’s last stronghold for large-bodied, wide-ranging endangered species, including the jaguar, puma, tapir, and black howler monkey. It also holds the highest concentration of Maya ruins. Clockwise from bottomleft José Pivaral (President of Pacunam), Prince Albert II of Monaco (sponsor), Mel Gibson (sponsor), Richard Hansen (Director of Mirador The year 2012 marks the emblematic change of an era in the ancient calendar of the Maya. This Archaeological Project) at El Mirador momentous event has sparked global interest in environmental and cultural issues in Guatemala. After decades of hard work by archaeologists, environmentalists, biologists, epigraphers, and other scientists dedicated to understanding the ancient Maya civilization, the eyes of the whole Pacunam Overview and Objectives 2 world are now focused on our country. Maya Biosphere Reserve 4 This provides us with an unprecedented opportunity to share with the world our pressing cause: Why is it important? the Maya Biosphere Reserve is in great danger. -
Municipio De Poptún Departamento De Peten
MUNICIPIO DE POPTÚN DEPARTAMENTO DE PETEN DIAGNÓSTICO Y PRONÓSTICO SOCIOECONÓMICO ERWIN GARCIA ORTIZ TEMA GENERAL “DIAGNÓSTICO SOCIOECONÓMICO, POTENCIALIDADES PRODUCTIVAS Y PROPUESTAS DE INVERSIÓN” MUNICIPIO DE POPTÙN DEPARTAMENTO DE PETEN TEMA INDIVIDUAL DIAGNÓSTICO Y PRONÓSTICO SOCIOECONÓMICO FACULTAD DE CIENCIAS ECONÓMICAS UNIVERSIDAD DE SAN CARLOS DE GUATEMALA 2008 2008 ( c ) FACULTAD DE CIENCIAS ECONÓMICAS EJERCICIO PROFESIONAL SUPERVISADO UNIVERSIDAD DE SAN CARLOS DE GUATEMALA POPTÙN – Volumen 17 2-58-75-EC-2008 Impreso en Guatemala, C.A. UNIVERSIDAD DE SAN CARLOS DE GUATEMALA FACULTAD DE CIENCIAS ECONÓMICAS DIAGNÓSTICO Y PRONÓSTICO SOCIOECONÓMICO MUNICIPIO DE POPTÙN DEPARTAMENTO DE PETEN INFORME INDIVIDUAL Presentado a la Honorable Junta Directiva y al Comité Director del Ejercicio Profesional Supervisado de la Facultad de Ciencias Económicas por ERWIN GARCIA ORTIZ previo a conferírsele el título de ECONOMISTA en el Grado Académico de LICENCIADO Guatemala, Octubre de 2008 INDICE GENERAL Página INTRODUCCIÓN I CAPÍTULO I ASPECTOS GENERALES 1 1.1 CONTEXTO NACIONAL Y DEPARTAMENTAL 1 1.1.1 Contexto nacional 1 1.1.2 Contexto departamental 3 1.2 LOCALIZACION Y ANTECEDENTES DEL MUNICIPIO 8 1.2.1 Localización geográfica 10 1.2.2 Extensión territorial 10 1.2.3 Aspectos culturales y deportivos 11 CAPÌTULO II MEDIO FÌSICO 2.1 EL ECOSISTEMA 13 2.1.1 Suelos 13 2.1.2 Bosques 18 2.1.3 Hidrografía 22 2.2 OTROS ELEMENTOS FÌSICOS 25 2.2.1 Clima 25 2.2.2 Orografía 25 CAPÍTULO III CENTROS POBLADOS 3.1 DIVISIÒN POLÌTICO-ADMINISTRATIVA 27 3.1.1 División -
Ritual Responses to Drought: an Examination of Ritual Expressions in Classic Maya Written Sources
Human Ecology (2018) 46:759–781 https://doi.org/10.1007/s10745-018-0019-6 Ritual responses to drought: An examination of ritual expressions in Classic Maya written sources Eva Jobbová1 & Christophe Helmke2 & Andrew Bevan1 Published online: 14 September 2018 # The Author(s) 2018 Abstract Planting and rain-beckoning rituals are an extremely common way in which past and present human communities have confronted the risk of drought across a range of environments worldwide. In tropical environments, such ceremonies are particularly salient despite widespread assumptions that water supplies are unproblematic in such regions. We demonstrate for the first time that two common but previously under-appreciated Maya rituals are likely planting and rain-beckoning rituals preferentially performed at certain times of the year in close step with the rainy season and the Maya agricultural cycle. We also argue for considerable historical continuity between these Classic Maya ceremonies and later Maya community rituals still performed in times of uncertain weather conditions up to the present day across Guatemala, Belize, and eastern Mexico. During the Terminal Classic period (AD 800-900), the changing role played by ancient Maya drought-related rituals fits into a wider rhetorical shift observed in Maya texts away from the more characteristic focus on royal births, enthronements, marriages, and wars towards greater emphasis on the correct perpetuation of key ceremonies, and we argue that such changes are consistent with palaeoclimatic evidence for a period of diminished precipitation and recurrent drought. Keywords Epigraphy . Agriculture . Precipitation . Ritual . Maya . Belize . Guatemala . Eastern Mexico Introduction This narrative and rhetorical shift in the last century or so of the Classic period is not only interesting in its own right, but The Maya are one of the best-known civilisations of also implies a growing disjunction between what was actually Mesoamerica, noted for their art, architecture, astronomy, taking place and what the texts relate. -
Terminal Classic Occupation in the Maya Sites Located in the Area of Triangulo Park, Peten, Guatemala
Prace Archeologiczne No. 62 Monographs Jarosław Źrałka Terminal Classic Occupation in the Maya Sites Located in the Area of Triangulo Park, Peten, Guatemala Jagiellonian University Press Kraków 2008 For Alicja and Elżbieta CONTENTS ACKNOWLEDGMENTS .................................................................................... 9 CHAPTER I: Introduction .................................................................................. 11 CHAPTER II: Triangulo Park – defi nition, geographical environment, history and methodology of research ............................................................. 19 CHAPTER III: Analysis of Terminal Classic occupation in the area of Triangulo Park ............................................................................................. 27 – Nakum ............................................................................................................ 27 – Naranjo ........................................................................................................... 135 – Yaxha .............................................................................................................. 146 – Minor sites ...................................................................................................... 175 – Intersite areas .................................................................................................. 187 CHAPTER IV: Summary and conclusions ......................................................... 191 – The Terminal Classic period in the Southern Maya Lowlands: an -
Aproximación a La Conservación Arqueológica En Guatemala: La Historia De Un Dilema
86. AP RO X IMACIÓN A LA CON S ERVACIÓN a r qu e o l ó g i c a e n gU a t e m a l a : LA HI S TORIA DE U N DILEMA Erick M. Ponciano XXVIII SIMPO S IO DE IN V E S TIGACIONE S AR QUEOLÓGICA S EN GUATEMALA MU S EO NACIONAL DE AR QUEOLOGÍA Y ETNOLOGÍA 14 AL 18 DE JULIO DE 2014 EDITOR E S Bá r B a r a ar r o y o LUI S MÉNDEZ SALINA S LO R ENA PAIZ REFE R ENCIA : Ponciano, Erick M. 2015 Aproximación a la conservación arqueológica en Guatemala: la historia de un dilema. En XXVIII Simpo- sio de Investigaciones Arqueológicas en Guatemala, 2014 (editado por B. Arroyo, L. Méndez Salinas y L. Paiz), pp. 1053-1064. Museo Nacional de Arqueología y Etnología, Guatemala. APROXIM A CIÓN A L A CONSERV A CIÓN A RQUEOLÓGIC A EN GU A TEM A L A : L A HISTORI A DE UN DILEM A Erick M. Ponciano PALABRAS CLAVE Guatemala, recursos culturales, conservación, época prehispánica. ABSTRACT Guatemala has many archaeological sites from pre-colombian times. This characteristic creates a paradoji- cal and complex situation to Guatemala as a society. On one side, there exists a feeling of proud when sites like Tikal, Mirador or Yaxha are mentioned, but on the other side, also exits uncertainty on private lands due to the fear for expropriation from the State when archaeological sites occur in their terrain. Different forms for cultural preservation are presented and how this has developed through time in Guatemala.