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Swedenborg and Life Pdf Swedenborg and life pdf Continue 18th century Swedish scholar and theologian Emanuel SwedenborgPortrait Sweden Carl Frederick von BredaBornEmanuel Swedberg (1688-02-08)8 February 1688Stockholm, Swedish Empire March29, 1772 (1772-03-29) (age 84)London, England EducationUppsala UniversityOccupation AdministrationAtomistAtronomErNUtrovic workWorkThe Christian religionHiven and 30th Century ErErATheration or movementLuteramnis; inspired the New ChurchMain interestsTheologyNaukPhilosophyNotal ideasTriniti in one personCorrespondenceNorthnordenceNorthern Court and the second coming of Christ began in 1757 Part of the series onSpirituality Outline History of religion Timeline of Traditional Christian Catholic Modernism Modernist Modernity New religious movement Secular spiritual spirituality, Spiritual, but not the Religious Syncretism Spiritual Experience Mystical Experience Spiritual Experience Spiritual Experience Spiritual Practice Spiritual Development Of the Ego of Death Individuation Spiritual Development Of Self-Realization Influence of the WesternGeneral Divine Lighting Pantheism Pantheism Panentesm Antiquity Gnosticism Hermetisms Neoplatonism Western esotericism Medieval Mysticism Early Modern Long-Term Philosophy by Jacob Bume Emanuel Svedenborg Modern Romantic Transcendentalism Universalism New Thought Theosophy Anthroposophics Occultism Occultism Esoteric Christianity New Age Orientalist Comparative Religion Neo-Advaita Nondualism Orientalism Theosophical Society of Asia-Historical ProtoIndo-Iranian Religion Iran zoroastrian india Advaita Vedent Buddha-Nature Enlightenment Madhyamaka Neo- Vedanta Tantra Yoga Yogachara East-Asia Taoism Other non-Western animism Shamanism Totemism Psychological Humanistic Psychology Remember Positive Psychology Self-Help Self-Realization True I and False Self-Examination Neurological Mystical Psychosis Cognitive Science religion Religion Geschwind Syndrome Evolutionary Psychology of Religion Categoryvte Emanuel Swedenborg (/ ˈswiːdənbɔːrɡ/ , Swedish: ˈsvêːdɛnˌbɔrjə (listen); Emanuel Swedberg was born; February 8, 1688 - March 29, 1772 - Swedish pluralistic Christian theologian, scholar, philosopher, and mystic. He is best known for his book on the afterlife, paradise and hell (1758). Swedenborg had a prolific career as an inventor and scientist. In 1741, at the age of 53, he entered a spiritual phase in which he began to experience dreams and visions, beginning with the Easter weekend, April 6, 1744. This culminated in a spiritual awakening in which he received the revelation that Jesus Christ had appointed him to write heavenly doctrine to reform Christianity. According to the Heavenly Doctrine, the Lord opened the spiritual eyes of Swedenborg so that since then he would be free to visit heaven and hell to communicate with angels, demons, and other spirits, and the Last Judgment is already a year earlier, in 1757. According to Swedenborg, we leave the physical world once, but then go through several lives in the spiritual world - a kind of hybrid of Christian tradition and a popular view of reincarnation. In the last 28 years of his life, Swedenborg has written 18 published theological papers and several more unpublished. He called himself the Servant of the Lord Jesus Christ in the true Christian religion, which he published himself. Some followers of the Heavenly Doctrine believe that of his theological works, only those published by Swedenborg himself are fully divinely inspired. Others regarded all of Swedenborg's theological works as equally inspired, stating, for example, that the fact that some works were not written in the final redacted form for publication does not make any statement less credible than statements in any other work. The New Church, a new religious movement consisting of several historically connected Christian denominations, reveres Swedenborg's writings as a revelation. A plaque of early life at the former site of Swedenborg's home in Hornsgatan on Sodermalm, Stockholm. Swedenburg's father, Jesper Swedberg (1653-1735), came from a wealthy mining family, and the first known paternal ancestor was Ott Persson of Sundborn Parish, mentioned in 1571. He went abroad and studied theology, and upon his return home, he was eloquent enough to impress the Swedish King Charles XI, with his sermons in Stockholm. Under the influence of the king, he later became a professor of theology at Uppsala University and bishop of Skara. Jesper became interested in the beliefs of the dissident Lutheran Pitist movement, which emphasized the virtues of communion with God rather than relying on pure faith (sola fide). Sola Fide is the principle of the Lutheran Church, and Jesper was accused of being a heretic-pietist. Although controversial, the beliefs should have had a big impact on the spirituality of their son Emanuel. In addition, Jesper firmly believes that angels and spirits are present in everyday life. It also began to have a strong influence on Emanuel. In 1703-1709, Swedenborg lived in the home of Eric Benzelius the Younger. Shvedborg completed a university course at Uppsala in 1709, and in 1710 he toured the Netherlands, France and Germany before reaching London, where he would spend the next four years. It was also a thriving center of scientific ideas and discoveries. Swedenborg studied physics, mechanics and philosophy, read and wrote poetry. According to the foreword to the book by Swedish critic Olof Lagercrantz, Swedenborg wrote to his benefactor and esda Benzelia that, in his opinion, he was destined to become a great scientist. The Scientific Period of the Flying Machine, in his notebook from 1714. The operator will sit in the middle and paddle himself through the air. 32, or on a video clip at 5:48 on its timeline. In 1715, Sweden returned to Sweden, where he devoted himself to science and engineering projects for the next two decades. The first step was his meeting with King Charles XII of Sweden in Lund in 1716. Swedish inventor Christopher Polham, who became a close friend of Swedenborg, was also present. Sweden's goal was to persuade the king to fund a observatory in northern Sweden. However, the bellicose king did not consider this project important enough, but appointed Swedenborg an emergency appraiser of the Swedish Board of Mines (Bergskollegium) in Stockholm. From 1716 to 1718, Swedenborg published a scientific periodical called Daedalus Hyperboreus (Northern Ddal), a record of mechanical and mathematical inventions and discoveries. One notable description was that of an aircraft, the same thing it was sketching a few years ago. In 1718, Swedenborg published an article in which he tried to explain spiritual and mental events in terms of the smallest vibrations, or treulations. After the death of Charles XII, Ulrika Eleanor ennobled Swedenborg and his siblings. In the 17th and 18th centuries in Sweden, the children of bishops received this honor in recognition of their father's services. The surname was changed from Schwedberg to Swedberg. In 1724 he was offered a department of mathematics at Uppsala University, but he refused and said that during his career he was engaged mainly in geometry, chemistry and metallurgy. He also said that he was not speaking eloquently because of stuttering, as many of his acquaintances admit; it made him speak slowly and cautiously, and there are no known cases of him speaking in public. Swedish critic Olof Lagercrantz suggested That Sweden compensate him with extensive arguments in writing. In the 1730s, Swedenborg conducted many studies of anatomy and physiology. He had the first known anticipation of the concept of neurons. Only a century later, science recognized the full meaning of the nerve cell. He also had prophetic ideas about the cerebral cortex, hierarchical organization of the nervous system, the localization of cerebrosclei fluid, pituitary functions, perivascular spaces, Magendi's ancestor, the idea of somatotopic organization and the connection of the frontal regions of the brain with intelligence. In some cases, its findings have been experimentally tested in our time. In the 1730s, Swedenborg became increasingly interested in spiritual issues and find a theory by explaining how matter relates to the spirit. Svedenborg's desire to understand the order and purpose of creation at first led him to investigate the structure of matter and the very process of creation. In the Principle, he outlined his philosophical method, which included experience, geometry (the means by which one can learn the inner order of the world) and the power of reason. He also outlined his cosmology, which included the first presentation of his hypothesis of nebulae. (There is evidence that Swedenborg may have preceded Kant for up to 20 years in the development of this hypothesis. In 1735, in Leipzig, he published a three-volume work, Opera Philosophy and Mineralism, in which he tried to link philosophy and metallurgy. in which tried to explain how the end is related to the infinite and how the soul is connected to the body. It was the first manuscript in which he touched on such issues. He knew that this might face well-established themes, as he presented the view that the soul was based on material substances. He also conducted special studies of fashion philosophers of the time, such as John Locke, Christian von Wolff, Gottfried Wilhelm Leibniz, Descartes and earlier thinkers such as Plato, Aristotle, Dam and Augustine Hippo. In 1743, at the age of 55, Swedenborg asked for a vacation to go abroad. His goal was to collect source material
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