October 2018 Newsletter (PDF)
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Word Definitions
PAGE 1 OF 12 WORD DEFINITIONS The Catholic Words Memory Match Card Game, a fun way for the entire family—or classroom— to learn new Catholic vocabulary words! Instilling a love and reverence for the faith should begin at an early age. This game was borne out of my own desire to do just that for my own children. The Catholic Words Memory Match Card Game will provide parents, grandparents, teachers, homeschoolers, Dan Gonzalez, his wife Elisa and their catechists and youth ministers a fun way to help teach Catholic vocabulary words. two children Matthew and Zoe. A FUN WAY TO LEARN Watch your little one’s excitement at Mass when they recognize the vessels, objects and vestments With these free printable definitions, the game used in the liturgy. Introducing these words will cards become flash cards. help prepare them to receive the Sacraments and Show a card and read its definition. Let the inaugurate a lifelong journey of learning about the child see the picture of the real-world object. wonders of their Catholic faith. Discuss where the object is seen at your local May God bless you and those entrusted to your care. parish or in the home. Take the cards with you to church and point out the items before or after Mass. Then, let the games begin! Catholic Words Memory Match is an addictive way to learn new Catholic vocabulary words! Dan Gonzalez Advent Wreath: A wreath usually made Alb: A white robe with long sleeves worn by the Altar Bells: A bell or set of bells rung of holly or evergreen branches that hold three priest under his chasuble and the deacon under immediately after the consecration of each purple candles and a rose one. -
Dress and Cultural Difference in Early Modern Europe European History Yearbook Jahrbuch Für Europäische Geschichte
Dress and Cultural Difference in Early Modern Europe European History Yearbook Jahrbuch für Europäische Geschichte Edited by Johannes Paulmann in cooperation with Markus Friedrich and Nick Stargardt Volume 20 Dress and Cultural Difference in Early Modern Europe Edited by Cornelia Aust, Denise Klein, and Thomas Weller Edited at Leibniz-Institut für Europäische Geschichte by Johannes Paulmann in cooperation with Markus Friedrich and Nick Stargardt Founding Editor: Heinz Duchhardt ISBN 978-3-11-063204-0 e-ISBN (PDF) 978-3-11-063594-2 e-ISBN (EPUB) 978-3-11-063238-5 ISSN 1616-6485 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 04. International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number:2019944682 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Walter de Gruyter GmbH, Berlin/Boston The book is published in open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Printing and Binding: CPI books GmbH, Leck Cover image: Eustaţie Altini: Portrait of a woman, 1813–1815 © National Museum of Art, Bucharest www.degruyter.com Contents Cornelia Aust, Denise Klein, and Thomas Weller Introduction 1 Gabriel Guarino “The Antipathy between French and Spaniards”: Dress, Gender, and Identity in the Court Society of Early Modern -
The Pileus Cap Quick and Dirty Instructions for Aethelmearc 12Th Night Saturnalia Meisterin Felicitas Fluβmüllnerin
The Pileus Cap Quick and Dirty Instructions for AEthelmearc 12th Night Saturnalia Meisterin Felicitas Fluβmüllnerin What is a pileus? The pileus (or pilos) was a Greek-style traveling hat given to Roman slaves upon receiving their freedom. It is associated with Castor and Pollux, representing the egg that they hatched from, just as the slave is becoming a new man in his freedom. During the Festival of Saturnalia, everyone was allowed to wear the pileus, including slaves, and there was a topsy-turvy role reversal for the duration of the festival. Odysseus wearing the pilos. Ancient Greek red-figure plate Ancient Greek terracotta statuette of Ancient Greek red-figure from Apulia, third quarter of the a peasant wearing a pilos, 1st century situla from Apulia, ca. 360 4th century BC, Louvre. BC. BC, Museo Nazionale Archaeologico, Naples. Pair of Roman statuettes (3rd century AD) depicting the Dioscuri (Castor and Pollux) as horsemen, with their characteristic skullcaps (Metropolitan Museum of Art) What is it made of? Traditionally the pileus would be made of white wool to represent an egg shell, however, Saturnalia was a festival of color and celebration so feel free to use color and decorations, especially blue and gold (Saturnalia), red and white (AEthelmearc), and decorations of fertility and life: sun, moon, stars, herd animals, pinecones, nuts, and acorns. How to create a pileus: *I recommend felted wool or felt as the material. If made with a softer fabric, it will require a stiffener to stand tall. 1. Measure your head circumference loosely. 2. Add 6”. Bottom Brim Curve: _______________________ 3. -
Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2016 Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, History of Religion Commons, and the Music Commons Recommended Citation Van Oort, Danielle, "Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal" (2016). Theses, Dissertations and Capstones. Paper 1016. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. REST, SWEET NYMPHS: PASTORAL ORIGINS OF THE ENGLISH MADRIGAL A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Music Music History and Literature by Danielle Van Oort Approved by Dr. Vicki Stroeher, Committee Chairperson Dr. Ann Bingham Dr. Terry Dean, Indiana State University Marshall University May 2016 APPROVAL OF THESIS We, the faculty supervising the work of Danielle Van Oort, affirm that the thesis, Rest Sweet Nymphs: Pastoral Origins of the English Madrigal, meets the high academic standards for original scholarship and creative work established by the School of Music and Theatre and the College of Arts and Media. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. With our signatures, we approve the manuscript for publication. ii ACKNOWLEDGEMENTS The author would like to express appreciation and gratitude to the faculty and staff of Marshall University’s School of Music and Theatre for their continued support. -
Crosby Garrett Helmet
A Roman Cavalry Helmet and the Phrygian Cap The Crosby Garrett helmet is well preserved example of a two-piece Roman cavalry helmet in the style of a Phrygia Cap, discovered close to Carlisle in 2010 by metal detectorists. Grampus Heritage who lead the EVEHD project have been involved with local Cumbrian volunteers in surveying the site of the discovery to see if there are any associated Roman discoveries yet to be made. With sponsorship from the Tullie House Museum and Art Gallery and the Portable Antiquities Scheme, Grampus and a local team identified earthworks which seemed to be part of a substantial enclosure surrounded by ditches, within which buildings had once stood. The enclosure, which measures as much as 500 metres (1,600 ft) long on its southern side, combines both native British and Roman methods of fortification. A sunken area within the enclosure may possibly have served as a paddock for horses, while the evidence for the buildings is concentrated in the enclosure's northern portion. The remnants of Romano-British field systems in the surrounding area show that the area was under cultivation and animal remains found on the site indicate that the inhabitants also raised livestock, including sheep, goats and pigs. The presence of Roman pottery suggests that the inhabitants had adopted some elements of the Roman lifestyle, but their community may well have been there long before the Romans arrived. Archaeological evidence from the enclosure indicates that the site may have been first settled as far back as the Bronze Age, at least 1,000 years before the helmet was deposited. -
Aug-Sept 2016
The Goodnewsletter A Newsletter for Members of St. Ann, St. Vincent de Paul & St. Patrick Parishes Stannlenox.org/[email protected] 134 Main St., Lenox, MA 01240 (413) 637-0157 Volume 4 - Issue 2 September 2016 A NOTE FROM OUR PASTOR . On June 20th, our first parish meeting was held in the Family Center. There were some 55 people in attendance. To prepare for the parish meeting a survey was posted on the parish website and available for parishioners to answer. Some submitted an available paper survey. The results are posted on the parish web site and will remain available for anyone to consult throughout the year. Some 58 persons answered the survey. The results ran to some 50+ pages. A synthesis of the material will be posted on the website soon. However, I urge everyone to read the survey responses. All of the responses were well thought out and cogently expressed. There seems to be a remark- able consensus on many mattes and a thoughtful disagreement on others. At the parish meeting, fortunately, it turns out; I was not able to present a synthesis of the survey because I could not hook up my laptop to the projector. As a happy consequence the conversation among the participants begins right away, based upon what they wanted to express and not as a response to my presentation. The conversation was spirited and fruitful. Participants focused on three overriding issues: faith formation, stabilizing our financial situation, and outreach in general but particularly to youth and young adults. A variety of views were expressed and differences were very respectfully express and received. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
How Do Cardinals Choose Which Hat to Wear?
How Do Cardinals Choose Which Hat to Wear? By Forrest Wickman March 12, 2013 6:30 PM A cardinal adjusts his mitre cap. Photo by Alessia Pierdomenico/Reuters One-hundred-fifteen Roman Catholic cardinals locked themselves up in the Vatican today to select the church’s next pope. In pictures of the cardinals, they were shown wearing a variety of unusual hats. How do cardinals choose their hats? To suit the occasion, to represent their homeland, or, sometimes, to make a personal statement. Cardinals primarily wear one of three different types. The most basic hat is a skullcap called the zucchetto (pl. zucchetti), which is a simple round hat that looks like a beanie or yarmulke. Next is the collapsible biretta, a taller, square-ridged cap with three peaks on top. There are certain times when it’s customary to put on the biretta, such as when entering and leaving church for Mass, but it’s often just personal preference. Cardinals wear both of these hats in red, which symbolizes how each cardinal should be willing to spill his blood for the church. (The zucchetto is actually worn beneath the biretta.) Some cardinals also wear regional variations on the hat, such as the Spanish style, which features four peaks instead of three. On special occasions, such as when preparing to elect the next leader of their church, they may also wear a mitre, which is a tall and usually white pointed hat. The mitre is the same style of cap commonly worn by the pope, and it comes in three different styles with varying degrees of ornamentation, according to the occasion. -
Honeywell Turboshield Together, We're Changing the Face of Safety!
Nordic Partners Var man kan köpa Produktfamilj Honeywell Turboshield Together, We're Changing the Face of Safety! You challenged us to improve upon the Faceshields that you currently use today. With one patented and two patent-pending features, Honeywell Turboshield provides unparalled comfort for longer wear, the easiest visor exchange system available and optimal safety and balance. Honeywell Turboshield is perfect for those who are exposed to falling or flying objects, impact, splash, UV and airborne debris. Honeywell Turboshield can also be comfortably worn with most goggles, respiratory protection and hearing protection. Supervizor visors will also work with Honeywell Turboshield! Product Numbers & Ordering Information 1031740 Honeywell Turboshield Turboshield Headgear 1031749 Honeywell Turboshield Turboshield Hard Hat Adapter 1031743 Honeywell Turboshield Turboshield Clear Polycarbonate Visor Uncoated 1031744 Honeywell Turboshield Turboshield Clear Polycarbonate Visor HC/FB Coated 1031745 Honeywell Turboshield Turboshield Gray Polycarbonate Visor - Uncoated 1031746 Honeywell Turboshield Turboshield Gray Polycarbonate Visor - HC/FB Coated Sida 1 av 4 © Honeywell International Inc. Honeywell Turboshield 1031747 Honeywell Turboshield Turboshield Welding Polycarbonate Visor - Shade 3.0 Uncoated 1031748 Honeywell Turboshield Turboshield Welding Polycarbonate Visor - Shade 5.0 Uncoated Förpackningsinformation Turboshield Headgear - packaged 1/polybag with user instructions on the headercard/warning instructions inserted inside the packaging -
Spring Summer 2020 Vienna
SPRING SUMMER 2020 VIENNA What exactly is „Viennese Style“? The typical Was ist denn jetzt eigentlich dieser Wiener Stil? Viennese je-ne-sais-quoi, which has gained a Dieses typisch Wienerische, das längst eine world-wide reputation? In our Spring/Summer 2020 Weltkarriere hingelegt hat? Um nichts Geringeres collection we did our utmost to try and unearth this. als das herauszufinden, ging es in der Kollektion Did we find a succinct answer? Unfortunately not! Frühling/Sommer 2020. Haben wir eine schlüssige Vienna is many things, maybe even too many. Antwort darauf gefunden? Leider nein! But above all it is a “melange” – a blend of Wien ist Vieles, vielleicht sogar zu Vieles. Vor allem different influences and style directions, which, aber ist es eine „Melange“ unterschiedlichster when mixed together just so, result in something Einflüsse und Stilrichtungen, die in einem ganz typically Viennese. This is a fine balance between bestimmten Mischverhältnis eben Wienerisch simplicity and opulence, patina and gloss, art ergeben. Das spielt sich zwischen Schlichtheit und nouveau and social housing, superficiality and Opulenz ab, Patina und Hochglanz, Jugendstil skilful understatement. And generally between east und Gemeinde bau, Oberfläche und Understatement. and west, north and south – and we are right at Und überhaupt zwischen Westen und Osten, Norden the epicentre. Exuberant, completely over the top und Süden – und wir mittendrin. Überbordend and then again there is total clarity. Decorations, und dann wieder ganz klar. Ornamente, Rüschen, frills, fraying or their entire absence – this is the Fransen und deren Abwesenheit – das ist die Mühlbauer Spring/Summer 2020 collection. Mühlbauer- Kollektion Frühling/Sommer 2020. -
Strut, Sing, Slay: Diva Camp Praxis and Queer Audiences in the Arena Tour Spectacle
Strut, Sing, Slay: Diva Camp Praxis and Queer Audiences in the Arena Tour Spectacle by Konstantinos Chatzipapatheodoridis A dissertation submitted to the Department of American Literature and Culture, School of English in fulfillment of the requirement for the degree of Doctor of Philosophy Faculty of Philosophy Aristotle University of Thessaloniki Konstantinos Chatzipapatheodoridis Strut, Sing, Slay: Diva Camp Praxis and Queer Audiences in the Arena Tour Spectacle Supervising Committee Zoe Detsi, supervisor _____________ Christina Dokou, co-adviser _____________ Konstantinos Blatanis, co-adviser _____________ This doctoral dissertation has been conducted on a SSF (IKY) scholarship via the “Postgraduate Studies Funding Program” Act which draws from the EP “Human Resources Development, Education and Lifelong Learning” 2014-2020, co-financed by European Social Fund (ESF) and the Greek State. Aristotle University of Thessaloniki I dress to kill, but tastefully. —Freddie Mercury Table of Contents Acknowledgements...................................................................................i Introduction..............................................................................................1 The Camp of Diva: Theory and Praxis.............................................6 Queer Audiences: Global Gay Culture, the Arena Tour Spectacle, and Fandom....................................................................................24 Methodology and Chapters............................................................38 Chapter 1 Times -
Classical Images As Allegory During the French Revolution
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2007 Visioning The Nation: Classical Images As Allegory During The French Revolution Kristopher Guy Reed University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Reed, Kristopher Guy, "Visioning The Nation: Classical Images As Allegory During The French Revolution" (2007). Electronic Theses and Dissertations, 2004-2019. 3312. https://stars.library.ucf.edu/etd/3312 VISIONING THE NATION: CLASSICAL IMAGES AS ALLEGORY DURING THE FRENCH REVOLUTION by KRISTOPHER G. REED BA Stetson University, 1998 A thesis submitted in partial fulfillment for the requirements for the degree Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2007 Major Professor: Amelia Lyons ABSTRACT In the latter half of the Eighteenth Century, France experienced a seismic shift in the nature of political culture. The king gave way to the nation at the center of political life as the location of sovereignty transferred to the people. While the French Revolution changed the structure of France’s government, it also changed the allegorical representations of the nation. At the Revolution’s onset, the monarchy embodied both the state and nation as equated ideas.