India, Beyond Bollywood
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Learnenglish Professionals
LearnEnglish Professionals INDIAN POP MUSIC AUDIOSCRIPT Listen to an interview with Mahesh Gupta, tabla player and DJ about his music. Optional exercise: Decide if these statements are true or false. (Answers below). 1. Mahesh thinks that the two styles of music he plays are completely different. 2. Rhythm is something fundamental to all music. 3. Mahesh thinks that live music doesn’t work in clubs. 4. He thinks that it is too early to try Djing at a classical music concert. 5. Indian audiences are far more lively than Western ones. 6. Mahesh is always looking for new experiences. Interviewer (I): Mahesh, you trained as a classical Indian musician, but now you spend most of your time playing records in nightclubs…they’re two very different things! Mahesh (M): Well, yes, they are…the two worlds are very different, but there is something that connects them… I: …and what’s that? M: Rhythm. An interest in rhythm. Rhythm is fundamental to everything that I do. Whether it’s the rhythmic section of a classical Indian raga, or some “Asian Underground” electronic beats in a club… I: And you mix the two things don’t you? M: Yes…I’ve played live tabla to electronic accompaniment in clubs in Europe. I: How has that gone down? M: Really well…I think people are getting bored of ordinary clubs and faceless DJs. Some live music is a great addition. I: And have you tried djing for a classical Indian audience on the other hand? M: No! I’m not quite sure the world’s ready for that yet…still, it’s an interesting idea! I: How are audiences for your music different in India and in Europe? M: Well, the classical audiences are far more sedate in Europe than in India. -
Cover Next Page > Cover Next Page >
cover next page > title: Indian Music and the West : Gerry Farrell author: Farrell, Gerry. publisher: Oxford University Press isbn10 | asin: 0198167172 print isbn13: 9780198167174 ebook isbn13: 9780585163727 language: English subject Music--India--History and criticism, Music--Indic influences, Civilization, Western--Indic influences, Ethnomusicology. publication date: 1999 lcc: ML338.F37 1999eb ddc: 780.954 subject: Music--India--History and criticism, Music--Indic influences, Civilization, Western--Indic influences, Ethnomusicology. cover next page > < previous page page_i next page > Page i Indian Music and the West < previous page page_i next page > < previous page page_ii next page > Page ii To Jane < previous page page_ii next page > < previous page page_iii next page > Page iii Indian Music and the West Gerry Farrell OXFORD UNIVERSITY PRESS < previous page page_iii next page > < previous page page_iv next page > Page iv OXFORD UNIVERSITY PRESS Great Clarendon Street, Oxford OX2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Gerry Farrell 1997 First published 1997 New as paperback edition 1999 The moral rights of the author have been asserted Database right Oxford University Press (maker) All rights reserved. -
Music- a Literary Social Science
International Research Journal of Social Sciences_____________________________________ ISSN 2319–3565 Vol. 2(4), 28-30, April (2013) Int. Res. J. Social Sci. Music- A Literary Social Science Shivadurga and Mehrotra Vivek English Department, Institute of Applied Science and Humanities, GLA University, Mathura, UP, INDIA Available online at: www.isca.in Received 22 nd November 2012, revised 20 th December 2013, accepted 28 th February 2013 Abstract Music is the movement of sound to reach the soul for the education of its virtue.The study of music is a part of biology as the study of living organisms. Music exists because people create it, perform it and listen to it. The human brain is an information processing system. Music is a higher revelation than all wisdom and philosophy. Music is a super-stimulus to express the strong emotions about the internal mental state of the speaker. The musicality of speech is much more subtle than that of music, but it provides important information which the listener's brain processes in order to derive some information. This information is applied to modulate the listener's emotional response to speech, and this accounts for the emotional effect of music. The normal function of the cortical map that responds to consonant relationships between different notes occurring at the same time within harmonies and chords must be the perception of consonant relationships between pitch values occurring at different times within the same speech melody. There are at least five and possibly six symmetries of music like: Pitch translation invariance, Time translation invariance, Time scaling invariance, Amplitude scaling invariance, Octave translation invariance and Pitch reflection invariance. -
Guru Randhawa Is an Indian Singer, Songwriter and Music Composer Associated with Punjabi, Bhangra, Indi-Pop and Bollywood Music
Sunanda Sharma is an Indian singer and actress. She made her debut with the song "Billi Akh". Sharma also recently began her acting career in the film Sajjan Singh Rangroot with co-stars Diljit Dosanjh and Yograj Singh. Sunanda Sharma started her Bollywood career with "Tere Naal Nachna" song. Harrdy Sandhu, is an Indian singer and actor. His first song was Tequilla Shot, and he gained popularity with Soch (2013) and Joker (2014), which were written by Jaani. Sandhu made his acting debut in Yaaran Da Katchup (2014). His song "Soch" was remade for the 2016 Bollywood film Airlift. SoundTrack:- *Joker * Soch * Yaar Superstar * Kya Baat Ay * Naah * Backbone * Hornn Blow * Naa Ji Naa * Aashqui Te Loan * Kudi Tu Pataka Dhvani Bhanushali is an Indian singer. She is mostly known for her singing in "Dilbar", from the movie Satyameva Jayate. She started her music career with the song "Ishtehaar" from the film Welcome To New York. *Veere *Dilbar *Psycho Saiyaan *Ishare Tere *Leja Re *Main Teri Hoon *Vaaste *Ishtehaar *Smiley *Mukhda Vekh Ke *Koka. Manj Musik, is an Indian music composer, singer and filmi scorer. He was the former lead vocalist and music composer for the bhangra music group RDB, which he formed with his two brothers Surjeet Singh and Kuljeet Ral in 2000, Manj Musik began producing his own singles and also began to produce music in Bollywood, and has worked with established actors such as Saif Ali Khan, Shahrukh Khan and Akshay Kumar, among others. In 2014 Manj founded his own music label Muzik ONE Records. In 2017, his son, (stage name "Noopsta"), dropped his first single named "You Can’t Stop The Party" featuring popular desi hip hop artists Raftaar and Humble the Poet. -
Copyright by Peter James Kvetko 2005
Copyright by Peter James Kvetko 2005 The Dissertation Committee for Peter James Kvetko certifies that this is the approved version of the following dissertation: Indipop: Producing Global Sounds and Local Meanings in Bombay Committee: Stephen Slawek, Supervisor ______________________________ Gerard Béhague ______________________________ Veit Erlmann ______________________________ Ward Keeler ______________________________ Herman Van Olphen Indipop: Producing Global Sounds and Local Meanings in Bombay by Peter James Kvetko, B.A.; M.M. Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment for the Degree of Doctor of Philosophy The University of Texas at Austin May 2005 To Harold Ashenfelter and Amul Desai Preface A crowded, red double-decker bus pulls into the depot and comes to a rest amidst swirling dust and smoke. Its passengers slowly alight and begin to disperse into the muggy evening air. I step down from the bus and look left and right, trying to get my bearings. This is only my second day in Bombay and my first to venture out of the old city center and into the Northern suburbs. I approach a small circle of bus drivers and ticket takers, all clad in loose-fitting brown shirts and pants. They point me in the direction of my destination, the JVPD grounds, and I join the ranks of people marching west along a dusty, narrowing road. Before long, we are met by a colorful procession of drummers and dancers honoring the goddess Durga through thundering music and vigorous dance. The procession is met with little more than a few indifferent glances by tired workers walking home after a long day and grueling commute. -
Sooloos Collections: Advanced Guide
Sooloos Collections: Advanced Guide Sooloos Collectiions: Advanced Guide Contents Introduction ...........................................................................................................................................................3 Organising and Using a Sooloos Collection ...........................................................................................................4 Working with Sets ..................................................................................................................................................5 Organising through Naming ..................................................................................................................................7 Album Detail ....................................................................................................................................................... 11 Finding Content .................................................................................................................................................. 12 Explore ............................................................................................................................................................ 12 Search ............................................................................................................................................................. 14 Focus .............................................................................................................................................................. -
Korea Wave Foundation
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online The Foundations Of Hallyu – K-Pop’s Coming Of Age Keith Howard We are, collectively, still struggling to come to terms with Hallyu, Korean Wave. This is seen in the multitude of contrasting perspectives that have been applied by journalists and academics alike since the turn of the new millennium. There is a lack of consensus, and perspectives run from fear and criticism by what Cho Hae-joang calls the postcolonial camp, through pride and celebration in what is happening (Cho’s nationalist camp), to economic planning (the neoliberal camp; Cho Hae-joang 2005).1 The three camps seem to trend chronologically in the order given here,2 but are no longer sufficient now that Korean Wave has spread to the world beyond Asia. Indeed, recent foreign commentaries about the economy of Korean Wave have diverged, often markedly, from Korean accounts of its global popularity. New models are needed, one of which, Ingyu Oh and Gil-Sung Park’s supply chain model (2012), seems to have considerable utility.3 Their theory throws out existing, albeit dated, accounts of the music industry, and demonstrates how the internationalization of Korean Wave moves the industry from a fan-oriented service business (B2C) to business servicing (B2B). Our accounts do, though, agree on key moments in Korean Wave: 1999, when the term, hallyu, began to be used; 2003 when “Winter Sonata” reached Japan; 2008 or shortly after when Korean pop again moved into a global frame; and 2012 as the date when Psy conquered YouTube. -
Xiami Music Genre 文档
xiami music genre douban 2021 年 02 月 14 日 Contents: 1 目录 3 2 23 3 流行 Pop 25 3.1 1. 国语流行 Mandarin Pop ........................................ 26 3.2 2. 粤语流行 Cantopop .......................................... 26 3.3 3. 欧美流行 Western Pop ........................................ 26 3.4 4. 电音流行 Electropop ......................................... 27 3.5 5. 日本流行 J-Pop ............................................ 27 3.6 6. 韩国流行 K-Pop ............................................ 27 3.7 7. 梦幻流行 Dream Pop ......................................... 28 3.8 8. 流行舞曲 Dance-Pop ......................................... 29 3.9 9. 成人时代 Adult Contemporary .................................... 29 3.10 10. 网络流行 Cyber Hit ......................................... 30 3.11 11. 独立流行 Indie Pop ......................................... 30 3.12 12. 女子团体 Girl Group ......................................... 31 3.13 13. 男孩团体 Boy Band ......................................... 32 3.14 14. 青少年流行 Teen Pop ........................................ 32 3.15 15. 迷幻流行 Psychedelic Pop ...................................... 33 3.16 16. 氛围流行 Ambient Pop ....................................... 33 3.17 17. 阳光流行 Sunshine Pop ....................................... 34 3.18 18. 韩国抒情歌曲 Korean Ballad .................................... 34 3.19 19. 台湾民歌运动 Taiwan Folk Scene .................................. 34 3.20 20. 无伴奏合唱 A cappella ....................................... 36 3.21 21. 噪音流行 Noise Pop ......................................... 37 3.22 22. 都市流行 City Pop ......................................... -
AR Rahman and the Global Routes of Indian Popular Music
BEYOND KITSCH: A. R. RAHMAN AND THE GLOBAL ROUTES OF INDIAN POPULAR MUSIC Stephanie Lou Jackson A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2010 Committee: David Harnish, Advisor Esther Clinton Jeremy Wallach © 2010 Stephanie Jackson All Rights Reserved iii ABSTRACT David Harnish, Advisor At the 2009 Academy Awards, A. R. Rahman became the first Indian composer to win Best Score and Best Song (“Jai Ho”) for his music in the film, Slumdog Millionaire (2008). This event not only granted Rahman another prestigious accolade for his accomplishments as a popular film music composer (i.e., he has been awarded many times over in India for his music), but it gave Rahman new star-status recognition among a Western audience. Although enormously famous in India and well-known among the South Asian diaspora located throughout many parts of the world, Rahman remained, up until that time, virtually unknown among mainstream U.S. audiences. U.S. audiences today are perhaps more likely than a decade ago to recognize the sounds and images of Indian cinema known as Bollywood, a cultural artifact, once considered “kitsch,” that increasingly traverses international popular cultures. Consequently, the appeal of Rahman’s Bollywood music among a wider global audience (as presented in Slumdog Millionaire) coincides with the global circulation and consumption of Bollywood films and music in recent years. I suggest that the appeal for Rahman’s music outside of India cannot be explained by the Western fascination with the exotic “Other," but instead involves a cultural affinity for a type of style and sound set forth in Rahman’s music. -
Appendix • Apéndice • Anhang • Appendice • Appendix • Appendice
07M1APPEND-WL-1A JESGFDISwPCkChAR Appendix y Apéndice y Anhang y Appendice y Appendix y Appendice y Bilaga y Apêndice y y y y 音色リスト y Tone List y Lista de sonidos y Klangfarben-Liste y Liste des sonorités y Toonlijst y Elenco dei timbri y Tonlista y Lista de sons y y y y 1 No. y No. y Nº y Nr. y No. y Nr. y Num. y Nr. y Nº y y y y 2 音色名 y Tone name y Nombre de sonido y Klangfarben-Name y Nom des sonorités y Toonnaam y Nome del tono y Tonnamn y Nome do som y y y y 3 プログラムチェンジ y Program Change y Cambio de programa y Klangprogramm-Wechsel y Changement de programme y Programma-verandering y Cambiamento programma y Program-ändring y Mudança de programa y y y y 4 バンクセレクト MSB y Bank Select MSB y MSB de selección de banco y Bankwahl MSB y MSB de sélection de banque y Bankkeuze MSB y MSB di selezione banco y Bankval MSB y MSB de seleção de banco y y y y 123412341234123412341234 PIANO 119 CLICK ORGAN 2 17 15 ENSEMBLE 357 CLARINET 71 2 476 SWEEP CHOIR 95 1 596 GM VIOLIN 40 0 001 STEREO GRAND PIANO 0 2 120 8’ORGAN 17 5 238 STRINGS 1 48 2 358 VELO.CLARINET 71 1 477 SWEEP PAD 95 2 597 GM VIOLA 41 0 002 STEREO BRIGHT PIANO 1 2 121 ORGAN PAD 1 16 10 239 STRINGS 2 48 12 359 BASS CLARINET 71 4 478 CLAVI PAD 96 1 598 GM CELLO 42 0 003 GRAND PIANO 0 1 122 ORGAN PAD 2 16 11 240 STRING ENSEMBLE 1 48 1 360 JAZZ CLARINET 71 3 479 RAIN DROP 1 96 2 599 GM CONTRABASS 43 0 004 CLASSIC PIANO 0 4 123 SEQUENCE ORGAN 17 12 241 STRING ENSEMBLE 2 48 3 361 OBOE 68 2 480 RAIN DROP 2 96 3 600 GM TREMOLO STRINGS 44 0 005 ROCK PIANO 1 3 124 CHURCH ORGAN 1 19 2 242 STRING ENSEMBLE -
Mumbai Rap – a New Sense of the Sacred
postScriptum: An Interdisciplinary Journal of Literary Studies 234 postScriptum: An Interdisciplinary Journal of Literary Studies ISSN: 2456-7507 <postscriptum.co.in> Online – Open Access – Peer Reviewed – DOAJ Indexed Volume V Number ii (July 2020) Mumbai Rap – A New Sense of the Sacred Jayanti Datta Associate Professor of English Literature, Sivanath Sastri College, Kolkata The author was educated at Loreto House, Middleton Row, Kolkata, Presidency College, and Calcutta University. Her areas of interest are Creative Writing and Translation. Her novel Yearning was published by Writers’ Workshop and nominated by the publishers for the Commonwealth Prize for first time authors. It was accepted by the Ram Mohan Roy Library Foundation for distribution to 120 libraries across India. Her book of short stories Churning was published by Leadstart Publications, Mumbai. Her translation of Sahitya Academy winner Bani Basu’s Bengali novel into English, The Enemy Within was published by Orient Longman. She has also edited a book on the multiculturalism in Shakespeare, published by Avenel and funded by the UGC. Her most recent publication in 2019 is her second novel Until the Rains Come, published by Avenel, Kolkata. She has also been working on Rap music in India, for the last one year. Abstract A recent phenomenon that has emerged in the urban spaces of India is the rising popularity of Rap music. There is a need for investigating how Rap, with its origins in the inner cities of America has become meaningful in different situations for very different people. This paper wishes to concentrate on Rap music in Mumbai, how it has helped people in the streets, gullies, slums and chawls to forge identity through everyday expressivity, which takes in various facets of their lived urban experience, such as space crunch, “development” plans overlooking the needs of those who have fallen behind in the rat race, finding solace in drugs, harassment by the police, and the overarching need to assert one’s dignity in the urban concrete jungle. -
![Hindustani Music[Edit] Carnatic Music[Edit]](https://docslib.b-cdn.net/cover/1998/hindustani-music-edit-carnatic-music-edit-3811998.webp)
Hindustani Music[Edit] Carnatic Music[Edit]
The music of India includes multiple varieties of folk, popular, pop, classical music andR&B. India's classical music tradition, including Carnatic and Hindustani music, has a history spanning millennia and developed over several eras. Music in India began as an integral part of socio-religious life and that Indian music is essentially melodic: sounds follow one another expressing an emotional state in an aesthetic unity.[1] Two main traditions of classical music are Carnatic music, found predominantly in the peninsular regions, and Hindustani music, found in the northern and central regions.[2] The basic concepts of this music includes Shruti, Swara, Alankar, Rāga, and Tāla. Its tonal system divides the octave into 22 segments called shrutis, not all equal but each roughly equal to one quarter of a whole tone of Western music. Melody is based on the system of ragas, which are melody types used as the basis for improvisation. Hindustani music[edit] Main article: Hindustani classical music Hindustani music tradition was developed around 13th and 14th centuries AD with Persian influences and from existing religious and folk music.[3] The practice of singing based on notes was popular even from the Vedic times where the hymns in Sama Veda, a sacred text, were sung as Samagana and not chanted. Developing a strong and diverse tradition over several centuries, it has contemporary traditions established primarily in India but also in Pakistan and Bangladesh. In contrast to Carnatic music, the other main Indian classical music tradition originating from the South, Hindustani music was not only influenced by ancient Hindu musical traditions, historical Vedic philosophy and native Indian sounds but also enriched by the Persian performance practices of the Mughals.