A Study of Margaret Atwood's Novels

Total Page:16

File Type:pdf, Size:1020Kb

A Study of Margaret Atwood's Novels 3t.6.93 Literary Responses to Bewilderment in Western Society A Study of Margaret Atwood's Novels By Yiyan Wang A thesis submitted for the degree of Master of Arts at the English Department of the Universitv of Adelaide February, 1993 A^or.l ed, lqq 3 Textual Emendatione Page Line Amendment Ack.l 4 For their reød them Ack.2 I For Briseerrdon reød Brissenden For Meyer reød Maree For RusËel reørl Russell 9 For Shellick r¿ad Sellick 3 3 For HowFell rmil Howella 6 r3 For crisis ræd crisee I 18 For caugeo r¿ad cause 1ó 5 For fo read for 20 25 For Feminist approadr rwd L feminÍst aP¡rroach 25 27 For into resd in 26 1 For remaining ranrl wlúch remains z8 For being reù is 27 ?ß For in thepromlsereaÅ on the promises ?ß t7 Delele representing 29 3 For By all means r¿ad In sver)r reopect 30 27 Ëor self-boundary reøil *ll-boundaries 31 75 For at the expenies ofrend at the expense of 34 18 For at the expcnees of rud at the expense of 4r 1 For ¡to rread not 12 For to read of 't6 For on reød Ín terrru of 45 I Dclete the case of 53 t8 For LatecapÍtalism reød late.capitalism F4 s For Þe carried rmd cçme about 6 Far againslrmd Ín termr of 57 6 For indulgence of rd but to indulge their 13 For cloth coloure rand cçtoured clothing 59 2 For ceremoniour reøl ritual 3 For an act of political requiremmt for general Handmaide rewl an åct where the Handmaíds' attendance is pol.iticaþ requircd t+ For pooled reú arreçted 14 For Colony reød, colonies 23 For in the margin read on the margin 60 r9 For pooledræd drrectcd 2t Fot an executive of certaÍn statc Pfi^rer r¿ad wlw holds a high executlve posltion in the staþ 27 For by its mlniaturc reßd inn miniature 61 4 For gender confirontation rend polarisatíon 2I) Delele het 63 19 Delefie at il :v{ For adapt rcad to adapt DECLARATION This work contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference had been made in the text. I give consent to this copy of my thesis, when deposited in the University Library, being available for photcopying and loan. SIGNED: DATE: à).V. 13 I ACKNOWLEDGEMENT There are so many people who have helped me with the completion of this thesis that I am afraid this acknowledgement is unlikelt' to do their justice. Above all my deepest thanks goes to my major supervisor, Rosemary Moore. This thesis would have been impossible without her consistent and professional help throughout the years. The supervision of my study has been very difficult and demandinB, as English is my second language, which means my way of thinking and writing could be the most unfamiliar to her. I shalì always remember her most detailed marking of my drafts and the frequent discussions we have had to clarify my ideas. I can never thank her sufficiently for the amount of time and effort she puts into helping me. My special thanks also goes to my other supervisor, Andrew Taylor, whose help to me is the most fundamental. His teaching and explanation enlightened me when I was almost drowned in the darkness of Western literary theory. I must also thank George Turner for his special and valuable support and encouragement in every possible way, particularly his advice in the linguistic aspect concerning my thesis. I feel privileged to have him as a close friend and be able to engage in discussions with him which lead me to a better understanding of the English language. I am aiso deeply indebted to other staff members and my fellow postgraduate students of the English Department for their warmth and friendship, for the tremendous "re-education" I have received from the many inspiring and stimulating conversations with them either at parties or at seminars, or in the corridors of the department, for their patience and effort in answering probably the most impossible questions from another culture and for their help in practically every aspect of my beginning a life in an English-speaking environment. Among them, I lvould like to express my gratitude especially to Cally Guerin, Marie Commnetti, Roben Eaden, Kevin Magarey, Penny Boumelha, Sue Hosking, Alan Brissendon, Tim Meyer, Russel McDougall and Robert Shellick. The excellent collection in English literature of the Barr Smith Library has been a great assistance to my work and I am most grateful of the assistance that extends far beyond the bibliographical boundary from the English Subject Librarian, Liz Lee. My indebtedness also goes to the Canadian High Commision in Canberra for its presentation of Atwood's noveis and other books. I must thank my other close friends whose generous support and encouragement have accompanied me through the last few difficult years. I wish to express my gratitude particularly to Ralph Elliott, Peter Ostergaard, Don ]arrett, Marie and David Fisher. i ì l 1 I t I I t I I i Table of Contents I I Declaration Acknowledgements Abstract 1. Introduction: the Political Self 1 2. The Edibte Person in The Edible Womøn 18 3. The Confined Self ín The Handmøid's Tøle 51 4. The Introspective Self in Cøt's Eye 79 5. Conclusion: the Enduring Self 707 Bibliography 774 I i I { I i 1 ABSTRACT This thesis attempts to apply Fredric ]ameson's theoretic construct of the political unconscious in a discussion of Atwood's novels, particularly her characterisation in The Edible Womøn, The Høndmøid's Tale and The Cat's Eye Jameson's concept of social reification, a central concept to his theoretical construction, refers to the process in which social structure entirely alienates human individuals and the modes of experiencing life for individuals. Jameson advocates a linkage of Marxism and psychoanalysis, since he considers individual subjects as alienated by the social system and governed by psychological laws at the same time. The core of ]ameson's understanding of modern subjectivity is that social alienation is internalised and is shown through psychological disturbances. Society thus becomes the ultimate source of the individual's anxiety. Atwood's characterisation interestingly reflects Jameson's stance. Her protagonists are characterised with the bewilderment, frustration and depression, which prevail in the contemporary West. Indeed they are the profoundly disturbed subjects as their inner world directty corresponds with social reification. Introduction: the Self Political Up to 7997, along with her poetry, short stories and literary criticism, Margaret Atwood has published seven novels. They are The Edibte Woman (7969); Surt'acing (1972); Lady Oracle (7975); Lit'e Before Man (1979); Bodily Harm (1981); The Høndmaid's Tale (1985) and her latest novel to date Cat's Eye (7989). This thesis undertakes a study of three of Margaret Atwood's novels, namely, The Edible Wlman, The Handmaid's Tale and. Cøt's Eye, although there are brief references to her other novels. In brief, I wish to discuss her major characters as individuals subjected to social reification while governed by psychological rules. Their demonstration of psychological symptoms reveals the internalised social reification. Atwood's works attract both scholarly attention and popular interest all over the world. Approaches to Atwood's works vary extensively but criticism, generally speaking, concentrates mainly on three issues: Canadian nationalism, feminism and the Gothic tradition and folklore elements in Atwood's works. The first category of Atwood's critics sees the victim-survival theme as central in Atwood's works. Hence Atwood's most controversial book, Suruiaal: A Thematic Guide to Canadian Literature, is useful for its argument that Canadian literature reveals survival as both a political and geographical necessity for Canadians. Critics examine the double colonisation suffered by Canadians in respect of their domination by two mother countries as well as by the United States. They associate Canadian nationality r,vith features of the natural landscape. The significant influence of Northrop Frye upon Atwood in this respect is frequently stressed and, is believed to have led to those recurrent metaphorical images in Atwood's works, such as water, snow, ice, forests and coldness. Atwood's attitude tolvards the ambivalence of Canadians in their relations to American imperialism and European colonialism becomes the core of the investigation. However, there are different opinions about Atwood's tendency to simplify the themes of Canadian literature to the point where everything is reduced to a simple scheme -- that of "victim and survivor". Some critics hold that Atwood's works are only partial reflections of the Canadian reality. Feminist approaches consider basically how Atwood's women confront gender issues in family and society. The fact that all Atwood's protagonists are women and have problematic relationships with their partners underpins feminist argument that Atwood's work illustrates women's oppression under patriarchy, viewing their bleak lives as a result of male manipulation since women's fate depends on masculinist assumptions in society at large. Among the issues raised by feminist readers are: the mother and daughter relationship, the demythologising or remythologising of the kinship between women, and the relation of women to the natural world. Especially important is the healing effect of the natural "green" world upon women. The quest for self-knowledge in Atwood's women is seen to originate in an intuitive understanding which links them to nature.
Recommended publications
  • Nopf Leday Hing Up
    Fall 2009 THE KNOPF DOUBLEDAY PUBLISHING GROUP DOUBLEDAY The Knopf NAN A. TALESE Doubleday KNOPF Publishing PANTHEON SCHOCKEN Group EVERYMAN’S LIBRARY VINTAGE ANCHOR THE IMPRINTS OF THE KNOPF DOUBLEDAY GROUP AND THEIR COLOPHONS Catalog, Final files_cvr_MM AA.indd 1 3/5/09 6:48:32 PM Fa09_TOC_FINAL_r2.qxp 3/10/09 12:05 PM Page 1 The Knopf Doubleday Publishing Group Fall 2009 Doubleday and Nan A. Talese.............................................................3 Alfred A. Knopf................................................................................43 Pantheon and Schocken ..................................................................107 Everyman’s Library........................................................................133 Vintage and Anchor........................................................................141 Group Author Index .......................................................................265 Group Title Index ...........................................................................270 Foreign Rights Representatives ........................................................275 Ordering Information .....................................................................276 Fa09_TOC_FINAL.qxp:Fa09_TOC 3/6/09 2:13 PM Page 2 Doubleday DdAaYy Nan A. Talese Catalog, Final files_dvdrs_MM AA.indd 3 3/5/09 6:43:33 PM DD-Fa09_FINAL MM.qxp 3/6/09 3:53 PM Page 3 9 0 0 2 L L FA DD-Fa09_FINAL MM.qxp 3/6/09 3:53 PM Page 4 DD-Fa09_FINAL MM.qxp 3/6/09 3:53 PM Page 5 INDEXF O A UTHORS Ackroyd, Peter, THE CASEBOOK Lethem, Jonathan,
    [Show full text]
  • MS ATWOOD, Margaret Papers Coll
    MS ATWOOD, Margaret Papers Coll. 00127L Gift of Margaret Atwood, 2017 Extent: 36 boxes and items (11 metres) Includes extensive family and personal correspondence, 1940s to the present; The Handmaid’s Tale TV series media; Alias Grace TV series media; The Heart Goes Last dead matter; appearances; print; juvenilia including papier mache puppets made in high school; Maternal Aunt Joyce Barkhouse (author of Pit Pony and Anna’s Pet), fan mail; professional correspondence and other material Arrangement note: correspondence was organized in various packets and has been kept in original order, rather than alphabetical or chronological order Restriction note: Puppets are restricted due to their fragility (Boxes 26-29). Box 1 Family correspondence, 1970s-1980s: 95 folders Parents (Carl and Margaret Eleanor Atwood) Aunt Kae Cogswell Aunt Ada Folder 1 Mother to Peggy and Jim ALS and envelope January 2, 1969 [sic] 1970 Folder 2 Mother to Peggy and Jim ALS and envelope March 30, 1970 Folder 3 Mother to Peggy and Jim TLS and envelope April 21, 1970 Folder 4 Mother to Peggy and Jim TLS and ALS, envelope April 29, 1970 Folder 5 Mother to Peggy and Jim ALS August 20, 1970 Folder 6 Mother to Peggy and Jim ALS September 6, 1970 Folder 7 Mother to Peggy and Jim TLS, ANS and envelope September 17, 1970 1 MS ATWOOD, Margaret Papers Coll. 00127L Folder 8 Mother to Peggy ALS September 19, 1970 Folder 9 Dad to Peggy ALS September 26, 1970 Folder 10 Mother to Peggy and Jim TLS (stamps) and envelope October 14, 1970 Folder 11 Mother to Peggy and Jim ALS November 10, 1970 Folder 12 Mother to Peggy ALS November 15, 1970 Folder 13 Mother to Peggy and Jim ALS December 20, 1970 Folder 14 Mother to Peggy and Jim TLS and envelope December 27, 1970 Folder 15 Mother to Peggy and Jim TLS and envelope January 8, 1971 Folder 16 Mother to Peggy and Jim TLS and envelope January 15, 1971 Folder 17 Mother to Peggy and Jim TLS January 20, 1971 TLS and envelope January 27, 1971 Folder 18 Mother to Peggy ALS and envelope November 25, 1973 2 MS ATWOOD, Margaret Papers Coll.
    [Show full text]
  • Popular Culture in Margaret Atwood's Lady Oracle
    Kunapipi Volume 14 Issue 1 Article 15 1992 A Female Houdini: Popular Culture in Margaret Atwood's Lady Oracle John Thieme Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Thieme, John, A Female Houdini: Popular Culture in Margaret Atwood's Lady Oracle, Kunapipi, 14(1), 1992. Available at:https://ro.uow.edu.au/kunapipi/vol14/iss1/15 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] A Female Houdini: Popular Culture in Margaret Atwood's Lady Oracle Abstract Popular discourses are ubiquitous in the writing of Margaret Atwood. Her novels, poetry and critical writing constantly foreground ways in which notions of gender identity, and of cultural identity more generally, have been shaped by media and other popular representations. References to Hollywood and television rub shoulders with allusions to magazines, fairy tale, popular song and a host of other forms responsible for women's socialization and female mythologies: these include the Persephone2 and Triple Goddess3 myths, popular religious discourse, advertising language and iconography and the stereotypical norms inculcated in girls by such institutions as Brownies and Home Economics classes.4 This journal article is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol14/iss1/15 AFemale Houdini: Popular Culture in Margaret Atwood's Lady Oracle 71 JOHN THIEME A Female Houdini: Popular Culture in Margaret Atwood's Lady Oracle There are whole magazines with not much in them but the word love, you can rub it all over your body and you can cook with it too.' 1 (Margaret Atwood, 'Variations on the Word Love' ) Popular discourses are ubiquitous in the writing of Margaret Atwood.
    [Show full text]
  • Margaret Atwood: Twenty-Five Years of Gothic Tales
    http://www.the-criterion.com The Criterion: An International Journal in English ISSN 0976-8165 Margaret Atwood: Twenty-Five years of Gothic Tales Dr. Behzad Pourgharib Assistant Professor of English English Department Golestan University, Golestan, Iran Nothing is more difficult than to understand the dead, I’ve found: but nothing is more dangerous than to ignore them. (The Blind Assassin 508). It may seem paradoxical that with all Margaret Atwood’s sex experiments with different narrative genres and her emphasis on women’s fictive autobiographies (‘life writing’) that her novels have always contained prolonged negotiations with the dead. For her female protagonists, the personal quests have been haunted by ghostly voices and by efforts to unearth secrets repressed in their private lives or hidden in the collective social memory, while the novelist herself has returned again and again to traditional generic forms like Gothic romances, women’s popular romances, dystopias, historical novels (to name but a few), renovating old genres but always acknowledging those traditional frames of reference. Not ignoring the dead while writing about the living – indeed, looking into the past in order to understand the present – has been one of the most significant characteristics of Atwood’s novel writing career. Those imperatives would seem to be at the basis of the creative process for Atwood and for her heroines, and in this essay I shall focus on the ways that Atwood has resurrected and refashioned Gothic conventions over the past twenty-five years in four novels: Lady Oracle (1976) The Robber Bride (1993), Alias Grace (1996), and The Blind Assassin (2000).
    [Show full text]
  • CHAPTER III Atwood's Third Novel, Lady Oracle
    CHAPTER III LADY ORACLE: POSTMODERNISM AND THE BODY Atwood’s third novel, Lady Oracle (1976), marks a return to the earlier, comic tone of The Edible Woman, but the theoretical and thematic explorations that occurred in Surfacing, the intervening novel, influence the direction and the resolution of the text. Just as Surfacing examined the irreconcilable conflict between the narrator’s essentialist belief in guilt and innocence, and her growing realisation of the mutability of such truths, so Lady Oracle exposes a tension between Joan the narrator’s love of resolved plot-lines – “I longed for happy endings”,1 she says – and a growing postmodernist mistrust of metanarratives. Altogether, Lady Oracle is a more postmodern text than the previous novel. In Surfacing, Atwood had anticipated the encroaching crisis of the essentialist idea of the self that contributed to the development of postmodernist theory. However, the narrator’s reluctance to accept the inescapable nature of cultural influence meant that the novel lacked real resolution, ending on a pause: “I tense forward, towards the demands and questions, though my feet do not move yet”,2 and a sense of anxiety permeated the novel. Surfacing acts as a transitional text in Atwood’s canon, preparing the way for Lady Oracle with its self-creating narrator, in which Atwood appears to shrug off earlier anxieties and embrace postmodernism. The postmodern aesthetic Postmodernism has proven notoriously difficult to define. In his seminal 1979 text, The Postmodern Condition, Jean-François Lyotard argued that “the status of knowledge is altered as societies enter what is known as the postindustrial age and cultures enter what is known as 1 Margaret Atwood, Lady Oracle (1976), London, 1982, 320.
    [Show full text]
  • The Machineries of Uncivilization: Technology and the Gendered Body
    The Machineries of Uncivilization: Technology and the Gendered Body in the Fiction of Margaret Atwood and William Gibson by Annette Lapointe A thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of DOCTOR OF PHILOSOPHY Department of English, Film, and Theatre University of Manitoba Winnipeg Copyright © 2010 by Annette Lapointe For Patricia Lapointe reader, teacher, literary guide my mom Table of Contents Acknowledgements iv Abstract v Introduction Factory Girl @ the Crossroads 1 Chapter 1 Cyborg Pathology: Infection, Pollution, and Material Femininity in Tesseracts 2 15 Chapter 2 Girls on Film: Photography, Pornography, and the Politics of Reproduction 56 Chapter 3 Meat Puppets: Cyber Sex Work, Artificial Intelligence, and Feminine Existence 96 Chapter 4 Manic Pixie Dream Girls: Viral Femininity, Virtual Clones, and the Process of Embodiment 138 Chapter 5 Woman Gave Names to All the Animals: Food, Fauna, and Anorexia 178 Chapter 6 The Machineries of Uncivilization: Gender, Disability, and Cyborg Identity 219 Conclusion New Maps for These Territories 257 Works Cited 265 iii Acknowledgements Many thanks to Dr. Mark Libin, my dissertation adviser, for all of his guidance in both my research and my writing. Dr Arlene Young guided me to a number of important nineteenth century texts on gender and technology. My foray into disability studies was assisted by Dr. Nancy Hansen and by Nadine Legier. melanie brannagan-frederiksen gave me insight into the writings of Walter Benjamin. Patricia Lapointe read every draft, provided a sounding board and offered a range of alternate perspectives. The Histories of the Body Research Group guided me through to literary and non-literary approaches to body studies.
    [Show full text]
  • Revisionist Mythmaking in Margaret Atwood's
    Author: Keck, Michaela Title: Paradise Retold: Revisionist Mythmaking in Margaret Atwood’s MaddAddam Trilogy Paradise Retold: Revisionist Mythmaking in Margaret Atwood’s MaddAddam Trilogy Michaela Keck Carl von Ossietzky University of Oldenburg, Germany [email protected] Abstract This paper focuses on the subversive potential of myths by exploring Margaret Atwood’s feminist revision of creation, more specifically the myth of paradise. According to Adrienne Rich’s definition, the “re-vision” of myths signifies the critical adaptation, appropriation, and invasion of traditional texts. As such, myths have not only legitimized exploitative power relationships, but they have also served as a powerful means to participate in and subvert hegemonic discourses. By drawing on the theories of Aby Warburg, Ernst Cassirer, and Hans Blumenberg, for whom myths constitute cultural-artistic mediations that involve the polarities of affect and intellect, terror and logos, Atwood’s revision of paradise in the MaddAddam trilogy may be approached in itself as—to use a term by Hans Blumenberg—a “work of logos.” I argue that Atwood revises paradise by duplicating the ancient human dreams of paradise into Crake’s techno pagan and Adam One’s eco-millennialist “gardens of delights,” both of which are refracted through evolutionary science and ecology. Characterized by human destructiveness, these posthuman paradises feature multiple Eves alongside the dominant male figures. Among Atwood’s Eves, there is the brazen Oryx as exploited racial “Other” of white society in the pathos formula of the Asian “digital virgin prostitute.” Atwood employs a self-reflexivity regarding myths that is characteristic of postmodern pastiche and thus highlights storytelling as the distinguishing characteristic of humankind, while her use of an evolutionary grotesque aesthetics erodes clear-cut distinctions between humans, animals, and post- humans.
    [Show full text]
  • List of Works by Margaret Atwood
    LIST OF WORKS BY MARGARET ATWOOD Note: This bibliography lists Atwood’s novels, short fiction, poetry, and nonfiction books. It is current as of 2019. Dates in parentheses re- fer to the initial date of publication; when there is variance across countries, the date refers to the Canadian publication. We have used standard abbreviations for Atwood’s works across the essays; how- ever, contributors have used a range of editions (Canadian, American, British, etc.), reflecting the wide circulation of Atwood’s writing. For details on the specific editions consulted by contributors, please see the bibliography immediately following each essay. For a complete bibliography of Atwood’s works, including small press editions, children’s books, scripts, and edited volumes, see http://mar- garetatwood.ca/full-bibliography-2/ Novels EW The Edible Woman (1969) Surf. Surfacing (1972) LO Lady Oracle (1976) LBM Life Before Man (1979) BH Bodily Harm (1981) HT The Handmaid’s Tale (1985) CE Cat’s Eye (1988) RB The Robber Bride (1993) AG Alias Grace (1996) BA The Blind Assassin (2000) O&C Oryx and Crake (2003) P The Penelopiad (2005) YF Year of the Flood (2009) MA MaddAddam (2013) HGL The Heart Goes Last (2015) HS Hag-Seed (2016) Test. The Testaments (2019) ix x THE BIBLE AND MARGARET ATWOOD Short Fiction DG Dancing Girls (1977) MD Murder in the Dark (1983) BE Bluebeard’s Egg (1983) WT Wilderness Tips (1991) GB Good Bones (1992) GBSM Good Bones and Simple Murders (1994) Tent The Tent (2006) MD Moral Disorder (2006) SM Stone Mattress (2014) Poetry CG The Circle
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy sutxnitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bieedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI' THE NOTION OF POWER AS IT IS REFLECTED IN THE EDIBLE WOMAN AND KARMILA: A COMPARATIVE STUDY by Herawaty Abbas Submitted in partial fulfillment of the requirements for the degree of Master of Arts In the Joint Women’s Studies Programme at Mount Saint Vincent University Dalhousie University Saint Mary’s University Halifax, Nova Scotia September 2001 © Copyright by Herawaty Abbas, 2001 National Library Bibliothèque nationale 1 ^ 1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Waflington Slroet 395.
    [Show full text]
  • Margaret Atwood: Transgressing Genre Katarína Labudová, Ph.D., Catholic University in Ružomberok, Slovakia
    Margaret Atwood: Transgressing Genre Katarína Labudová, Ph.D., Catholic University in Ružomberok, Slovakia Course Description: “What is genre? What is gender? These seem to remain open questions,” Margaret Atwood said in a 2014 talk on Genre and Gender at Penn University. This course offers to examine Margaret Atwood‟s use of genre and gender. Special emphasis will be given to her major novels, beginning with autobiographical elements in Cat’s Eye, historiographic metafiction (Alias Grace, Blind Assassin, The Robber Bride) and ending with fairy tale echoes in her novels and short stories. The seminar will scrutinize the dystopian/utopian and speculative fiction/science fiction dilemmas negotiated in Atwood‟s fiction and non-fiction (Maddaddam trilogy, The Handmaid’s Tale). We will discuss the literary usefulness (or lack of it) of genre and form labels, Atwood‟s use of intertextuality and genre hybridity. Course Outline: 1. A Generic Approach to Margaret Atwood‟s Fiction: Fictive Autobiographies, Gothic Romance (Edible Woman, Lady Oracle, Cat’s Eye) Morning Session: Edible Woman, chapter 19; Emma Parker. “„You Are What You Eat: The Politics of Eating in the Novels of Margaret Atwood.” Twentieth Century Literature, Vol. 41, No. 3 (Autumn, 1995), pp. 349-368. Afternoon Session: The Handmaid’s Tale, chapters 1, 2, 3, 4, 5, 6; “Science Fiction in the Feminine: The Handmaid’s Tale” in: Coral Ann Howells: Margaret Atwood. Palgrave Macmillan, 1996, pp. 126-147. 2. In Search of Canadian History: Margaret Atwood‟s Historiographic Metafiction (The Robber Bride, Alias Grace, The Blind Assassin) Morning Session: Margaret Atwood. “In Search of Alias Grace: On Writing Canadian Historical Fiction” in The American Historical Review, Vol.
    [Show full text]
  • Margaret Atwoodjs (Ccat}S Eye": Re-Viewing Women in a Postmodern World
    Margaret AtwoodJs (CCat}s Eye": Re-Viewing Women in a Postmodern World EARL G. INGERSOLL A JL XLTHOUGH ONE FINDS evidence of postmodernism in the mani• pulation of popular forms such as the Gothic in Lady Oracle and science fiction in The Handmaid's Tale, Cat's Eye is Margaret Atwood's first full-fledged "postmodern" work. Always the wily evader of critics' pigeonholes, Atwood, in a recent interview,1 has denied the classification of her work as "postmodern." She expresses her own amused disdain towards the critical-academic world for its attraction to "isms"2 in the discourse of Cat's Eye when Elaine Risley visits the gallery where her retrospective show is to be mounted. Risley dismisses the paintings still on display: "I don't give a glance to what's still on the walls, I hate those neo-expressionist dirty greens and putrid oranges, post this, post that. Everything is post these days, as if we're just a footnote to something earlier that was real enough to have a name of its own" (90). At the same time, this novel is clearly Atwood's most post• modern in its play with form — the fictional autobiography — and in its continual self-referentiality as a text. At the centre of this postmodern text is Atwood's complex use of her own past. Few writers have spoken out so vehemently against readings of their work as autobiography. As her interviews indicate, she is very aware that her audience is bent upon bio• graphical readings of her fiction.3 With obvious amusement she tells how in question-and-answer sessions following her public readings she has often just finished disclaiming autobiographical roots for her characters when someone in her audience asks if she ARIEL: A Review of International English Literature, 22:4, October 1991 18 EARL G.
    [Show full text]
  • Postcolonial Feminism in Margaret Atwood's Fiction
    International Journal of Linguistics and Literature (IJLL) ISSN 2319-3956 Vol. 2, Issue 3, July 2013, 11-20 © IASET POSTCOLONIAL FEMINISM IN MARGARET ATWOOD'S FICTION ASHRAF IBRAHIM ZIDAN Faculty of Arts, Port Said University, Port Said, Egypt ABSTRACT Margaret Atwood's fiction is greatly concerned with women‟s equality, the violence committed against women, and the convergence of Canada and women with reference to their comparable colonization. Her clear situation, insight vision, and well-determination enable her to be contiguous to women/Canada's wounds, defects, and corruption. This study highlights the natural close relationship between feminism and postcolonialism in Atwood's fiction. These concepts are classified as political, economic and social tools for fighting oppression, patriarchy/colonization, and injustice. This article also stresses the following issues: how women are colonized, victimized and silenced; how they themselves can be predators; how they may be responsible for their humiliation, downfall and disruption; and finally how they could achieve survival and freedom. KEYWORDS: Ethnocentrism, Feminism, Gender, Identity, Oligarchy, Oppression, Postcolonialism, Postfeminism, Separation, Survival, Theocracy INTRODUCTION This article explores the close relationship between feminism and postcolonialism in Margaret Atwood's fiction. These terms are classified as political, economic and social terms fighting oppression, patriarchy/colonization, and injustice. The article also stresses significant issues: how women are colonized, victimized and silenced; how women themselves are predators, as Atwood sometimes seems to be unconsciously anti-feminist though she is a staunch feminist; how they are responsible for their humiliation, downfall and disruption; and finally how they could achieve survival and freedom. I will limit my study to three novels of Atwood's, namely, The Edible Woman (1969), Surfacing (1972) and The Handmaid's Tale (1985), for many reasons.
    [Show full text]