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NUTRITIONAL and MEDICINAL PERSPECTIVES Bhagya B.1, Ramakrishna A.2 & Sridhar K.R

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NUTRITIONAL and MEDICINAL PERSPECTIVES Bhagya B.1, Ramakrishna A.2 & Sridhar K.R NUJHS Vol. 3, No.1, March 2013, ISSN 2249-7110 Nitte University Journal of Health Science Original Article TRADITIONAL SEASONAL HEALTH FOOD PRACTICES IN SOUTHWEST INDIA: NUTRITIONAL AND MEDICINAL PERSPECTIVES Bhagya B.1, Ramakrishna A.2 & Sridhar K.R. 3 1 Lecturer, Department of Anatomy, 2 Professor, Department of Anatomy, Yenepoya University, Deralakatte, Mangalore - 575 018, Karnataka, India. 3 Professor, Department of Biosciences, Mangalore University, Mangalagangothri, Mangalore - 574 199, Karnataka, India. Correspondence: Sridhar K.R. Professor, Department of Biosciences, Mangalore University, Mangalagangotri, Mangalore – 574 199. Phone : +91 824 2287 262. E-mail : [email protected] Abstract : The unique traditional practices of people belonging to Dakshina Kannada of Karnataka (Southwest India) utilize a variety of plant species for nutritional and medicinal purposes. This indigenous traditional knowledge (folklore/plantlore of food and medicine) is usually associated with rituals like 'Aati Amavasye'. Several plant species are used in a specific season as nutritional and or medicinal source. In changing time, such unique practices are disappearing and restricted largely to remote rural areas. Attention to identify the nutritional novelties, medicinal uniqueness, mode of formulations, and effectiveness of plant species need further exploration. Keywords: Traditional knowledge, plantlore, nutraceutical, ethnonutrition, ethnomedicine Introduction : nutraceuticals of these communities. Such practices are Integration of indigenous and scientific knowledge for usually linked to different seasons as well as the rituals conservation of bioresources has taken shape by three confined to this region. The selection, formulation, mode recent major international conventions 1-3. Although the of preparation and doses administered as definition of indigenous ecological knowledge is not food/beverage/medicine seem to have unique historical universally accepted, it is reasonable to understand the and traditional background. Use of different plant species practice or belief evolved and adapted several generations for nutritional or medicinal purpose has an important role by cultural transmission4. The Convention on Biological in the cultural evolution of the coastal dwellers. Diversity (CBD) in global strategic plan for biodiversity is The lunar calendar is widely observed and followed which targeted to integrate traditional knowledge for is divided into six seasons (or ruthu). Each season has been conservation and sustainable utilization of biodiversity 3. characterized by an important component of taste (e.g. Southwest region of India is endowed with diverse flora sweet, sour, salt, bitter, pungent and astringent) 5. During and fauna Many of the communities in this part of the the Varsha ruthu (rainy season) (Ashadha, lunar calendar; country depend on the traditional food sources and or Aati, solar calendar), many traditional food and medicine for curing medicinally-valued plant parts will be utilized. Usually, ailments. A variety of celebrations are prohibited during the month of Aati masa Access this article online p l a n t s a r e u s e d as it has been considered as an inauspicious month. This Quick Response Code traditionally for nutritional paper highlights the traditional nutritional and medicinal or medicinal purposes. perspectives of some plant species of Dakshina Kannada. Since ages, the wild and Methods : cultivated plant species Cultural practices of different communities and ethnic a r e t h e s o u r c e o f groups were interviewed directly to record seasonal Keywords: Traditional knowledge, plantlore, nutraceutical, 30 ethnonutrition, ethnomedicine - Sridhar K.R. NUJHS Vol. 3, No.1, March 2013, ISSN 2249-7110 Nitte University Journal of Health Science ethnonutritional, ethnomedicinal, traditional rituals and concoction of devil tree is assumed to stimulate the their socioeconomic values with precise questionnaire immune system and prevent diseases. The devil tree is during January–December 2011. The information gathered believed to have 1,001 medicinal properties. The bark of was compared with the available classical literature. Mode devil tree is known to consists of several alkaloids (e.g. of preparations or formulations of traditional food, ditamine, echitanine, echitamidine, picrinine and medicine and their importance were also documented. tubotaiwine) used as an alternative to quinine. The The plant species used were collected and identified based concoction of the bark is also used to treat anemia, on monographs6-8 and confirmed identification with menstrual disorders, malaria, fever, colic and diarrhea, taxonomists. while the decoction of leaves used in treatment of Beriberi 6. The latex of this tree is also used to cure ulcers, soars and Results : arthritis 9. Aati amavasye In Dakshina Kannada, during Ashadha masa ('Aati masa' in Aati Padinema Tulu language) on the new moon day, an annual ritual (Aati On the 18th day of Aati masa, a celebration called 'Aati amavasye) of drinking the concoction made out of bark of Padinema' will be observed in Dakshina Kannada, while Alstonia scholaris (called 'Indian devil tree') is in practice. 'Kakkada Padinetta' in the Kodagu. That day is the This is a mass ritual observed by all irrespective of their beginning of agricultural activities. It is also celebrated as religion or community or caste. The evergreen perennial the festival of ayurvedic herbs in different regions. tree species A. scholaris is native to the Indian According to the tradition, Aati Padinema will be marked by subcontinent and Southeast Asia. The bark of this tree is the preparation and consumption of a sweet dish made out washed in water on the previous day of bark extraction, a of leaves of Justicia wynaadensis ('aati soppu' or 'maddu holy thread is tied around the tree and prayers are offered soppu'). The leaves of this shrub are believed to imbibe 18 worshiping the tree to store all the medicinal properties in medicinal principles useful to improve human health. A it. The spirit 'Aati Kalenja' is believed to protect people pharmaceutical US patent has been granted for the use of J. from diseases during the month of Aati by storing all the wynaadensis (http://www.pharmcast.com/Patents/ medicinal properties in the devil tree on that specific day. Yr2002/April2002/040202/6365411_Cholesterol040202.h On the dark moon day, after bath prior to sunrise devotees tm), which lowers cellular cholesterol, cholesteryl ester approach the devil tree and cut its bark with a clean stone concentration and also possess inhibitory property on the (use of knife or any metal implements are known to cause uptake of low density lipids (LDL) by the macrophage cell chemical reaction of concoction to be prepared) (Fig. 1a). line. The inner fleshy part of the bark will be pealed out and Aati masa grind with pepper, cumin and garlic to prepare a milky Another common delicacy preferred to consume during bitter concoction. Heating white pebbles on charcoal and this season is the tender bamboo shoots (Bambusa addition to the concoction believed to eliminate the toxic arundinacea) ('kanile') 6 (Fig. 1e). These shoots will not be constituents. Later, the concoction will be filtered and consumed on the day of collection due to toxic hydrocyanic consumed prior to have food or beverage. Depending on acid. After cutting the shoots in to small pieces, soaked in the age the dosage will be reduced to half or one fourth for water for two days to eliminate the toxins and the pieces children. Consumption of the concoction is followed by a are used to prepare various dishes consisting of a strong sweet dish made out of raw rice, jaggery and coconut milk. pleasant characteristic aroma. The shoot of the plant is It is believed that in the rainy season people will succumb reported to possess anti-inflammatory, antiulcer, anti- for several illnesses. Thus, consumption of the milky bitter diabetic, antioxidant, anthelmintic, astringent, emmengogue activity10. Keywords: Traditional knowledge, plantlore, nutraceutical, 31 ethnonutrition, ethnomedicine - Sridhar K.R. NUJHS Vol. 3, No.1, March 2013, ISSN 2249-7110 Nitte University Journal of Health Science Some of the commonly used plants for consumption in (banana, 'baale'), Tectona grandis (teak, 'saguvani'), traditional way include leaves of Cassia tora ('tajank': Artocarpus heterophyllus (jackfruit, 'halasu') (Fig. 1d) and leaves), Colocasia esculenta ('kesuvu': rhizome, stem, Erythrina indica (Indian coral tree or 'hongare'). Leaves of leaves), Moringa oleifera (drumstick: pods, leaves, screw pine (Pandanus unipapilatus) ('kedige' or 'mundige') flowers), Amorphophallus paeoniifolius (katkene: petiole) (Fig. 1g) are widely used to prepare a fermented food (Fig. 1b, c), Cayratia mollissima (Kanakallate: raw fruits) similar to the rice dish 'idli' ('mude') during rainy season (Fig. 1f) (Table 1). The dish Patrode is a delicacy and it will be (Table 1). The leaves are known to possess medicinal prepared from the leaves of C. esculenta. Different properties and also incorporate its aroma to the dish. As fermented rice dishes are prepared using the leaves of screw pine leaves are rough with spiny edges, spines will be Curcuma longa (turmeric, 'arishina'), Musa acuminata removed, cut into desired size, cleaned in water, rolled and Fig 1. Alstonia scholaris (devil tree) showing patch of bark extraction (a); Amorphopholus paeoniifolius plant (b), A. paeoniifolius petiole (c); baked rice dish 'kottige' in
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