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THE LOCUS Kumbharia Is a Small Sleepy Place Nestling in the Ridges
KUiyiBHARIA - THE LOCUS Kumbharia is a small sleepy place nestling in the ridges of Aravallis as they terminate towards the south. Apart from the natural beauty that its location endows upon it, the Jaina shrines located there make it attractive and important. Culturally too the region is significant. This is the region where the two cultures Gujarati and Rajasthani meet and mingle. And Kumbharia, is in a manner of speaking, presided over by yet another trend-Jainism. It is this location, this openness to intermingling that makes the temples of Kumbharia interesting. There is a fourth dimension as well. The region comprising of Ambaji (Abu Road) and Kumbharia was known as Arasana in medieval times. This name is obviously derived from the huge marble hills in which it abounds. 'Aras' is the name by which marble is known in Gujarati. This stone w^is exported from here and almost every struc- ture of note here is built of marble-it being the locally available stone. Mythological literature offers a number of explanations regarding the origin of the name but most of them are far-fetched and there is no reason why the most logical derivation from geographical and geological peculiari- ties should be set aside. So it is a 'Land of marble' - Arasana. Fig. 1 Kumbharia, called Arasana as stated above, lies in the modem Banaskantha district of Gujarat. It is situated about 22 km. southeast of Abu Railway station on the Ajmer- Ahmedabad section of the Western Railway. From Abu Road this distance of 22 km. can be covered up by buses, taxis which ply' between Abu Road Ambaji and Ambaji Koteswar via Kumbharia temples. -
Antwerp Jain Temple
JAIN DIGEST 2 | MAY-JUN 2015 JAIN DIGEST From The Editor in Chief Jai Jinendra ! Jaina President’s Message 4 Current issue of Jain Digest, offers Message from co-editor 7 information on Jain Diaspora outside Jaina Student Internship 8 of India and North America, in the limited time we were able to spend on Jaina Leadership Program 9 the subject. After reaching out to the Jains, wherever we were able to reach, Leadership Conference 10 we started receiving information in bits and pieces. Slowly with these bits and Jaina Upliftment Project 12 pieces, plus interviewing individuals from the local centers and doing research on the net we are able Identity and role of Shravak 13 to create write ups. You will notice that we have detailed information on some and not on all them. This does not Jainism in Tanzania 17 in any way suggest that some centers are of any lesser Jains in Nairobi 20 importance – it is just this what we were able to gather. Jain Tirths in Kenya 23 Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place Jains in Uganda 25 in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st Jainism in Sudan 26 century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Jains in Dubai and Kuwait 27 Europe, 10,000 in Middle East, 9 to 10,000 in South East Lost Horizon of the Rich Jain Heritage 28 Asia, 4 to 5000 in Africa and 3 to 4000 in Australia. -
The Structure of Indian Society: Then And
Downloaded by [University of Defence] at 01:22 24 May 2016 The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 ii The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 The Structure of Indian Society Then and Now A. M. Shah LONDON NEW YORK NEW DELHI Downloaded by [University of Defence] at 01:22 24 May 2016 First published 2010 by Routledge 912 Tolstoy House, 15–17 Tolstoy Marg, New Delhi 110 001 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business Transferred to Digital Printing 2010 © 2010 A. M. Shah Typeset by Star Compugraphics Private Limited D–156, Second Floor Sector 7, Noida 201 301 All rights reserved. No part of this book may be reproduced or utilized in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record of this book is available from the British Library ISBN: 978-0-415-58622-1 Downloaded by [University of Defence] at 01:22 24 May 2016 To the memory of Purushottam kaka scholar, educator, reformer Downloaded by [University of Defence] at 01:22 24 May 2016 vi The Structure of Indian Society Downloaded by [University of Defence] at 01:22 24 May 2016 Contents Glossary ix Acknowledgements xiii Introduction 1 1. -
Archaeological Exploration of Sirohi District, Rajasthan
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 25, Issue 2, Series. 4 (February. 2020) 14-19 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Archaeological Exploration of Sirohi District, Rajasthan Priyank Talesara1, Aniruddh Bahuguna2 1Ancient Indian History, Culture & Archaeology, Madhav University, India 2Ancient Indian History, Culture & Archaeology, Avdhesh Pratap Singh University, India Abstract: Background: The research paper based on archaeological exploration in oldest Aravalli mountain range especially Mount Abu Region of Sirohi District, Here we explored ruins of art and architecture of ancient temples, cave temples, even shreds of evidence of defence structure was found such as massive fortress, watch- towers and fortification, large structural complexes, moreover massive stretched strong rampart (defensive- wall), defensive-cave structures and stone tools. Technology/Application method (research methodology): For data, we use other application of archaeology including GIS application/aerial view (remote-sensing method) and photographic view of the landscape of mountains which naturally protected site of the fortress. And even surveyed too many areas here to understand its geomorphology related to stones which were part of building these structures. Powerful technological applications, like tracing the geo-coordinate location of structures and ruins. Other techniques like plain table survey method include contour of the area to know its higher-point, elevation and even height of the area above sea-level. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2017 Issue 12 CoJS Newsletter • March 2017 • Issue 12 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christine Chojnacki Muni Mahendra Kumar Ratnakumar Shah Professor J. Clifford Wright (University of Lyon) (Jain Vishva Bharati Institute, India) (Pune) Chair/Director of the Centre Dr Anne Clavel Dr James Laidlaw Dr Kanubhai Sheth Dr Peter Flügel (Aix en Province) (University of Cambridge) (LD Institute, Ahmedabad) Dr Crispin Branfoot Professor John E. Cort Dr Basile Leclère Dr Kalpana Sheth Department of the History of Art (Denison University) (University of Lyon) (Ahmedabad) and Archaeology Dr Eva De Clercq Dr Jeffery Long Dr Kamala Canda Sogani Professor Rachel Dwyer (University of Ghent) (Elizabethtown College) (Apapramśa Sāhitya Academy, Jaipur) South Asia Department Dr Robert J. Del Bontà Dr Andrea Luithle-Hardenberg Dr Jayandra Soni Dr Sean Gaffney (Independent Scholar) (University of Tübingen) (University of Marburg) Department of the Study of Religions Dr Saryu V. Doshi Professor Adelheid Mette Dr Luitgard Soni Dr Erica Hunter (Mumbai) (University of Munich) (University of Marburg) Department of the Study of Religions Professor Christoph Emmrich Gerd Mevissen Dr Herman Tieken Dr James Mallinson (University of Toronto) (Berliner Indologische Studien) (Institut Kern, Universiteit Leiden) South Asia Department Dr Anna Aurelia Esposito Professor Anne E. Monius Professor Maruti Nandan P. Tiwari Professor Werner Menski (University of Würzburg) (Harvard Divinity School) (Banaras Hindu University) School of Law Dr Sherry Fohr Dr Andrew More Dr Himal Trikha Professor Francesca Orsini (Converse College) (University of Toronto) (Austrian Academy of Sciences) South Asia Department Janet Leigh Foster Catherine Morice-Singh Dr Tomoyuki Uno Dr Ulrich Pagel (SOAS Alumna) (Université Sorbonne Nouvelle, Paris) (Chikushi Jogakuen University) Department of the Study of Religions Dr Lynn Foulston Professor Hampa P. -
Rajgorauction 04
Auction 4 18/04/13 Taj President, Mumbai ANTIQUES | PAINTINGS | COLLECTIBLES Advisory Panel Prof. Dr. A. P. Jamkhedkar Director (Retd.), Dept. of Archaeology & Museums, Govt. of Maharashtra Dineshbhai Mody Founder Chairman, Dinesh Mody Numismatic Museum & Institute, University of Mumbai Parag P. Tripathi New Delhi Rezwan Razack Jt. M.D., Prestige Constructions, Bangalore Shauheen Daya Connoisseur of Art, Mumbai Prof. Dr. V. S. Parekh Director (Retd.), Dept. of Archaeology, M.S. University of Baroda Bidding Methods Live Floor Bidding - Bid in person during the auction Fax Bids to +91-22-23870 647 must be received on or before 17-4- 2013 by 6:00 pm Mail Bids to the Regd. Office must be received on or before 17-4- 2013 by 6:00 pm Internet Bids - Get Registered on www.Rajgors.com Online Absentee Bidding ends on 18-4-2013 at 11:00 am SMS Bids on +91 90040 82585 must be received on or before 18-4- 2013 by 11:30 am Email Bids to [email protected] must be received on or before 18-4- 2013 by 11:30 am Telephone Bids by prior arrangements, Please contact us at +91-9594 647 647 Only available for Lots valued at or above Rs. 1,00,000 Auction 4 Thursday, 18th April 2013 5:00 pm sharp Taj President Vivanta 90, Cuffe Parade, Mumbai 400005 To attend the physical auction, kindly contact the office for invitation cards. Thank you ... Auction Presented by Rajgor's Auctions Categories Lot # NGS of India Pvt. Ltd. Regd. Office: 605, Majestic Shopping Center, Antiques 1-23 Near Central Plaza, 144 J.S.S. -
THE WORLD of CONQUERORS the History, Literature, Religion and Culture of the Jains
SUBJECT: THE WORLD OF CONQUERORS The history, literature, religion and culture of the Jains A thesis submitted to The Intercultural Open University Opeinde, The Netherlands By Dr Natubhai Shah For the doctoral degree In Jain Religion DEDICATION AS A MARK OF RESPECT AND DEVOTION TO AACAARYA VIJAY VALLABHSURISVARJI WHOSE VISION FOR THE JAIN COMMUNITY FOR EMPIRICAL AND SPIRITUAL EDUCATION HAS TRANSFORMED THOUSANDS OF YOUNG JAINS AS SUCCESSFUL CITIZENS OF THE WORLD 2 ABSTRACT ainism is the oldest extant religion in Eurasia but it is the least known in J the West. Although its teachings are as relevant in our own day as they were in the days of Mahavira who revived it more than two and half millennia ago, why this should be is almost certainly due to its small number of adherents in India: four millions plus (Jain leaders estimate twelve million and claim that it was much larger in earlier centuries of Common Era) out of a total population of nearly a billion. Jainism possesses a unique all-embracing precept from which all else flows: ahimsaa. Ahimsaa means ‘non-violence and reverence for all life’ a precept that forms the core of Jain theology; for Jains, both ascetic and lay, and it is the fundamental belief that governs their behaviour. This is supplemented by aparigraha (non-attachment to worldly possessions) and anenkaantavaada (multiplicity of views) This dissertation aims to analyse the role of Jain beliefs from their evolution in the mists of antiquity, through their reformulation by Mahavira, the last of the twenty four luminaries of Jainism in the sixth century BCE, and their historical influence on Jains and beyond up to our own times. -
Introduction
Introduction The historical study of astrology straddles the gulf between religion and science that characterizes post-Enlightenment western culture. Sinologist Richard J. Smith, speaking of divination generally, states the problem succinctly: Like science, divination is concerned with natural phenomena and pre- dictable, ordable processes; but like religion, it relies heavily on faith and presupposes some sort of personal connection with the constantly unfolding but mysterious patterns of cosmic change.1 This perceived hybrid nature of astrology often offends contemporary sensi- bilities, although, from a historical perspective, it is the anachronistic projec- tion of a modern divide on to an ancient knowledge system that is to blame. Astrology, classified as a ‘pseudo-science’, has long been regarded as a liability by orthodox scholars of both science and religion; and as a result, academics of either field who choose to devote their time and energies to the study of astro- logy frequently find themselves in the position of having to defend that choice.2 As a professional historian of religion, I too feel the need to state briefly why, publishing on this rather technical subject in a series dedicated to the scientific (rather than the religious) classics of Asia, I still consider myself as remaining within my proper sphere of study. It is not the mere fact of astrology originating in what the man in the street would call a religious context – the astral divination of ancient Mesopotamia, where the will of the gods was expressed in the ‘heavenly writing’, šiṭirti ša- māmī – that makes me consider astrology an inherently religious phenomenon. -
Financial Year
GITANJALI GEMS LIMITED Statement Showing Unpaid / Unclaimed Dividend as on Annual General Meeting held on September 19, 2009 for the financial year 2008‐09 First Name Last Name Address Country State District PINCode Folio Number of Investment Type Amount Proposed Date Securities Due(in Rs.) of transfer to IEPF (DD‐MON‐ YYYY) JYOTSANA OPP SOMESHWAR PART 3 NEAR GULAB TOWER THALTEJ AHMEDABAD INDIA GUJARAT AHMEDABAD 380054 GGL0038799 Amount for unclaimed and unpaid dividend 63.00 01‐OCT‐2016 MANISH BRAHMBHAT 16 MADHUVAN BUNGLOW UTKHANTHESWAR MAHADEV RD AT DEGHAM DIST GANDHINAGAR DEHGAM INDIA GUJARAT GANDHI NAGAR 382305 GGL0124586 Amount for unclaimed and unpaid dividend 63.00 01‐OCT‐2016 BHARAT PATEL A‐8 SHIV PARK SOC NR RAMROY NAGAR N H NO 8 AHMEDABAD INDIA GUJARAT GANDHI NAGAR 382415 GGL0041816 Amount for unclaimed and unpaid dividend 63.00 01‐OCT‐2016 SHARMISTA GANDHI 13 SURYADARSHAN SOC KARELIBAUG VADODARA INDIA GUJARAT VADODARA 390228 GGL0048293 Amount for unclaimed and unpaid dividend 63.00 01‐OCT‐2016 C MALPANI SURAT SURAT INDIA GUJARAT SURAT 395002 GGL0049550 Amount for unclaimed and unpaid dividend 63.00 01‐OCT‐2016 SONAL SHETH C/O CENTURION BANK CENTRAL BOMBAY INFOTECH PARK GR FLR 101 K KHADEVE MARG MAHALAXMI MUMBAI INDIA MAHARASHTRA MUMBAI 400011 GGL0057531 Amount for unclaimed and unpaid dividend 63.00 01‐OCT‐2016 CHIRAG SHAH C/O CENTURION BNK CENTRAL BOMY INFOTECH PARK GR FLR 101 KHADVE MAWRG MAHALAXMI MUMBAI INDIA MAHARASHTRA MUMBAI 400011 GGL0057921 Amount for unclaimed and unpaid dividend 63.00 01‐OCT‐2016 NUPUR C/O CENTURION -
Downloaded from Brill.Com09/27/2021 09:03:29PM Via Free Access 80 Gansten the Realm of Data Collection, Provide a Solid Ground for Future Scholarship
JOURNAL OF SOUTH ASIAN INTELLECTUAL HISTORY 1 (2018) 79–132 brill.com/saih Samarasiṃha and the Early Transmission of Tājika Astrology Martin Gansten Lund University [email protected] Abstract One of the earliest preserved Sanskrit works on Perso-Arabic (Tājika) astrology, the thirteenth-century Karmaprakāśa of Samarasiṃha (also known as the Manuṣya jātaka, Tājikatantrasāra or Gaṇakabhūṣaṇa), is examined with particular attention to subgenre, distinctive content and likely Arabic-language sources. On the basis of a comparison of the extant text of the Karmaprakāśa with excerpts attributed to Samarasiṃha by later Tājika writers, conclusions are drawn with regard to other works, now lost or misattributed, by the same author. Keywords Samarasiṃha – astrology – Indian astrology – Tājika astrology – astral sciences 1 Introduction Very little is known of the early history of Tājika or Perso-Arabic astrology in India. Due to the false dichotomy that still persists between the astrology of South Asia and so-called western astrology—a term commonly but counter- intuitively used to include not only ancient Mesopotamia and Egypt, but also Sasanian Persia and the Arabic-speaking world of the Islamic Golden Age— the comparatively few historians who devote themselves to studying the de- velopment of horoscopic astrology are typically familiar with sources in Greek, Latin and/or Arabic, but not with the vast body of relevant Sanskrit literature. In the twentieth century, the one major exception to this rule was the late David Pingree (1933–2005), whose outstanding contributions, particularly in © MARTIN GANSTEN, 2019 | doi:10.1163/25425552-12340005 This is an open access article distributed under the terms of the prevailing Cc-By license at the time of publication. -
A Study of Twelve High-Caste Working Women
CHANGING PATTERNS OF FAMILY LIFE IN URBAN GUJARAT: A STUDY OF TWELVE HIGH-CASTE WORKING WOMEN by Marjorie Rodgers Wood B.A., Barnard College, 1968 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of Anthropology and Sociology We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April, 1972 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Depa rtment The University of British Columbia Vancouver 8, Canada ii. ABSTRACT "Changing Patterns of Family Life in Urban Gujarat" is primarily a descriptive analysis of the family lives of twelve em• ployed Indian women. Data for the study are derived from formal and informal interviews conducted in Ahmedabad, Gujarat, between June 1968 and April 1969. Three areas of family life are examined: traditions of caste and sect, life-style, and intrafamilial rela• tionships. For each area, the women's present behaviour and beliefs are compared to those evident in their recollections of childhood experiences, and to the behaviour and beliefs prescribed by Gujar- ati tradition. It is hypothesized that the changes in family life made by the employed women are congruent with the values and atti• tudes of modern individuals, values and attitudes which are said to be indicated by a dynamic^ and pragmatic approach to life, an individualistic view of self and others, and a cosmopolitan orient• ation. -
CULTURAL HERITAGE TOURISM of INDIA MBA (Tourism & Travel Management) MBA 1 St YEAR, PAPER –II
CULTURAL HERITAGE TOURISM OF INDIA MBA (Tourism & Travel Management) MBA 1 st YEAR, PAPER –II Lesson Writers: S.A.Rahiman Saheb K.Rajesh M.A (Hist), PGDTTM M.B.A (T.T.M), M.A (Hist.), B.H.M., (Ph.D.), UGC-NET Teaching Faculty Teaching Faculty Dept. of Tourism & Hospitality Management Dept. of Tourism & Hospitality Management Acharya Nagarjuna University Acharya Nagarjuna University Editor: Dr.P.Purna Chandra Rao M.Com, M.A. (Hist), B.L, PGDTTM, M.Phil, Ph.D. Associate Professor, Chairman, Board of Studies Department of Tourism & Hospitality Management Acharya Nagarjuna University Director Dr. Sumanth Kumar Kunda, M.F.Sc., Ph.D. CENTRE FOR DISTANCE EDUCATION ACHARAYA NAGARJUNA UNIVERSITY NAGARJUNA NAGAR – 522 510 Ph: 0863-2293299,2293356, ,Cell:98482 85518 0863-2346259 (Study Material) Website: www.anucde.com , e-mail:[email protected] Cultural Hertiage Tourism of India, MBA (TTM) 1 st year Paper - II First Edition : 2020 No. of Copies : 15 © Acharya Nagarjuna University This book is exclusively prepared for the use of students of First year M.B.A (TTM) Courses, Centre for Distance Education, Acharya Nagarjuna University and this book is meant for limited circulation only. Published by : Prof. Sumanth Kumar Kunda, Director Centre for Distance Education, Acharya Nagarjuna University Printed at: FOREWORD Since its establishment in 1976, Acharya Nagarjuna University has been forging ahead in the path of progress and dynamism, offering a variety of courses and research contributions. I am extremely happy that by gaining a B++ (80-85) grade from the NAAC in the year 2003, the Acharya Nagarjuna University is offering educational opportunities at the UG, PG levels apart from research degrees to students from over 285 affiliated colleges spread over the three districts of Guntur, Krishna and Prakasam.