A Psychoanalytic Enquiry on Symbolic Function Giuseppe Iurato
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Attachment Styles and Use of Defense Mechanisms: a Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2006 Attachment Styles and Use of Defense Mechanisms: A Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale Paul Matthew Hoffman University of Tennessee, Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Education Commons Recommended Citation Hoffman, Paul Matthew, "Attachment Styles and Use of Defense Mechanisms: A Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale. " PhD diss., University of Tennessee, 2006. https://trace.tennessee.edu/utk_graddiss/4254 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Paul Matthew Hoffman entitled "Attachment Styles and Use of Defense Mechanisms: A Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Philosophy. Leonard Handler, Major Professor We have read this dissertation and recommend -
Applying Freudian Psychological Theory to the Literature and Life of Fyodor Dostoevsky
Providence College DigitalCommons@Providence Spring 2014, Dostoevsky Liberal Arts Honors Program Spring 2014 APPLYING FREUDIAN PSYCHOLOGICAL THEORY TO THE LITERATURE AND LIFE OF FYODOR DOSTOEVSKY Kevin C. Rockwell Providence College, [email protected] Follow this and additional works at: https://digitalcommons.providence.edu/dostoevsky_2014 Part of the Arts and Humanities Commons Rockwell, Kevin C., "APPLYING FREUDIAN PSYCHOLOGICAL THEORY TO THE LITERATURE AND LIFE OF FYODOR DOSTOEVSKY" (2014). Spring 2014, Dostoevsky. 4. https://digitalcommons.providence.edu/dostoevsky_2014/4 This Article is brought to you for free and open access by the Liberal Arts Honors Program at DigitalCommons@Providence. It has been accepted for inclusion in Spring 2014, Dostoevsky by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. APPLYING FREUDIAN PSYCHOLOGICAL THEORY TO THE LITERATURE AND LIFE OF FYODOR DOSTOEVSKY Kevin Rockwell Colloquium: Dostoevsky Dr. Hogan 10 May 2014 Rockwell 2 While many writers throughout the course of history have tried to capture the essence of humanity in their literature, very few have done so with as much success as Fyodor Dostoevsky. Dostoevsky does not simply aim to create compelling accounts of fiction in his numerous works; he truly tries to present an accurate portrayal of human needs, urges, and life itself. Though many writers try to grapple with an understanding of the human person, one of the major aspects of Dostoevsky’s writing that separates him from his contemporaries is the fact that he is not afraid to portray the complexities of an individual’s mental health. What makes such an endeavor even more incredible is that he is writing during a time period (the mid to late 19th century) when psychology had not yet grown into a unique discipline. -
Dora Flees… Is There Anything Left to Say About Hysterics?
Dora Flees… Is there anything left to say about hysterics? Sergio Benvenuto ____________________________________________________________________ Keywords: Dora’s Case – Hysteric’s Wish – Freud’s Countertransference – Dora’s Dreams - Lacan’s Approach to Hysterics - Summary: The author re-reads Dora's case, stressing how much in fact the psychoanalytic theory of hysteria in general has not solved the enigma of the hysterical form of life. He remarks also that by the word "hysteria" we can no longer consider just some specific symptoms--notably conversion or somatization--but rather observe a general vocation for a lack of satisfaction by a subject. The author tries to account for the reasons of this constitutive lack of satisfaction (a potential enjoyment which cannot become actual), highlighting the hysterical capacity for multiple identifications and role-playing. Reconsidering Lacan's approach to hysteria--which is focused on the hysteric's basic homosexual position--the author objects that hysteria goes beyond this position to occupy all the available identificatory and objectal positions. 1. “What the devil does she want?” Is there anything left to say about Dora’s Case, which Freud published in 1905? Hasn’t everything already been said and written about the girl whom Freud saw for less than three months over a century ago, after what has been written since Freud? Isn’t what’s been said on hysterics in the 19-20th century enough on the whole? A century after the invention of psychoanalysis, born as a cure for hysteria, isn’t it time to shelve, once and for all, this “magnificent child of psychoanalysis” (as Nasio calls hysteria) among the problems that have been solved? But, after having read over several decades Freud’s texts on hysterics, there is a hard core I still don’t quite understand. -
Introjection and Dissociative Identity Disorder: a Case Report
Journal of Psychology and Clinical Psychiatry Case Report Open Access Introjection and dissociative identity disorder: a case report Abstract Volume 8 Issue 1 - 2020 Background: We wish to add to the current body of knowledge by investigating the George Letterio,1 Karlyle Bistas,1 Emmanuel different factors that play into the development of dissociative identity disorder, particularly Katehis,2 Puja Patel,2 Heela Azizi,2 Ayodeji trauma. DID in accordance with the Diagnostic and Statistical Manual of Mental Disorders 3 5th edition (DSM-5) is defined as a disruption in the identity by the presence of two or Jolayemi 1 more distinct personality states, which often occurs after significant trauma. Ferenzci’s Department of Psychiatry, Medical University of the Americas, Interfaith Medical Center, USA explored this with the theory on trauma-inducing neurosis. This theory was applied to our 2Department of Psychiatry, American University of Antigua case presentation. College of Medicine, Interfaith Medical Center, USA Case presentation: We present a 19-year-old female patient who presented with active 3Department of Psychiatry, Interfaith Medical Center, USA shifting of personalities was visualized in the clinical setting. This patient had experienced various forms of traumatic abuse, including sexual, verbal, physical, and even neglectful Correspondence: George Letterio, Medical University of the Americas, Department of Psychiatry, Interfaith Medical Center, abuse from multiple family members. The patient developed dissociative states in which Brooklyn, New York, USA, Tel (905)-902-7191, characteristics of the aggressors were mimicked. Email Conclusion: Ferenzci’s idea that traumatic situations likely trigger dissociative states March 31, 2020 | April 21, 2020 during the early years in this patient was noticed in ⅗ personalities, while did not Received: Published: support this claim. -
Lacan's Objet Petit a Between Visibility and Invisibility
Cont Philos Rev (2013) 46:251–269 DOI 10.1007/s11007-013-9263-z ‘‘The object in the mirror of genetic transcendentalism: Lacan’s objet petit a between visibility and invisibility,’’ Adrian Johnston Published online: 4 June 2013 Ó Springer Science+Business Media Dordrecht 2013 Abstract One of the more superficially perplexing features of Lacan’s notion of objet petit a is the fact that he simultaneously characterizes it as both non-specu- larizable (i.e., incapable of being captured in spatio-temporal representations) and specular (i.e., incarnated in visible avatars). This assignment of the apparently contradictory attributes of visibility and invisibility to object a is a reflection of this object’s strange position at the intersection of transcendental and empirical dimensions. Indeed, this object, which Lacan holds up as his central psychoanalytic discovery, raises important philosophical questions about the transcendental- empirical distinction, arguably short-circuiting in interesting, productive ways this dichotomy and many of its permutations. This article seeks to achieve two aims: one, to clarify how and why Lacan situates object a between the specular and the non-specular; and, two, to extract from the results of this clarification a preliminary sketch of a post-Lacanian transcendentalism that is also thoroughly materialist. Keywords Lacan Á Mirror stage Á Object a Á Transcendentalism Á Materialism Á Hegel The object of Jacques Lacan’s thirteenth seminar of 1965–1966, entitled ‘‘The Object of Psychoanalysis,’’ is, unsurprisingly, none other than his (in)famous objet petit a, the object for which he takes the credit of discovering.1 In the opening session of this academic year, a session written-up and published separately as the e´crit ‘‘Science and Truth,’’ Lacan establishes a sharp contrast between scientific 1 Lacan (1973–1974, April 9th, 1974). -
The Sabotaging of Introjects: Thoughts About Processing Introjects in Gestalt Therapy in a Changing Culture Hans Peter Dreitzel, Phd [email protected]
The Sabotaging of Introjects: Thoughts about Processing Introjects in Gestalt Therapy in a Changing Culture Hans Peter Dreitzel, PhD [email protected] ABSTRACT: This article presents a clarification of the significance of the concepts of introjection and introject in Gestalt therapy and some suggestions as to how they can be processed in therapy. The author presents the thesis that the “royal road” to processing the natural but unconscious sabotage of introjections is to support them therapeutically. Based on some sociological observations about the present state of our Western civilization, he emphasizes the importance of differentiating between neurotic introjections and healthy internalizations. Keywords: introjection, introject, internalization, values, standards of civilization I. The Difference between Introjection and Assimilation Introjection and projection are the two terms of the contacting process that the founders of Gestalt therapy adopted from Freudian psychoanalysis, in which they were originally trained. They integrated them into the theoretical framework of their new form of psychotherapy using them for defining two types of interrupting the contacting process between individuals and their environments. In the Gestalt approach neurotic contact interruptions were seen as processes that occur at the contact boundary. Perls, Hefferline, and Goodman (1994, 32–35; hereafter PHG) focus at first on the process of introjection rather than on its result, the introjects. The basic idea is that the human organism, which is always embedded in its environment and dependent on exchange with that environment, has to take into itself material objects (e.g., food) and symbolic objects (e.g., language) if it wants to survive. If this process of incorporation is to lead to an enrichment and strengthening of the psychophysical organism, that is, if it is to be assimilated, it must involve the destruction of the gestalt of the object encountered. -
V O L N E Y P. G a Y R E a D I N G F R E U D
VOLNEY P. GAY READING FREUD Psychology, Neurosis, and Religion READING FREUD READING FREUD %R American Academy of Religion Studies in Religion Charley Hardwick and James O. Duke, Editors Number 32 READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay READING FREUD Psychology, Neurosis, and Religion VOLNEY P. GAY Scholars Press Chico, California READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay ©1983 American Academy of Religion Library of Congress Cataloging in Publication Data Gay, Volney Patrick. Reading Freud. (Studies in religion / American Academy of Religion ; no. 32) 1. Psychoanalysis and religion. 2. Freud, Sigmund, 1856-1939. 3. Religion—Controversial literature—History. I. Title. II. Series: Studies in Religion (American Academy of Religion) ; no. 32. BF175.G38 1983 200\1'9 83-2917 ISBN 0-89130-613-7 Printed in the United States of America for Barbara CONTENTS Acknowledgments viii Introduction ix Why Study Freud? Freud and the Love of Truth The Goals of This Book What This Book Will Not Do How to Use This Book References and Texts I Freud's Lectures on Psychoanalysis 1 Five Lectures on Psycho-analysis (SE 11) 1909 Introductory Lectures on Psycho-analysis (SE 15 & 16) 1915-16 II On the Reality of Psychic Pain: Three Case Histories 41 Fragment of an Analysis of a Case of Hysteria (SE 7) 1905 "Dora" Notes Upon a Case of Obsessional Neurosis (SE 10) 1909 "Rat Man" From the History of an Infantile Neurosis (SE 17) 1918 "Wolf Man" III The Critique of Religion 69 "The Uncanny" (SE 17) 1919 Totem and Taboo (SE 13) 1912-13 Group Psychology and the Analysis of the Ego (SE 18) 1921 The Future of an Illusion (SE 21) 1927 Moses and Monotheism (SE 23) 1939 References Ill Index 121 Acknowledgments I thank Charley Hardwick and an anonymous reviewer, Peter Homans (University of Chicago), Liston Mills (Vanderbilt), Sarah Gates Campbell (Peabody-Vanderbilt), Norman Rosenblood (McMaster), and Davis Perkins and his colleagues at Scholars Press for their individual efforts on behalf of this book. -
The Ego Ideal, the Grandiose Self, and Ardent Love
THEORY II: BEYOND WISH AND DEFENSE THE EGO IDEAL, THE GRANDIOSE SELF, AND ARDENT LOVE Aim: The purpose of this class is to introduce the student to the radical revision of psychoanalytic theory inherent in the propositions contained in the essay "On Narcissism." The introduction of two new psychical agencies, the conscience and the ego ideal, the normalization of narcissism as an epigenetic fore-runner of object relations, and the concept of an ideal self formed by identifications with the ego ideal will be explored as they manifest themselves in ardent love and the clinical manifestations of the grandiose self. Reading: Freud S (1914): On Narcissism: An Introduction. SE 14:73-102. Optional Reich A: A contribution to the psychoanalysis of extreme submissiveness in women. Psychoanal Quart, 1940; 9:470-480 Reich A: Pathologic forms of self-esteem regulation. Psychoanal Study Child, 1960; 15: 215-232. Parkin A: On sexual enthrallment. J. Amer. Psychoanal. Assn., 1964; 12: 336-356 Sandler J, et al.: The ego ideal and the ideal self. Psychoanal Study Child, 1963;18:139-158 He yields his life if I'll Yum-Yum surrender. Now I adore that girl with passion tender, And could not yield her with a ready will, Or her allot, if I did not Adore myself with passion tenderer still - W.S. Gilbert In 1914 Freud created a total, revolutionary, revision of his theory. He took the Leonardo model and normalized it. The finding of an object along the path of narcissism was now no longer a secondary phenomenon, occurring in a few select individuals. -
Powers of Horror: Jewish Law and the Epistle of Barnabas
448 Religion, Literature and the Arts Project POWERS OF HORROR: JEWISH LAW AND THE EPISTLE OF BARNABAS Patrick West The things I will be saying about the Jewish Law in the following paper are motivated by my interest in the question of history. I want to deal with history at the abstract level of its rules of operation, and not with regard to its empirical effects. I am therefore not interested in historicism, because I am not concerned to 'relativize' or 'contextualize' a specific historical event; rather, I want to explore what one particular event or text - namely the Jewish Law - has to say about the processes and structures by which history itself is organized. This is a crucial distinction: it is based on the difference between a study that 'assumes' history and goes on to explore one or another of its discrete moments or trends, and a study (like this one) that takes history as its object in what must be in the first instance a radically ahistorical gesture. My strategy in this paper will be to interrogate Julia Kristeva's interpretation of the primarily dietary edicts of Exodus, Leviticus and Deuteronomy with my own reading of the apocryphal Epistle of Bamabas. 1 My basic project is an attempt to resuscitate a theory of 'historicity' in the field of a theoretical paradigm - 'structuralism' - precisely considered to be antithetical to any sustained engagement with historical thinking. More specifically, the structuralist project excludes history from its considerations to the extent that it operates on the basis of a scientific model (the linguistic sign) that has no room for the historical interruptions and potentialities that characterize those rare discourses (for instance, certain forms of marxism) that fracture the established power structures of society. -
A Hoarding Syndrome, Syllogomania, Disposophobia, Compullsive
1 Deep under the “mess” A hoarding syndrome, Syllogomania, disposophobia, The Collyer Brother's syndrome, the Bowebird symptom, »messy«, the Messie-Phenomenon….. In my essay I will describe a part of life style of two persons, I will name them John and Jane. We will try to understand, to know, to see, to hear, to feel their style of life and there personality structure. I will add my observations and some theory about Hoarding, Borderline Personality Disorder, Obsessive - Compulsive Personality Disorder and Psychoanalytical theory and try to understand and describe that the problem of “mess” and hoarding is a symptom of something that is deep under the “mess” - we can see the “mess”. Can we see also under the “mess”? What is covered deeper? What is covered under the “mess” by John and Jane? What are they hoarding and what they did (or do) not get? John is a 36 years old man. He says that his problems begun at the age of 16. He has taken forbidden drugs, drunk too much alcohol, has stolen cars, was in re-educating institution for teenagers, had problems in his primary family, with “not understandable mother and father”, and has had partner relationships, that all have ended in a bad way. His first love was a girl, who loved driving cars very fast. John describes this love as a ”mystical” love. The girl had a car accident and died. John has after this accident drunk even more alcohol and tried to commit a suicide. John has had visual hallucinations and has heard voices. -
Jouissance and Being in Lacanian Discourse
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 9-11-2015 12:00 AM Jouissance and Being in Lacanian Discourse Mazen Saleh The University of Western Ontario Supervisor Allan Pero The University of Western Ontario Graduate Program in Theory and Criticism A thesis submitted in partial fulfillment of the equirr ements for the degree in Master of Arts © Mazen Saleh 2015 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Continental Philosophy Commons Recommended Citation Saleh, Mazen, "Jouissance and Being in Lacanian Discourse" (2015). Electronic Thesis and Dissertation Repository. 3279. https://ir.lib.uwo.ca/etd/3279 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Jouissance and Being in Lacanian Discourse (Thesis format: Monograph) by Mazen Saleh Graduate Program in Theory and Criticism A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada i Abstract This thesis discusses the theoretical implications Lacanian psychoanalysis may have on any articulation of historical experience. It takes as its starting point the Lacanian dictum that “the big Other does not exist”, and then attempts to find a way that allows us to go beyond historicist discursive regimes diagnosing these regimes as a refusal to accept the nonexistence of the big Other. The research focuses as well on the discourse of being Heidegger articulated in Being and Time, and how its “failure” may be read from a Lacanian perspective. -
Cushioned Patient, Turmoiled Therapist:Awareness and Use of Countertransference and Enactment As Part of the Therapeutic Process
Chapter CUSHIONED PATIENT, TURMOILED THERAPIST: AWARENESS AND USE OF COUNTERTRANSFERENCE AND ENACTMENT AS PART OF THE THERAPEUTIC PROCESS Melissa Card, MA University of Johannesburg, Johannesburg, South Africa ABSTRACT The therapeutic relationship can be difficult to navigate particularly when communication is projected through the unsaid or unconscious processes in the room. The therapist is tasked with being able to detect the unsaid through implicit or explicit countertransference. How the therapist deciphers the communication and works with the experienced countertransference impacts on the therapy. The therapy can either flourish or terminate prematurely. In presenting a case study of such an experience, I explore countertransference, enactment and the therapeutic relationship with a patient who struggled to engage with her own needs. I also explore my struggle of not being able to communicate my understanding of her need to her. Keywords: Therapy, therapeutic process, countertransference, enactment Corresponding author: Melissa Card, MA. Department of Psychology, Auckland Park Kingsway Campus, University of Johannesburg, Johannesburg, South Africa. E-mail: [email protected]. 2 Melissa Card INTRODUCTION The purpose of psychotherapy1 is to improve an individual’s life functioning and satisfaction, and the value of psychotherapy is measured by this improvement (Norcross 2000). Psychotherapy can be effective in alleviating psychological symptoms and effecting character change (Fosshage 2011, Lipsey and Wilson 1993, Seligman 2003, Wampold 2000). The therapeutic relationship comprises of two parties—a therapist and a patient. For therapists to be effective agents of change, they must be both physically and mentally fit. To enable this, therapists engage in physical self-care (e.g., exercise and diet) and reflect on their patterns through journaling, attending supervision, consulting with other professionals and participating in personal therapy.