Patterns of Asexuality in the United States
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Conceptualized Heterosexual Theory and Identity Development
Running head: CONCEPTUALIZED HETEROSEXUAL THEORY Conceptualized Heterosexual Theory and Identity Development Breyan N. Haizlip Georgia Southern University Scott Schaefle University of Colorado Denver Danica Hays Old Dominion University Jennifer Cates Regis University Authors Note Breyan N. Haizlip, Department of Leadership, Technology, and Human Development, Georgia Southern University. Danica Hays, Department of Counseling and Human Services, Old Dominion University Jennifer Cates, Division for Counseling and Family Therapy, Regis University This research project was partially funded by a grant from the Southern Association of Counselor Education and Supervision. Correspondence concerning this article should be addressed to Breyan Haizlip, Georgia Southern University, P.O. Box 8131, Statesboro, GA 30458. E-mail: [email protected] CONCEPTUALIZED HETEROSEXUAL THEORY 2 Abstract Through the use of consensual qualitative research and interpretative phenomenology, the present study examined how 50 heterosexually identified counselors-trainees conceptualized their sexual identity development. The results provide support for Conceptualized Heterosexual Theory, which indicates that how heterosexual counselors conceptualize their sexual identity is related to four developmental dimensions: inherent orientation responses, pre-conceptualized heterosexuality, heterosexual identity development, and identification, directed towards 3 distinct identities: interdependent heterosexuality, independent heterosexuality, and unresolved heterosexuality. -
Asexuality 101
BY THE NUMBERS Asexual people (or aces) experience little or no 28% sexual attraction. While most asexual people desire emotionally intimate relationships, they are not drawn to sex as a way to express that intimacy. of the community is 18 or younger ASEXUALITY ISN’T ACES MIGHT 32% Abstinence because of Want friendship, a bad relationship understanding, and Abstinence because of empathy religious reasons Fall in love of the community are between 19 and 21 Celibacy Experience arousal and Sexual repression, orgasm aversion, or Masturbate 19% dysfunction Have sex Loss of libido due to Not have sex age or circumstance Be of any gender, age, Fear of intimacy or background of the community are currently Inability to find a Have a spouse and/or in high school partner children 40% of the community are in college Aromantic – people who experience little or no romantic 20% attraction and are content with close friendships and other non-romantic relationships. Demisexual – people who only experience sexual attraction of the community identify as once they form a strong emotional connection with the person. transgender or are questioning Grey-A – people who identify somewhere between sexual and their gender identity asexual on the sexuality spectrum. 41% Queerplatonic – One type of non-romantic relationship where there is an intense emotional connection going beyond what is traditionally thought of as friendship. Romantic orientations – Aces commonly use hetero-, homo-, of the community identify as part of the LGBT community bi-, and pan- in front of the word romantic to describe who they experience romantic attraction to. Source: Asexy Community Census http://www.tinyurl.com/AsexyCensusResults Asexual Awareness Week Community Engagement Series – Trevor Project | Last Updated April 2012 ACE SPECIFIC Feeling e mpty, isolated, Some aces voice a fear of ISSUES and/or alone. -
The Reconstruction of Gender and Sexuality in a Drag Show*
DUCT TAPE, EYELINER, AND HIGH HEELS: THE RECONSTRUCTION OF GENDER AND SEXUALITY IN A DRAG SHOW* Rebecca Hanson University of Montevallo Montevallo, Alabama Abstract. “Gender blending” is found on every continent; the Hijras in India, the female husbands in Navajo society, and the travestis in Brazil exemplify so-called “third genders.” The American version of a third gender may be drag queen performers, who confound, confuse, and directly challenge commonly held notions about the stability and concrete nature of both gender and sexuality. Drag queens suggest that specific gender performances are illusions that require time and effort to produce. While it is easy to dismiss drag shows as farcical entertainment, what is conveyed through comedic expression is often political, may be used as social critique, and can be indicative of social values. Drag shows present a protest against commonly held beliefs about the natural, binary nature of gender and sexuality systems, and they challenge compulsive heterosexuality. This paper presents the results of my observational study of drag queens. In it, I describe a “routine” drag show performance and some of the interactions and scripts that occur between the performers and audience members. I propose that drag performers make dichotomous American conceptions of sexuality and gender problematical, and they redefine homosexuality and transgenderism for at least some audience members. * I would like to thank Dr. Stephen Parker for all of his support during the writing of this paper. Without his advice and mentoring I could never have started or finished this research. “Gender blending” is found on every continent. The Hijras in India, the female husbands in Navajo society, and the travestis in Brazil are just a few examples of peoples and practices that have been the subjects for “third gender” studies. -
Asexuality: a Mixed-Methods Approach
Arch Sex Behav (2010) 39:599–618 DOI 10.1007/s10508-008-9434-x ORIGINAL PAPER Asexuality: A Mixed-Methods Approach Lori A. Brotto Æ Gail Knudson Æ Jess Inskip Æ Katherine Rhodes Æ Yvonne Erskine Received: 13 November 2007 / Revised: 20 June 2008 / Accepted: 9 August 2008 / Published online: 11 December 2008 Ó Springer Science+Business Media, LLC 2008 Abstract Current definitions of asexuality focus on sexual having to ‘‘negotiate’’ sexual activity. There were not higher attraction, sexual behavior, and lack of sexual orientation or rates of psychopathology among asexuals; however, a subset sexual excitation; however, the extent to which these defi- might fit the criteria for Schizoid Personality Disorder. There nitions are accepted by self-identified asexuals is unknown. was also strong opposition to viewing asexuality as an ex- The goal of Study 1 was to examine relationship character- treme case of sexual desire disorder. Finally, asexuals were istics, frequency of sexual behaviors, sexual difficulties and very motivated to liaise with sex researchers to further the distress, psychopathology, interpersonal functioning, and scientific study of asexuality. alexithymia in 187 asexuals recruited from the Asexuality Visibility and Education Network (AVEN). Asexual men Keywords Asexuality Á Sexual identity Á Sexual (n = 54) and women (n = 133) completed validated ques- orientation Á Sexual attraction Á Romantic attraction Á tionnaires online. Sexual response was lower than normative Qualitative methodology data and was not experienced as distressing, and masturba- tion frequency in males was similar to available data for sexual men. Social withdrawal was the most elevated per- Introduction sonality subscale; however, interpersonal functioning was in the normal range. -
A Personal Construct Psychology Perspective on Sexual Identity
A personal construct psychology perspective on sexual identity Item Type Thesis Authors Morano, Laurie Ann Download date 24/09/2021 18:24:25 Link to Item http://hdl.handle.net/20.500.12648/718 A PERSONAL CONSTRUCT PSYCHOLOGY PERSPECTIVE ON SEXUAL IDENTITY A THESIS SUBMITTED TO THE DEPARTMENT OF PSYCHOLOGY OF THE STATE UNIVERSITY OF NEW YORK AT NEW PALTZ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN MENTAL HEALTH COUNSELING By Laurie Ann Morano November 2007 Notice: Signature Page Not Included This thesis has been signed and approved by the appropriate parties. The signature page has been removed from this digital version for privacy reasons. The signature page is maintained as part of the official version of the thesis in print that is kept in Special Collections of Sojourner Truth Library at SUNY New Paltz. ACKNOWLEDGEMENTS I would like to thank Dr. Jonathan Raskin for his patience and unwavering support during this process. I would also like to express my deepest gratitude to my love, Kristina. You knew just when to push me to work and just when to keep quiet when I should have been working, but was not – it was a fine line, but you walked it perfectly. Thank you to all my friends and family that believed I would finish this one day. iii TABLE OF CONTENTS I. Acknowledgements……………………………………………….iii II. Abstract……………………………………………………………vi III. Introduction………………………………………………………...1 A Personal Construct Psychology Perspective on Sexual Identity ………………………………………………………………….1 IV. Homosexual Identity Development Models……………………….4 Plummer’s Interactionist Account of Male Homosexuality…...7 Ponse’s Theory of Lesbian Identity Development……………..9 Cass’s Theory of Homosexual Identity Formation…………….11 Troiden’s Ideal-Typical Model of Homosexual Identity Formation ………………………………………………………………….14 V. -
Definitions to Help Understand Gender and Sexual Orientation
Definitions to Help Understand Gender and Sexual Orientation Asexual/Ace: A term that describes a person Gender Dysphoria: Clinically significant distress who lacks sexual attraction or desire for other caused when a person's assigned birth gender is people. not the same as the one in which they identify. Birth Assignment (Sex Assigned at Birth): According to the American Psychiatric This is generally determined by external genitalia at Association's Diagnostic and Statistical Manual of birth––female, male or intersex. Mental Disorders (DSM), the term - which replaces Gender Identity Disorder - "is intended to better Bisexual/Bi+: A term that describes a person characterize the experiences of affected children, who is emotionally, romantically or sexually adolescents, and adults”. attracted to people of more than one gender, Gender Expression: sex, or gender identity. External appearance of one's gender identity, usually expressed through Cisgender: A term that describes a person whose behavior, clothing, haircut or voice, which may or gender identity aligns with the sex assigned to may not conform to socially defined behaviors and them at birth. characteristics typically associated with being Cis-Heteronormative: This term refers to the either feminine or masculine. assumption that heterosexuality and being Gender Identity: An internal, deeply felt sense of cisgender are the norm, which plays out in being female, male, a blend of both or neither. interpersonal interactions and society, and furthers Refers to how individuals perceive themselves and the marginalization of queer and gender diverse what they call themselves. Can be the same as or people. different from their sex assigned at birth. -
Sex with Guilt
Review Sex With Guilt James A. Brundage. Law, Sex, and Christian Society in Medieval Europe. Chicago: University of Chicago Press, 1987. Pp. xxiv, 674. $45.00. Paul Freedman Medieval law was an accretion of traditions from several sources. This is well known, for example, with regard to the historical development of English Common Law. Continental and church law of the Middle Ages was built on a foundation of Roman or Roman-inspired codes and prac- tices and so tended to emphasize statute and authoritative executive state- ments more than did customary laws. In both its political government and legislation the medieval church was increasingly centralized. Nevertheless, even the church faced the task of reconciling diverse norms and precedents (Biblical, Patristic, Roman, Germanic) that reflected conflicting proce- dures and social expectations. One might expect medieval canon law relat- ing to sexual behavior to have been straightforward and unyielding, but this is not the case. Because of the interaction of ethical and textual tradi- tions, and the nature of medieval society (which was rather more exuber- ant than is commonly believed), the development of ecclesiastical regula- tion was slow and complex. The Middle Ages was hardly unique in attempting to control the mani- festations of sexual desire. All societies have both informal expectations and formal rules about sex and marriage. Where they differ, often radi- cally, is in marking off aspects of sexual and domestic relations considered private and thus left to individual conscience or preference from those sub- Yale Journal of Law & the Humanities, Vol. 1, Iss. 2 [1989], Art. 5 Yale Journal of Law & the Humanities [Vol. -
Attitudinal Predictors of Juror Decisions on Gender and Sexual Minority Defendants
Running head: GENDER AND SEXUAL MINORITY DEFENDANTS 1 Attitudinal Predictors of Juror Decisions on Gender and Sexual Minority Defendants Connie S. Ringger, Ph.D. University of North Georgia Author Note Connie S. Ringger, Department of Psychological Science, University of North Georgia A portion of the data was presented as a poster at the 2017 National Council on Undergraduate Research Conference in Memphis, TN. The author gives special thanks to Troy Smith and Bibia Redd for their helpful feedback on an earlier version of the manuscript. The author also thanks Jamie Shabman and Lindsey Wright for their research assistance. Correspondence concerning this article should be addressed to Connie S. Ringger, Department of Psychological Science, University of North Georgia, P.O. Box 1358, Gainesville, GA 30503. Email: [email protected] Running head: GENDER AND SEXUAL MINORITY DEFENDANTS 2 Abstract This study examined whether defendants’ gender identity and/or sexual orientation influenced jurors’ decisions of guilt across several crimes and what juror attitudes predicted these decisions. In a mixed model design, mock jurors (N = 300) were randomly presented three crime vignettes (prostitution, vandalism, marijuana possession) and three types of defendants (cisgender heterosexual female, cisgender gay male, transgender heterosexual female). After making judgments of guilt, participants completed measures on sexism, homonegativity, transphobia, and trust in legal authorities. Jurors were more likely to believe transgender heterosexual females were guilty when compared to cisgender heterosexual females, but were not more likely to believe cisgender gay males were guilty compared to cisgender heterosexual females. Transphobia had a small association with these decisions and was not a stronger predictor for transgender defendants’ guilt than for all defendants. -
Heteronormativity and Compulsory Heterosexuality
Philosophical Aspects of Feminism Carolina Flores Heteronormativity and Compulsory Heterosexuality Questions: - How do heteronormativity and sexism intersect and support each other? - In what ways are queer women oppressed? How is this different from oppression faced by straight women? - Is sexuality socially constructed? How? Some Background on Sexual Orientation, Sexual Identity, and Heteronormativity Sexual Orientation: - What is it? Desire view vs. behavior view. - Defined in terms of sex or in terms of gender? Sexual Identity: how you identify (what label you apply to yourself); way of life, culture, community. Has a political dimension. The LGBTQ+ label: stands for lesbian, gay, bisexual, trans, and queer/questioning. Sometimes “I” and “A” are added, for intersex and asexual (LGBTQIA+). Some other important concepts: sexual fluidity; the Kinsey scale; gender presentation. Question: why to these concepts and labels matter? And should we have more fine-grained sexual orientation labels? Oppression in virtue of sexual orientation: - homosexual behavior: criminalized in the US until 2003; still criminalized in over 70 countries; death penalty in 10 countries. - gay marriage only legal in the US since 2015; only legal in 25 countries (i.e. illegal in about 170 countries). - Same-sex attraction was considered a mental illness in the US until 1973. - No federal anti-discrimination laws on the basis of sexual orientation. Question: oppression does not occur only through the law. Other examples? Adrienne Rich, “Compulsory Heterosexuality and Lesbian Existence” Central claim: heterosexuality in women is not a natural inclination; instead, heterosexuality is a political institution that partly constitutes the oppression of women: by removing the capacity to choose the place of sexuality in one’s life, and by putting women at the service of men. -
Select Findings from the Generations and Transpop Studies
RESEARCH THAT MATTERS LGBTQ PEOPLE IN THE US Select Findings from the Generations and TransPop Studies June 2021 Ilan H. Meyer Bianca D.M. Wilson Kathryn O’Neill LGBTQ People in the US: Select Findings from the Generations and TransPop Studies | 1 EXECUTIVE SUMMARY During the last two decades, the United States has seen an increase in knowledge about the demographics of LGBTQ people. This consistent flow of data is due in large part to the increase in the collection of sexual orientation and gender identity (SOGI) data in population surveys, such as those coordinated by the Centers for Disease Control and Prevention. Yet, these datasets rarely include any information about topics that are uniquely relevant to LGBTQ people and other marginalized groups, such as identity development, relationships, sense of community, and discrimination. Numerous studies by scholars and advocacy organizations detail findings on many of these topics; however, they are limited by convenience (nonrandom) approaches to finding participants, as well as by small or regional sample sizes. This report summarizes major descriptive findings on these LGBTQ-relevant topics, as well as basic demographics and health information from the first LGBTQ population-based national dataset, developed through the Generations and TransPop studies. The Generations study was a national probability sample of sexual minority (LGBQ) individuals who were not transgender (that is, they were cisgender), including nonbinary people who reported that their gender was the same as their sex assigned at birth. The TransPop study was a study of transgender adults, regardless of sexual orientation, defined as individuals who stated that their current gender identity (e.g., man, woman, transgender, or nonbinary) was different from the sex assigned to them at birth (male, female). -
Congruency of Sexual Identity, Sexual Behavior, and Romantic Attraction Among Adolescents in the US
ORIGINAL ARTICLES A Cross-sectional Study Examining the (In)congruency of Sexual Identity, Sexual Behavior, and Romantic Attraction among Adolescents in the US Michele L. Ybarra, MPH, PhD1, Myeshia Price-Feeney, PhD1, and Kimberly J. Mitchell, PhD2 Objective To examine how sexual identity, romantic attraction, and sexual behavior co-relate for cisgender ad- olescents. Study design The Teen Health and Technology survey was a cross-sectional, self-report online survey. More than 5000 youth between 13 and 18 years of age were randomly recruited through Harris Panel OnLine’s panel as well as outreach by GLSEN to over-recruit lesbian, gay, bisexual, and other sexual minority youth. Data were collected between 2010 and 2011. Analyses were conducted in 2018 and restricted to cisgender youth. Results Overall, romantic attraction and sexual behavior most closely mapped each other. The greatest discor- dance was noted between sexual identity and romantic attraction. For example, 59% of girls and 16% of boys who identified with a nonheterosexual identity reported that at least 1 of their 2 most recent sexual partners was a different gender. Nine percent of heterosexually-identified girls and 3% of heterosexually-identified boys reported romantic attraction to the same sex, and 6% and 7% of heterosexually-identified girls and boys, respectively, re- ported that at least 1 of their 2 most recent sexual partners was the same gender. Conclusions Treating romantic attraction, sexual identity, and sexual behavior as synonymous assumes a uni- dimensionality that is unsupported by the data. Pediatricians and others working with youth, including researchers, should be mindful not to assume identity on the basis of behavior. -
Abuse, Celibacy, Catholic, Church, Priest
International Journal of Psychology and Behavioral Sciences 2012, 2(4): 88-93 DOI: 10.5923/j.ijpbs.20120204.03 The Psychology Behind Celibacy Kas o mo Danie l Maseno University in Kenya, Department of Religion Theology and Philosophy Abstract Celibacy began in the early church as an ascetic discipline, rooted partly in a neo-Platonic contempt for the physical world that had nothing to do with the Gospel. The renunciation of sexual expression by men fit nicely with a patriarchal denigration of women. Non virginal women, typified by Eve as the temptress of Adam, were seen as a source of sin. In Scripture: Jesus said to the Pharisees, “And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.” His disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.” (Matthew 19:3-12).Jesus Advocates for optional celibacy. For nearly 2000 years the Catholic Church has proclaimed Church laws and doctrines intended to more clearly explain the teachings of Christ. But remarkably, while history reveals that Jesus selected only married men to serve as His apostles, the Church today forbids priestly marriage.