Red Tara the Feminine Principle of Wisdom

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Chagdud Gonpa Thondup Ling Will Offer Teachings and Empowerment for Red Tara The Feminine Principle of Wisdom With Lama Tsering Everest, Tues – Wed, Sep 3rd & 4th Lama Tsering will return to Los Angeles for a short visit to bestow the Red Tara empowerment as promised during her trip here in February. We are fortunate that her schedule permits an additional evening teaching on the Concise Red Tara practice as well the night before the empowerment. Tues, 7 to 9 PM – Concise Red Tara Practice Teaching Suggested Donation $15 The feminine wisdom principle in Vajrayana Buddhism, termed dakini, embodies the enlightened activity of our Buddha nature. The Red Tara deity is a pure wisdom embodiment of this principle, and is the central focus of the weekly meditation practice done at Thondup Ling. Wed, 7 to 9 PM – Red Tara Empowerment Suggested Donation $20 There are many manifestations of the enlightened aspect of Tara, but the Red Tara empowerment is said to be the doorway for the swift accomplishment of enlightenment and protection from obstacles. The Red Tara empowerment comes from a short lineage filled with blessings and is rarely bestowed. Above events will be held at the CGF Thondup Ling LA Practice Group location, 3596 Tacoma Ave, Los Angeles, CA 90065. There is additional parking on Tacoma; take a right turn just uphill from location and the additional parking is on the right. For more info contact Don at [email protected] or 323/877-9577 Lama Tsering Everest spent her childhood in Helena, Montana, a place that resembles Tibet in it scenery and its attitude. She first became interested in Buddhism after hearing a series of lectures by Sogyal Rinpoche in early 1980. She received her refuge vows from Dudjom Rinpoche and met her root teacher, Chagdud Tulku Rinpoche. A year later, she became Rinpoche’s translator. Her warm and humorous style reflected Rinpoche’s own humor and empathy. Under Chagdud Rinpoche’s supervision, Lama Tsering completed a three year retreat in 1995 and was ordained as a lama in the same year. In her ordination, Rinpoche recognized her as an emanation of Tara and a realization holder of the Red Tara lineage. Immediately afterwards, she was requested to teach in Brazil, and some months later became the resident lama of the dynamic Chagdud Gonpa center in São Paulo. Since that time, she has given empowerments and teachings, and conducted retreats in the Americas and Australia. Sponsored by Chagdud Gonpa Thondup Ling Los Angeles Practice Group May all beings benefit! .

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Gentle Voice 24
A NEWSLETTER OF SIDDHARTHA’S INTENT October 2005 IN THIS ISSUE THE TWELVE INTERDEPENDENT LINKS OF ORIGINATION LOTUS OUTREACH IN CAMBODIA INTERVIEW WITH LAMA TSERING EVEREST GESAR DOWN UNDER Gentle Voice : October 2005 The Twelve Interdependent Links of Origination by Dzongsar Khyentse Rinpoche Since some of you are new to Buddhist ideas, this may you think there is actually a table existing, really be the first time you are encountering the tantric path or existing. You got it? Vajrayana. So I would like to say a little bit based on this, the Vajrayana path. There are figures such as Tilopa, Actually, to put it very simply, it is attachment to a label. Virupa and Kukkuraja, and broadly speaking, from the Ignorance is attachment to a label. Out of all this mundane world’s point of view, some of the things that labelling — flowers, table, chairs, earth, water, fire — they did weren’t acceptable in society. This tradition has there is one label that is probably the most dangerous. existed for a long time in Buddhist history — Tilopa It's not only dangerous; it has the most potential, is the eating live fish! A Buddhist eating live fish? While he most destructive, constructive and, at the same time, the was eating the head, the tail was moving in his mouth. most elusive. Basically, the root of all the other labels is Virupa was a drunk man, that’s what they say. He drank the label of self, myself, I. anyway, he drank constantly. Kukkuraja was sleeping with his own pet dog, the bitch.
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