DOCSLIB.ORG

Mandir Cal.P65

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mandir Cal.P65 Sri Gurubhyo Namaha Om Namo Sai Nathaya Namah ! Shirdi Sai Mandir was established as a Non-Profit, 501C Corporation with a mission to serve all Sai devotees in DC metropolitan area in 2006. Initially the temple and its activities were run by a group of dedicated volunteers. Later a priest was hired to perform aaratis and other services in 2008. In 2012, the temple acquired a 11-acre piece of land on Evergreen Mill Road and moved in to the property in June 2013 with an elaborated Moorthi Sthapana ceremony. Temple now has 3 priests and is open 7 days a week and all 4 Aaratis are performed to Baba. In addition, several other special pooja services being provided weekly, monthly and for festivals. Priests are available to perform pooja services at devotees homes. It is the temple's Vision to complete Mandir's phase 2 plans with larger prayer hall to fit the needs of fast growing temple congregation by 2018 on the eve of the 100th year of Baba Mahasamadhi to better serve the needs of the growing Sai community of Greater Metropolitan Washington area. For more details please visit our website www.shirdisaimandir.org Sri Sai Koti Naama Japa Yagnam OM SAI SRI SAI JAYA JAYA SAI What is Sri Sai Koti Naama Japa Yagnam? Why we choose this Taraka Mantra? With our baba's grace Shirdi Sai Mandir have started Sri Many devotees do "Nama Japa" without knowing the meaning of that Nama (Name). But, if Sai Koti Naama Japa yagnam (Chanting of Baba's Tharaka we know the exact meaning of that Name and do Japa of that Name it will be easy and Mantra "OM SAI SRI SAI JAYA JAYA SAI" by devoteesone smooth to concentrate on it and attain salvation (self realization). Sri Ramana Maharishi crore or ten million times) in our temple. Our goal is to says, "If you do Nama Japa constantly of your Ishta Devata (Beloved God/Guru), you become complete the koti naama japayagnam by early 2018 before yourself that Nama Japa, i.e.,you merge in that Nama (God)." our prathistapana of the main temple. Let us now know the Mmeaning of the Taraka Mantra "OM SAI SRI SAI JAYA JAYA SAI" and SSM is proud to start the divine chanting of Baba's Taraka chant the same constantly to finally merge with him. Mantra to seek his blessings as to complete our mission (construction of bigger temple) without any obstacles, for OM means, God is creator, protector and destroyer. For ordinary mortals "destroy" means loka kalyanam and to all SSM devotees to get blessed by death, but for God's/Guru's ardent devotees, it is Sadgati, liberation from the body. Jeevatma merging with Paramatma (Mukti), and there is no birth for them. Shirdi Sai Baba. SAI : Sa-means Satva guna or good natured. Ayi means mother in Marathi. God is omnipotent, Why Naama Japa? Omnipresent, Omniscient and Sadguna Sampanna with six attributes, namely, Jnanam When Arjuna asked Lord Krishna "Oh Lord, how can I (Knowledge), Aiswarya (Wealth), Balam (Power), Shakti (Energy), Veeryam (Potency), and perceive when I am engaged in worldly activities Tejas (Effluence). (samsaram)?" to which Lord Krishna replies "Oh Arjuna, SRI SAI : Sri means Goddess of wealth (Lakshmi). SAI means as defined above, so SRI SAI you can always do my namajapam by which you will remain means Lakshmi Narayan. in my pure consciousness (Bhagvadgita)". JAYA JAYA SAI : Jaya means victory. JAYA JAYA SAI means double victory, i.e., great victory Our Lord Sai asked an ardent female devotee, of Lord Sai, who is residing (all pervading) in all hearts. The whole world (Universe) is pervaded Radhakrishna Aayee, to do Nama Saptaha/Japa during by God Sai. Srirama Navami festival in 1913. He asked Shri Das Ganu So by uttering/chanting BABA's Taraka Mantra, "OM SAI SRI SAI JAYA JAYA SAI" the Sai Maharaj to do Nama Saptaha and blessed him. Baba's dictum is "If a person utters my name with love, I shall fulfill Devotees invoke His (Sai's) Blessings for temporal and spiritual welfare of the whole world. all his wishes, increase devotion". So in this Kali age there SSM iskindlyrequesting all devotees to take part in chanting of Baba's Taraka Mantra "OM is no easier way to attain salvation than Nama japa. SAI SRI SAI JAYA JAYA SAI" in our temple as many times as possible and be part of this Wherever Nama Japa Yagna/Saptaha are performed, Lord divine yagnam. Sai manifests in some form or another and blesses the We will be performing the nama japa on every Thursday and every 4th Saturday of the devotees. month. January Sunday Monday Tuesday Wednesday Thursday Friday Saturday 2017 1234567 December SMTWTFS 9:30 am - Ganesha 123 6:30 pm - Sai Satya New Year's Day Abhishekam 45678910 Vratham 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 8 9 10 11 12 13 14 February Purnima SMTWTFS 6:30 pm - 9:30 am - Balaji Pongal 1234 Satyanarayna Swamy Vratam Parivar Abhishekam Makar Sankranti 567891011 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 15 16 17 18 19 20 21 Temple Timings Week Days 9.00 AM to 12:30 PM 9:30 am - Lalitha 6.00 PM to 9.00 PM ammavaru Akhanda Sai Abhishekam Satcharitra Parayana Week Ends 9.00 AM to 9.00 PM Aarathi Schedules 22 23 24 25 26 27 28 Kakada Aarathi 9:00AM MadhyanaAarathi 12:00 PM Sandhya Aarathi 6:00 PM 5:00 pm - Sri 9:30 am - Rama 5:00 pm - Koti Sai ShejAarathi 8:30 PM Dwarakamayi Puja Parivar Abhishekam Naama japa yagnam Weekly Schedules Tuesday Sankshipta Sundarakanda 29 30 31 and Hanuman Chalisa 7:00 PM Thursday Sai Bhajans 7:00 PM Friday Lalitha Sahasranamam 7:30 PM February Sunday Monday Tuesday Wednesday Thursday Friday Saturday 2017 1234 Ratha Saptami January (Special Surya Namaskara Puja) SMTWTFS 9:30 am - Ganesha 6:30 pm - Sai Satya 1234567 Abhishekam Vratham 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 567891011 9:30 am - Balaji Parivar Abhishekam March Purnima SMTWTFS 6:30 pm - Satyanarayna 1234 Swamy Vratam 567891011 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 12 13 14 15 16 17 18 Temple Timings Week Days 9.00 AM to 12:30 PM 9:30 am - Lalitha 6.00 PM to 9.00 PM ammavaru Week Ends Abhishekam 9.00 AM to 9.00 PM Aarathi Schedules 19 20 21 22 23 24 25 Kakada Aarathi 9:00AM MadhyanaAarathi 12:00 PM Sandhya Aarathi Maha Shivaratri 6:00 PM 5:00 pm - Sri 9:30 am - Rama 5:00 pm - Koti Sai Naama japa yagnam ShejAarathi 8:30 PM Dwarakamayi Puja Parivar Abhishekam Weekly Schedules Tuesday Sankshipta Sundarakanda 26 27 28 and Hanuman Chalisa 7:00 PM Thursday Sai Bhajans 7:00 PM Friday Lalitha Sahasranamam 7:30 PM March Sunday Monday Tuesday Wednesday Thursday Friday Saturday 2017 1234 February SMTWTFS 9:30 am - Ganesha 6:30 pm - Sai Satya 1234 Abhishekam Vratham 567891011 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 567891011 April SMTWTFS 9:30 am - Balaji 30 1 Parivar Abhishekam 2345678 9101112131415 16 17 18 19 20 21 22 23 24 25 26 27 28 29 12 13 14 15 16 17 18 Temple Timings Holi Week Days Purnima 9.00 AM to 12:30 PM 6:30 pm - 9:30 am - Lalitha 6.00 PM to 9.00 PM Satyanarayna ammavaru Swamy Vratam Week Ends Abhishekam 9.00 AM to 9.00 PM me Aarathi Schedules 19 20 21 22 23 24 25 Kakada Aarathi 9:00AM MadhyanaAarathi 12:00 PM Sandhya Aarathi 5:00 pm - Sri 6:00 PM 9:30 am - Rama 5:00 pm - Koti Sai Dwarakamayi Puja ShejAarathi 8:30 PM Parivar Abhishekam Naama japa yagnam Weekly Schedules Tuesday Sankshipta Sundarakanda 26 27 28 29 30 31 and Hanuman Chalisa 7:00 PM Thursday Sai Bhajans 7:00 PM Ugadi Friday 7.00 pm - Panchanga Lalitha Sahasranamam 7:30 PM Sravanam April Sunday Monday Tuesday Wednesday Thursday Friday Saturday 2017 30 1 March SMTWTFS 6:30 pm - Sai Satya 1234 Vratham 567891011 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 2345678 May Rama Navami SMTWTFS 7:00 pm - Sitarama 9:30 am - Ganesha 123456 Kalyanam Abhishekam 78910111213 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 9 101112131415 Temple Timings Week Days Purnima 9.00 AM to 12:30 PM 6:30 pm - 6.00 PM to 9.00 PM Satyanarayna 9:30 am - Balaji Akhanda Guru Swamy Vratam Parivar Abhishekam Charitra Parayana Week Ends 9.00 AM to 9.00 PM Aarathi Schedules 16 17 18 19 20 21 22 Kakada Aarathi 9:00AM MadhyanaAarathi 12:00 PM Sandhya Aarathi 9.30 am - Lalitha 6:00 PM 5:00 pm - Sri ammavaru 5:00 pm Koti Sai ShejAarathi 8:30 PM Dwarakamayi Puja Abhishekam Naama japa yagnam Weekly Schedules Tuesday Sankshipta Sundarakanda 23 24 25 26 27 28 29 and Hanuman Chalisa 7:00 PM Thursday Sai Bhajans 7:00 PM Akshaya Tritiya Friday 9:30 am - Rama Lalitha Sahasranamam 7:30 PM Parivar Abhishekam May Sunday Monday Tuesday Wednesday Thursday Friday Saturday 2017 123456 April SMTWTFS 9:30 am - Ganesha 6:30 pm - Sai Satya 30 1 Abhishekam Vratham 2345678 9101112131415 16 17 18 19 20 21 22 23 24 25 26 27 28 29 7 8 9 10 11 12 13 June Purnima SMTWTFS 6:30 pm - Satyanarayna 9:30 am - Balaji 123 Swamy Vratam Parivar Abhishekam 45678910 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 14 15 16 17 18 19 20 Temple Timings Week Days 9.00 AM to 12:30 PM 9:30 am - Lalitha 6.00 PM to 9.00 PM ammavaru Week Ends Abhishekam 9.00 AM to 9.00 PM Aarathi Schedules 21 22 23 24 25 26 27 Kakada Aarathi 9:00AM MadhyanaAarathi 12:00 PM Hanuman Jayanti Sandhya Aarathi 6:00 PM 5:00 pm - Sri 9:30 am - Rama 5:00 pm - Koti Sai ShejAarathi 8:30 PM Dwarakamayi Puja Parivar Abhishekam Naama japa yagnam Weekly Schedules Tuesday Sankshipta Sundarakanda 28 29 30 31 and Hanuman Chalisa 7:00 PM Thursday Sai Bhajans 7:00 PM Friday Lalitha Sahasranamam 7:30 PM June Sunday Monday Tuesday Wednesday Thursday Friday Saturday 2017 123 May SMTWTFS 9:30 am - Ganesha 6:30 pm - Sai Satya 123456 Abhishekam Vratham 78910111213 14 15 16 17 18 19 20 21 22 23 24 25 26 27
Load more

Recommended publications
  • Annual Report 2013
    SRI VENKATESWARA SWAMY TEMPLE OF COLORADO 1495 S Ridge Road, Castle Rock, CO 80104 Annual Report 2013 Sri Padmavati Devi Dear founding members, Welcome to the 2013 Annual General Body Meeting of SVTC. We, the members of the Board of Trustees of SVTC express our deep sense of gratitude and appreciation recognizing your infinite unending degree of service in many forms and shape including but not limited to your precious time, efforts in many ways in addition to an important facet of monetary contribution and support. We would like to enumerate some of the significant, noteworthy accomplishments and activities during the past year, in addition to presenting important financial information, facts related to SVTC land and resolution. Construction: It has been a major and great accomplishment to be able to start and complete the Sanctum Sanctorum (Gharbha Gudi) of Sri Venkateswara Swamy, Sri Padmavati Ammavaru and Sri Godadevi (Andal) in addition to other shrines of Sri Sathyanarayana Swamy, Sri Sudharshana and Sri Narasimha Swamy, Sri Vishvaksena, Sri Jaya, Sri Vijaya, Sri Garuda, Sri Vighneswara Swamy, Sri Shiva and Parvathi, Sri Subrahmanya Swamy and Sri Ramanuja Swamy. Construction of all of the Gopurams has been accomplished. The initial phase of Indianization has been completed. Construction of Dwajasthambam was completed in spite of significant technological, religious and structural issues to be taken into consideration. Upgraded and remodeled our coat and shoe storing facility. We would like to mention here very briefly the major events of Dwajasthamba Pratishtha, Maha Kumbhabhishekam and Prana Prathishta followed by Mandalabhishekam, the details can be viewed in the other section of the report.
    [Show full text]
  • Download Download
    ACTA ORIENTALIA EDIDERUNT SOCIETATES ORIENTALES DANICA FENNICA NORVEGIA SVECIA CURANTIBUS LEIF LITTRUP, HAVNIÆ HEIKKI PALVA, HELSINGIÆ ASKO PARPOLA, HELSINGIÆ TORBJÖRN LODÉN, HOLMIÆ SIEGFRIED LIENHARD, HOLMIÆ SAPHINAZ AMAL NAGUIB, OSLO PER KVÆRNE, OSLO WOLFGANG-E. SCHARLIPP, HAVNIÆ REDIGENDA CURAVIT CLAUS PETER ZOLLER LXXVIII Contents ARTICLES CLAUS PETER ZOLLER: Traditions of transgressive sacrality (against blasphemy) in Hinduism ......................................................... 1 STEFAN BOJOWALD: Zu den Wortspielen mit ägyptisch „ib“ „Herz“ ................................ 163 MAHESHWAR P. JOSHI: The hemp cultivators of Uttarakhand and social complexity (with a special reference to the Rathis of Garhwal) ........................................................................................... 173 MICHAEL KNÜPPEL: Überlegungen zu den Verwandtschaftsverhältnissen der Jenissej- Sprachen bei Georg Heinrich August Ewald.................................... 223 DR DEEPAK JOHN MATHEW AND PARTHIBAN RAJUKALIDOSS: Architecture and Living Traditions Reflected in Wooden Rafters of Śrīvilliputtūr Temple ........................................................................ 229 BOOK REVIEWS B. J. J. HARING/O. E. KAPER/R. VAN WALSEM (EDS.). The Workman´s Progress, Studies in the Village of Deir el-Medina and other documents from Western Thebes in Honour of Rob Demarée, reviewed by Stefan Bojowald........................................................... 267 Acta Orientalia 2017: 78, 1–162. Copyright © 2017 Printed in India – all rights
    [Show full text]
  • Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016
    Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016. Phone: +91 92468 14399, +91 90004 18895 Mail: [email protected] Web: www.getsetgotravels.in The Pancharama Kshetras or the (Pancharamas) are five ancient Hindu temples of Lord Shiva situated in Andhra Pradesh. These Sivalingas are formed out of one single Sivalinga. As per the legend, this five Sivalingas were one which was owned by the Rakshasa King Tarakasura. None could win over him due to the power of this Sivalinga. In a war between deities and Tarakasura, Kumara Swamy and Tarakasura were face to face. Kumara Swamy used his Sakthi aayudha to kíll Taraka. By the power of Sakti aayudha the body of Taraka was torn into pieces. But to the astonishment of Lord Kumara Swamy all the pieces reunited to give rise to Taraka. Kumara Swamy repeatedly broke the body into pieces and it was re-unified again and again. This confused Lord Kumara Swamy and was in an embarrassed state then Lord Sriman-Narayana appeared before him and said “Kumara! Don’t get depressed, without breaking the Shiva lingham worn by the asura you can’t kíll him” you should first break the Shiva lingam into pieces, then only you can kíll Taraka Lord Vishnu also said that after breaking, the shiva lingha it will try to unite. To prevent the Linga from uniting, all the pieces should be fixed in the place where they are fallen by worshiping them and erecting temples on them. By taking the word of Lord Vishnu, Lord Kumara Swamy used his Aagneasthra (weapon of fire) to break the Shiva lingha worn by Taraka, Once the Shiva lingha broke into five pieces and was trying to unite by making Omkara nada (Chanting Om).
    [Show full text]
  • Sri Anjaneya Swamy Devasthanam Kondagattu Muthyampet ( V ) Mallial ( M ) Jagitial ( District )
    SRI ANJANEYA SWAMY DEVASTHANAM KONDAGATTU MUTHYAMPET ( V ) MALLIAL ( M ) JAGITIAL ( DISTRICT ) 1. Temple Photo High Resolution :- Enclosed 2. History of Temple and Sthala Puranak :- Sri Anjaneya Swamy vari Devasthanam his situated on hill calld Kondagattu Amidst of hills and forest aria at a distance 40 K.M. from Karimnagar and 16 K.M from Jagityal.It is an ancient temple in karimnagar District state to have been come in to existence at about 500 years above attracting good No. of pilgrims. The presiding deity, Sri anjaneya Swamy varu is said to be Swayambhoo as seen from the silasasana wich is available on the external wall ao the main temple.It shows that parents of singam Balaiah i.e Singam Sanjeevudu and Ashamma from Kodimyal Village had Constructed a temple.Deity has given vara to the cow boy of sri S.Sanjeevudu in this forest regarding his were about and in formed in Singns.Sri Venkateswara Swamy, Alwar and Laxmi Ammavaru deitis are situated at the left and right of main deity. Sri Anjneya Swamy faced to north side of temple along with Narasimha Vaktram Amburilla and shankhu Chakra.The poojas and rituals are being perfumed to the deity in Chatada Sri Visnava Agama Sampradayam. :: 2 :: Significance:- Another important event in this temple , Sri Anjaneya Swamy Temple Kondagattu’ in Karimnagar district is the most Popular ancient Hanuman Temple. The presiding deity Sri Anjaneya is believed as ‘Sanjeeva’ for the diseased, mentally retarded and for childless for progeny. Water the basic resource of life is worshipped since time immemorial. Worshipping the deities with water Abhishekam.
    [Show full text]
  • Southern India
    CASTES AND TRIBES rsf SOUTHERN INDIA E, THURSTON THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES CASTES AND TRIBES OF SOUTHERN INDIA CASTES AND TRIBES OF SOUTHERN INDIA BY EDGAR THURSTON, C.I.E., Madras Government Superintendent, Museum ; Correspondant Etranger, Socie'te'id'Anthropologie de Paris; Socio Corrispondant, Societa Romana di Anthropologia. ASSISTED BY K. RANGACHARI, M.A., of the Madras Government Museum. VOLUME VI P TO S GOVERNMENT PRESS, MADRAS 1909. College Library CASTES AND TRIBES OF SOUTHERN INDIA. VOLUME VI. filALLI OR VANNIYAN. Writing concerning this caste the Census Superintendent, 1871* records that "a book has been written by a native to show that the Pallis (Pullies or Vanniar) of the south are descendants of the fire races (Agnikulas) of the Kshatriyas, and that the Tamil Pullies were at one time the shepherd kings of Egypt." At the time of the census, 1871, a petition was submitted to Government by representatives of the caste, praying that they might be classified as Kshatriyas, and twenty years later, in con- nection with the census, 1891, a book entitled ' Vannikula ' Vilakkam : a treatise on the Vanniya caste, was compiled by Mr. T. Aiyakannu Nayakar, in support of the caste claim to be returned as Kshatriyas, for details concerning which claim I must refer the reader to the book itself. In 1907, a book entitled Varuna Darpanam (Mirror of Castes) was published, in which an attempt is made to connect the caste with the Pallavas. Kulasekhara, one of the early Travancore kings, and one of the most renowned Alwars reverenced by the Sri Vaishnava community in Southern India, is claimed by the Pallis as a king of their caste.
    [Show full text]
  • Varada Vol 2 Final Draft
    VOL : 2 ISSUE : 3 SPANDAN Sahaj Seva Samsthan Educational Newsletter VARADA - 140 (Lalaji Era) Student Editorial MESSAGE FROM SAHAJ SEVA SAMSTHAN - P. Ramya Sai, IX Class Dr. K. Madhava, President his is the first issue for this academic elcome back to school after the summer recess. Tyear. Everyone is back to school WNow is the time to work hard to learn and become a from the summer vacation. Our tenth good and happy person. Since this newsletter is being class students made us proud with great released on the occasion of Krishnasthami it will be results. Students passed in first class wisdom on our part to think and reflect on the teaching and K. Sai Meghana got the highest GPA 9.7. This issue has a special section on given to us by the Lord. He asked us to do our duty and Lord Krishna with His story and dedicate our action and the fruits of our action to the Lord. Bhagavad Gita on the occasion of His This can only be possible if our mind is regulated and our birthday. I suggest you to read all the mind can be regulated by following the methods given by articles. our Master Sri Ramchandraji Maharaj. Sincerity which We are thankful to Smt. I. Madhavi for means doing any activity like studying or practicing her guest editorial, Kum. K. Poojitha and meditation with total involvement is the attitude which we Chi. Riya Shah for their contributions. should learn and practise in our school. Learning to work We are also thankful to Smt.
    [Show full text]
  • Andhra Pradesh
    PRG. 179. 19 (N) 750 KHAMMAM CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESH PART VII-B (19) FAIRS AND FESTIV (19. Khammam District) A. CHAND RA SEKHAR OF THE INDiAN ADMINISTRATIVE SERVICE Superintendent of Census Operations, Andhra Pradesh Price: Rs. 4·55 p. or 10 Sh. 8 d. or $ 1·64 c. 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH (All the Census Publications of this State will bear Vol. No. II) PART I-A General Report PART I-B Report on Vital Statistics PART I-e Subsidiary Table1'- PART II-A General Population Tables PART II-B(i) Economic Tables [B-1 to B-IVJ PART II-B(ii) Economic Tables [B-V to B-IXJ PART II-C· Cultural and Migration Tables PART III Household Economic Tables PART IV_A Report on Housing and Establishments (with Subsidiary Tables) PART IV_B Housing and Establishment Tables Special Tables for Scheduled Castes and Scheduled Tribes Ethnographic Notes- 0:11 Scheduled Castes and Scheduled Tribes . PART VI Village Survey Monographs (46) PART VII-A (1) 1 PART VII-A (2) J Handicrafts Syrvey Reports (Selected Crafts} PART VII-B (1 to 20) Fairs and Festival!; (Separate Book for each District) PART VIII-A Adminis tration Report-Eoumer ati on1 (Not for sale) PART VIII-B Administration Report-Tabulation PART IX State Atlas PART X ~pecial Report on Hyderabad City District Censu.s Handbooks (Separ.ate Volume for each District) PLATE I A view of Sita Ramachandraswamy Temple, Bhadrachalam -Courtesy ; ExeCIIIiI' 1' Officer, Sri Situ Ramachandl'tlswa IIY Del'ast,mam, Bhadrachalam FOREWORD Although since the beginning of history, foreign travellers and historians have recorded the pnnCJ­ pal marts and entrepots' of commerce in India and have even mentioned important festivals and fairs and articles of special excellence available in them, no systematic regional inventocy was attempted until the time of Dr.
    [Show full text]
  • NRI Newsletter
    NRI Newsletter An Initiative of SRI KANCHI KAMAKOTI PEETAM Volume III, Issue II – March 2021 – Kanchipuram (For private circulation only) NRI Newsletter from Sri Kanchi Kamakoti Peetam. Date 09-Mar-2021 Page 1 of 25 Message from Acharya Swamigal to NRI’s devotees Shruti Smriti Puranānām Ālayam Karunālayam Namaami Bhagavadpāda Shankaram Loka Shankaram Sadāshiva Samārambhām Shankarāchārya Madhyamām Asmad Ācharya Paryantam Vande Guruparamparām Acharya Swamigal’s Anugraha Bhashan during Kalpoondi Gramam, North Arcot Jilla visit on 06-Oct- 2015 We do many things in our lives but Service to Lord is most important Mata Cha Parvati Devi Pita Devo Maheshvaraha Baandhavaaha Shiva Bhaktascha Svadesho Bhuvanatrayam Parvati & Parameshwara as the Mother & Father of the Universe, care and nurture the entire creation. There are different names for Lord Shiva like Pashupatinatha, Kailashanatha etc. Vishwanatha is one of the names and the Lord here is Vishwanatha Swamy. Vishwam is the first Nama in Vishnu Sahasranama means World. The Lord who bestows Buddhi, Shakti & thought and protects the entire creation as its Leader is Vishwanatha Swamy. The Goddess here is Vishalakshi Amman. *Broad Mindedness and avoiding of narrow mind is important. One who wishes for the welfare of individual, society, village & entire world demonstrates this broad mindedness & broad vision. This is got by the blessings of Vishalakshi Amman*. The temple is located on the banks of Kamandalu Naganadi. Kamandalu is an important feature in our traditions. The renovated new Mandapam benefits devotees. People should visit temple and serve the lord. We do many things in our lives but Service to Lord is most important. We hear of Mulporikki Nayanar who use to clean the streets and keep it ready for the arrival of the Lord.
    [Show full text]
  • Farmer Suicides and Local Mental Health in Telangana, India
    CULTIVATING DISTRESS: FARMER SUICIDES AND LOCAL MENTAL HEALTH IN TELANGANA, INDIA NANDA KISHORE KANNURI Thesis submitted in partial requirement for the degree of Doctor of Philosophy DIVISION OF PSYCHIATRY UNIVERSITY COLLEGE LONDON 2014 Declaration I, Nanda Kishore Kannuri, confirm that the work presented in this thesis is entirely my own. Where the information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: Date: 01/06/2015 2 Abstract This thesis examines the manifestation of global and national policies in rural distress and mental health wellbeing of cotton farmers in India. It draws upon the disciplines of medical anthropology and cultural psychiatry to argue for a re- calibration of health care systems and mental health pedagogy. The thesis addresses three interlinked research questions. Firstly, to examine the social and cultural contexts of farmer suicides. Secondly, how and why do these socio-cultural issues mediate between cotton farming and mental distress? The third question investigates the psycho-social consequences for survivors. Ethnographic field work for 12 months (2011-2012) was conducted in a village in Warangal district, Telangana State, India. A nuanced analysis points at a confluence of global and local forces in defining rural predicament when encountering modernity. Bt cotton symbolises this plight as it demonstrates the transformation of rural landscapes into environmentally and culturally toxic terrains. Such toxic landscapes amplify existing social and cultural marginalities leading to immense distress. Marginalised communities embody their suffering in both psychological and social forms. Furthermore this process generates an unrelenting state of social defeat amongst the despaired farmers.
    [Show full text]
  • Dictionary of Gods and Goddesses.Pdf
    denisbul denisbul dictionary of GODS AND GODDESSES second edition denisbulmichael jordan For Beatrice Elizabeth Jordan Dictionary of Gods and Goddesses, Second Edition Copyright © 2004, 1993 by Michael Jordan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data denisbulJordan, Michael, 1941– Dictionary of gods and godesses / Michael Jordan.– 2nd ed. p. cm. Rev. ed. of: Encyclopedia of gods. c1993. Includes bibliographical references and index. ISBN 0-8160-5923-3 1. Gods–Dictionaries. 2. Goddesses–Dictionaries. I. Jordan, Michael, 1941– Encyclopedia of gods. II. Title. BL473.J67 2004 202'.11'03–dc22 2004013028 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by David Strelecky Cover design by Cathy Rincon Printed in the United States of America VBFOF10987654321 This book is printed on acid-free paper. CONTENTS 6 PREFACE TO THE SECOND EDITION v INTRODUCTION TO THE FIRST EDITION vii CHRONOLOGY OF THE PRINCIPAL RELIGIONS AND CULTURES COVERED IN THIS BOOK xiii DICTIONARY OF GODS AND GODDESSES denisbul1 BIBLIOGRAPHY 361 INDEX 367 denisbul PREFACE TO THE SECOND EDITION 6 It is explained in the introduction to this volume and the Maori.
    [Show full text]
  • Hariti: Village Origins, Buddhist Elaborations and Saivite Accommodations
    Asian and African Area Studies, 11 (1): 1-17, 2011 Hariti: Village Origins, Buddhist Elaborations and Saivite Accommodations Sree Padma* Abstract In this paper I examine the iconography, contemporary worship and mythology of a local goddess, Erukamma, in the city of Visakhapatnam, Andhra Pradesh, India to reconstruct her associations with the goddess Hariti who is known throughout the Buddhist world of Southeast and East Asia. In order to establish Hariti’s connection with Erukamma and her ancient origins and signifi cance, I analyze the translations of Taisho texts that refer to Hariti’s story and worship. My aim in this paper is to argue the following: while the Buddhist renderings allow goddesses such as Hariti to travel beyond the Indian sub-continent, there have been many goddesses like Hariti in the Indian context whose cults were submerged in the developing Buddhist cultic world. A reverse process has also occurred when Buddhism has lost ground such as in the case of Erukamma. In these instances, goddesses like Erukamma refl ect adaptations of new religious trends while retaining characteristics of their original village origins. Introduction When I was doing fi eld-work on the folk goddesses of Andhra Pradesh in 1991, I came across a jumbled mix of goddesses with different backgrounds. Among these goddesses whose iconography and myth puzzled me most was the goddess Erukamma. Erukamma’s myth resembled the story of mother Hariti that we know through Buddhist accounts. Increasing my curiosity, goddess Hariti kept appearing to me in the form of sculpted images at Buddhist archaeological sites that I had visited to collect information about early Mahayana bodhisattvas in the Krishna River valley.
    [Show full text]
  • Abhiyoga Jain Gods
    A babylonian goddess of the moon A-a mesopotamian sun goddess A’as hittite god of wisdom Aabit egyptian goddess of song Aakuluujjusi inuit creator goddess Aasith egyptian goddess of the hunt Aataentsic iriquois goddess Aatxe basque bull god Ab Kin Xoc mayan god of war Aba Khatun Baikal siberian goddess of the sea Abaangui guarani god Abaasy yakut underworld gods Abandinus romano-celtic god Abarta irish god Abeguwo melansian rain goddess Abellio gallic tree god Abeona roman goddess of passage Abere melanisian goddess of evil Abgal arabian god Abhijit hindu goddess of fortune Abhijnaraja tibetan physician god Abhimukhi buddhist goddess Abhiyoga jain gods Abonba romano-celtic forest goddess Abonsam west african malicious god Abora polynesian supreme god Abowie west african god Abu sumerian vegetation god Abuk dinkan goddess of women and gardens Abundantia roman fertility goddess Anzu mesopotamian god of deep water Ac Yanto mayan god of white men Acacila peruvian weather god Acala buddhist goddess Acan mayan god of wine Acat mayan god of tattoo artists Acaviser etruscan goddess Acca Larentia roman mother goddess Acchupta jain goddess of learning Accasbel irish god of wine Acco greek goddess of evil Achiyalatopa zuni monster god Acolmitztli aztec god of the underworld Acolnahuacatl aztec god of the underworld Adad mesopotamian weather god Adamas gnostic christian creator god Adekagagwaa iroquois god Adeona roman goddess of passage Adhimukticarya buddhist goddess Adhimuktivasita buddhist goddess Adibuddha buddhist god Adidharma buddhist goddess
    [Show full text]