Dr. Rosa Freedman on Politicisation of Human Rights in an Interview with Mark Ulyseas

Total Page:16

File Type:pdf, Size:1020Kb

Dr. Rosa Freedman on Politicisation of Human Rights in an Interview with Mark Ulyseas www.liveencounters.net March 2014 Free online magazine from village earth dr. rosa freedman on politicisation of human rights in an interview with mark ulyseas 2014 march © www.liveencounters.net March 2014 Support Live Encounters. Donate Now and keep the Magazine alive in 2014! Live Encounters is a not-for-profit free online magazine that was started in 2009 in Bali, Indonesia. It showcases some of the best writing from around the world. Civil and human rights activists, animal rights activists, poets, writers, journalists, social workers and more have contributed their time and knowledge for the benefit of the readers of the magazine. We are appealing for donations to pay for the administrative and technical aspects of the publication. Please help spread the free distribution of knowledge with any amount that you feel you want to give for this just cause. Sarita Kaul BANKA/C : 0148748640 DETAILS Swift Code : BNINIDJAXXX PT Bank Negara Indonesia ( Persero ) Tbk Kantor Cabang Utama Denpasar Jl. Gajah Mada Denpasar, Bali, Indonesia Om Shanti Shanti Shanti Om [email protected] All articles and photographs are the copyright of www.liveencounters.net and its contributors. No part of this publication may be reproduced without the explicit written permission of www. liveencounters.net. Offenders will be criminally prosecuted to the full extent of the law prevailing in their home country and/or elsewhere. Lakshmi, a temple elephant - Photograph Mark Ulyseas Cover photograph of orangutan/Mark Ulyseas © www.liveencounters.net march 2014 2014 march © www.liveencounters.net @ © www.liveencounters.net march 2014 M A R K U L Y S E A S March 2014 Investigations by India’s National Commission for Scheduled Castes and Scheduled Tribes, the National Human Rights Commission, the National Police Commission, and numerous local nongovernmental organizations all concur that impunity is rampant. -‘BROKEN PEOPLE: Caste Violence Against India’s Untouchables’, Human Rights Watch report “The Hindu Social Order is based on the principles of graded inequality, fixity of occupation and The Caste System and Human Rights fixation of people within their respective castes. Society at large remains exploitative, unfair and In the 21st century how can India solve the problem of the continuing atrocities against lower criminally unjust to them. caste Hindus by upper caste Hindus? The caste-Hindus observe untouchability because their religion enjoins them to do so. If he is ruthless And how does one change the mindset when the caste system is an integral part of Hinduism? and lawless in putting down the untouchable rising against the established order, it is because their religion not only tells them that the established order is divine and sacrosanct but also imposes Here is a complaint filed by an NGO with the National Human Rights Commission, New Delhi, India. upon them a duty to see that this established order is maintained by all possible means. If they LINKThe National Human Rights Commission has taken cognizance of a complaint filed by an NGO do not listen to the call of humanity, it is because their religion does not enjoin them to treat un- that caste-based discrimination, sexual exploitation and untouchability are widespread in the touchables as human beings. Bundelkhand area of UP, which is very backward. The demography of the region shows that 53% are OBC, 25% Scheduled Castes/Dalits, 10% tribals and 12% Thakur and Brahmins who own land They do not feel any qualms of conscience in assaulting, looting, burning and other acts of atrocities and dominate others. against the untouchables, because their religion teaches them that nothing is sin, which is done in defence of social order. The report alleged that a Dalit has to take off his shoes and hold it in his hand when a Thakur approaches him. He has to do so while visiting a locality of upper caste people. The women of the The Hindu social order degenerated into an instrument of exploitation, tyranny and oppression. It Balmiki community manually scavenge night-soil and the carcasses of dead animals. This practice tended to perpetuate inequality and inhumanity and developed the spirit of separatism, hatred and is prevalent in several villages of District Lalitpur. Violence against women is rampant and during enmity, low and high”. (Radhakrishnan, The Hindu View of Life). the last few years, a number of Sati deaths were reported. The sex-ratio is very skewed and women are sold to repay debts. LINK There are laws in force that protect the rights of the lower caste Hindus. But the scourge continues unabated in the the rural areas of India. With the General Elections due in a few months one will Sadly this is just one of the many instances of caste violence and discrimination that is reported witness once again the charade of caste politics played out to garner the votes. And when the dust across the country by the national media. Curiously, India’s largest English language newspaper, settles, when the votes are counted and the winners and losers announced, the dispossessed The Times of India, publishes a weekly matrimonial section under caste and religion. Does this will be forgotten. The discrimination, beatings, rape, slavery will continue in earnest for the Social mean that the Indian media is promoting the caste system or is it just about the bottom line... Order must be enforced in the rural areas by the self appointed guardians of the caste sytem profit? who do not represent millions of devout Hindus but whose actions resonate across the country. The Constitution of India guarantees the principles of liberty, equality and fraternity for every“A Nothing will change. Nothing can change until such time the mindset changes and this will not citizenShudra ofcan’t India. be calledUnfortunately a Brahmin for even the lower if he possesses caste Hindus all the in qualities rural areas of a across Brahmin the bysub-continent inheritance. happen until all right thinking Hindus decide to put an end to this despicable form of discrimination. thisHe should is a distant never claimdream. his In right fact otherit was than Mahatma the Varna Gandhi in which who famouslyhe was born. defended This is thean evidencesystem: of his being humble.” Young India (11-24-27) Om Shanti Shanti Shanti Om © Mark Ulyseas © www.liveencounters.net march 2014 01 March 2014 2014 march © www.liveencounters.net C O N T R I B U T O R S Click on title of article to go to page March 2014 Politicisation of Human Rights A New Science of Economics? Dr. Rosa Freedman Dr. Ivo Coelho Coelho earned his PhD in philosophy from the Gregorian University, Rome. He is Reader Freedman teaches International Human Rights at the University of Birmingham and in Gnoseology and Metaphysics at Divyadaan: Salesian Institute of Philosophy, Nashik, is a member of the English Bar. She has published articles in, amongst others, the India, and editor of Divyadaan: Journal of Philosophy and Education. Born in 1958 at Netherlands Quarterly of Human Rights and the International Journal of Human Mumbai, he specialized in the hermeneutical thought of the Canadian philosopher, Rights.www.rosafreedman.com She previously taught at Queen Mary’s, University of London and has worked theologian and economist Bernard www.divyadaan.inLonergan. He is the author of Hermeneutics and for various NGOs. She also writes regularly for the Guardian and the Huffington Post. Method: The ‘Universal Viewpoint’ in Bernard Lonergan and editor of Brahman and The reality of overcrowded prisons... It’sPerson: my Essays right by Richard to offend. De Smet. How dare you be offended! Anita Mackay, Monash University Vandana Vasudevan - Anita is a PhD scholar at Monash University and a former visitor to the Centre for In ternational Justice and Governance. Anita’s thesis compares prisons operating under- a human rights framework with prisons operating according to restorative justice principles. She is conducting this research under the supervision of Associate Pro Vasudevan studied economics at Lady Shri Ram College (Delhi University) and fessor Bronwyn Naylor and Dr JulieRegarding Debeljak. Rights Anita is also employed as a research trainedwww.sagepub.in in management at the Indian Institute of Management, Ahmedabad. She is assistant on an ARC grant about the application of human rights legislation in closed author of the newly released book “Urban Villager:Life in an Indian Satellite Town.” Rescuingenvironments. First Railway published in Children The Many Faces of God’s Military Lion Malcolm Harper and Dr. Lalitha Iyer Natalie Wood Malcolm Harper is an independent consultant educated at Oxford, Harvard and Nairobi- Born in Birmingham, England, U.K., Natalie Wood began working in journalism a month prior to Universities. He first worked in marketing in England, and then taughtLalitha at the University Iyer is an outbreak of the 1973 Yom Kippur War. She remained in regional Jewish journalism for over 20 years, leaving full-time writing to help run a family business and then completed of Nairobi. He was Professor of Enterprise Development at Cranfield School of Manage Smith Magazine’s new Six Word Memoirs On ment, and since 1995 he has worked independently, mainly in India. a range of general office work. Wood and her husband, Brian Fink emigrated from ManchesterJewish Life and to Israel in March 2010Technorati, and live Blogcriticsin Karmiel, Galileeand Live where Encounters she continues magazine to work, independent researcher and social consultant. She began her career in the banking stories - Website Website sector, joining SBI in 1976. In 1998 she headedwww.sagepub.in Vidyaranya, a leading school in Hyderabad. concentrating on creative writing. She features in Since 2001 she has been a researcher and consultant in the social development sector. contributes to . Her PresentlySo Much she is Chairperson Depends of Sathi.
Recommended publications
  • Annual Report 2013
    SRI VENKATESWARA SWAMY TEMPLE OF COLORADO 1495 S Ridge Road, Castle Rock, CO 80104 Annual Report 2013 Sri Padmavati Devi Dear founding members, Welcome to the 2013 Annual General Body Meeting of SVTC. We, the members of the Board of Trustees of SVTC express our deep sense of gratitude and appreciation recognizing your infinite unending degree of service in many forms and shape including but not limited to your precious time, efforts in many ways in addition to an important facet of monetary contribution and support. We would like to enumerate some of the significant, noteworthy accomplishments and activities during the past year, in addition to presenting important financial information, facts related to SVTC land and resolution. Construction: It has been a major and great accomplishment to be able to start and complete the Sanctum Sanctorum (Gharbha Gudi) of Sri Venkateswara Swamy, Sri Padmavati Ammavaru and Sri Godadevi (Andal) in addition to other shrines of Sri Sathyanarayana Swamy, Sri Sudharshana and Sri Narasimha Swamy, Sri Vishvaksena, Sri Jaya, Sri Vijaya, Sri Garuda, Sri Vighneswara Swamy, Sri Shiva and Parvathi, Sri Subrahmanya Swamy and Sri Ramanuja Swamy. Construction of all of the Gopurams has been accomplished. The initial phase of Indianization has been completed. Construction of Dwajasthambam was completed in spite of significant technological, religious and structural issues to be taken into consideration. Upgraded and remodeled our coat and shoe storing facility. We would like to mention here very briefly the major events of Dwajasthamba Pratishtha, Maha Kumbhabhishekam and Prana Prathishta followed by Mandalabhishekam, the details can be viewed in the other section of the report.
    [Show full text]
  • Download Download
    ACTA ORIENTALIA EDIDERUNT SOCIETATES ORIENTALES DANICA FENNICA NORVEGIA SVECIA CURANTIBUS LEIF LITTRUP, HAVNIÆ HEIKKI PALVA, HELSINGIÆ ASKO PARPOLA, HELSINGIÆ TORBJÖRN LODÉN, HOLMIÆ SIEGFRIED LIENHARD, HOLMIÆ SAPHINAZ AMAL NAGUIB, OSLO PER KVÆRNE, OSLO WOLFGANG-E. SCHARLIPP, HAVNIÆ REDIGENDA CURAVIT CLAUS PETER ZOLLER LXXVIII Contents ARTICLES CLAUS PETER ZOLLER: Traditions of transgressive sacrality (against blasphemy) in Hinduism ......................................................... 1 STEFAN BOJOWALD: Zu den Wortspielen mit ägyptisch „ib“ „Herz“ ................................ 163 MAHESHWAR P. JOSHI: The hemp cultivators of Uttarakhand and social complexity (with a special reference to the Rathis of Garhwal) ........................................................................................... 173 MICHAEL KNÜPPEL: Überlegungen zu den Verwandtschaftsverhältnissen der Jenissej- Sprachen bei Georg Heinrich August Ewald.................................... 223 DR DEEPAK JOHN MATHEW AND PARTHIBAN RAJUKALIDOSS: Architecture and Living Traditions Reflected in Wooden Rafters of Śrīvilliputtūr Temple ........................................................................ 229 BOOK REVIEWS B. J. J. HARING/O. E. KAPER/R. VAN WALSEM (EDS.). The Workman´s Progress, Studies in the Village of Deir el-Medina and other documents from Western Thebes in Honour of Rob Demarée, reviewed by Stefan Bojowald........................................................... 267 Acta Orientalia 2017: 78, 1–162. Copyright © 2017 Printed in India – all rights
    [Show full text]
  • Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016
    Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016. Phone: +91 92468 14399, +91 90004 18895 Mail: [email protected] Web: www.getsetgotravels.in The Pancharama Kshetras or the (Pancharamas) are five ancient Hindu temples of Lord Shiva situated in Andhra Pradesh. These Sivalingas are formed out of one single Sivalinga. As per the legend, this five Sivalingas were one which was owned by the Rakshasa King Tarakasura. None could win over him due to the power of this Sivalinga. In a war between deities and Tarakasura, Kumara Swamy and Tarakasura were face to face. Kumara Swamy used his Sakthi aayudha to kíll Taraka. By the power of Sakti aayudha the body of Taraka was torn into pieces. But to the astonishment of Lord Kumara Swamy all the pieces reunited to give rise to Taraka. Kumara Swamy repeatedly broke the body into pieces and it was re-unified again and again. This confused Lord Kumara Swamy and was in an embarrassed state then Lord Sriman-Narayana appeared before him and said “Kumara! Don’t get depressed, without breaking the Shiva lingham worn by the asura you can’t kíll him” you should first break the Shiva lingam into pieces, then only you can kíll Taraka Lord Vishnu also said that after breaking, the shiva lingha it will try to unite. To prevent the Linga from uniting, all the pieces should be fixed in the place where they are fallen by worshiping them and erecting temples on them. By taking the word of Lord Vishnu, Lord Kumara Swamy used his Aagneasthra (weapon of fire) to break the Shiva lingha worn by Taraka, Once the Shiva lingha broke into five pieces and was trying to unite by making Omkara nada (Chanting Om).
    [Show full text]
  • Sri Anjaneya Swamy Devasthanam Kondagattu Muthyampet ( V ) Mallial ( M ) Jagitial ( District )
    SRI ANJANEYA SWAMY DEVASTHANAM KONDAGATTU MUTHYAMPET ( V ) MALLIAL ( M ) JAGITIAL ( DISTRICT ) 1. Temple Photo High Resolution :- Enclosed 2. History of Temple and Sthala Puranak :- Sri Anjaneya Swamy vari Devasthanam his situated on hill calld Kondagattu Amidst of hills and forest aria at a distance 40 K.M. from Karimnagar and 16 K.M from Jagityal.It is an ancient temple in karimnagar District state to have been come in to existence at about 500 years above attracting good No. of pilgrims. The presiding deity, Sri anjaneya Swamy varu is said to be Swayambhoo as seen from the silasasana wich is available on the external wall ao the main temple.It shows that parents of singam Balaiah i.e Singam Sanjeevudu and Ashamma from Kodimyal Village had Constructed a temple.Deity has given vara to the cow boy of sri S.Sanjeevudu in this forest regarding his were about and in formed in Singns.Sri Venkateswara Swamy, Alwar and Laxmi Ammavaru deitis are situated at the left and right of main deity. Sri Anjneya Swamy faced to north side of temple along with Narasimha Vaktram Amburilla and shankhu Chakra.The poojas and rituals are being perfumed to the deity in Chatada Sri Visnava Agama Sampradayam. :: 2 :: Significance:- Another important event in this temple , Sri Anjaneya Swamy Temple Kondagattu’ in Karimnagar district is the most Popular ancient Hanuman Temple. The presiding deity Sri Anjaneya is believed as ‘Sanjeeva’ for the diseased, mentally retarded and for childless for progeny. Water the basic resource of life is worshipped since time immemorial. Worshipping the deities with water Abhishekam.
    [Show full text]
  • Southern India
    CASTES AND TRIBES rsf SOUTHERN INDIA E, THURSTON THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES CASTES AND TRIBES OF SOUTHERN INDIA CASTES AND TRIBES OF SOUTHERN INDIA BY EDGAR THURSTON, C.I.E., Madras Government Superintendent, Museum ; Correspondant Etranger, Socie'te'id'Anthropologie de Paris; Socio Corrispondant, Societa Romana di Anthropologia. ASSISTED BY K. RANGACHARI, M.A., of the Madras Government Museum. VOLUME VI P TO S GOVERNMENT PRESS, MADRAS 1909. College Library CASTES AND TRIBES OF SOUTHERN INDIA. VOLUME VI. filALLI OR VANNIYAN. Writing concerning this caste the Census Superintendent, 1871* records that "a book has been written by a native to show that the Pallis (Pullies or Vanniar) of the south are descendants of the fire races (Agnikulas) of the Kshatriyas, and that the Tamil Pullies were at one time the shepherd kings of Egypt." At the time of the census, 1871, a petition was submitted to Government by representatives of the caste, praying that they might be classified as Kshatriyas, and twenty years later, in con- nection with the census, 1891, a book entitled ' Vannikula ' Vilakkam : a treatise on the Vanniya caste, was compiled by Mr. T. Aiyakannu Nayakar, in support of the caste claim to be returned as Kshatriyas, for details concerning which claim I must refer the reader to the book itself. In 1907, a book entitled Varuna Darpanam (Mirror of Castes) was published, in which an attempt is made to connect the caste with the Pallavas. Kulasekhara, one of the early Travancore kings, and one of the most renowned Alwars reverenced by the Sri Vaishnava community in Southern India, is claimed by the Pallis as a king of their caste.
    [Show full text]
  • Varada Vol 2 Final Draft
    VOL : 2 ISSUE : 3 SPANDAN Sahaj Seva Samsthan Educational Newsletter VARADA - 140 (Lalaji Era) Student Editorial MESSAGE FROM SAHAJ SEVA SAMSTHAN - P. Ramya Sai, IX Class Dr. K. Madhava, President his is the first issue for this academic elcome back to school after the summer recess. Tyear. Everyone is back to school WNow is the time to work hard to learn and become a from the summer vacation. Our tenth good and happy person. Since this newsletter is being class students made us proud with great released on the occasion of Krishnasthami it will be results. Students passed in first class wisdom on our part to think and reflect on the teaching and K. Sai Meghana got the highest GPA 9.7. This issue has a special section on given to us by the Lord. He asked us to do our duty and Lord Krishna with His story and dedicate our action and the fruits of our action to the Lord. Bhagavad Gita on the occasion of His This can only be possible if our mind is regulated and our birthday. I suggest you to read all the mind can be regulated by following the methods given by articles. our Master Sri Ramchandraji Maharaj. Sincerity which We are thankful to Smt. I. Madhavi for means doing any activity like studying or practicing her guest editorial, Kum. K. Poojitha and meditation with total involvement is the attitude which we Chi. Riya Shah for their contributions. should learn and practise in our school. Learning to work We are also thankful to Smt.
    [Show full text]
  • Andhra Pradesh
    PRG. 179. 19 (N) 750 KHAMMAM CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESH PART VII-B (19) FAIRS AND FESTIV (19. Khammam District) A. CHAND RA SEKHAR OF THE INDiAN ADMINISTRATIVE SERVICE Superintendent of Census Operations, Andhra Pradesh Price: Rs. 4·55 p. or 10 Sh. 8 d. or $ 1·64 c. 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH (All the Census Publications of this State will bear Vol. No. II) PART I-A General Report PART I-B Report on Vital Statistics PART I-e Subsidiary Table1'- PART II-A General Population Tables PART II-B(i) Economic Tables [B-1 to B-IVJ PART II-B(ii) Economic Tables [B-V to B-IXJ PART II-C· Cultural and Migration Tables PART III Household Economic Tables PART IV_A Report on Housing and Establishments (with Subsidiary Tables) PART IV_B Housing and Establishment Tables Special Tables for Scheduled Castes and Scheduled Tribes Ethnographic Notes- 0:11 Scheduled Castes and Scheduled Tribes . PART VI Village Survey Monographs (46) PART VII-A (1) 1 PART VII-A (2) J Handicrafts Syrvey Reports (Selected Crafts} PART VII-B (1 to 20) Fairs and Festival!; (Separate Book for each District) PART VIII-A Adminis tration Report-Eoumer ati on1 (Not for sale) PART VIII-B Administration Report-Tabulation PART IX State Atlas PART X ~pecial Report on Hyderabad City District Censu.s Handbooks (Separ.ate Volume for each District) PLATE I A view of Sita Ramachandraswamy Temple, Bhadrachalam -Courtesy ; ExeCIIIiI' 1' Officer, Sri Situ Ramachandl'tlswa IIY Del'ast,mam, Bhadrachalam FOREWORD Although since the beginning of history, foreign travellers and historians have recorded the pnnCJ­ pal marts and entrepots' of commerce in India and have even mentioned important festivals and fairs and articles of special excellence available in them, no systematic regional inventocy was attempted until the time of Dr.
    [Show full text]
  • NRI Newsletter
    NRI Newsletter An Initiative of SRI KANCHI KAMAKOTI PEETAM Volume III, Issue II – March 2021 – Kanchipuram (For private circulation only) NRI Newsletter from Sri Kanchi Kamakoti Peetam. Date 09-Mar-2021 Page 1 of 25 Message from Acharya Swamigal to NRI’s devotees Shruti Smriti Puranānām Ālayam Karunālayam Namaami Bhagavadpāda Shankaram Loka Shankaram Sadāshiva Samārambhām Shankarāchārya Madhyamām Asmad Ācharya Paryantam Vande Guruparamparām Acharya Swamigal’s Anugraha Bhashan during Kalpoondi Gramam, North Arcot Jilla visit on 06-Oct- 2015 We do many things in our lives but Service to Lord is most important Mata Cha Parvati Devi Pita Devo Maheshvaraha Baandhavaaha Shiva Bhaktascha Svadesho Bhuvanatrayam Parvati & Parameshwara as the Mother & Father of the Universe, care and nurture the entire creation. There are different names for Lord Shiva like Pashupatinatha, Kailashanatha etc. Vishwanatha is one of the names and the Lord here is Vishwanatha Swamy. Vishwam is the first Nama in Vishnu Sahasranama means World. The Lord who bestows Buddhi, Shakti & thought and protects the entire creation as its Leader is Vishwanatha Swamy. The Goddess here is Vishalakshi Amman. *Broad Mindedness and avoiding of narrow mind is important. One who wishes for the welfare of individual, society, village & entire world demonstrates this broad mindedness & broad vision. This is got by the blessings of Vishalakshi Amman*. The temple is located on the banks of Kamandalu Naganadi. Kamandalu is an important feature in our traditions. The renovated new Mandapam benefits devotees. People should visit temple and serve the lord. We do many things in our lives but Service to Lord is most important. We hear of Mulporikki Nayanar who use to clean the streets and keep it ready for the arrival of the Lord.
    [Show full text]
  • Farmer Suicides and Local Mental Health in Telangana, India
    CULTIVATING DISTRESS: FARMER SUICIDES AND LOCAL MENTAL HEALTH IN TELANGANA, INDIA NANDA KISHORE KANNURI Thesis submitted in partial requirement for the degree of Doctor of Philosophy DIVISION OF PSYCHIATRY UNIVERSITY COLLEGE LONDON 2014 Declaration I, Nanda Kishore Kannuri, confirm that the work presented in this thesis is entirely my own. Where the information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: Date: 01/06/2015 2 Abstract This thesis examines the manifestation of global and national policies in rural distress and mental health wellbeing of cotton farmers in India. It draws upon the disciplines of medical anthropology and cultural psychiatry to argue for a re- calibration of health care systems and mental health pedagogy. The thesis addresses three interlinked research questions. Firstly, to examine the social and cultural contexts of farmer suicides. Secondly, how and why do these socio-cultural issues mediate between cotton farming and mental distress? The third question investigates the psycho-social consequences for survivors. Ethnographic field work for 12 months (2011-2012) was conducted in a village in Warangal district, Telangana State, India. A nuanced analysis points at a confluence of global and local forces in defining rural predicament when encountering modernity. Bt cotton symbolises this plight as it demonstrates the transformation of rural landscapes into environmentally and culturally toxic terrains. Such toxic landscapes amplify existing social and cultural marginalities leading to immense distress. Marginalised communities embody their suffering in both psychological and social forms. Furthermore this process generates an unrelenting state of social defeat amongst the despaired farmers.
    [Show full text]
  • Dictionary of Gods and Goddesses.Pdf
    denisbul denisbul dictionary of GODS AND GODDESSES second edition denisbulmichael jordan For Beatrice Elizabeth Jordan Dictionary of Gods and Goddesses, Second Edition Copyright © 2004, 1993 by Michael Jordan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data denisbulJordan, Michael, 1941– Dictionary of gods and godesses / Michael Jordan.– 2nd ed. p. cm. Rev. ed. of: Encyclopedia of gods. c1993. Includes bibliographical references and index. ISBN 0-8160-5923-3 1. Gods–Dictionaries. 2. Goddesses–Dictionaries. I. Jordan, Michael, 1941– Encyclopedia of gods. II. Title. BL473.J67 2004 202'.11'03–dc22 2004013028 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by David Strelecky Cover design by Cathy Rincon Printed in the United States of America VBFOF10987654321 This book is printed on acid-free paper. CONTENTS 6 PREFACE TO THE SECOND EDITION v INTRODUCTION TO THE FIRST EDITION vii CHRONOLOGY OF THE PRINCIPAL RELIGIONS AND CULTURES COVERED IN THIS BOOK xiii DICTIONARY OF GODS AND GODDESSES denisbul1 BIBLIOGRAPHY 361 INDEX 367 denisbul PREFACE TO THE SECOND EDITION 6 It is explained in the introduction to this volume and the Maori.
    [Show full text]
  • Hariti: Village Origins, Buddhist Elaborations and Saivite Accommodations
    Asian and African Area Studies, 11 (1): 1-17, 2011 Hariti: Village Origins, Buddhist Elaborations and Saivite Accommodations Sree Padma* Abstract In this paper I examine the iconography, contemporary worship and mythology of a local goddess, Erukamma, in the city of Visakhapatnam, Andhra Pradesh, India to reconstruct her associations with the goddess Hariti who is known throughout the Buddhist world of Southeast and East Asia. In order to establish Hariti’s connection with Erukamma and her ancient origins and signifi cance, I analyze the translations of Taisho texts that refer to Hariti’s story and worship. My aim in this paper is to argue the following: while the Buddhist renderings allow goddesses such as Hariti to travel beyond the Indian sub-continent, there have been many goddesses like Hariti in the Indian context whose cults were submerged in the developing Buddhist cultic world. A reverse process has also occurred when Buddhism has lost ground such as in the case of Erukamma. In these instances, goddesses like Erukamma refl ect adaptations of new religious trends while retaining characteristics of their original village origins. Introduction When I was doing fi eld-work on the folk goddesses of Andhra Pradesh in 1991, I came across a jumbled mix of goddesses with different backgrounds. Among these goddesses whose iconography and myth puzzled me most was the goddess Erukamma. Erukamma’s myth resembled the story of mother Hariti that we know through Buddhist accounts. Increasing my curiosity, goddess Hariti kept appearing to me in the form of sculpted images at Buddhist archaeological sites that I had visited to collect information about early Mahayana bodhisattvas in the Krishna River valley.
    [Show full text]
  • Abhiyoga Jain Gods
    A babylonian goddess of the moon A-a mesopotamian sun goddess A’as hittite god of wisdom Aabit egyptian goddess of song Aakuluujjusi inuit creator goddess Aasith egyptian goddess of the hunt Aataentsic iriquois goddess Aatxe basque bull god Ab Kin Xoc mayan god of war Aba Khatun Baikal siberian goddess of the sea Abaangui guarani god Abaasy yakut underworld gods Abandinus romano-celtic god Abarta irish god Abeguwo melansian rain goddess Abellio gallic tree god Abeona roman goddess of passage Abere melanisian goddess of evil Abgal arabian god Abhijit hindu goddess of fortune Abhijnaraja tibetan physician god Abhimukhi buddhist goddess Abhiyoga jain gods Abonba romano-celtic forest goddess Abonsam west african malicious god Abora polynesian supreme god Abowie west african god Abu sumerian vegetation god Abuk dinkan goddess of women and gardens Abundantia roman fertility goddess Anzu mesopotamian god of deep water Ac Yanto mayan god of white men Acacila peruvian weather god Acala buddhist goddess Acan mayan god of wine Acat mayan god of tattoo artists Acaviser etruscan goddess Acca Larentia roman mother goddess Acchupta jain goddess of learning Accasbel irish god of wine Acco greek goddess of evil Achiyalatopa zuni monster god Acolmitztli aztec god of the underworld Acolnahuacatl aztec god of the underworld Adad mesopotamian weather god Adamas gnostic christian creator god Adekagagwaa iroquois god Adeona roman goddess of passage Adhimukticarya buddhist goddess Adhimuktivasita buddhist goddess Adibuddha buddhist god Adidharma buddhist goddess
    [Show full text]