Abu Yusuf's Contribution to the Theory of Public Finance
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Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
Inquiry Into the Status of the Human Right to Freedom of Religion Or Belief
Inquiry into the status of the Human Right to Freedom of Religion or Belief Submission: Inquiry into the status of the human right to freedom of religion or belief This purpose of this submission is to raise the committee’s awareness that Islam: - militates against “the enjoyment of freedom of religion or belief” - incites to “violations or abuses” of religious freedom - is antithetical and inimical to the “protection and promotion of freedom of religion or belief” Any inquiry into “the human right to freedom of religion or belief” which avoids examining arguably the largest global threat to those freedoms would be abdicating its responsibility to fully inform its stakeholders. Whether it is the nine Islamic countries in the top ten of the World Watch List of Christian Persecution(1), crucifix-wearing “Christians in Sydney fac(ing) growing persecution at the hands of Muslim gangs”(2) or the summary execution of those who blaspheme or apostatise(3), Islam, in practice and in doctrine, militates against “the human right to freedom of religion or belief”. The purpose of this submission is not to illustrate “the nature and extent of (Islamic) violations and abuses of this right” [which are well-documented elsewhere(4)] but to draw the committee’s attention to the Islamic doctrinal “causes of those violations or abuses”. An informed understanding of Islam is crucial to effectively addressing potential future conflicts between Islamic teachings which impact negatively on “freedom of religion or belief” and those Western freedoms we had almost come to take for granted, until Islam came along to remind us that they must be ever fought for. -
Saleh Poll Tax December 2011
On the Road to Heaven: Poll tax, Religion, and Human Capital in Medieval and Modern Egypt Mohamed Saleh* University of Southern California (Preliminary and Incomplete: December 1, 2011) Abstract In the Middle East, non-Muslims are, on average, better off than the Muslim majority. I trace the origins of the phenomenon in Egypt to the imposition of the poll tax on non- Muslims upon the Islamic Conquest of the then-Coptic Christian Egypt in 640. The tax, which remained until 1855, led to the conversion of poor Copts to Islam to avoid paying the tax, and to the shrinking of Copts to a better off minority. Using new data sources that I digitized, including the 1848 and 1868 census manuscripts, I provide empirical evidence to support the hypothesis. I find that the spatial variation in poll tax enforcement and tax elasticity of conversion, measured by four historical factors, predicts the variation in the Coptic population share in the 19th century, which is, in turn, inversely related to the magnitude of the Coptic-Muslim gap, as predicted by the hypothesis. The four factors are: (i) the 8th and 9th centuries tax revolts, (ii) the Arab immigration waves to Egypt in the 7th to 9th centuries, (iii) the Coptic churches and monasteries in the 12th and 15th centuries, and (iv) the route of the Holy Family in Egypt. I draw on a wide range of qualitative evidence to support these findings. Keywords: Islamic poll tax; Copts, Islamic Conquest; Conversion; Middle East JEL Classification: N35 * The author is a PhD candidate at the Department of Economics, University of Southern California (E- mail: [email protected]). -
The Birth of Al-Wahabi Movement and Its Historical Roots
The classification markings are original to the Iraqi documents and do not reflect current US classification. Original Document Information ~o·c·u·m·e·n~tI!i#~:I~S=!!G~Q~-2!110~0~3~-0~0~0~4'!i66~5~9~"""5!Ii!IlI on: nglis Title: Correspondence, dated 24 Sep 2002, within the General Military Intelligence irectorate (GMID), regarding a research study titled, "The Emergence of AI-Wahhabiyyah ovement and its Historical Roots" age: ARABIC otal Pages: 53 nclusive Pages: 52 versized Pages: PAPER ORIGINAL IRAQI FREEDOM e: ountry Of Origin: IRAQ ors Classification: SECRET Translation Information Translation # Classification Status Translating Agency ARTIAL SGQ-2003-00046659-HT DIA OMPLETED GQ-2003-00046659-HT FULL COMPLETED VTC TC Linked Documents I Document 2003-00046659 ISGQ-~2~00~3~-0~0~04~6~6~5~9-'7':H=T~(M~UI:7::ti""=-p:-a"""::rt~)-----------~II • cmpc-m/ISGQ-2003-00046659-HT.pdf • cmpc-mIlSGQ-2003-00046659.pdf GQ-2003-00046659-HT-NVTC ·on Status: NOT AVAILABLE lation Status: NOT AVAILABLE Related Document Numbers Document Number Type Document Number y Number -2003-00046659 161 The classification markings are original to the Iraqi documents and do not reflect current US classification. Keyword Categories Biographic Information arne: AL- 'AMIRI, SA'IO MAHMUO NAJM Other Attribute: MILITARY RANK: Colonel Other Attribute: ORGANIZATION: General Military Intelligence Directorate Photograph Available Sex: Male Document Remarks These 53 pages contain correspondence, dated 24 Sep 2002, within the General i1itary Intelligence Directorate (GMID), regarding a research study titled, "The Emergence of I-Wahhabiyyah Movement and its Historical Roots". -
Ansari, Shaykh Murtada
ANIS — ANSARI 75 hardly surprising that the form ceased to be widely When Ansan met Mulla Ahmad Narak! (d. 1245/1829) cultivated after the end of the 19th century. in Kashan, he decided to remain there because he Bibliography: Critical accounts of Ams and his found Naraki's circle most congenial for learning. mardthi may be found in Muhammad Sadiq, History Narakl also found Ansari exceptionally knowledgeable, of Urdu literature, London 1964, 155-63; Abu '1-Layth saying that within his experience he had never met Siddiki, Lakhndu kd dabistdn-i shd'iri, Lahore 1955, any established mudjtahid as learned as Ansari, who which also contains examples from previous and was then ca. thirty years of age (Murtada al-Ansar!, subsequent marthiya poets. Ram Babu Saksena's Zjndigdnl va sjiakhsiyyat-i Shaykh-i Ansan kuddisa sirruh, History of Urdu literature, Allahabad 1927, in a gen- Ahwaz (sic) 1960/69). eral chapter on "Elegy and elegy writers" (123 ff.), 'in 1244/1828, Ansan left Kashan for Mashhad, contains a genealogical table of Anls's family and after a few months living there he went to Tehran. (p. 136), showing the poets in the family before In 1246/1830, he returned to Dizful, where he was and after him. widely recognised as a religious authority, despite the Among critical studies of Ams are Amir Ahmad, presence of other important culamd' in that town. It Tddgdr-i Ams, Lucknow 1924, and DjaTar cAll is said that Ansar! suddenly left Dizful secretly after Khan, Ams ki marthiya mgdn, Lucknow 1951. Shiblf sometime because he, as a religious-legal judge, was Nucman!'s Muwazana-yi-Ams-o-Dabir is still the stan- put under pressure to bring in a one-sided verdict in dard comparison of the two poets, though heav- a legal case. -
How Do Tax Progressivity and Household Heterogeneity Affect
How Do Tax Progressivity and Household Heterogeneity Affect Laffer Curves?∗ Hans A. Holtery Dirk Kruegerz Serhiy Stepanchukx March 12, 2019 Abstract: How much additional tax revenue can the government generate by increasing the level of labor income taxes? In this paper we argue that the degree of tax progressivity is a quantitatively important determinant of the answer to this question. To make this point we develop a large scale overlapping generations model with single and married households facing idiosyncratic income risk, extensive and intensive margins of labor supply, as well as endogenous accumulation of human capital through labor market experience. We calibrate the model to U.S. macro, micro and tax data and characterize the labor income tax Laffer curve for various degrees of tax progressivity. We find that the peak of the U.S. Laffer curve is attained at an average labor income tax rate of 58%. This peak (the maximal tax revenues the government can raise) increases by 7% if the current progressive tax code is replaced with a flat labor income tax. Replacing the current U.S. tax system with one that has Denmark's progressivity would lower the peak by 8%. We show that modeling the extensive margin of labor supply and endogenous human capital accumulation is crucial for these findings. With joint taxation of married couples (as in the U.S.), higher tax progressivity leads to significantly lower labor force participation of married women and substantially higher labor force participation of single women, an effect that is especially pronounced when future wages of females depend positively on past labor market experience. -
Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia
J.KAU: Islamic Econ., Vol. 23 No. 2, pp: 237-246 (2010 A.D./1431 A.H.) Muhammad Nejatullah Siddiqi Maqasid-e Shari`at (Objectives of the Shariah) Markazi Maktabah-e-Islami, New Delhi. 2009, 322 pp. Review by: Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia “Maqasid-e-Shariat” (Objectives of the Shariah) is the latest work by Prof. M.N. Siddiqi, first published by the Islamic Research Academy, Islamabad, and republished by the Markazi Maktabah-e-Islami, New Delhi. We have before us the one published from New Delhi. The subject of Objectives of Shariah has assumed utmost importance these days in the wake of numerous new issues faced by the Ummah in recent years. The Urdu language is spoken by a very large number of Muslim population and scholars in the world. But writings on this topic are very few in this Islamically rich language. Prof. Siddiqi seeks to fill this gap and wants to address those who master only this language. Since long time Dr. Siddiqi held that “envisioning Islamic economy in twenty-first century is better done with reference to goals of Islamic law. This will enable us to handle issues like poverty and inequality (observed in his Keynote Address on Islamic Economics: Current State of Knowledge and Development of the Discipline" delivered at the Round Table Discussion – Organized by IRTI during 26-27 May, 2004, Jeddah). He is of the view that there is need to differentiate between objectives of Islam as a way of life and objectives of Islamic jurisprudence. -
A Study on the Theory of God's Science of Maturidi School Cunping
Advances in Social Science, Education and Humanities Research, volume 328 4th International Conference on Humanities Science and Society Development (ICHSSD 2019) A Study On the Theory of God's Science of Maturidi School Cunping Yun School of Foreign Language, Northwest Minzu University, Lanzhou, Gansu, China, 730050 [email protected] Keywords: Islamic theology, The science of God, Maturidi school Abstract: Maturidi school is one of the two pillars of Sunni sect in Islamic theology. In the heated debate on Islamic dogmatics, Maturidi school unswervingly protected the authority of the Book and the reason and became the one of the founders of the Sunni theology. Maturidi school successfully applied dialectical principles to ensure the supremacy of the Scriptures and at the same time upheld the role of the reason. They maintained a more rational and tolerant attitude toward many issues, and it is called "Moderatism"by the Sunni scholars. The thought of Maturidi school spread all over Central Asian countries, Afghanistan, India, Bangladesh, Pakistan, Rome, Persian, Turkey, Egypt and China ,etc.. In today's globalized and diversified international situation, it is of great significance to enhance the study of Maturidi school's theological thought, especially it's theory of God's Science in order to promote ideological and cultural exchanges between our country and Muslim world and to enhance the mutual understanding. 1. Introduction Muslims began to argue about the fundamental principles of Islamic belief after the Prophet passed away. And some muslim scholars even touched upon the theological questions like the essence, attributes of Allah and the relationship between human and the universe in the influence of foreign cultures of Greece, Persia and Syria, and then "Ilm El-Kalam"(Islamic theology) came into being. -
School Finance Tutorial
Public School Finance Seminar David Anderson Lisa Dawn-Fisher Texas Education Agency Big Picture of School Finance • The system is huge o Annual state aid and local taxes exceed $48.7 billion o 1% error in projecting state cost is worth $370 million in a biennium o It takes large amounts of money to make meaningful change in a system this large Sources of Funds Other local, $1.43 Local I&S taxes, $3.94 State Foundation*, $16.67 Local M&O taxes, $17.23 State Available*, $1.13 State Textbook, $0.17 State GR, $0.79 Federal, $7.19 Technology, $0.13 2009–2010 Estimated, $48.7 billion total (*includes SFSF) Big Picture of School Finance • Wealth is tax base per student, not absolute o A penny of tax rate in Houston ISD generates $10.8 million o A penny of tax rate in Divide ISD generates $5,397 • BUT, o At $1.00 tax rate, Houston ISD produces $5,989 per ADA o At $1.00 tax rate, Divide ISD produces $25,555 per ADA Big Picture of School Finance • Putting local property taxes into perspective o At a $1.00 tax rate, it takes $800,000 in taxable property value to generate $8,000 in local property taxes Three Basic Variables • Number of students o More students increase state cost o Fewer students decrease state cost • Property values o Higher values save the state general revenue (GR) o Lower values cost the state GR Three Basic Variables • Tax rates o In general Higher tax rates increase state cost and local budgets Lower tax rates decrease state cost and local budgets • BUT, o Rate compression costs the state One penny reduction in local tax -
Interpreting the Qur'an and the Constitution
INTERPRETING THE QUR’AN AND THE CONSTITUTION: SIMILARITIES IN THE USE OF TEXT, TRADITION, AND REASON IN ISLAMIC AND AMERICAN JURISPRUDENCE Asifa Quraishi* INTRODUCTION Can interpreting the Qur’an be anything like interpreting the Constitution? These documents are usually seen to represent overwhelming opposites in our global legal and cultural landscapes. How, after all, can there be any room for comparison between a legal system founded on revelation and one based on a man-made document? What this premise overlooks, however, is that the nature of the founding legal text tells only the beginning of the story. With some comparative study of the legal cultures that formed around the Qur’an and the Constitution, a few common themes start to emerge, and ultimately it turns out that there may be as much the same as is different between the jurisprudence of Islam and the United States. Though set against very different cultures and legal institutions, jurists within Islamic law have engaged in debates over legal interpretation that bear a striking resemblance to debates in the world of American constitutional theory.1 We will here set these debates next to * Assistant Professor, University of Wisconsin Law School. The author wishes to thank Frank Vogel and Jack Balkin for their support and advice in the research that contributed to this article, and Suzanne Stone for the opportunity to be part of a stimulating conference and symposium. 1 Positing my two fields as “Islamic” and “American” invokes a host of potential misunderstandings. First, these are obviously not mutually exclusive categories, most vividly illustrated by the significant population of American Muslims, to which I myself belong. -
Taftazani, a Commentary on the Creed of Islam
> Commentary on the Creed of Islam NUMBER XLIII OF THE RECORDS OF CIVILIZATION SOURCES AND STUDIES AUSTIN P. EVANS, Editor Commentary on the Creed of Islam Sa'd al-T)in a on the Creed of al-T)in al-T^asaji TRANSLATED WITH INTRODUCTION AND NOTES BY EARL EDGAR ELDER MCML Columbia University Tress, COPYRIGHT 1950 BY COLUMBIA UNIVERSITY PRESS, NEW YORK Published in Great Britain, Canada, and India by Geoffrey Cumberlege, Oxford University Press London, Toronto, and Bombay MANUFACTURED IN THE UNITED STATES OF AMERICA RECORDS OF CIVILIZATION SOURCES AND STUDIES EDITED UNDER THE AUSPICES OF THE DEPARTMENT OF HISTORY, COLUMBIA UNIVERSITY Editor AUSTIN P. EVANS, PH.D. Professor of History Advisory Board DINO BIGONGIARI, Da Ponte Professor of Italian ROBERT HERNDON FIFE, L.H.D., Gebhard Professor of the Germanic Languages and Literatures CARLTON J. H. HAYES, LITT.D., Seth Low Professor of History ROGER SHERMAN LOOMIS, B.LITT., Professor of English ROBERT MORRISON MAcIVER, LITT.D., Lieber Professor of Political Philosophy and Sociology DAVID S. MUZZEY, PH.D., Gouverneur Morris Professor Emeritus of History JAMES T. SHOTWELL, LL.D., Bryce Professor Emeritus of the History of International Relations LYNN THORNDIKE, L.H.D., Professor of History WILLIAM L. WESTERMANN, L.H.D., Professor Emeritus of Ancient History To 0. N. E. Preface URING D, recent years there has been a revival of interest in things mediaeval. The Neo-Thomist school of philosophy is but one evidence of this. Different scholars have reminded us that the Middle Ages arc not a backwater nor a bayou having little connection with the great stream of intellectual movements in our civilized world. -
Must Money Be Limited to Only Gold and Silver?: a Survey of Fiqhi Opinions and Some Implications(1)
JKAU: Islamic Econ., Vol. 19, No. 1, pp: 21-34 (2006 A.D/1427 A.H) Must Money Be Limited to Only Gold and Silver?: A Survey of Fiqhi Opinions and Some Implications(1) MUHAMMAD ASLAM HANEEF and EMAD RAFIQ BARAKAT Associate Professor, Department of Economics International Islamic University Malaysia, and Assistant Professor Department of Islamic Economics and Banking Yarmouk University, Jordan ABSTRACT. This paper attempts to provide a survey into the issue of money in Islam. Specifically, it looks at the views of Muslim scholars (primarily past fiqh scholars), on whether money has to be limited to gold and silver or not and discusses some implications of the findings of this brief survey on present day opinions. In this connection it discusses some general points on gold and silver as money, from a historical and ‘contextual’ perspective, followed by some points that are agreed upon by the majority of scholars. It also compares the views of scholars who take the position that only gold and silver can be used as money and the evidences given to support their stand with the views of those who do not limit money to only gold and silver, together with their evidences. 1. Introduction The discussion of money is certainly as old as the economics discipline itself. Early definitions of the discipline were even focused on money/wealth while most measurements today in economics are based on some money value. In the years since the 1997/98 financial crisis, there has been a renewed interest in and perception popularised by some that the Islamic currency as sanctioned in the shari’ah is gold and silver.(2) The crisis created renewed interest in the discussions and debates on money, the monetary system and even calls for a new international financial architecture.