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Transformation of Panglima Laot in Aceh: from Punggawa to Customary Institution
E3S Web of Conferences 202, 07031 (2020) https://doi.org/10.1051/e3sconf/202020207031 ICENIS 2020 Transformation of Panglima Laot in Aceh: From Punggawa to Customary Institution Mahendra Pudji Utama*, Yety Rochwulaningsih, Singgih Tri Sulistiyono, and Mujiburrahman Departement of History, Faculty of Humanities, Diponegoro University, Semarang, Indonesia. Abstract. This paper discusses how Panglima Laot transformed into the republic from kingdom era. During the kingdom era, Panglima Laot had an important role in the maritime sector, particularly in collecting vessel excise. However, during the Dutch Colonial military penetration, Panglima Laot had adapted to the war situation. After the independence, it adapted to the different situation where kingdoms were no longer exist. This political change transformed Panglima Laot in terms of function, value and position as a form of adaptation. This study uses historical method, especially analyzing local as well as the colonial sources. It also included journal as the reference. This study shows that Panglima Laot gradually transformed based on certain phase. During the war phase, Panglima Laot transformed into the war force to face the Dutch military penetration. After the independence, Panglima Laot had to adapt once again, it transforms into a customary institution serving for the fishermen within the traditional corridor. Panglima Laot eventually becomes the maritime culture of the Kingdom of Aceh for Indonesia. The existence of Panglima Laot as a customary institution managing the coastal area is recognized by the Country in the law. Keywords: Panglima Laot; Transformation; Kingdom of Aceh; Indonesian Republic. 1 Introduction As a maritime country, Indonesia has a long history and diverse maritime cultural heritage. -
INDO 7 0 1107139648 67 76.Pdf (387.5Kb)
THE THORNY ROSE: THE AVOIDANCE OF PASSION IN MODERN INDONESIAN LITERATURE1 Harry Aveling One of the important shortcomings of modern Indonesian literature is the failure of its authors, on the whole young, well-educated men of the upper and more modernized strata of society, to deal in a convincing manner with the topic of adult heterosexual passion. This problem includes, and partly arises from, an inadequacy in portraying realistic female char acters which verges, at times, on something which might be considered sadism. What is involved here is not merely an inability to come to terms with Western concepts of romantic love, as explicated, for example, by the late C. S. Lewis in his book The Allegory of Love. The failure to depict adult heterosexual passion on the part of modern Indonesian authors also stands in strange contrast to the frankness and gusto with which the writers of the various branches of traditional Indonesian and Malay litera ture dealt with this topic. Indeed it stands in almost as great a contrast with the practice of Peninsular Malay literature today. In Javanese literature, as Pigeaud notes in his history, The Literature of Java, "Poems and tales describing erotic situations are very much in evidence . descriptions of this kind are to be found in almost every important mythic, epic, historical and romantic Javanese text."^ In Sundanese literature, there is not only the open violence of Sang Kuriang's incestuous desires towards his mother (who conceived him through inter course with a dog), and a further wide range of openly sexual, indeed often heavily Oedipal stories, but also the crude direct ness of the trickster Si-Kabajan tales, which so embarrassed one commentator, Dr. -
Trauma, Gender, and Traditional Performance In
UNIVERSITY OF CALIFORNIA Los Angeles The Art of Resistance: Trauma, Gender, and Traditional Performance in Acehnese Communities, 1976-2011 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Women’s Studies by Kimberly Svea Clair 2012 ABSTRACT OF THE DISSERTATION The Art of Resistance: Trauma, Gender, and Traditional Performance in Acehnese Communities, 1976-2011 by Kimberly Svea Clair Doctor of Philosophy in Women’s Studies University of California, Los Angeles, 2012 Professor Susan McClary, Chair After nearly thirty years of separatist conflict, Aceh, Indonesia was hit by the 2004 Indian Ocean tsunami, a disaster that killed 230,000 and left 500,000 people homeless. Though numerous analyses have focused upon the immediate economic and political impact of the conflict and the tsunami upon Acehnese society, few studies have investigated the continuation of traumatic experience into the “aftermath” of these events and the efforts that Acehnese communities have made towards trauma recovery. My dissertation examines the significance of Acehnese performance traditions—including dance, music, and theater practices—for Acehnese trauma survivors. Focusing on the conflict, the tsunami, political and religious oppression, discrimination, and hardships experienced within the diaspora, my dissertation explores the ii benefits and limitations of Acehnese performance as a tool for resisting both large-scale and less visible forms of trauma. Humanitarian workers and local artists who used Acehnese performance to facilitate trauma recovery following the conflict and the tsunami in Aceh found that the traditional arts offered individuals a safe space in which to openly discuss their grievances, to strengthen feelings of cultural belonging, and to build solidarity with community members. -
Negotiating Polygamy in Indonesia
Negotiating Polygamy in Indonesia. Between Muslim Discourse and Women’s Lived Experiences Nina Nurmila Dra (Bandung, Indonesia), Grad.Dip.Arts (Murdoch University, Western Australia), MA (Murdoch University) Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy February 2007 Gender Studies - Faculty of Arts The University of Melbourne ABSTRACT Unlike most of the literature on polygamy, which mainly uses theological and normative approaches, this thesis is a work of social research which explores both Indonesian Muslim discourses on polygamy and women’s lived experiences in polygamous marriages in the post-Soeharto period (after 1998). The thesis discusses the interpretations of the Qur’anic verses which became the root of Muslim controversies over polygamy. Indonesian Muslim interpretations of polygamy can be divided into three groups based on Saeed’s categorisation of the Muslim approaches to the Qur’an (2006b: 3). First, the group he refers to as the ‘Textualists’ believe that polygamy is permitted in Islam, and regard it as a male right. Second, the group he refers to as ‘Semi-textualists’ believe that Islam discourages polygamy and prefers monogamy; therefore, polygamy can only be permitted under certain circumstances such as when a wife is barren, sick and unable to fulfil her duties, including ‘serving’ her husband’s needs. Third, the group he calls ‘Contextualists’ believe that Islam implicitly prohibits polygamy because just treatment of more than one woman, the main requirement for polygamy, is impossible to achieve. This thesis argues that since the early twentieth century it was widely admitted that polygamy had caused social problems involving neglect of wives and their children. -
Camscanner 07-09-2020 10.13.44
Daftar Isi KATA PENGANTAR............................................................................... i DAFTAR ISI ........................................................................................... iv DAFTAR GAMBAR ................................................................................ vi DAFTAR TABEL..................................................................................... xiii BagianSatu Sejarah Aceh 1. Sejarah Singkat Aceh........................................................................ 1 2. Masa Kesultanan Aceh ..................................................................... 6 BagianDua Rumoh Aceh Adat dan Sejarah . 1. Adat Menetap .................................................................................... 20 2. Sekilas Rumoh Aceh ......................................................................... 23 3. Upacara Dan Adat............................................................................. 36 4. Upacara Pengambilan Bahan dari Hutan .......................................... 37 5. Upacara Pada Saat Mendirikan Rumah ............................................ 44 6. Upacara Adat Ketika Menempati Rumah Baru.................................. 47 7. Keterkaitan Dengan Adat Lain........................................................... 49 8. Kearifan Lokal ................................................................................... 52 Halaman iv Bagian Tiga Struktur Rumoh Aceh . 1. Alat Dan Ukuran ............................................................................... -
Figurative Language in Amir Hamzah's Poems
Novia Khairunnisa, I Wy Dirgeyasa, Citra Anggia Putri Linguistica Vol. 09, No. 01, March 2020, (258-266) FIGURATIVE LANGUAGE IN AMIR HAMZAH’S POEMS 1 2 3 NOVIA KHAIRUNISA . I WY DIRGEYASA , CITRA ANGGIA PUTRI 123 UNIVERSITAS NEGERI MEDAN Abstract This study dealt with figurative language in Amir Hamzah’s selected poems. The objective of this study were to investigate the types of figurative language found in Amir Hamzah’s selected poems and to find out the literal meaning of figurative language found. This study was conducted by using qualitative method to solve the problems. The data of this study were phrases and sentences contained figurative language in the poems. The sources of data were six poems poems which had multiple series taken from Amir Hamzah’s Poetry Anthology of Buah Rindu. The data were selected by using random sampling technique. For collecting the data, this study used documentary technique, and the instruments of data were documentary sheets. The data were analyzed by using descriptive qualitative method. The findings of this study are there twenty two figurative languages found as follows, three figurative language of metaphor (13.63%), seven figurative language of hyperbole (31.81%), five figurative language of personification (22.72%) and seven figurative language of simile (31.83%). The literal meaning of figurative language found in Amir Hamzah’s poems were basically was about the love story of Amir himself and also talking about his longing to his mother. Keywords : Figurative Language, Figure of Speech, Poem INTRODUCTION Poem is a literary work in patterned language. It can also be said as the art of rhythmical composition. -
Daftar Bpr Konvensional Posisi Januari 2015
DAFTAR BPR KONVENSIONAL POSISI JANUARI 2015 Sandi KC Jenis nama_bank nama_cabang alamat Propinsi Dati II Kode Pos Telp Fax KOJK 600001 1 KP PT. BPR Jawa Timur Pusat Jl. Ciliwung No.11 Jatim Kota Surabaya 60241 031-5677844 031-5681037 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 2 KC PT. BPR Jawa Timur KC Bangkalan Jl. Teuku Umar No.33A Kemayoran Jatim Kab. Bangkalan 69116 031-3099760 031-3061490 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 3 KC PT. BPR Jawa Timur KC Banyuwangi Jl. Brigjen Katamso No. 1 Jatim Kab. Banyuwangi 0333-411585 0333-421061 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 4 KC PT. BPR Jawa Timur KC Blitar Jl. Kalimantan No.59 Jatim Kota Blitar 66131 0342-816369 0342-816866 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 5 KC PT. BPR Jawa Timur KC Gresik Jl. Jaksa Agung Suprapto No.08 Jatim Kab. Gresik 61111 031-3982985 031-3982983 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 6 KC PT. BPR Jawa Timur KC Jombang Jl. Dr. Sutomo No.7 Jatim Kab. Jombang 61411 0321-850556 0321-850557 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 7 KC PT. BPR Jawa Timur KC Kediri Jl. Kawi No. 4 B Mojoroto Jatim Kota Kediri 64112 0354-773093 0354-771592 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 8 KC PT. BPR Jawa Timur KC Lamongan Jl. Dr. Wahidin Sudiro Husodo No.96 Jatim Kab. Lamongan 62262 0322-324920 0322-318921 Kantor Regional 3 Jawa Timur, Bali dan NT 600001 9 KC PT. -
National Heroes in Indonesian History Text Book
Paramita:Paramita: Historical Historical Studies Studies Journal, Journal, 29(2) 29(2) 2019: 2019 119 -129 ISSN: 0854-0039, E-ISSN: 2407-5825 DOI: http://dx.doi.org/10.15294/paramita.v29i2.16217 NATIONAL HEROES IN INDONESIAN HISTORY TEXT BOOK Suwito Eko Pramono, Tsabit Azinar Ahmad, Putri Agus Wijayati Department of History, Faculty of Social Sciences, Universitas Negeri Semarang ABSTRACT ABSTRAK History education has an essential role in Pendidikan sejarah memiliki peran penting building the character of society. One of the dalam membangun karakter masyarakat. Sa- advantages of learning history in terms of val- lah satu keuntungan dari belajar sejarah dalam ue inculcation is the existence of a hero who is hal penanaman nilai adalah keberadaan pahla- made a role model. Historical figures become wan yang dijadikan panutan. Tokoh sejarah best practices in the internalization of values. menjadi praktik terbaik dalam internalisasi However, the study of heroism and efforts to nilai. Namun, studi tentang kepahlawanan instill it in history learning has not been done dan upaya menanamkannya dalam pembelaja- much. Therefore, researchers are interested in ran sejarah belum banyak dilakukan. Oleh reviewing the values of bravery and internali- karena itu, peneliti tertarik untuk meninjau zation in education. Through textbook studies nilai-nilai keberanian dan internalisasi dalam and curriculum analysis, researchers can col- pendidikan. Melalui studi buku teks dan ana- lect data about national heroes in the context lisis kurikulum, peneliti dapat mengumpulkan of learning. The results showed that not all data tentang pahlawan nasional dalam national heroes were included in textbooks. konteks pembelajaran. Hasil penelitian Besides, not all the heroes mentioned in the menunjukkan bahwa tidak semua pahlawan book are specifically reviewed. -
Antara Senapan Dan Pena (Perjuangan TRIP Jawa Barat Pada Masa Perang Kemerdekaan Indonesia)
Antara Senapan dan Pena (Perjuangan TRIP Jawa Barat Pada Masa Perang Kemerdekaan Indonesia) A. Pendahuluan Proklamasi Kemerdekaaan Indonesia pada tanggal 17 Agustus 1945 merupakan suatu perwujudan dari kesadaran bangsa Indonesia untuk membentuk sebuah negara yang merdeka, bebas, dan berdaulat, ternyata mendapat kecaman dari pihak Belanda. Tepatnya pada bulan September 1945, pasukan Sekutu yang membawa tugas AFNEI (Allied Forces Nethterlands East Indies), melakukan pendaratan di Jakarta, Semarang dan Surabaya, kemudian bergerak ke pemusatan- pemusatan tentara Jepang. Pendaratan pasukan Sekutu ini ternyata mengikutsertakan rombongan NICA yang ingin membentuk kembali kekuasaan Hindia Belanda di Indonesia. Pada tahun 1945 terjadilah fenomena sejarah yang unik ketika seluruh rakyat termasuk para pelajar Indonesia semuanya dicekam oleh emosi yang meluap-luap untuk mempertahankan kemerdekaan. Sehingga usaha penjajahan kembali terhadap suatu bangsa yang sudah merdeka akan mendapat perlawanan dari rakyat yang rela mati untuk bangsa dan tanah airnya. Kemerdekaan yang berarti “perang” memaksa rakyat Jawa Barat bersiap-siap dan kemudian mengorganisir badan- badan perjuangan yang anggotanya terdiri dari berbagai lapisan masyarakat setempat, seperti di Jakarta, Bandung, 112 Purwakarta, Serang, Bogor, Tasikmalaya, Cirebon dan Sumedang, telah berdiri laskar-laskar perjuangan sebagai potensi bersenjata yang lahir dari masyarakat.1 Demikian pula keadaan negara yang belum stabil akibat goncangan dari pihak Belanda yang mencoba kembali menduduki Indonesia, -
88 DAFTAR PUSTAKA A. Buku Abdul Muis, Metode Penulisan Skripsi Dan
88 DAFTAR PUSTAKA A. Buku Abdul Muis, Metode Penulisan Skripsi dan Metode Penelitian Hukum, Fakultas Hukum, Universitas Sumatera Utara, Medan, 1990 Al Ahmady Abu An Nur, Saya Ingin Bertobat Dari Narkoba, Darul Falah, Jakarta, 2000 Andi Hamzah, Perlindungan Hak-Hak Asasi Manusia Dalam Kitab Undang- Undang Hukum Acara Narkoba, Jakarta, 2004 Anggota IKAPI, Undang-Undang Psikotropika dan Zat Adiktif Lainnya, Fokusmedia, Juni 2010 Badan Narkotika Nasional Republik Indonesia, Komunikasi Penyuluyhan Pencegahan Penyalahgunaan Narkoba, Jakarta, 2004 Barda Nawawi Arief, Beberapa Aspek Kebijaksanaan Penegakan dan Pengembangan Hukum Pidana, Citra Aditya Bakti, Bandung, 1998 Chaeruddin dan Syarif Fadillah, Korban Kejahatan dalam Perpsektif Victimologi dan Hukum Pidana Islam, Ghalia Press, Cetakan Pertama, Jakarta, 2004 Dadang Hawari, Penyalahgunaan dan Ketergantungan NAZA (Narkotika, Alkohol dan Zat Adiktif), Fakultas Kedokteran Universitas Indonesia, Jakarta, 2003 Didik M. Arief Mansur dan Elisatris Gultom, Urgensi Perlindungan Korban Kejahatan, Antara Norma dan Realita, Raja Grafindo Persada, Jakarta, 2007 EY Kanter dan SR Sianturi, Asas-asas Hukum Pidana di Indonesia, Storia Grafika, Jakarta, 2002 Farouk Muhammad, Pengubahan Perilaku dan Kebudayaan Dalam Rangka Peningkatan Kualitas Pelayanan Polri, Jurnal Polisi Indonesia, Tahun 2, April 2000 – September 2000 H. M. Kamaluddin, Hukum Pembuktian Pidana dan Perdata Dalam Teori dan Praktek, Tanpa Penerbit, Medan, 1992 Hilaman Hadikusuma, Bahasa Hukum Indonesia, Alumni, Bandung, 1992 Kartini Kartono, -
Understanding Principal Values of Minangkabau's Outmigration In
REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(4), WINTER, 2021 www.rigeo.org Research Article Understanding Principal Values of Minangkabau’s Outmigration in Indonesia Misnal Munir1 Moses Glorino Rumambo Pandin2 Universitas Gadjah Mada, Yogyakarta, Indonesia Universitas Airlangga, Surabaya, Indonesia [email protected] [email protected] 1Corresponding Author: E-mail: [email protected] Abstract Outmigration is a unique characteristic of the Minangkabau people who can be found in almost all regions of Indonesia. Historically, the Minangkabau migrants have coexisted peacefully with local communities in which they settle, and there is no record of conflict between the Minangkabau migrants and local inhabitants. This study attempted to determine the values espoused by this nomadic community. The study was grounded in literature study approach of philosophical hermeneutics and utilized methodical elements, such as description, induction deduction, synthesis analysis, and heuristics. The study also applied observation, and interviews with the Minangkabau migrants. The findings revealed that the culture of this ethnic group explicitly encourages young people to venture abroad. The ethical values that form the basis of the outmigration’s of the Minangkabau community are affirmed by the adat (local) proverbs that prescribe strong work ethics, mutual respect, and an understanding of the local culture to which they outmigrate. Keywords outmigration, principle, outmigration-values, Minangkabau To cite this article: Munir, M; Pandin, M, G, R. (2021) Understanding Principal Values of Minangkabau’s Outmigration In Indonesia. Review of International Geographical Education (RIGEO), 11(4), 127-137. doi: 10.48047/rigeo.11.04.10 Submitted: 02-02-2021 ● Revised: 16-04-2021 ● Accepted: 26-05-2021 © RIGEO ● Review of International Geographical Education 11(4), WINTER, 2021 Introduction The cultural traditions of the Minangkabau people are rich in values derived from indigenous wisdom. -
Alauddin Makassar 2016 Kata Pengantar
PENGARUH INDUSTRI PERHOTELAN TERHADAP PENYERAPAN TENAGA KERJA DI SULAWESI SELATAN TAHUN 1990-2014 SKRIPSI Diajukan untuk Memenuhi Salah Satu Syarat Meraih Gelar Sarjana Ilmu Ekonomi (S.E) pada Jurusan Ilmu Ekonomi Fakultas Ekonomi dan Bisnis Islam UIN Alauddin Makassar Oleh NINDI FEBRIYANTI NIM. 10700112035 FAKULTAS EKONOMI DAN BISNIS ISLAM UNIVERSITAS ISLAM NEGERI (UIN) ALAUDDIN MAKASSAR 2016 KATA PENGANTAR Assalamu ‘alaikum. Wr. Wb Puji dan syukur penulis panjatkan kehadirat Allah SWT, karena dengan berkah dan limpahan rahmat serta hidayah-Nya. Sehigga penulis dapat menyusun dan menyelesaikan skripsi ini dan salawat serta doa tercurahkan kepada Baginda Muhammad SAW umat beliau yang senantiasa istiqamah dalam menjalankan ajarannya kepada seluruh umatnya. Atas izin dan kehendak Allah SWT skripsi sebagai salah satu pesyaratan untuk menyelesaikan Program Sarjana (S1) Jurusan Ilmu Ekonomi Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Alauddin Makassar Skripsi ini berjudul “Pengaruh Industri Perhotelan Terhadap Penyerapan Tenaga Kerja di Sulawesi Selatan” telah diselesaikan sesuai dengan waktu yang telah direncanakan. Ucapan terimakasih untuk Kedua orang tua saya tercinta Ayahanda Muhammad Saleh dan Ibunda Bunga sebagai motivator yang selalu menyertai penulis dengan ketulusan doa dan restu serta dukungan moril tanpa henti kepada penulis untuk selalu optimis dan tetap semangat dalam menjalani kehidupan Penulis menyadari bahwa terselesaikannya skripsi ini adalah atas izin Allah SWT sebagai pemegang kendali dan penulis sadar bahwa dalam proses penulisan skripsi ini banyak mengalami kendala, namun berkat bantuan, bimbingan, kerjasama, dari berbagai pihak dan sehingga kendala-kendala yang dihadapi tersebut dapat diatasi dan tidak lepas dari doa dan dukungan dari segenap keluarga besar penulis yang selalu percaya bahwa segala sesuatu yang dilakukan dengan ikhlas dan tulus akan membuahkan hasil yang indah.