LDS Polygamy in Canada
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From Switzerland to Arizona, July 1897 : Jacob And
' WwMsmmm1 'li.*'-U.t-(*i. '.-.I- I '.,.• .^'•i'»'il-:,'>3,. 1^' n ^>;:^^'J^!imn^^;: l'c*i5'"f»' .'^^^.AJtiV'-" ifl|!!'ii^^ .'v^ :-;3^ ii*»Vi /ii.i >(h:«^. u,;?, ,.v..,..fl '' M-.'.in; vi'i'iti'; i^r ^li DAVID O. MCKAY LIBRARY 3 1404 00865 0050 . vn .-0405 ,40 REXE\JH3 v-J Digitized by the Internet Archive in 2011 with funding from Brigham Young University-Idaho http://www.archive.org/details/fronnswitzerlandtOOandr From Switzerland to Arizona July 1897 Jacob and Susanna Betschen Rothlisberger compiled by Gloria Goodman Andrus Published by Rothlisberger Family Association Printed by Ricks College Press Rexburg, Idaho July 1997 oo ROTHLISBERGER V. LANGNAU The frontispiece picture is an artist's reproduction of the ^Vappen'^ (pronounced VAHP-en) or family crest for the Rothiisberger von Langnau family. Langnau is the city in the Canton (state) of Bern in Switzerland, which is the '^heimat,'' or place of origin, for the Rothiisberger family. Although the origin of this wappen is obscure, it dates at least from the 14th century when the use of such family symbols became popular in Switzerland. The wappen may even have been in use prior to that period. In German, "rot" means red, and a "berger" is a mountain dweller. Thus the castle (or dwelling) perched on the red hills (or mountains) serves as a symbol for the Rothiisberger name. ' *Dale E. Thompson, The Rothiisberger Genealogy: The American Descendants ofthe Rothlisbergers from Emmental, Switzerland (Published privately, 1985). Used by permission. VI Table of Contents • • • Introduction -
The Blood Tribe in the Southern Alberta Economy, 1884-1939
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Regular, W. Keith Book — Published Version Neighbours and networks: The blood tribe in the Southern Alberta economy, 1884-1939 Provided in Cooperation with: University of Calgary Press Suggested Citation: Regular, W. Keith (2009) : Neighbours and networks: The blood tribe in the Southern Alberta economy, 1884-1939, ISBN 978-1-55238-655-2, University of Calgary Press, Calgary, http://hdl.handle.net/1880/48927 This Version is available at: http://hdl.handle.net/10419/182296 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. https://creativecommons.org/licenses/by-nc-nd/3.0/ www.econstor.eu University of Calgary Press www.uofcpress.com NEIGHBOURS AND NETWORKS: THE BLOOD TRIBE IN THE SOUTHERN ALBERTA ECONOMY, 1884–1939 by W. -
The Diaries of Charles Ora Card
The Diaries of Charles Ora Card The Diaries of Charles Ora Card The Utah Years 1871–1886 Edited by Donald G. Godfrey and Kenneth W. Godfrey Published by the Religious Studies Center, Brigham Young University, Provo, Utah Typesetting by the Publication Assistance Center, College of Public Programs, Arizona State University using Corel Ventura 10. Printed by Covenant Communications, Inc., American Fork, Utah Printed in Canada © 2006 by Brigham Young University. All rights reserved ISBN 0-8425-2609-9 Any uses of this material beyond those allowed by the exemptions in U.S. copyright law, such as section 107, “Fair Use,” and section 108, “Library Copying,” require the written permission of the publisher, Religious Studies Center, 167 HGB, Brigham Young University, Provo, Utah 84602. The views expressed herein are the responsibility of the author and do not necessarily represent the position of Brigham Young University or the Religious Studies Center. Dedicated to Christina Maria Godfrey Audrey M. Godfrey Brigham Y. Card Dallin Card Godfrey Charles Ora Card Photo courtesy: Marilyn Rose Pitcher Contents Illustrations viii Acknowledgments ix Preface xi Introduction xv 1. Missionary Service: Card’s Travels to the Eastern States 1 2. Community, Church, and Temple Building 19 3. Educational Foundations 71 4. Meetings, Meetings 99 5. Gospel Themes 149 6. Local Conferences 213 7. Cache Stake and Temple Business 261 8. Serving the Saints of the Valley 321 9. Persecution Escalates and Conferences Continue 375 10. Approaching the Temple Dedication 445 11. “One Day Nearer Eternity” 525 Epilogue: On the Mormon Underground 565 References 573 Index 583 vii Illustrations Charles Ora Card vi Temple sawmill acreage, 2003 177 Construction of the Logan Temple, 1879 xii William King, snowslide victim 179 Logan Temple, taken by C. -
Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C. -
Cflsa-Giving-Together-2018.Pdf
GIVING TOGETHER Message from the Executive Director Association (LADA), in partnership with our Community Priorities Grants Program. Through our many granting programs, the Community Foundation supported Southwestern Alberta with over $700,000 in grant funding in 2017. This past year, we were happy to join community foundations across the country and participate in the 150th anniversary of Canadian Confederation by supporting local initiatives and projects that inspired a deeper understanding of the people, places, and events that shape our communities and our country. These were projects that encouraged broad participation in community and helped build vibrant and inclusive communities. In total, we were able to support eleven initiatives throughout our region with $70,000 in grants. We were proud to support Lethbridge College’s Founders’ Hall initiative with a Canada 150 Grant, an initiative that celebrates indigenous histories and encourages inclusivity on campus. Details about this grant are on the next page. For a complete list of Canada 150 Grants, please see page 10. For those of you familiar with Giving Together, you will notice that, once again this year, each story featured in this publication represents one of our six Vital Signs Impact Areas. Beginning last Charleen Davidson year, applicants to our Community Priorities Grants program are required to connect their project to our Vital Signs work by Welcome to Giving Together, the Community Foundation’s identifying which of Vital Signs’ six Impact Areas their project annual report to the community. With this publication, we addresses. I’m very happy to report that most applicants were showcase our work throughout Southwestern Alberta by able to connect their work to at least two Impact Areas, with featuring impact stories about some of the projects our grants some making connections to even more. -
Niels Hansen Family History
The Niels Hansen Family by Mike and Anna St. Clair On Wednesday, March 16, 1887, Niels Hansen visited his friend and associate, Charles Ora Card at the Card home in Logan, Utah. At about 12:30 p.m., a buggy was heard to pass by the house. Card quietly parted the curtains and determined the buggy belonged to one of the marshals looking for offending polygamists. Niels was immediately sent to warn fellow church members of the marshal’s presence in their midst.1 This time the men were safe from arrest, but this would not always be so. To avoid Niels Hansen 1832-1902 such dangers, Niels relocated to Alberta, Canada, leaving behind all but one of his wives and the nation he had crossed the Atlantic to embrace. Knowing of the law abiding Danish family in which Niels was raised, it would have been impossible to foresee him ever being on the “wrong side of the law.” But it did happen; and in the process, Niels championed the cause of righteousness while making two new nations his own during his lifetime. The history of the Niels Hansen family is inextricably bound to historical issues pertinent to the Church of Jesus Christ of Latter-day Saints in the second half of the nineteenth century. Niels qualifies as a pioneer in every aspect of his life. Along with his parents and his brothers, he was among the earliest converts to the Mormon Church in Denmark. Eventually Niels, all his brothers and their families, and his parents crossed the Atlantic Ocean. -
The Mormon Experience in Alberta: Oral History of the Polygamy Question Jessie L
The Mormon Experience in Alberta: Oral History of the Polygamy Question Jessie L. Emb y In his thesis, "Founding of the Mormon Comrnu- Initially only the Church leaders were aware of the nity in Alberta," Archie Wilcox explained, "It can be commandment to marry plural wives. After Joseph said, without any fear of correction, that the Mormons Smith was killed in 1844, many of the Saints followed of Alberta do not and have not practised polygamy in Brigham Young west from Illinois, reaching the Great this province at any time."' Although this is the image Basin in 1847. In 1852, after the Saints were firmly the Mormons in Alberta wanted to give the Canadian established in Utah, the Mormons publicly announced government, Wilcox's defensive statement is only that they practised polygamy. The reaction from those partially true. Though very few polygamists actually outside of the Church was immediate and negative. In lived with more than one wife in Canada, a number of 1854 the Republican Party termed polygamy and slav- the Mormon men who settled there left a wife or ery "twin relics of barbarism." Opponents of plural severalwives in the United States and brought another marriage petitioned Congress to pass laws, and in wife to Alberta. The oral history interviews conducted 1862, the Morrill Act, introcluced by Justin S. Morrill by the Charles Redd Center for Western Studies, at fromVermont, prohibited plural marriage in the terri- Brigham Young University, help document the role tories. The Mormons felt that the Mod1Act denied that polygamy played in the Mormon settlements in their right to religious freedom, and Brigham Young's Alberta. -
The Southern Alberta Historic Markers Project 199
Boatright: The Southern Alberta Historic Markers Project 199 Remembering the Early Saints in Canada: The Southern Alberta Historic Markers Project Gary L. Boatright Jr. In 1989, the Historic Sites and Monuments Board of Canada designated the community of Stirling—a quaint town of just over 1,000 people located on the plains of Southern Alberta—a National Historic Site for being “the best- preserved Canadian example of the distinctive settlement pattern known as a Mormon Agricultural Village or the Plat of Zion.”1 Recognizing the potential the designation provided to increase the historic visibility of the area and po- tentially attract tourists, local community leaders organized a steering com- mittee to determine ways to share the rich history of the area with its citizens and those traveling through the settlements.2 At the request of this committee, representatives from the LDS Church History Department (CHD) visited the settlements of Cardston, Magrath, Raymond, and Stirling, Alberta. Here they toured local historic sites, met with community and provincial leaders, and discussed ways the Church could sup- port local historic preservation initiatives. From these meetings the Church History Department committed to oversee two projects: (1) a modest redo of the historical exhibit in the Guest Centre at the Cardston Alberta Temple, and (2) development and installation of several historic markers in Southern Alberta. In April 2011, CHD staff installed a new exhibit in the temple Guest Centre that focused on the early settlement of the area and the history and architecture of the temple. Following the exhibit installation, CHD staff and local community leaders Scott Barton, Wade Alston, Ryan Leuzinger, Larry GA RY L. -
Transplanted Utah: Mormon Communities in Alberta Jessie L
Transplanted Utah: Mormon Communities in Alberta Jessie L. Embry In 1962 Canadian Prime Minister John C. Diefenbaker attended the Seventy-fifth Anniversary Jubilee of Cardston and praised the Mormons in Southern Alberta for their "loyalty to the crown and the country, devotion and service in war and peace." Responding to a speech by Latter-Day Saints (LDS) Church leader Hugh E. Brown who had Canadian and U.S. ties, Diefenbaker explained, "You referred to us as your fellow Canadians. I am very happy to say that in your life and its dedication to our country, and to your country, you do represent to the embodiment of the relationship between our countries (Jourrzal History, 28 July 1962 8, 9). Diefenbaker raised but did not answer some interesting questions with this statement. What were the loyalties of the Mormons of Southern Alberta? Were they Mormons, Americans, or Canadians or an interesting combination of all three? While they were patriotic to all three, first of all they were Mormons. Their allegiance to their Church transcended their commitment to any government. This conclusion matched the expectations of many nineteenth and even twentieth century members of the Church of Jesus Christ of Latter- day Saints. Mormons believed that they were part of the Kingdom of God on earth. While they believed in "being subject to kings, rulers . and obeying, honoring, and sustaining the law (Articles of Faith), they also waited for a millennium and a better life when governments would be replaced. Therefore, Canadian Mormons did not recognize the dilemma that their split loyalties presented. -
Hatch, Grace Myrtle Woolf 1889-1960
GRACE MYRTLE WOOLF HATCH 1889-1960 Grace Myrtle Woolf was born 2 Aug. 1889, at Cardston, Alberta, Canada, to John Anthony Woolf and Mary Lucretia Hyde, the 11th of their 12 children. Her parents went with Charles Ora Card and the first group of settlers to Cardston in June 1887. Their daughter, Zina, was the first child born in Cardston, arriving in Dec. 1887. Grace came along 2 years later in Aug. 1889. “Aunt” Susan Smith, an experienced midwife, was in attendance at her birth. Grace was always very proud of the accomplishments of her family in this north land. Her father was the first bishop, her mother, the first Relief Society president, her brother, John, the first member of Parliament from the district, her sister, Jane, the first school teacher, and her sister, Zina, the first child born in Cardston. Early in the year 1890, John A. Woolf received a call through Apostle John W. Taylor to build and operated a hotel, where travelers could not only be housed, but where Church doctrine and practices could be explained to all enquiring guests. It happened that most of the guests wanted to know who and what those Mormons were, and Bishop Woolf was a valuable exponent of the gospel, in which he so firmly believed. He impressed many with the validity of Mormon doctrine. As a child, Grace enjoyed being able to help in the hotel her father owned; she remembered washing dishes when she was so small that she had to stand on a stool to reach her work. -
6Crossing the 49Th Parallel
Crossing the 49th Parallel Community, Culture, and Church in the Canadian Environment 6 REBECCA J. DOIG AND DANIEL H. OLSEN When Charles Ora Card and the first company of Mormon This chapter will explore the extent to which Mormon settlers crossed the border into Canada in 1887, they settlers crossing the border from the United States into “halted and gave three cheers for [their] liberty as exiles for Canada were successful in recreating a typical Utah com- [their] religion.”1 These Mormon settlers had high hopes for munity in southern Alberta and how their pattern of living Canada. Church President John Taylor had counselled Card enriched Canadian life. It will evaluate the ways in which to seek refuge in Canada, observing, “I have always found they were forced to adapt to the unique political, legal, justice under the British flag.”2 Much like the Aboriginal social, and climatic environment in Canada. It will assess peoples of the day who believed that by crossing the US- the degree to which southern Alberta Latter-day Saint cul- Canadian border they were crossing a “medicine line,” Mor- ture in its early decades was enhanced and transformed mons hoped that north of the border they would find a safe by ongoing interactions with LDS culture in the United haven where they could continue their religious beliefs and States. This chapter will also address the extent to which practices without harassment.3 But the desire to re-create southern Alberta culture was able to spread throughout the their unique society in this new land north of the 49th par- rest of Canada and what new ideas emerged as the Church allel not only involved the immediate challenges of adapt- grew across the country and as Latter-day Saints had to ing to a new physical, social, and political environment, but deal with the challenges that they faced in an environment had long-term consequences in terms of establishing a new where they were in the minority. -
Settling Canada: Early Mormon Canadian Pioneers
Settling Canada: Early Mormon Canadian Pioneers March 2020 For DUP Lesson Leaders This photo array is reserved solely for use by a DUP Lesson Leader to supplement the appropriate lesson. No other uses are authorized and no images or content may be shared or distributed for any other purpose. Please feel free to use the images in any way you wish to enhance your lesson, including printed copies of the images to show your group as well as use in any digital presentations, as long as you adhere to the above restrictions. Please advise members of your group that they can order digital copies of any of the images provided here by contacting the DUP Photo Department. The funds generated by the DUP Photo Department help sustain our organization. Tel: 801-532-6479, Ext 206 Email: [email protected] Website: www.isdup.org Thank you for all you do. Cardston, Alberta Temple (DUP Photo Collection) Parley P. Pratt (1807-1857) (DUP Photo Collection) Joseph Fielding (1797-1863) (DUP Photo Collection) Mary Fielding (1801-1852) (DUP Photo Collection) John Taylor (1808-1887) (DUP Photo Collection) Ira Nathaniel Hinckley (1808-1887) (DUP Photo Collection) Margaret Gay Judd Clawson (1831-1912) (DUP Photo Collection) Archibald Gardner (1814-1902) (DUP Photo Collection) Nauvoo Road Monument (https: www.josephsmith.ca/Churchville , accessed November 26, 2018) Charles Ora Card (1839-1906) (DUP Photo Collection) Lavinia Clark Rigby Card (1866-1960) (DUP Photo Collection) Zina Presendia (Prescindia) Young Williams Card (1850-1931) (DUP Photo Collection) First Faculty of B. Y. U. at Provo, Utah, 1885. From left to right: Nettie Southworth, John E.