The Messenger

Total Page:16

File Type:pdf, Size:1020Kb

The Messenger TheWeekly Worship Guide of MessengerThe Greek Orthodox Cathedral of the Annunciation, Atlanta, Georgia Sunday, October 18th, 2020 – Κυριακή, 18 Οκτωβρίου 2020 Sunday of St. Luke the Evangelist Κυριακή Λουκά του Ευαγγελιστού Luke the Apostle and Evangelist, The Holy Martyrs Marinos the Elder, the 40 youths martyred by the sword, The Hieormarytr Mnason, Bishop of Cyprus, the New Martyrs Gabriel and Cyrmidoles of Egypt, And the Righteous Ascetic Father John of the Euphrates River Today’s Trisagion Found on page 127 of the Divine Liturgy Book 1 Year Trisagion for Phillip Yoannides Young Saint Luke the Evangelist About the person of St. Luke we do not know much. In the books of the New Testament, though we find references to him, there is not any detailed information about him. St. Nicodemus the Athonite (18th century AD), gathered all the available biblical and historical information about St. Luke. He was born in Antioch, Syria. He was a doctor. He also liked to paint. Our Church regards him as the first iconographer, who painted an icon of the Theotokos. As doctor he was very well known for his skills. St. Paul baptized Luke into the Christian faith. St. Paul in his letters often speaks about an illness which troubles him and most likely he chose Luke to be with him because he was in need of a doctor. Besides his medical services, St. Luke was proved St. Paul’s most dedicated follower. St. Paul writes: “Only Luke is with me” (2 Ti 4:11). St. Luke wrote two Books of the New Testament, the Gospel of Luke and the Acts of the Apostles. He died peacefully at the age of eighty and was buried in Thebe (Southeast Greece). The Church commemorates his memory on October 18. ORDER OF HYMNS FOLLOWING THE SMALL ENTRANCE Απολυτίκια Apolytikia Ἀναστάσιμον Ἀπολυτίκιον. Ἦχος β΄ Resurrectional Apolytikion. Mode 2 Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ When You descended unto death, O Lord who ἀθάνατος, τότε τὸν ᾍδην ἐνέκρωσας τῇ ἀστραπῇ yourself are immortal Life, then did You mortify τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν Hades by the lightning flash of Your Divinity. Also καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάµεις τῶν when You raised the dead from the netherworld, all ἐπουρανίων ἐκραύγαζον· Ζωοδότα Χριστὲ ὁ Θεὸς the Powers of the heavens were crying out: O Giver ἡµῶν δόξα σοι. of life, Christ our God, glory to You. Ἀπολυτίκιον τοῦ Εὐαγγελιστοῦ. Ἦχος γ' Apolytikion for the Evangelist. Mode 3 Ἀπόστολε Ἅγιε καὶ Εὐαγγελιστὰ Λουκᾶ, πρέσβευε O holy Apostle and Evangelist Luke, make τῷ ἐλεήµονι Θεῷ, ἵνα πταισµάτων ἄφεσιν, intercession to our merciful God, that He grant our παράσχῃ ταῖς ψυχαῖς ἡµῶν. souls forgiveness of offenses. Κοντάκιον τῶν Κεκοιμημένων. Ἦχος πλ. δ' Kontakion for the Departed. Mode pl. 4 Μνήσθητι, Κύριε, ὡς ἀγαθὸς τῶν δούλων σου καὶ Remember, O Lord, as You are good, Your servants, ὅσα ἐν βίῳ ἥμαρτον συγχώρησον· οὐδεὶς γὰρ and forgive every sin they have committed in this ἀναμάρτητος, εἰ μὴ σὺ ὁ δυνάμενος καὶ τοῖς life. For no one is sinless except You, Who have μεταστὰσι δοῦναι τήν ἀνάπαυσιν. power to grant rest to those who have fallen asleep. Ἀπολυτίκιον τοῦ Ναοῦ. Ἦχος δ' Apolytikion of the Church. Mode 4 Σήμερον τῆς σωτηρίας ἡμῶν τὸ Κεφάλαιον, καὶ τοῦ Today is the beginning of our salvation, and the ἀπ' αἰῶνος Μυστηρίου ἡ φανέρωσις, ὁ Υἱὸς τοῦ revelation of the mystery which was hidden from Θεοῦ, Υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν eternity. The Son of God becomes the Virgin’s Son, χάριν εὐαγγελίζεται. Διὸ καὶ ἡμεὶς σὺν αὐτῷ τῇ and Gabriel announces the grace of this Good News. Θεοτόκῳ βοήσωμεν· Χαῖρε Κεχαριτωμένη, ὁ Let us also join with him, calling to the Theotokos: Κύριος μετὰ σοῦ. Rejoice, O Woman full of grace; the Lord is with you. Κοντάκιον. Ἦχος β΄ Kontakion. Mode. 2 Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, A protection of Christians unshamable, intercessor to µεσιτεία, πρὸς τὸν Ποιητὴν ἀµετάθετε, µὴ παρίδῃς, our Holy Maker, unwavering, please reject not the ἁµαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς prayerful cries of those who are in sin. Instead, come ἀγαθή, εἰς τὴν βοήθειαν ἡµῶν, τῶν πιστῶς to us, for you are good; your loving help bring unto κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ us, who are crying in faith to you: Hasten to σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, intercede and speed now to supplicate, as a Θεοτόκε, τῶν τιµώντων σε. protection for all time, Theotokos, for those who honor you. DIVINE LITURGY CONTINUES ON PAGE 39 OF THE DIVINE LITURGY BOOK Sunday of St. Luke the Evangelist Κυριακή Λουκά του Ευαγγελιστού TODAY’S EPISTLE READING IS FROM: ST. PAUL’S LETTER TO THE COLOSSIANS 4:5-11, 14-18 READER: KATY CONSTANTINIDES PROKEIMENON: THEIR VOICE HAS GONE OUT INTO ALL THE EARTH. VERSE: THE HEAVENS DECLARE THE GLORY OF GOD. rethren, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one. Tychicos will tell you all about my affairs; he is a B beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Onesimos, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place. Aristarchos my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions if he comes to you, receive him), and Jesus who is called Justos. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. Luke the beloved physician and Demas greet you. Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. And say to Archippos, "See that you fulfill the ministry which you have received in the Lord." I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you. Amen. Today’s Gospel Reading: Luke 10:16-21 he Lord said to his disciples, "He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me." The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!" And he said T to them, "I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven." In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; yes, Father, for such was your gracious will." “Take up and read, take up and read.” St. Augustine, Confessions 8:12 DIVINE LITURGY CONTINUES ON PAGE 51 OF THE DIVINE LITURGY BOOK GUIDELINES FOR RECEIVING HOLY COMMUNION Holy Communion is offered in the Orthodox Church only to those individuals baptized and chrismated (confirmed) in the Orthodox Faith. To participate in Holy Communion one must be in good standing with the Church spiritually (for example, married people must have had their marriage blessed in the Church; and, all must be without grave sin on their hearts). For all Orthodox Christians, the proper preparation for Holy Communion must be observed: that is, examination of conscience, confession, reading the prayers for Holy Communion, and the proper fasting. If you have any further questions about this, please speak with the clergy. Women should remove all lipstick when approaching for Holy Communion. Please let parents with their babies and the elderly approach first. Thank you. Bill Aicklen Demetrios Hadjisimos Owen Jones Greg Koutrelakos Contance Nagle Ned Biehler WELCOME EVERYONE! Welcome everyone! We extend a warm welcome to our visitors worshiping with us today in our Cathedral. Thank you for your visit! PLEASE SUBSCRIBE TO OUR YOUTUBE CHANNEL There are two ways to subscribe: Go to: www.youtube.com/c/ATLGOC or www.atlgoc.org and click the “Watch Live” button and then hit the red “subscribe” button. Rev. Fr. Paul A. Kaplanis, Dean Rev. Fr. Christos P. Mars, Presbyter Rev. Dn. Andrew T. Wythe, Pastoral Assistant Elias Lampropoulos, Pastoral Assistant 2500 Clairmont Road N.E. Atlanta, Georgia 30329 404-633-5870 .
Recommended publications
  • Acts: Lesson 17
    ACTS: LESSON 17 XVII.PAUL'S THIRD PREACHING TOUR - PART 2 (MACEDONIA - JERUSALEM) (20:1-21:16). A. Paul travels through MACEDONIA into GREECE giving much exhortation (20:1-2a). B. Paul changes plan of departing straight for Syria after learning of Jewish plot - returns through MACEDONIA (20:2b-5). 1. Seven traveling companions journey on to wait for Paul in Troas. C. Paul, Luke and company sail from PHILIPPI to TROAS (20:6-12). 1. Paul joins disciples on first day of the week to break bread. 2. Paul brings Eutychus back to life after the young man fell out of third story window during Paul's preaching. D. Paul travels by land and meets his traveling companions in ASSOS (20:13-14a). E. Paul and companions sail to MITYLENE, CHIOS, SAMOS and MILETUS on successive days (20:14b-38). 1. Paul in desiring to be in Jerusalem by Pentecost passed by Ephesus (14b-16). 2. Paul exhorts Ephesian elders in Miletus (17-38). F. Paul and company sail straight unto COS, RHODES unto PATARA (21:1-2). 1. In Patara Paul finds ship sailing for Phoenicia. G. Paul and company pass by the left of CYPRUS unto TYRE (21:3-6). 1. Disciples warn Paul not to go to Jerusalem. H. Paul and company sail to PTOLEMAIS and salute the brethren in one day's stay (21:7). I. Paul and company meet the evangelist Philip in CAESAREA (21:8-14). 1. Agabus prophecies that Paul will be bound in Jerusalem. 2. Paul determined to go to Jerusalem and even die for the name.
    [Show full text]
  • The Jewish Presence in Cyprus Before Ad 70
    SCRIPTA JUDAICA CRACOVIENSIA * Vol. 7 Kraków 2009 Zdzisław J. Kapera THE JEWISH PRESENCE IN CYPRUS BEFORE AD 70 In the time of Sergius Paulus (Acts 13, 7), Cyprus was inhabited by indigenous Cypriots, Greeks (from Greece and Egypt), Phoenicians, some Romans (few in comparison with other groups), and a large community of Jews. What is surprising is the almost total absence of Greek (or Aramaic) synagogue inscriptions, especially since we know from the Acts of the Apostles and other sources that a substantial group of people of Jewish origin was living on the island.1 G. Hill2 and T. B. Mitford3 suggested some decades ago that the first Jews settled in Cyprus in the time of Ptolemy Philadelphus. According to the Talmudic sources, they were very probably obliged to supply wine annually for the services in the Jerusalem Temple.4 However, today we are able to date the first Jewish settlers as early as the fourth century BC. Found in ancient Kition were three Phoenician inscriptions with evidently Jewish names: Haggai, son of Azariah, and Asaphyahu.5 Commercial contacts are later confirmed by finds of Hasmonaean coins in Nea Paphos.6 The first epigraphical proof is provided by a Greek inscription from Kourion of a late Hellenistic date, where a Jew named Onias is mentioned.7 The next attestation of Jews, also of the late Hellenistic or early Roman period, comes from a text dealing with permanent habitation of Jews in Amathus. According to Mitford the text seems to concern “the construction in cedar wood of the doorway of a synagogue” in that city.8 If the Jews built a synagogue, they had a community there.
    [Show full text]
  • A Biographical Study of Luke
    Liberty University Scholars Crossing New Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Luke Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/nt_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Luke" (2018). New Testament Biographies. 24. https://digitalcommons.liberty.edu/nt_biographies/24 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in New Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Luke CHRONOLOGICAL SUMMARY I. The ministry of Luke A. He was a co-worker with the Apostle Paul. 1. Traveling with Paul during the second missionary journey a. Luke joined Paul, Silas, and Timothy at the city of Troas (Acts 16:8, 10). b. He ministered to Lydia and a demoniac girl at Philippi (Acts 16:14-18). c. For some reason, neither he nor Timothy were beaten and thrown into prison as were Paul and Silas (Acts 16:19-34). 2. Traveling with Paul during the third missionary journey a. Luke again joined Paul at Troas, as he had during the previous trip (Acts 20:6). b. He participated in a prayer meeting on the seashore at Tyre (Acts 21:4-6). c. He visited with Philip the evangelist and his four daughters at Caesarea (Acts 21:8-9).
    [Show full text]
  • MNASON: a FAITHFUL DISCIPLE Acts 21:16
    MNASON: A FAITHFUL DISCIPLE Acts 21:16 If I were to ask what you know "is immortalized in eight words." Only about the Apostle Paul, most of you could eight words in the original Greek are respond in some way. You would say he written about this man. Yet, what an was a Pharisee, that he took some intriguing picture is painted. missionary journeys, that he wrote some The text is a little confusing about of the books of the New Testament, that where he lived , but apparently he lived in he had a dram~tic conversion experience Jerusalem. When Paul returned from his on the Damascus road . All of us know Gentile mission to Jerusalem, where something about Paul. anything that threatened the Jewish The same goes for Simon Peter. exclusiveness was looked on with Mention his name and we picture a rough suspicion, Mnason opened his home to fisherman called by Jesus to be a Paul. His willingness to be Paul's host disciple. Peter was loud and aggressive. shows Mnason's gracjous hea.o and He always had something to say. He tried hos itable s iri and also coosidecahle to walk on water once. He preached at qourage_in light of the situation. Pentecost and 3,000 were saved. His Notice the phrase used to describe nickname was "Rock." We all know Mnason in verse 16 The KJV calls him something about Simon Peter. "an old disciple." The RSV refers to him To a lesser degree we could all as "an early disciple." The TEV says that come up with some information about Mnason was one "who had been a James and John and Andrew and John believer since the early days." In the New the Baptist and Zacchaeus.
    [Show full text]
  • Acts Chapter 21
    1 SERIES: A SURVEY OF THE BOOK OF ACTS ACTS CHAPTER 21 “JOURNEYING TOWARD JERUSALEM” We are “surveying” not studying in detail these chapters in the book of Acts. A survey is “An overview of an area or subject; a general analysis.” We have been engaged in a general overview of the book of the Acts of the Apostles. The material is not an in-depth, verse-by- verse study of the book but a “get-acquainted” tour intended to whet one’s appetite for a more analytical examination of this important transitional contribution to the literature of the New Testament. This 21st chapter is a segment out of the life of the Apostle Paul that is fast paced, as he is moving from city to city and from one surprising situation to another, with many different persons walking into and out of his life. This chapter can teach us much about how a dedicated disciple of Jesus Christ lives trustfully day by day. An Hour at The Beach. Chapter 20 ended down by the waterside and we read that “He knelt down and prayed with them all. Then they all wept freely, and fell on Paul’s neck and kissed him, sorrowing most of all for the words which he spoke, that they would see his face no more. And they accompanied him to the ship.” (Acts 20:36-38) This is a scene of such sweet sorrow. After the beach prayer meeting at Miletus with the elders who had come from the church in Ephesus; after the holy hugs and tearful departure, Paul went aboard ship and sailed away into a storm, not a storm upon the sea but a storm in a city – the city of Jerusalem – the city of peace which, for Paul was not to prove true.
    [Show full text]
  • Disciple Bible Passages
    Appendix F - Disciple Passages from the Bible Is. 50:4 ¶ The Lord GOD has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple. Matt. 10:24 ¶ “A disciple is not above his teacher, nor a slave above his master. Matt. 10:25 “It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household! Matt. 10:42 “And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward.” Matt. 13:52 And Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.” Matt. 27:57 ¶ When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. Luke 14:26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Luke 14:27 “Whoever does not carry his own cross and come after Me cannot be My disciple.
    [Show full text]
  • Acts 21 - John Karmelich
    Acts 21 - John Karmelich 1. Before, we begin, I want you to know I’ve struggled more with Chapter 21 than any other chapter in Acts. Once you understand the issues, it leaves more questions than answers. a. The debate centers around whether or not Paul was doing God’s will. If I took all my favorite scholars who have written commentaries or given sermons on this chapter, they are split down pretty much right the middle on this issue. Therefore, no matter which view I teach, I am strongly disagreeing with some of my mentors. With that simple problem ahead of us ☺, let me explain further. 2. The great application to you and me in Chapter 21 is about "The will of God versus the will of man". Among the questions Christians constantly ask themselves are "Am I doing God’s will?" or "Is this something Jesus would approve of? "Am I being like Jesus in my conduct?" On the surface this chapter is about Paul going to Jerusalem and people warning him not to go. The main debate question is whether or not Paul was in God’s will. The lessons we can learn from this chapter can affect our attitude toward discerning God’s will. a. Have you ever wondered why the New Testament is not just the 4 gospels? After all, we worship Jesus as God, why would Paul’s and the apostles' opinions count for anything. (I’m being a little cynical, but I’m making a point ☺.) There is a cult called the "Jesus-only movement" which goes only by what Jesus said, and not the other apostles.
    [Show full text]
  • Luke, the Detailed and Compassionate Evangelist
    2/17/2016 13a. Luke, the Compassionate and Detailed Evangelist “Although Matthew is divided into more chapters than Luke, Luke’s account of the ministry of Jesus Christ is the longest of the four canonical Gospels in actual length . Although Luke clearly drew upon Mark and has much in common with Matthew, Luke’s Gospel also contains a large amount of unique material. Furthermore, its style and sensitivities—particularly toward women, Gentiles, and the poor and oppressed generally—set it apart from the other synoptic Gospels.” (Holzapfel, Huntsman, and Wayment, Jesus Christ and the World of the New Testament, 108) Cappella Tornabuoni, “St. Luke the Evangelist,” 1486‐90 “Lord, I Would Follow Thee” (hymn no. 220) 1. Savior, may I learn to love thee, 3. I would be my brother's keeper; Walk the path that thou hast shown, I would learn the healer's art. Pause to help and lift another, To the wounded and the weary Finding strength beyond my own. I would show a gentle heart. Savior, may I learn to love thee‐‐ I would be my brother's keeper‐‐ (Chorus) 4. Savior, may I love my brother Lord, I would follow thee. As I know thou lovest me, Find in thee my strength, my beacon, 2. Who am I to judge another For thy servant I would be. When I walk imperfectly? Savior, may I love my brother‐‐ In the quiet heart is hidden Sorrow that the eye can't see. Who am I to judge another? 13a. Luke, the Compassionate and Detailed Evangelist 2/17/2016 2 13a.
    [Show full text]
  • Greek Orthodox Bible : New Testament
    THE EASTERN - GREEK ORTHODOX BIBLE : NEW TESTAMENT Presented to Presented by Date – Occasion THE EASTERN - GREEK ORTHODOX BIBLE NEW TESTAMENT THE EASTERN / GREEK ORTHODOX BIBLE BASED ON THE SEPTUAGINT AND THE PATRIARCHAL TEXT NEW TESTAMENT ALSO KNOWN AS THE CHRISTIAN GREEK SCRIPTURES With extensive introductory and supplemental material The EOB New Testament is presented in memory of Archbishop Vsevolod of Scopelos (†2007) Ukrainian Orthodox Church of the USA Ecumenical Patriarchate of Constantinople And in honor of His Beatitude Metropolitan Jonah Primate of the Orthodox Church in America ABBREVIATIONS AND CODES Indicates words added for clarity and accuracy but which may not [ ] be in the Greek text. For public reading, these words can be included or skipped Indicates words added for theological clarity and accuracy. For { } public reading, these words should be skipped Indicates words that may have been added in the Byzantine textual tradition for the purpose of clarification, harmonization or liturgical < > use and which are present in the PT, but which may not have been part of the original manuscripts ANF/PNF Ante-Nicene Fathers / Post-Nicene Fathers BAC Being as Communion, John Zizioulas CCC Catechism of the Catholic Church Modern “eclectic” texts or reconstructed "critical texts" (United CT Bible Societies Text (UBS) or the Nestle-Aland Text (NA)) CTC Called to Communion, Joseph Ratzinger EBC Eucharist, Bishop, Church, John Zizioulas EOB Eastern / Greek Orthodox Bible HBB His Broken Body, Laurent Cleenewerck HE Ecclesiastical History (Eusebius) (Paul Maier’s edition) KJV King James Version (sometimes called Authorized Version) Greek translation of the Old Testament known as the Septuagint LXX which is the basis for the main English text of the EOB/OT TABLE OF CONTENTS INTRODUCTORY SECTION ABBREVIATIONS AND CODES ..............................................................................
    [Show full text]
  • THE LIFE and LETTERS of PAUL by Boyce Mouton
    THE LIFE AND LETTERS OF PAUL by Boyce Mouton Many years ago I read an 850 page book “The Life and Epistles of St. Paul” by Conybeare and Howson. That book impacted my life in a very profound way. While this book is not like theirs in length, or scholarship, it was their monumental effort that inspired it. The word “scholar” and “school”, as you know , come from the Greek word “schole” which means “leisure”. In much of the world today “school” is still a luxury denied to many. In fact, most people in the world do not have the time or information for profound study. It is hoped that this small volume, though it is not scholarly, will still be of some help for those who labor in the trenches of world evangelism. INTRODUCTION The purpose of this work is to help understand the way the Holy Spirit worked in the life of the Apostle Paul. Hopefully this will help us to be more effective in our own service. The primary source of this information will come from two sources: 1. The book of Acts. 2. The letters Paul wrote. In the course of our study we will try to place Paul’s inspired letters in a chronological sequence with the book of Acts. Paul was inspired by God to write more books of the Bible than any other man. Perhaps a broader and deeper understanding of him will help us understand the working of God in our own lives.. CHAPTER 1 THE FULLNESS OF TIME “But when the time had fully come, God sent his Son, born of a woman, born under law .
    [Show full text]
  • Understanding the Book of Acts
    UNDERSTANDING THE BOOK OF ACTS by Charles F. Baker President Emeritus – Grace Bible College Grand Rapids, Michigan Grace Bible College Publications Grand Rapids, Michigan 49509 UNDERSTANDING THE BOOK OF ACTS Copyright Ó 1981 by Grace Bible College Publications, 1011 Aldon Street, S.W., Grand Rapids, Michigan 49509. All rights reserved. No portion of this book may be reproduced in any way without written permission from the publisher, except for brief excerpts in magazine reviews, etc. Library of Congress Cataloging in Publication Data Baker, Charles F. Understanding the Book of Acts Includes bibliographical references and index. 1. Bible. N. T., Acts – Commentaries. I Bible. N.T., Acts. English. 1981. II. Title. BS2625.3.B32 226’.607 85-769 ISBN 0-912340-03-7 AACR2 Printed in the United States of America By Grace Mission Press 2 3 Table of Contents Page INTRODUCTION 11 CHRONOLOGY OF THE ACTS PERIOD 15 SECTION ONE: THE GOSPEL TO THE JEWS ONLY, Chapters 1 – 9 19 I. PRE-PENTECOST EVENTS: 1:1-26 22 A. Introduction to the Book, 1:1-5 22 B. The Final Commission, 1:6-8 23 C. The Ascension, 1:9-11 24 D. Successor of Judas Chosen, 1:12-26 24 II. PETER’S MINISTRY IN JERUSALEM, 2:1-7:60 25 A. The Day of Pentecost, 2:1-13 25 B. Peter’s Pentecostal Sermon, 2:14-42 27 1. Those Addressed 27 2. The Time of the Sermon 27 3. Pentecost the Fulfillment of Prophecy 27 4. The Resurrection of Christ Attested 28 5. The Invitation 29 6.
    [Show full text]
  • Paul Is Arrested at Jerusalem
    Acts Lesson 28 ➣ Paul Arrested at Jerusalem, 57AD ➣ Acts 21:1–22:1 Paul approaches Jerusalem ▼The course to Jerusalem Acts 21:1 After we had torn ourselves away from them, we put out to sea and sailed straight to Cos. The next day we went to Rhodes and from there to Patara. 2 We found a ship crossing over to Phoenicia, went on board and set sail. 3 After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. ▼The cautions from Christian comrades about Jerusalem The disciples at Tyre and Ptolemais Acts 21:4 Finding the disciples there, we stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5 But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray. 6 After saying good-by to each other, we went aboard the ship, and they returned home. 7 We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and stayed with them for a day. Philip and Agabus at Caesarea Acts 21:8 Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9 He had four unmarried daughters who prophesied. 10 After we had been there a number of days, a prophet named Agabus came down from Judea.
    [Show full text]