Pope Leo Xiii's Rerum Novarum**
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Quadragesimo Anno (The Fortieth Year ) on Reconstruction of the Social Order
Quadragesimo Anno (The Fortieth Year ) On Reconstruction of the Social Order Pius XI, 1931 Encyclical of Pope Pius Xl issued on May 15, 1931 To Our Venerable Brethren, the Patriarchs, Primates, Archbishops, Bishops and other Ordinaries in Peace and Communion with the Holy See, and Likewise to All the Faithful of the Catholic World. Venerable Brethren and Beloved Children, Health and Apostolic Benediction. 1. Forty years have passed since Leo Xlll's peerless Encyclical, On the Condition of Workers, first saw the light, and the whole Catholic world, filled with grateful recollection, is undertaking to commemorate it with befitting solemnity. 2. Other Encyclicals of Our Predecessor had in a way prepared the path for that outstanding document and proof of pastoral care: namely, those on the family and the Holy Sacrament of Matrimony as the source of human society,[1] on the origin of civil authority[2] and its proper relations with the Church,[3] on the chief duties of Christian citizens,[4] against the tenets of Socialism[5] against false teachings on human liberty,[6] and others of the same nature fully expressing the mind of Leo Xlll. Yet the Encyclical, On the Condition of Workers, compared with the rest had this special distinction that at a time when it was most opportune and actually necessary to do so, it laid down for all mankind the surest rules to solve aright that difficult problem of human relations called "the social question." 3. For toward the close of the nineteenth century, the new kind of economic life that had arisen and the new developments of industry had gone to the point in most countries that human society was clearly becoming divided more and more into two classes. -
Anthony E. Santelli II
Journal of Markets & Morality Volume 14, Number 2 (Fall 2011): 541–549 Copyright © 2011 Anthony E. Santelli II “Nine Libertarian Heresies”— A Surresponse Anthony E. Santelli II Finn says that my arguments fail to erect a position that is both Catholic and libertarian. I disagree and will expound on them here further, showing how jus- tice for all is possible within such an order. In addition, I will show that Finn’s belief in the redistribution of income is contrary to Catholic social thought. It is he who fails to erect a position that is both Catholic and liberal. Finn is misguided in focusing on a “one-time grand redistribution of wealth after which no further redistributions would be allowed” (a proposal I describe briefly in a footnote) as being an essential part of my position. The core of my thesis is the Christian methodology of doing political economy that I explained. This methodology says that any law, tax, right, rule, regulation, or cultural imperative that provides an incentive to act contrary to the nature of God or a disincentive to act in accord with the nature of God is, by its nature, contrary to God’s Order (capital O) and, as such, can be judged to be wrong and, hence, should be changed or abolished. God is all Good, Beauty, Truth, and One. Therefore any tax on or regulation of goodness, beauty, truth, or unity inhibits or provides a disincentive against humans acting like God and so cannot be a part of a just social order. I take the position that this is the only valid methodology by which a Christian can do political economy, that is, by which a Christian can seek to develop a just social order. -
Rerum Novarum: New Things and Recent Paradigms of Property Law
Florida International University College of Law eCollections Faculty Publications Faculty Scholarship 2016 Rerum Novarum: New Things and Recent Paradigms of Property Law M C. Mirow Florida International University College of Law, [email protected] Follow this and additional works at: https://ecollections.law.fiu.edu/faculty_publications Part of the International Law Commons, and the Property Law and Real Estate Commons Recommended Citation M C. Mirow, Rerum Novarum: New Things and Recent Paradigms of Property Law , 47 U. Pac. L. Rev. 183 (2016). Available at: https://ecollections.law.fiu.edu/faculty_publications/268 This Article is brought to you for free and open access by the Faculty Scholarship at eCollections. It has been accepted for inclusion in Faculty Publications by an authorized administrator of eCollections. For more information, please contact [email protected]. Rerum Novarum: New Things and Recent Paradigms of Property Law M.C. Mirow* TABLE OF CONTENTS I. INTRODUCTION ................................................................................................ 183 II. SPRANKLING’S THE INTERNATIONAL LAW OF PROPERTY ............................. 184 III. LEO XIII’S RERUM NOVARUM ....................................................................... 188 IV. SOME CONCLUDING OBSERVATIONS ........................................................... 196 I. INTRODUCTION In science, when someone discovers a new beetle, detects a new particle, or isolates a new element, we get tweets, blog posts, and articles in the Sacramento Bee, -
June Summary of Quadragesimo Anno
c. c. JUNE SUMMARY OF QUADRAGESIMO ANNO ENCYCLICAL By Rev. R. A. McGowan EPHESUS FIFTEEN CENTURIES AGO By Rev. Hubert L. Motry, D.D. POPE LEO'S MAGNA CHARTA OF LABOR By Rev. John A. Ryan, D.D. WORK OF THE HARRISBURG APOSTOLATE By Rev. Joseph Schmidt THE CATHOLIC LAYMAN'S LEAGUE OF VffiGINIA By John E. Milan THE CATHOLIC CHURCH AND THE RURAL PROBLEM By Rev. W. Howard Bishop ADDITIONAL FEATURES Death Claims Director of N. C. W. C. New. Service- Diamond Jubilee of Seton Hall College-The "Coming-Of-Age Convention" of the C. P. A. at Baltimore-1931 Session of the Catholic Summer School of America- Colleges Join N. C. W. C. in Observing Rerum Novarum Anniversary-l,OOO Religious Vacation Schools Planned for 1931 Session-Bishop McDevitt Warns Against Evil Trends in Modern Life-Numerous Diocesan and State Meetings Mark N. C. C. W. Advance-N. C. C. W. Activities in Variou s Dioceses. Regular N. C. W. C. REVIEW Department. Subscription Price VOL. XIU, No. 6 Domes tic-$1.00 per year June, 1931 Foreign-'1.Z5 per year 2 N. C. W. C. REVIEW June, 1931 N. C. W. C. REVIEW OFFICIAL ORGAN OF THE NATIONAL CATHOLIC WELFARE CONFERENCE N. c. w. C. Administrative {{This organization (the N. C. Purpose of the N. C. W. C. Committee W. C.) is not only useful, but IN THE WORDS OF OUR HOLY FATHER: MOST REV. EDWARD .1. HANNA, D.D. necessary. .. We praise all "Since you (the Bishops) reside in Archbishop of San FranciscQ cities far apart and there are matters who in any way cooperate in this of a higher import demanding your Chairman great work."-POPE PIUS XI. -
The Social Doctrine of the Church Today
“Instaurare omnia in Christo” The Social Doctrine of the Church Today Christ, the King of the Economy Archbishop Lefebvre and Money Interview With Traditional Catholic Businessmen July - August 2016 It is not surprising that the Cross no longer triumphs, because sacrifice no longer triumphs. It is not surprising that men no longer think of anything but raising their standard of living, that they seek only money, riches, pleasures, comfort, and the easy ways of this world. They have lost the sense of sacrifice” (Archbishop Lefebvre, Jubilee Sermon, Nov. 1979). Milan — fresco from San Marco church, Jesus’ teaching on the duty to render to Caesar the things that are Caesar’s; and to God, the things that are God’s. Letter from the Publisher Dear readers, Because he is body and soul, man has basic human needs, like food, drink, clothes, and shelter, which he cannot obtain unless he has basic, minimal possessions. The trouble is that possessions quickly engender love for them; love breeds dependence; and depen- dence is only one step away from slavery. Merely human wisdom, like Virgil’s Aeneid, has stigmatized it as “the sacrilegious hunger for gold.” For the Catholic, the problem of material possessions is compounded with the issue of using the goods as if not using them, of living in the world without being of the world. This is the paradox best defined by Our Lord in the first beatitude: “Blessed be the poor in spirit, for theirs is the kingdom of heaven.” Our civilization is fast heading towards decomposition partly for not understanding these basic truths. -
Development of Catholic Moral Doctrine: Probing the Subtext M
Boston College Law School Digital Commons @ Boston College Law School Boston College Law School Faculty Papers January 2003 Development of Catholic Moral Doctrine: Probing the Subtext M. Cathleen Kaveny Boston College Law School, [email protected] Follow this and additional works at: https://lawdigitalcommons.bc.edu/lsfp Part of the Ethics in Religion Commons, History of Christianity Commons, and the Religion Law Commons Recommended Citation M. Cathleen Kaveny. "Development of Catholic Moral Doctrine: Probing the Subtext." University of St. Thomas Law Journal 1, no.1 (2003): 234-252. This Article is brought to you for free and open access by Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law School Faculty Papers by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. ARTICLE DEVELOPMENT OF CATHOLIC MORAL DOCTRINE: PROBING THE SUBTEXT M. CATHLEEN KAVENY* I. INTRODUCTION Judge Noonan has been speaking and writing explicitly about the gen- eral topic of development of doctrine in Catholic moral theology for ap- proximately a decade now. In 1993, he published a now-classic article on the topic in Theological Studies, arguably the most prominent journal of Catholic theology in the United States.' He gave a plenary address on de- velopment of moral doctrine to the annual meeting of the Catholic Theolog- ical Society of America in 1999.2 Judge Noonan developed his arguments and analyses more extensively in the fall of 2003, when he delivered a se- ries of eight Erasmus Lectures at the University of Notre Dame on the de- velopment of moral doctrine. -
Unlocking Catholic Social Doctrine: Narrative Is Key
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2010 Unlocking Catholic Social Doctrine: Narrative is Key William J. Wagner The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation William J. Wagner, Unlocking Catholic Social Doctrine: Narrative is Key, 7 J. CATH. SOCIAL THOUGHT 289 (2010). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. Unlocking Catholic Social Doctrine: Narrative as Key William Joseph Wagner I. Introduction In the case of the Catholic law school at least, Catholic social doctrine answers a need. The Catholic Church is in need of a program and Catholic law schools are there to advance that program, so for this reason there must be Catholic social doctrine. The stance of the Church, as reflected in the existence of these Catholic law schools, reflects a dual commitment of service to the good of the larger society, on essentially its terms, and, at the same time, to the integrity of the Church’s own perspective independent of the drift of society.1 The Church’s need for independence flows from the integrity of the faith.2 As a result of this dual requirement, the Church needs directives that travel light so that they can encapsulate and preserve the distinctive Catholic difference, but still be adopted within a law school structured to the needs of the William Wagner is Professor of Law and Director, Center for Law, Philosophy and Culture, Columbus School of Law, the Catholic University of America. -
Spirit and Life
SPIRIT AND LIFE MARK JOSEPH DAVIS, O.P. HE CATECHISM tells us that God made us to know Him, to love Him, and to serve Him in this world, and to be happy with Him in the next. The psychologist tells us that we cannot love anything unless we first know it. By faith we know that our perfection in heaven will consist in seeing God face to face, in loving Him with a perfect love, and will be proportioned to the degree of our love of God while on earth. This love, we say, is founded upon our knowledge of Him. It is true, of course, that we can know the existence of God, and even something of His perfections, by our own reason, but this is so difficult, and so few attain to it without error, that God Himself has provided two sources by which we may know Him and His perfection safely and easily. These are the two fonts of Revelation, viz., Tradition and Scripture. Now no one knows God better than He Himself, and no one can tell us about God better than God Himself. This He did, especially in the seventy-two Sacred Books of the Bible. These Books, since they have God for their Author, are totally free from error. He inspired the sacred writers to write as they did for our sake, for our instruction and for our training in good works, "that the man of God," as St. Paul says, "may be perfect, completely equipped for every good work."1 It would seem, then, since God has done this much, that any sincere seeker of heaven should make use of this provision of God by reading and studying the Bible. -
Franklin D. Roosevelt and American Catholicism, 1932-1936. George Quitman Flynn Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1966 Franklin D. Roosevelt and American Catholicism, 1932-1936. George Quitman Flynn Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Flynn, George Quitman, "Franklin D. Roosevelt and American Catholicism, 1932-1936." (1966). LSU Historical Dissertations and Theses. 1123. https://digitalcommons.lsu.edu/gradschool_disstheses/1123 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. This dissertation has been microfilmed exactly as received 66-6443 FLYNN, George Quitman, 1937- FRANKLIN D. ROOSEVELT AND AMERICAN CATHOLICISM, 1932-1936. Louisiana State University, Ph.D., 1966 History, modem University Microfilms, Inc., Ann Arbor, Michigan FRANKLIN D. ROOSEVELT AND AMERICAN CATHOLICISM, 1932-1936 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by George Quitman Flynn B.S., Loyola University of the South, 1960 M.A., Louisiana State University, 1962 January, 1966 ACKNOWLEDGMENTS The author wishes to thank Professor Burl Noggle for his assistance in directing this dissertation. Due to the author's military obligation, much of the revision of this dissertation was done by mail. Because of Professor Noggle's promptness in reviewing and returning the manuscript, a situation which could have lengthened the time required to complete the work proved to be only a minor inconvenience. -
“Une Messe Est Possible”: the Imbroglio of the Catholic Church in Contemporary Latin Europe
Center for European Studies Working Paper No. 113 “Une Messe est Possible”: The Imbroglio of the Catholic Church 1 in Contemporary Latin Europe by Paul Christopher Manuel Margaret Mott [email protected] [email protected] Paul Christopher Manuel is Affiliate and Co-Chair, Iberian Study Group, Center for European Studies, Har- vard University and Professor and Chair, Department of Politics, Saint Anselm College. Margaret Mott is Assistant Professor of Political Science at Marlboro College. ABSTRACT Throughout the contemporary period, the Church-State relationship in the nation-states of France, Italy, Spain and Portugal – which we will refer to as Latin Europe in this paper – has been a lively source of political conflict and societal cleavage, both on epistemological, and ontological grounds. Epistemological, in that the person living in Latin Europe has to decide whether his world view will be religious or secular; ontological, in that his mortality has kept some sense of the Catholic religion close to his heart and soul at the critical moments of his human reality. Secular views tend to define the European during ordinary periods of life, (“métro boulot dodo,”) while religious beliefs surge during the extraordinary times of life (birth, marriage, death,) as well as during the traditional ceremonial times (Christmas, Easter). This paper will approach the ques- tion on the role of the Catholic church in contemporary Latin Europe by first proposing three models of church-state relations in the region and their historical development, then looking at the role of the Vatican, followed by an examination of some recent Eurobarometer data on the views of contemporary Catholics in each country, and finishing with an analysis of selected public pol- icy issues in each country. -
Course Descriptions and Readings
International Theological Institute COURSE DESCRIPTIONS AND READINGS STM / LA YEAR 1, SEMESTER 1 STM/LA 111: AN INTRODUCTION TO LIBERAL EDUCATION, WRITING AND RHETORIC (3 ECTS) The focus of this course is to introduce our students to the contemplative heart of liberal education— the truth and beauty of our intellectual life which must always be pursued for its own sake—and secondarily to impart the practical skills of writing and rhetoric that will foster and bring to maturity such a life. Sources: C.S. Lewis, ‘Learning in Wartime’; Jean Leclercq OSB, The Love of Learning and the Desire for God (chaps. 1 and 7); Pope Benedict XVI, ‘Address at the College de Bernardins’. Bl. John Henry Newman, Idea of a University (excerpts); Christopher Dawson, The Crisis of Western Education. A. G. Sertillanges, The Intellectual Life; Marcus Berquist et al., A Proposal for the Fulfilment of Catholic Liberal Education; M. Adler and Van Doren, How to Read a Book; Sister Miriam Joseph, C.S.C., The Trivium: the Liberal Arts of Logic, Grammar and Rhetoric; Scott Crider, The Office of Assertion. J. Guitton, Student’s Guide to the Intellectual Life. Dorothy Sayers, ‘The Lost Tools of Learning’. STM/LA 112: INTRODUCTION TO PHILOSOPHY: EARLY PLATONIC DIALOGUES (6 ECTS) The presocratic movement develops in Plato into a science of philosophy. This science is called ‘dialectics’ and refers to the understanding of the eternal ideas. The chosen dialogues are located at the beginning of the curriculum and consider principles of Plato’s thought. In Socrates they reveal the exemplary way of a philosopher as a lover of wisdom, who dedicates his life to the discernment of an unchangeable truth in service of the gods and the polis: “The unexamined life is not worth living for men” (Apology 38a). -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is