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Timeline of Jewish History and Heritage Approved by Israel's Ministry of Education
Timeline of Jewish History and Heritage Approved by Israel's Ministry of Education 1948: The State of Israel established Color-Map Legend 1939: The Holocaust 16.6M S. America, S. Africa & Australia World's Jewish population (distribution according to color-map) U.S. & Canada Jewish calendar events 1903: Kishinev pogrom Europe Events prior to 1273 B.C.E. are dated according to tradition Jewish Population Asia, Africa & Turkey Lifespan of historical figures (color represents main location) 1897: 1st Zionist Congress 13.5M Millions Language of text: Hebrew Aramaic Arabic Other 13.5 Land of Israel 1894: Dreyfus affair 0.4 13 1840: Damascus affair -3761: Genesis 1800: Emancipation and the emergence of the Jewish Enlightenment, Reform and Orthodox movements -515: 2nd Temple built 1799: Napoleon's proclamation to the Jews 5.6 10 -523: Purim – the Jews are saved from a planned massacre 1736: Establishment of the Hasidic & Misnagdim movements -538: Return to Zion following Cyrus's decree Jewish 800: Khazar converts to Judaism 1648: The Ukrainian massacre -586: Assassination of Gedalia and the Babylonian destructive response Events 691: Dome of the Rock built on the Temple's ruins 1573: Maharal establishes academy -586: Destruction of the 1st Temple by Babylon 135: Bar Kokhva rebellion -720: Exile of the 10 Tribes by Assyria 1492: Expulsion from Spain (Spanish Inquisition) suppressed 1.6 -924: The Division of the Kingdom; Israel & Judah 70: Destruction of the 1364: Poland grants rights to Jews -957: 1st Temple built 2nd Temple by Rome 1348: Jews -
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Yeshiva University • Rosh Hashana To-Go • Tishrei 5769
1 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Dear Friends, ראש השנה will enhance your ספר It is my sincere hope that the Torah found in this virtual (Rosh HaShana) and your High Holiday experience. We have designed this project not only for the individual, studying alone, but also for a a pair of students) that wishes to work through the study matter together, or a group) חברותא for engaged in facilitated study. להגדיל תורה With this material, we invite you, wherever you may be, to join our Beit Midrash to enjoy the splendor of Torah) and to discuss Torah issues that touch on) ולהאדירה contemporary matters, as well as issues rooted in the ideals of this time of year. We hope, through this To-Go series, to participate in the timeless conversations of our great sages. בברכת כתיבה וחתימה טובה Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future Richard M Joel, President, Yeshiva University Rabbi Kenneth Brander, Dean, Center for the Jewish Future Rabbi Robert Shur, General Editor Ephraim Meth, Editor Copyright © 2008 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Table of Contents Rosh Hashana 2008/5769 The Mitzvah of Shofar: Who’s Listening? Rabbi Reuven Brand The Teshuvah Beyond Teshuvah Rabbi Daniel Z. Feldman Rosh HaShanah's Role as the Beginning of a New Fiscal Year and How It Affects Us Rabbi Josh Flug Aseret Yemei Teshuva: The Bridge Between Rosh Hashana and Yom Kippur Rabbi Shmuel Hain The Music of the Yamim Noraim Cantor Sherwood Goffin Selected Minhagim of Rosh Hashana Rabbi Avrohom Gordimer The Personal and Collective Journey to Har haMoria Mrs. -
Personal Growth in Judaism I
PERSONAL GROWTH IN JUDAISM I Scaling the Internal Alps f asked to list the concepts with which Judaism is normally associated, we might Isuggest Sabbath observance, dietary restrictions, the Land of Israel, circumcision, and a variety of other ideals and mitzvot specific to the Jewish eligion.r There is, however, a concept that is common to many peoples and cultures which occupies a central place in Judaism: personal growth. Judaism’s comprehensive and unique approach to personal growth is grounded in a Divine mandate to strive to perfect one’s character. There are two Morasha classes that explore the Jewish approach to personal growth. This first class will discuss the centrality of personal growth in Judaism and explore the nature of the “personal growth” that the Torah calls for human beings to attain. The second class will explore the practical side of personal growth: how to pursue it and how to attain it. How does personal development and growth, embraced by many societies, play a central role in Judaism? What is unique about the Jewish approach to personal growth? In which areas is a person expected to achieve personal growth? Who is the ultimate role model to guide our personal growth? What is the ideal to strive for in our personal growth and development? 1 Personal Growth & Development PERSONAL GROWTH IN JUDAISM I Class Outline: Introduction. Scaling the Internal Alps Section I. The Centrality of Personal Growth in Judaism Section II. The Uniqueness of the Jewish Approach to Personal Growth Part A. Character Development and Personal Ethics are Divinely Based Part B. -
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ELUL 5729 / SEPTEMBER 196S VOLUME 6, NUMBER 2 THE FIFTY CENTS Waiting for Moshiach ... - -----·-··--------· ~,., Israel's State of War - Israel's State of Mind The Key to Israel's Security THE JEWISH QBSERVER In this issue ... A JEW LOOKS AT THE WORLD: MAN TOUCHES THE MOON 3 ON OBSCENITY ······················································································· 4 THE NEW IDOLATRY ··········································································· 4 "WHY DIDN'T THEY RESIST?" ................................................... 5 WAITING FoR MosIACH, Y aakov Weinberg .......................................... 6 ISRAEL'S STATE OF WAR - ISRAEL'S STATE OF MIND, Ralph Pelcowitz ...................................................................................................... I 0 FIGHTING FOR SHABBOS ON THE LEGAL FRONT, Judah Dick 14 THE KEY TO IsRAEL's SECURITY, Joseph Elias ................................. 18 A RussIAN JEW AND His TEFILIN, Chaim Shapiro ........................ 23 SECOND LOOKS AT THE JEWISH SCENE: INTER-FAITH AT THE WHITE HOUSE ....................................... 26 THE JEWISH OBSERVER is published THE MIKVAH AT MASSADA ............................................................... 27 monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class We mourn the passing of postage paid at New York, N. Y. Subscription: $5.00 per year; Two R' YECHESKEL SARNA years, $8.50; Three years, $12.00; outside of the United States, $6.00 Nlii7 ?Nptn> -
Rabbi Elliot N. Dorff Modest Communication Question
1 CJLS OH 74.2019α Rabbi Elliot N. Dorff Modest Communication Approved, June 19, 2019 (20‐0‐0). Voting in favor: Rabbis Pamela Barmash, Noah Bickart, Elliot Dorff, Baruch Frydman‐Kohl, Susan Grossman, Judith Hauptman, Joshua Heller, Jeremy Kalmanofsky, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Micah Peltz, Avram Reisner, Robert Scheinberg, David Schuck, Deborah Silver, Ariel Stofenmacher, Iscah Waldman, Ellen Wolintz Fields. Question: How can a Jew promote oneself professionally and socially without violating Jewish norms of modesty (tzi’ni’ut) in communication? Put another way, in light of the fact that in social media people actively seek affirmation (likes, shares, etc.) for their posts and the fact that some jobs even require the generation of such quantifiable affirmations, how can and should a Jew living in this social and professional environment participate in it while still observing traditional Jewish norms regarding modest speech? Answer: Introduction Now that our colleagues, Rabbis David Booth, Brukh Frydman‐Kohl, and Ashira Konisgburg have completed their rabbinic ruling on modesty in dress,1 I intend in this responsum to continue their work in a related area, modesty in communication. In a companion responsum, I will also discuss harmful communication. In this responsum in particular it is important to note at the outset that many of the norms that are discussed could be understood, on the positive end of the spectrum, as either laws obligating a particular form of behavior or, in contrast, as aspirational modes of behavior (middat hassidut), and, on the negative end of the spectrum, some will straddle the line between legally prohibited and permitted but discouraged. -
Introduction to the Purpose of Man in the World
INTRODUCTION TO THE PURPOSE OF MAN IN THE WORLD he Morasha syllabus features a series of classes addressing the purpose of man in Tthe world. These shiurim address fundamental principles of Jewish philosophy including the relationship of the body and the soul, free will, the centrality of chesed (loving kindness), hashgachah pratit (Divine providence) and striving to emulate God. However, these principles revolve around even more basic issues that need to be explored first: What is the purpose of existence? Is there a purpose of man in this world, and if so, what is it? Why did God place us in a physical, material world? This shiur provides an approach to these questions which then serves as the underpinning for subsequent classes on fundamental Jewish principles. The evolutionary biologist and atheist Richard Dawkins (in River out of Eden) has the following to say about purpose: The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. Judaism teaches that purpose is inherent to the world, and inherent to human existence. As the US National Academy of Sciences asserts (Teaching About Evolution and the Nature of Science), there is little room for science in this discussion: “Whether there is a purpose to the universe or a purpose for human existence are not questions for science.” In stark contrast to Dawkins, this class presents the Jewish outlook on purpose, and will address the following questions: Why did God create the world? Why are we here? Was the world created for God’s sake, or for ours? What are the “important things in life?” Do I have an individual mission in life? 1 Purpose of Man in the World INTRODUCTION TO THE PURPOSE OF MAN IN THE WORLD Class Outline: Introduction: In Only Nine Million Years We’ll Reach Kepler-22B Section I: Why Did God Create the World? Part A. -
Were Obligatory Beliefs Revealed on Sinai? Dr
Were Obligatory Beliefs Revealed on Sinai? Dr. Shira Weiss Adjunct Instructor in Jewish Philosophy, Stern College for Women On Shavuot we commemorate the revelation of the Torah which clearly delineates practical obligations; however, neither the Torah nor the Talmud explicitly lists the obligatory beliefs that must be maintained in order to properly worship God.55 Even the Ten Commandments, the Torah reading on Shavuot, do not comprehensively articulate the tenets in which a Jew must believe. This caused Jews throughout the ages to question whether one's relationship with God was exclusively emotional and experiential, or intellectual as well. R. Norman Lamm, in Faith and Doubt, explicates a distinction made by Martin Buber56 between two types of faith- intellectual and emotional/experiential: The first, that of acknowledgment, is a cognitive type of faith, in which I intellectually accept certain propositions as true- such as the existence and unity of God- whether or not I can offer convincing logical proof for my conviction. This is a "belief that" type of faith. The second type, that of trust, is not "belief- that", but "belief in." Regardless of the thoughts I entertain about God, regardless of my theology and the dogmas I affirm, I believe in Him: I trust and esteem Him. This is the area not of propositions, but of relationship… Now this second category, that of trust and "belief- in," can be expressed as an emotional investment in another and in action, in the willingness to pursue a certain course of conduct at the behest of the one in whom I have faith-trust.57 Since there is no explicit list of dogmas or intellectual beliefs commanded in the Torah, it has been understood that the biblical conception of ‘faith’ (emunah) refers to ‘belief in’, not to ‘belief that’. -
Le Journal Des Tournelles N ° 25 - Haïm Korsia : "Pour Jérusalem, Je Ne Me Tairai Point"
Le Journal 25 ° des Tournelles N - Haïm Korsia : 2016 "Pour Jérusalem, je ne me tairai point" La déportation des Juifs natifs d'Algérie (1942-1944) décembre Ceux du Constantinois Le Journal des Tournelles 21, bis rue des Tournelles 75004 Paris Site internet : www.synatournelles.org Sommaire • Le mot du Président, par le Professeur Marc Zerbib p. 3 .... • Le mot du Rabbin, par le Rabbin Marciano p. 4 ....... • Le billet d’humeur, par Charley Goëta p. 5 ......... • L’accueil, une question juive par Dan Arbib p. 6 ..... • Martial Haï Allouche (zal) p. 7 ........... • Happy Birthday, Israël Proposé par PE-A p. 7 ....... • Littérature du monde juif, Wikipedia | Jewish Encyclopedia p. 8 . • Manger « Cacher » En 2050 par Paul-Ezékiel Attali p. 12 . par Jean-Marie Guénois pour le Figaro p. 14 MEMBRES DE LA COMMISSION ADMINISTRATIVE • Bernard-Henri Lévy, DE LA SYNAGOGUE DES TOURNELLES . M. le Rabbin : Yves-Henri Marciano • Antisionisme d’Etat ?, Par Shmuel Trigano p. 15 M. le Président : Professeur Marc Zerbib ...... Mme. la Déléguée du Consistoire : Nicole Guedj • Unesco et la négation..., Pasteur Gérald Fruhinsholz p. 16 M. le Président d’honneur : Martial Allouche (zal) .. M. le Président d’honneur : Robert Tenoudji (zal) par Charley Goëta p. 17 M. le Vice Président : Dr Georges Melki (zal) • Cinéma, M. le Vice Président Honoraire : Max Barkatz (zal) ............. M. le Vice Président : Raymond Sfez • Persécutions et déportation M. le Vice Président : Lucien Halimi M. le Vice Président : Patrick Memoune des Juifs du Constantinois, Par Jean Laloum p. 28 M. le Trésorier Général : David Halimi (zal) .. Bernard Levy Charley Halimi • Vie quotidienne.... sous Hérode, par Claude-Yaël Attali p. -
Parshat Vayishlach Dec 13-14, 2019
Thank you to Steve & Vivian Dorfman for sponsoring this week's Tefilla Notebook in memory of Steve's mother, Anne Gendis, Chana Braina bat Yosef a"h, whose yahrtzeit is on 20 Kislev. 16 Kislev ● Parshat Vayishlach Dec 13-14, 2019 Dearest Members and Friends, FRIDAY, DECEMBER 13 One of William Shakespeare’s best-known quotes is: “Be not afraid of greatness – some are 4:26pm CANDLELIGHTING born great, some achieve greatness, and others have greatness thrust upon them.” 4:30pm MINCHA/KABBALAT SHABBAT Those who achieve greatness often defy advance prediction. Such a man was the late Rabbi SATURDAY, DECEMBER 14 Eleazar Menachem Man Shach, whose 18th yahrtzeit we commemorated last month. A 8:30am RABBI’S GEMARA SHIUR Lithuanian-born yeshiva-trained scholar lucky enough to emerge from Nazi-overrun Europe, 9:15am SHACHARIT in 1940 he settled in Palestine where he struggled to find income as a yeshiva teacher, despite his previous 3:45pm PRE MINCHA SHIUR experience running a significant yeshiva in Europe. He was eventually hired to teach at Ponevezh, a 4:20pm MINCHA remarkable institution created by the legendary Ponevezher Rav, Rabbi Yosef Shlomo Kahaneman. Rabbi 4:40pm SEUDAH SHLISHIT Shach proved very popular with students, although he was initially overshadowed by his colleague Rabbi 5:25pm MA’ARIV Shmuel Rozovsky, a masterful pedagogue whose clarity and scholarship made him the undisputed superstar 5:30pm SHABBAT ENDS Talmud lecturer at the yeshiva. In retrospect, Rabbi Shach was typical of many rabbis like him who had survived the Holocaust – qualified, competent, pious, a scholar, and deeply committed to the cause of reestablishing the world that had been Sun. -
My Life's Story
My Life’s Story By Eliyahu Yekutiel Shwartz 1915-2000 Biography of Lieutenant Colonel Eliyahu Yekutiel Shwartz Z”L , the son of Rabbi Moshe Mordechai Shwartz Z”L , and Rivka Shwartz, née Klein Z”L Gilad Jacob Joseph Gevaryahu Editor and Footnote Author David H. Wiener Editor, English Edition 2005 Merion Station, Pennsylvania This book was published by the Eliyahu Yekutiel Shwartz Memorial Committee. Copyright © 2005 Yona Shwartz & Gilad J. Gevaryahu Printed in Jerusalem Alon Printing 02-5388938 Editor’s Introduction Every Shabbat morning, upon entering Lower Merion Synagogue, an Orthodox congregation on the outskirts of the city of Philadelphia, I began by exchanging greetings with the late Lt. Colonel Eliyahu Yekutiel Shwartz. He used to give me news clippings and booklets which, in his opinion, would enhance my knowledge. I, in turn, would express my personal views on current events, especially related to our shared birthplace, Jerusalem. Throughout the years we had an unwritten agreement; Eliyahu would have someone at the Israeli Consulate of Philadelphia fax the latest news in Hebrew to my office (Eliyahu had no fax machine at the time), and I would deliver the weekly accumulation of faxes to his house on Friday afternoons before Shabbat. This arrangement lasted for years. Eliyahu read the news, and distributed the material he thought was important to other Israelis and especially to our mutual friend Dr. Michael Toaff. We all had an inherent need to know exactly what was happening in Israel. Often, during my frequent visits to Israel, I found that I was more current on happenings in Israel than the local Israelis. -
Rabbi Bernie Fox Prefae
Rabbi Bernie Fox Prefae לֵ ֣יל שִׁ מֻּרִ ֥ ים הוּא֙ לַֽיקֹוָ֔ק לְ הוֹצִ יאָ ֖ם מֵאֶ ֣רֶ ץ מִצְרָ ֑יִם הֽ וּא־ הַלַּ֤יְלָה הַזֶּה֙ לַֽיקֹוָ֔ק שִׁ מֻּרִ ֛ ים לְכָל־בְּנֵ ֥י יִשְׂ רָאֵ ֖ל לְדֹרֹתָֽם: (ספר שמות י ב : מ ב ) It is a night for which Hashem awaited to take them forth from the Land of Egypt. This night is for which the Children of Israel await for all their generation. (Sefer Shemot 12:42) Why Is this night different? This question has an unexpected meaning this year. Many of us are leading or making a Seder for the first time. Many are spending their first Pesach separated from children and family. Some of the joy of the Seder night will be sadly absent. Hashem waited through the generations for the moment of our redemption from Egypt. Each year we gather to recall the night of our redemption. We recall the events of the night as if we again experience its drama and splendor. Whether we celebrate the night surrounded by our loved ones or alone, the innate grandeur of this special night shines forth and it illuminates our homes with joy and hope. This year we are separated from one another by material space, but we are uniquely joined together in our fervent prayers to Hashem. May He redeem us from our current affliction as He redeemed our ancestors from Egypt. May Hashem, Who has been the source of our people’s salvation in every generation, protect, keep us safe, and grant us salvation. This collection of insights on the Hagadah is gathered from over a decade of “Thoughts on Pesach”.