The Emergence of the Jadid Movement in Turkestanand Its Relations with Turkey at the Beginning of the Xx Century

Total Page:16

File Type:pdf, Size:1020Kb

The Emergence of the Jadid Movement in Turkestanand Its Relations with Turkey at the Beginning of the Xx Century Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 11, 2020 THE EMERGENCE OF THE JADID MOVEMENT IN TURKESTANAND ITS RELATIONS WITH TURKEY AT THE BEGINNING OF THE XX CENTURY Ravshan Normuratovich Tursunov1, Akbar Davurbaevich Bababekov2,Ilyos Ismoilovich Abdullaev3, Kuyliev Ravshon Makhmanazarovich4, 1Associate Professor of "World History", Faculty of History, National University of Uzbekistan named after Mirzo Ulugbek, Candidate of Historical Sciences. [email protected] 2Teacher of the Faculty of History of the National University of Uzbekistan named after Mirzo Ulugbek. [email protected] 3Teacher of the Department of "Social Sciences and Humanities" of the Uzbek State University of Physical Culture and Sports. [email protected] 4Teacher of the Department of Social Sciences and Humanities, Uzbek State University of Physical Culture and Sports. [email protected] Received: 06.04.2020 Revised: 13.05.2020 Accepted: 04.06.2020 Abstract This article reveals the impact of political, socio-economic, cultural and democratic changes in Turkey in the formation of the accelerated movement in Turkey at the beginning of the 20th century. The division of the jadid movement in the Turkistan region into the directions of the jadid movement in Turkistan, Bukhara and Khiva, as well as their specific features have been investigated. The activities of the jadids in order to make the people of the country educated and enlightened, related to education and the press, as well as the sending of young people to foreign countries were investigated. Diplomatic relations between the people's Soviet Republic of Bukhara and the Grand National Assembly of Turkey, friendly relations between the two countries. Also, periodical in the press pages, sources related to the history and historical figures of Turkey at the beginning of the XX century were analyzed from a scientific point of view. Keywords: Jadid Movement, Young Turks Movement, Bukhara People's Soviet Republic, Turkish Grand National Assembly, Periodical Press. © 2020 by Advance Scientific Research. This is an open-access article under the CC BY license (http://creativecommons.org/licenses/by/4.0/) DOI: http://dx.doi.org/10.31838/jcr.07.11.75 INTRODUCTION and great manifestations of the accelerated movement at the end In fact, enlightenment is the only and powerful force capable of of XIX beginning of XX century M.Sharif Sohfizadeh, M Behbudiy, freeing and flourishing the world, removing a person from the A. Fitrat, Abdulvahid Munzim, Hamidhaja Mehri. It can also be swamp of ignorance and superstition, solving his spiritual and seen from the trips made by Puladkho'jaev, Hamza Hakimzadeh economic problems. Therefore, at the end of the XIX - beginning Niyazi and other young people of Turkistan to Turkey and their of the XX centuries, in order to wake up the Turkestan country, studies in educational institutions of Turkey. which fell into a complication of the Russian Empire, which suffered a complete decline, to open the eyes of the people, only In particular, if we take only one enlightener Abdurauf Fitrat, he the back of enlightenment could be achieved, the Enlightenment lived in Turkey in 1909-1913 years and studied at the University movement in this period has gone beyond ever. of Istanbul.In Turkey, he will get acquainted with the ideas of acceleration. At that time, Fitrat established the "Bukhara At the beginning of the XX century, the Turkistan region education enlightenment society" with the help of steam youth in consisted of three political units: the Turkistan general- Turkey under the influence of the Young Turks movement in governor's office, the emirate of Bukhara, the Khiva Khanate. The Turkey. With the help of this society, many young people emirate of Bukhara and the Khiva Khanate were semi- returned from 1911-1913 years to study in Turkey, including 15 independent states dependent on Russia, while Turkistan was students in 1911, 30 students in 1912 were sent to study in part of the Russian Empire, either the general-governorate or the Istanbul.Also, this society has carried out important work on the Turkistan region. progress of Bukhara and Turkistan education. Fitrat makes effective creativity in addition to studying in Turkey and reading The political, cultural and economic crisis caused by colonialism lectures. In 1909 year in Istanbul, his works "discussion", "Sayha" in Turkestan at the end of the XIX – beginning of the XX centuries ("Na'ra") poetic complex, written in Persian, and in 1912 his caused the National intelligentsia to worry hard. The national works "traveler India" ("Statement traveler India") will be progressives, intellectuals who studied from the Turkestan published. When studying in the Turkish university, his clever, territory to a number of foreign countries, who were in many erudition fascinated the professors and teachers, they give him countries with trade and economic activities, began to study in the nickname Fitrat - wise. depth the news, changes taking place in the world with the aim of improving the situation in the country, conducting radical In general, the jadids went on a trip to Turkey and study, reforms in the life of society, gaining national independence, as witnessed the democratic processes in the country, their well as Western and It is necessary to emphasize that the role of achievements and achievements in the field of education, and the Eastern countries, including Turkey, is great in the formation realized that it is important to restore a society based on of the accelerated movement in the Turkistan region at the end of Democratic prints in the political, socio-economic and cultural the XIX beginning of the XX century. spheres, even in the Turkistan region. In the XVII-XIX centuries, the socio-political and cultural It should also be noted that the International Relations of the relations between Bukhara, Khiva, Kokand khanates and Turkey jadids are very extensive, they are aware of the various programs were particularly strong. This was considered as a sign of Isaac, of progressive flows in Turkey, Russia, Iran, Egypt and other one of the advanced enlighteners of Turkestan, Zakirjon Furqat countries, they exchanged experiences through mutual trips and Journal of critical reviews 423 THE EMERGENCE OF THE JADID MOVEMENT IN TURKESTANAND ITS RELATIONS WITH TURKEY AT THE BEGINNING OF THE XX CENTURY dialogues. But the Young Turks in Turkey and the Iranian establishing the constitutional monarchy and parliament in progressives could not master their experiences mechanically Khiva, and later the democratic republican system. and in the same mold as the Turkestan jadids. On the contrary, the jadids took the necessary places in which the interests of the At the stage of his enlightenment, he tried to find solutions to the countries of Europe and the East coincided with the broad existing political, socio-economic problems in the country by experience of State Construction and law-making, the methods changing the spiritual outlook of the Turkic peoples, increasing and programs of the struggle of the peoples of Russia and the their literacy, using the experience of World Development. In this East against colonialism, and which corresponded to national way, the jadids initially paid special attention to the reform of culture. education, the formation of the National Press. Therefore, the revolutionary movements in Russia and Turkey, However, the fact that the enlightened people, for their own which took place at the beginning of the XX century, also right, can get rid of colonial oppression and start a struggle for influenced the Turkistan region. Progressive forces began to National Freedom, has always forced the Russian Empire and its mutual consent, and the jadids accelerated their educational administration in Turkistan to remain vigilant. General-the activities. Secret Service of the governor – the staff of the Imperial occult took every step towards reforming the education system of the In the struggle for independence of Turkistan, the following local intelligentsia under strict control. priority areas were the focus of attention: the opening of new method schools and the achievement of increasing the literacy of Despite the fact that such obstacles were placed before the new students in a short period of time; the sending of young people to schools, the major manifestations of the jadids, who were the study abroad, the improvement of the socio-economic situation self-sacrificing children of the people, were woven in Bukhara in of the country by teaching them the achievements of World 1893, in 1898, jadid schools were opened in Andijan in 1899, in Science; the establishment. Kokand, Tashkent and Samarkand in 1901. By 1911 year, the number of such schools in the country was 63 thousand, the In the formation of the Jadid movement in Turkestan number of students enrolled in them was 4106 people. And in Mahmudkhu'ja Behbudiy, Abdukadir Shakuriy, Saidahmad 1917, the number of jadid schools in Turkey reached 100. In the Siddiqiy-Ejziy (Samarkand), Munnavarkari Abdurashidkhanov, schools "method jadid" was created by Majid Qadiri and used Abdulla Avlaniy, Ubaydulla Khoja Asadullaho'jaev (Ubaydulla various textbooks on mathematics, which were published in Khujaev), Toshpulatbek Norbutabekov (Tashkent), Fitrat, Turkey, Kazan, until the textbook "calculus", published in 1910 Fayzulla Khujaev, Usmankhuja (Usmankhuja an important role year. was played by Abdulvohid Burhonov, Sadriddin Ayniy, Abdulkadir Muhitdinov (Bukhara), Obidjon Mahmudov, Hamza, At the beginning of the XX century, the jadids published a Chulpon, Ishaqhon Ibrat, Muhammadsharif Sohfizoda (Fergana number of newspapers and magazines in order to enlighten the Valley), Polvonniyoz Haji Yusupov, Bobokhun Salimov cultural, socio-economic and political processes in Turkistan, to (Khorezm). show ways of getting rid of the backwardness characteristic of the Middle Ages in the country, to inform the people about the The Jadid movement in the Turkistan region is divided into the changes taking place in the world, about the news, to absorb. directions of the Jadid movement in Turkistan, Bukhara and Khiva.
Recommended publications
  • The Leningrad Connection: Oriental Projects of Source Editions
    UvA-DARE (Digital Academic Repository) Settling the past: Soviet oriental projects in Leningrad and Alma-Ata Bustanov, A.K. Publication date 2013 Link to publication Citation for published version (APA): Bustanov, A. K. (2013). Settling the past: Soviet oriental projects in Leningrad and Alma-Ata. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:28 Sep 2021 Chapter I: The Leningrad Connection: Oriental Projects of Source Editions 1.1 Classical Oriental Studies and Soviet Politics With the establishment of the Asiatic Museum in St. Petersburg (1818) a new center of Russian Oriental Studies emerged which became famous for its rich manuscript collection and for its historical and philological studies of written sources. Even after the transfer of the academic Institute of Oriental Studies from Leningrad to Moscow (1950), the center of manuscript studies remained in its former place as the Leningrad Branch of the Institute of Oriental Studies, which continued to be regarded by foreign and native observers as a school of classical, non-political, philological Oriental Studies.
    [Show full text]
  • A History of Ottoman Poetry
    351 went and told his story to Mu'eyycd-zadc the Anatolian Qazi'^Asker, who was the very antithesis of the Rumclian, being, as we have more than once seen, the ever-ready friend and patron of talent and ability. This good and learned man bade the would-be principal go and formally accept the cadiship proposed by his colleague, and leave the rest to him. Kemal-Pasha-zade did as he was told. And so on the morrow Hajji-Hasan-zade presented to Sultan Bayezid the young man's request and suggested that it should be granted. But Mu^eyyed-zade, who was present, interposed, saying that the applicant was one of the most gifted and promising young men of the day, and that it would be a grievous misfortune if he were lost in a cadiship, the more especially as the Tashliq principalship, which would give him an excellent opening, was just then vacant; and he prayed the Sultan to confer this on him. Hajji-Hasan-zade had not the effrontery to oppose his colleague's request, which was accordingly granted. Mu'eyyed-zade's kindly offices by no means ended here; he frequently brought his protege under the notice of the Sultan, and succeeded in obtaining for him grants of money as well as other favours. It was he too who proposed to Bayezid that Kemal-Pasha-zade should be commissioned to write the history of the Ottoman power in Turkish, as it was desirable to have the story in the national language, Monla Idris's work on the subject being in Persian.
    [Show full text]
  • The University of Chicago Old Elites Under Communism: Soviet Rule in Leninobod a Dissertation Submitted to the Faculty of the Di
    THE UNIVERSITY OF CHICAGO OLD ELITES UNDER COMMUNISM: SOVIET RULE IN LENINOBOD A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY FLORA J. ROBERTS CHICAGO, ILLINOIS JUNE 2016 TABLE OF CONTENTS List of Figures .................................................................................................................... iii List of Tables ...................................................................................................................... v Acknowledgements ............................................................................................................ vi A Note on Transliteration .................................................................................................. ix Introduction ......................................................................................................................... 1 Chapter One. Noble Allies of the Revolution: Classroom to Battleground (1916-1922) . 43 Chapter Two. Class Warfare: the Old Boi Network Challenged (1925-1930) ............... 105 Chapter Three. The Culture of Cotton Farms (1930s-1960s) ......................................... 170 Chapter Four. Purging the Elite: Politics and Lineage (1933-38) .................................. 224 Chapter Five. City on Paper: Writing Tajik in Stalinobod (1930-38) ............................ 282 Chapter Six. Islam and the Asilzodagon: Wartime and Postwar Leninobod .................. 352 Chapter Seven. The
    [Show full text]
  • Bukharan and Russian Monarchies in the Inter-Revolutionary Period
    The Last Days of the Emir: Bukharan and Russian Monarchies in the Inter-Revolutionary Period By Casey E. Smith A Study Presented to the Faculty of Wheaton College In Partial Fulfilment of the Requirements for Graduation with Departmental Honors In Russian Studies Norton, Massachusetts May 10, 2020 2 Introduction Russia and Bukhara in the Early Twentieth Century In Western European travelogues of journeys to the Emirate of Bukhara, one of the more frequently mentioned landmarks of the city of Bukhara is the one hundred fifty foot tall Kalyan minaret in its center, from which the last Emirs of the Manghit Dynasty hurled prisoners to their death. After the decree of Bukhara as a protectorate of the Russian Empire in 1873, the despotism of the last emirs was widely evaluated by the literature of Western travel authors, Russian bureaucrats, and Bukharan reformists alike. Meanwhile, in 1906 Nicholas II read his statements to the First State Duma, decreeing that he would still maintain his autocratic power despite the attempts at democracy the Duma embodied. Ironically, the parliament —established after strikes and peasant uprisings— sat in the glittering halls of Russia’s grand Tauride palace. While Emir Mohammed Alim Khan witnessed the destruction of the Emirate at the hands of both Russian imperialists and reformers within the Emirate, Nicholas II faced a similar threat of complete delegitimization of his power. In the early years of the twentieth century, the Russian Empire consisted of most of its modern day territory as well as modern-day Finland, and the Central Asian lands as far as Afghanistan and modern-day Iran.
    [Show full text]
  • Muslim Life in Central Asia, 1943-1985
    Muslim Life in Central Asia, 1943-1985 Eren Murat Tasar, Harvard University, Visiting Research Fellow, Social Research Center, American University of Central Asia The period from World War II to the rise of Gorbachev saw important changes in the realms of Islamic practice, education, and social and moral norms in Soviet Central Asia. In particular, the establishment of four geographic “spiritual administrations” to oversee and manage Muslim religious life in the Soviet Union in 1943 1, the foundation of a special state committee to oversee the affairs of non-Orthodox faiths in 1944, and the opening of the country’s only legal madrasah in 1945 (in Bukhara, Uzbekistan) inaugurated a new chapter in the history of Islam in the Soviet Union. Subsequent decades saw the professionalization of a legally registered, ecclesiastical Islamic hierarchy affiliated with the party-state, as well as the growth of unregistered networks of Islamic teachers and prayer leaders. On a broader societal level, the increased prosperity of the Khrushchev and Brezhnev years (1953-1982) witnessed important social developments such as a sharp decrease in public observance of Islamic rituals and strictures (the prohibition of pork and alcohol consumption, for instance) and, in urban areas, a rise in interfaith marriage. Muslim identity, as well as the social and religious life of Muslim communities, evolved in Central Asia during the Soviet period. Anthropologists, historians, and political scientists studying Islam in Central Asia have debated the nature of this evolution in the realms of social, cultural and political life. The analysis has tended to define the relationship between Muslims and the Soviet 1 These being the spiritual administrations of Russia and Siberia, Transcaucasia, the Northern Caucasus, and Central Asia and Kazakstan (SADUM).
    [Show full text]
  • Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
    Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence.
    [Show full text]
  • 470 Jeff Eden, Paolo Sartori, and Devin Deweese, Eds. This Volume
    470 Book Reviews/Comptes rendus Jeff Eden, Paolo Sartori, and Devin DeWeese, eds., Beyond Modernism: Rethink- ing Islam in Russia, Central Asia and Western China (19th–20th Centuries). Special Issue of the Journal of the Economic and Social History of the Orient 59/1–2 (2016). This volume is a first-rate product of academic insight into the re-evaluation of modernity in Central Eurasia. The theme of the work is Jadidism, which K. Hitchins defines broadly in the Encyclopaedia Iranica as “a movement of reform among Muslim intellectuals in Central Asia … from the first years of the 20th century to the 1920s,” though others use the term more broadly to include its clear antecedents in the intellectual Muslim elites of the urban cen- ters of late-nineteenth-century Islam in Beirut, Cairo, Istanbul, and the regional capital of the CrimeanTatars in the Russian Empire, Bakhchisaray.The contrib- utors do not simply challenge Jadidism, but satisfyingly dissect, deconstruct, and then repurpose it for use outside the hallowed sphere of intellectual his- tory. The contributors generally succeed in their efforts to speak cogently and directly to the problems of studying modernity in a field so often labeled Euro- centric. Rather than dismissing the term outright, the authors wholly defang the sometimes-poisonous rhetoric that separates historians arbitrarily divided by questions of competence and privilege over whom, exactly, has the right and ability to speak for the long-dead Jadidists of the nineteenth and early twenti- eth centuries. The essay by Paolo Sartori (“Ijtihād in Bukhara: Central Asian Jadidism and Local Genealogies of Cultural Change,” pp.
    [Show full text]
  • Central Asia)
    International Education Studies; Vol. 6, No. 1; 2013 ISSN 1913-9020 E-ISSN 1913-9039 Published by Canadian Center of Science and Education Jadidism as an Educational System and a Political Movement in Turkestan (Central Asia) Bazarbayev Kanat Kaldybekovich1, Tursun Hazret1 & Sadykova Raikhan2 1 A. Yasawi International Kazakh-Turkish University, Turkestan, 161200, Kazakhstan 2 Al-Farabi Kazakh National University, Almaty, 050004, Kazakhstan Correspondence: Bazarbayev Kanat Kaldybekovich, A. Yasawi International Kazakh-Turkish University, Turkestan, 161200, Kazakhstan. Tel: 7-701-646-2295. E-mail: [email protected] Received: November 5, 2012 Accepted: November 20, 2012 Online Published: November 27, 2012 doi:10.5539/ies.v6n1p85 URL: http://dx.doi.org/10.5539/ies.v6n1p85 Abstract This article throws light upon the history of the national-progressive movement of the late 19th and early 20th century, which is called Jadidism. The history of Jadidism and its evolution from enlightenment to a powerful political movement can be retraced in it. Jadidism became an alternative form of the intellectual renewal of Muslim society. The beginning of the movement was connected with the introduction of the phonetics, so called “usul-i jadid”, method of teaching reading and writing instead of letter and syllabic one in maktabs and madrasas, that is a new method. The Jadids criticized religious fanaticism, required the substitution of obsolete religious schools for national secular ones, advocated the development of science and culture, supported the publishing
    [Show full text]
  • Abdurauf Fitrat's Views on the Idea of the Perfect Man
    INTERNATIONAL FORUM: PROBLEMS AND SCIENTIFIC SOLUTIONS UDC 8:371.04 Isomiddinov Yuldosh Yusufbayevich Teacher of department of «Natural, social and physical culture» of the Samarkand branch of the Tashkent state university of economics (SBTSUE), Republic of Uzbekistan ABDURAUF FITRAT’S VIEWS ON THE IDEA OF THE PERFECT MAN, EDUCATION AND UPBRINGING IN HIS WORKS Annotation Duties of coaches and teachers, recommendations, their working papers, aspects to be considered in the implementation of spiritual and educational activities in further educating the youth in the spirit of national independence and further improving the effectiveness of a healthy socio-emotional environment reflected. Every coach - the promoter of perfection - must properly organize the educational process, create a healthy social environment and perform their duties conscientiously. Keywords: perfect person, morality, family, education, educator, public duty. “...Caring for the next generation, striving to raise a healthy, harmoniously developed generation is our national characteristic”. I. Karimov, the First President of the Republic of Uzbekistan It is known that from the first days of independence of Uzbekistan, the First President of the country I.Karimov attached great importance to the radical reform of the education system in order to create a healthy socio-emotional environment in educating young people as harmoniously developed people. It is no secret that every state, every nation is strong not only with its underground and surface natural resources, but also with its military might and production potential, first and foremost, with its high spirituality. This shows the growing attention and demand for the human person. The educational process consists of the interaction of educators and students.
    [Show full text]
  • Theoretical & Applied Science
    ISRA (India) = 6.317 SIS (USA) = 0.912 ICV (Poland) = 6.630 ISI (Dubai, UAE) = 1.582 РИНЦ (Russia) = 0.126 PIF (India) = 1.940 Impact Factor: GIF (Australia) = 0.564 ESJI (KZ) = 9.035 IBI (India) = 4.260 JIF = 1.500 SJIF (Morocco) = 7.184 OAJI (USA) = 0.350 QR – Issue QR – Article SOI: 1.1/TAS DOI: 10.15863/TAS International Scientific Journal Theoretical & Applied Science p-ISSN: 2308-4944 (print) e-ISSN: 2409-0085 (online) Year: 2021 Issue: 04 Volume: 96 Published: 28.04.2021 http://T-Science.org Mavjuda Bekbutaevna Burkhanova Chirchik State Pedagogical Institute Lecturer at the Department of Psychology of the Pedagogical Faculty, Tashkent Region FAMILY RELATIONSHIPS AND WOMEN IN SOCIETY AT THE BEGINNING OF THE XX CENTURY: (BASED ON THE VIEWS OF ABDURAUF FITRAT) Abstract: Based on the views of Abdurauf Fitrat, the article interprets the way of life of women in society at the beginning of the twentieth century, their role in family relationships and their mood. Key words: family, lifestyle, family relations, woman, raising children, science, education, Fitrat, Jadid. Language: English Citation: Burkhanova, M. B. (2021). Family relationships and women in society at the beginning of the XX century: (Based on the views of Abdurauf Fitrat). ISJ Theoretical & Applied Science, 04 (96), 352-354. Soi: http://s-o-i.org/1.1/TAS-04-96-71 Doi: https://dx.doi.org/10.15863/TAS.2021.04.96.71 Scopus ASCC: 3300. Introduction not in schools. If we want our children to be educated It is no coincidence that when we talk about first of all, we need to educate and educate our bringing up a harmoniously developed generation, we mothers.
    [Show full text]
  • The Influence of Internal Threats on Foreign Policy in Authoritarian States: Central Asia
    The Influence of Internal Threats on Foreign Policy in Authoritarian States: Central Asia by Bakar Jikia Supervisor: Matteo Fumagalli Submitted to Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Arts CEU eTD Collection Budapest, Hungary 2010 Abstract The importance of the Caspian region is difficult to overestimate. Vast hydrocarbon resources located in less developed Central Asian states represent an excellent lure for interests of world powers. The collapse of the Soviet Union attracted wide international interest transforming the region into an object of rivalry between world powers, the rivalry which is becoming more and more intense every year. Difficulty of successful navigation in this competitive environment hitches weak states of the region towards alliances with greater powers. Using intensive case study the paper researches the influence of Domestic political developments on foreign policy outputs of Central Asian states, particularly their political orientation in relation to internal threats. It argues that domestic challenges, faced by authoritarian regimes in Central Asia determine foreign policy outputs of their states. CEU eTD Collection i Acknowledgements I would like to thank my coordinator professor Matteo Fumagalli who assisted me on this tricky and unfamiliar path. I am also grateful to all participants of the Thesis Writing Workshop for their comments and suggestions: Professor Attila Folsz, fellow MA students Jakub Parusinski, Daniela
    [Show full text]
  • THE ISLAMIC REPUBLIC of EASTERN TURKESTAN and the FORMATION of MODERN UYGHUR IDENTITY in XINJIANG by JOY R. LEE B.S., United
    THE ISLAMIC REPUBLIC OF EASTERN TURKESTAN AND THE FORMATION OF MODERN UYGHUR IDENTITY IN XINJIANG by JOY R. LEE B.S., United States Air Force Academy, 2005 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2006 Approved by: Major Professor David A. Graff Form Approved Report Documentation Page OMB No. 0704-0188 Public reporting burden for the collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington Headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington VA 22202-4302. Respondents should be aware that notwithstanding any other provision of law, no person shall be subject to a penalty for failing to comply with a collection of information if it does not display a currently valid OMB control number. 1. REPORT DATE 2. REPORT TYPE 3. DATES COVERED 13 SEP 2006 N/A - 4. TITLE AND SUBTITLE 5a. CONTRACT NUMBER The Islamic Republic Of Eastern Turkestan And The Formation Of 5b. GRANT NUMBER Modern Uyghur Identity In Xinjiang 5c. PROGRAM ELEMENT NUMBER 6. AUTHOR(S) 5d. PROJECT NUMBER 5e. TASK NUMBER 5f. WORK UNIT NUMBER 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION REPORT NUMBER Kansas State University Manhattan, Kansas 9.
    [Show full text]