The Emergence of the Jadid Movement in Turkestanand Its Relations with Turkey at the Beginning of the Xx Century
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The Leningrad Connection: Oriental Projects of Source Editions
UvA-DARE (Digital Academic Repository) Settling the past: Soviet oriental projects in Leningrad and Alma-Ata Bustanov, A.K. Publication date 2013 Link to publication Citation for published version (APA): Bustanov, A. K. (2013). Settling the past: Soviet oriental projects in Leningrad and Alma-Ata. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:28 Sep 2021 Chapter I: The Leningrad Connection: Oriental Projects of Source Editions 1.1 Classical Oriental Studies and Soviet Politics With the establishment of the Asiatic Museum in St. Petersburg (1818) a new center of Russian Oriental Studies emerged which became famous for its rich manuscript collection and for its historical and philological studies of written sources. Even after the transfer of the academic Institute of Oriental Studies from Leningrad to Moscow (1950), the center of manuscript studies remained in its former place as the Leningrad Branch of the Institute of Oriental Studies, which continued to be regarded by foreign and native observers as a school of classical, non-political, philological Oriental Studies. -
A History of Ottoman Poetry
351 went and told his story to Mu'eyycd-zadc the Anatolian Qazi'^Asker, who was the very antithesis of the Rumclian, being, as we have more than once seen, the ever-ready friend and patron of talent and ability. This good and learned man bade the would-be principal go and formally accept the cadiship proposed by his colleague, and leave the rest to him. Kemal-Pasha-zade did as he was told. And so on the morrow Hajji-Hasan-zade presented to Sultan Bayezid the young man's request and suggested that it should be granted. But Mu^eyyed-zade, who was present, interposed, saying that the applicant was one of the most gifted and promising young men of the day, and that it would be a grievous misfortune if he were lost in a cadiship, the more especially as the Tashliq principalship, which would give him an excellent opening, was just then vacant; and he prayed the Sultan to confer this on him. Hajji-Hasan-zade had not the effrontery to oppose his colleague's request, which was accordingly granted. Mu'eyyed-zade's kindly offices by no means ended here; he frequently brought his protege under the notice of the Sultan, and succeeded in obtaining for him grants of money as well as other favours. It was he too who proposed to Bayezid that Kemal-Pasha-zade should be commissioned to write the history of the Ottoman power in Turkish, as it was desirable to have the story in the national language, Monla Idris's work on the subject being in Persian. -
The University of Chicago Old Elites Under Communism: Soviet Rule in Leninobod a Dissertation Submitted to the Faculty of the Di
THE UNIVERSITY OF CHICAGO OLD ELITES UNDER COMMUNISM: SOVIET RULE IN LENINOBOD A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY FLORA J. ROBERTS CHICAGO, ILLINOIS JUNE 2016 TABLE OF CONTENTS List of Figures .................................................................................................................... iii List of Tables ...................................................................................................................... v Acknowledgements ............................................................................................................ vi A Note on Transliteration .................................................................................................. ix Introduction ......................................................................................................................... 1 Chapter One. Noble Allies of the Revolution: Classroom to Battleground (1916-1922) . 43 Chapter Two. Class Warfare: the Old Boi Network Challenged (1925-1930) ............... 105 Chapter Three. The Culture of Cotton Farms (1930s-1960s) ......................................... 170 Chapter Four. Purging the Elite: Politics and Lineage (1933-38) .................................. 224 Chapter Five. City on Paper: Writing Tajik in Stalinobod (1930-38) ............................ 282 Chapter Six. Islam and the Asilzodagon: Wartime and Postwar Leninobod .................. 352 Chapter Seven. The -
Bukharan and Russian Monarchies in the Inter-Revolutionary Period
The Last Days of the Emir: Bukharan and Russian Monarchies in the Inter-Revolutionary Period By Casey E. Smith A Study Presented to the Faculty of Wheaton College In Partial Fulfilment of the Requirements for Graduation with Departmental Honors In Russian Studies Norton, Massachusetts May 10, 2020 2 Introduction Russia and Bukhara in the Early Twentieth Century In Western European travelogues of journeys to the Emirate of Bukhara, one of the more frequently mentioned landmarks of the city of Bukhara is the one hundred fifty foot tall Kalyan minaret in its center, from which the last Emirs of the Manghit Dynasty hurled prisoners to their death. After the decree of Bukhara as a protectorate of the Russian Empire in 1873, the despotism of the last emirs was widely evaluated by the literature of Western travel authors, Russian bureaucrats, and Bukharan reformists alike. Meanwhile, in 1906 Nicholas II read his statements to the First State Duma, decreeing that he would still maintain his autocratic power despite the attempts at democracy the Duma embodied. Ironically, the parliament —established after strikes and peasant uprisings— sat in the glittering halls of Russia’s grand Tauride palace. While Emir Mohammed Alim Khan witnessed the destruction of the Emirate at the hands of both Russian imperialists and reformers within the Emirate, Nicholas II faced a similar threat of complete delegitimization of his power. In the early years of the twentieth century, the Russian Empire consisted of most of its modern day territory as well as modern-day Finland, and the Central Asian lands as far as Afghanistan and modern-day Iran. -
Muslim Life in Central Asia, 1943-1985
Muslim Life in Central Asia, 1943-1985 Eren Murat Tasar, Harvard University, Visiting Research Fellow, Social Research Center, American University of Central Asia The period from World War II to the rise of Gorbachev saw important changes in the realms of Islamic practice, education, and social and moral norms in Soviet Central Asia. In particular, the establishment of four geographic “spiritual administrations” to oversee and manage Muslim religious life in the Soviet Union in 1943 1, the foundation of a special state committee to oversee the affairs of non-Orthodox faiths in 1944, and the opening of the country’s only legal madrasah in 1945 (in Bukhara, Uzbekistan) inaugurated a new chapter in the history of Islam in the Soviet Union. Subsequent decades saw the professionalization of a legally registered, ecclesiastical Islamic hierarchy affiliated with the party-state, as well as the growth of unregistered networks of Islamic teachers and prayer leaders. On a broader societal level, the increased prosperity of the Khrushchev and Brezhnev years (1953-1982) witnessed important social developments such as a sharp decrease in public observance of Islamic rituals and strictures (the prohibition of pork and alcohol consumption, for instance) and, in urban areas, a rise in interfaith marriage. Muslim identity, as well as the social and religious life of Muslim communities, evolved in Central Asia during the Soviet period. Anthropologists, historians, and political scientists studying Islam in Central Asia have debated the nature of this evolution in the realms of social, cultural and political life. The analysis has tended to define the relationship between Muslims and the Soviet 1 These being the spiritual administrations of Russia and Siberia, Transcaucasia, the Northern Caucasus, and Central Asia and Kazakstan (SADUM). -
Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence. -
470 Jeff Eden, Paolo Sartori, and Devin Deweese, Eds. This Volume
470 Book Reviews/Comptes rendus Jeff Eden, Paolo Sartori, and Devin DeWeese, eds., Beyond Modernism: Rethink- ing Islam in Russia, Central Asia and Western China (19th–20th Centuries). Special Issue of the Journal of the Economic and Social History of the Orient 59/1–2 (2016). This volume is a first-rate product of academic insight into the re-evaluation of modernity in Central Eurasia. The theme of the work is Jadidism, which K. Hitchins defines broadly in the Encyclopaedia Iranica as “a movement of reform among Muslim intellectuals in Central Asia … from the first years of the 20th century to the 1920s,” though others use the term more broadly to include its clear antecedents in the intellectual Muslim elites of the urban cen- ters of late-nineteenth-century Islam in Beirut, Cairo, Istanbul, and the regional capital of the CrimeanTatars in the Russian Empire, Bakhchisaray.The contrib- utors do not simply challenge Jadidism, but satisfyingly dissect, deconstruct, and then repurpose it for use outside the hallowed sphere of intellectual his- tory. The contributors generally succeed in their efforts to speak cogently and directly to the problems of studying modernity in a field so often labeled Euro- centric. Rather than dismissing the term outright, the authors wholly defang the sometimes-poisonous rhetoric that separates historians arbitrarily divided by questions of competence and privilege over whom, exactly, has the right and ability to speak for the long-dead Jadidists of the nineteenth and early twenti- eth centuries. The essay by Paolo Sartori (“Ijtihād in Bukhara: Central Asian Jadidism and Local Genealogies of Cultural Change,” pp. -
Central Asia)
International Education Studies; Vol. 6, No. 1; 2013 ISSN 1913-9020 E-ISSN 1913-9039 Published by Canadian Center of Science and Education Jadidism as an Educational System and a Political Movement in Turkestan (Central Asia) Bazarbayev Kanat Kaldybekovich1, Tursun Hazret1 & Sadykova Raikhan2 1 A. Yasawi International Kazakh-Turkish University, Turkestan, 161200, Kazakhstan 2 Al-Farabi Kazakh National University, Almaty, 050004, Kazakhstan Correspondence: Bazarbayev Kanat Kaldybekovich, A. Yasawi International Kazakh-Turkish University, Turkestan, 161200, Kazakhstan. Tel: 7-701-646-2295. E-mail: [email protected] Received: November 5, 2012 Accepted: November 20, 2012 Online Published: November 27, 2012 doi:10.5539/ies.v6n1p85 URL: http://dx.doi.org/10.5539/ies.v6n1p85 Abstract This article throws light upon the history of the national-progressive movement of the late 19th and early 20th century, which is called Jadidism. The history of Jadidism and its evolution from enlightenment to a powerful political movement can be retraced in it. Jadidism became an alternative form of the intellectual renewal of Muslim society. The beginning of the movement was connected with the introduction of the phonetics, so called “usul-i jadid”, method of teaching reading and writing instead of letter and syllabic one in maktabs and madrasas, that is a new method. The Jadids criticized religious fanaticism, required the substitution of obsolete religious schools for national secular ones, advocated the development of science and culture, supported the publishing -
Abdurauf Fitrat's Views on the Idea of the Perfect Man
INTERNATIONAL FORUM: PROBLEMS AND SCIENTIFIC SOLUTIONS UDC 8:371.04 Isomiddinov Yuldosh Yusufbayevich Teacher of department of «Natural, social and physical culture» of the Samarkand branch of the Tashkent state university of economics (SBTSUE), Republic of Uzbekistan ABDURAUF FITRAT’S VIEWS ON THE IDEA OF THE PERFECT MAN, EDUCATION AND UPBRINGING IN HIS WORKS Annotation Duties of coaches and teachers, recommendations, their working papers, aspects to be considered in the implementation of spiritual and educational activities in further educating the youth in the spirit of national independence and further improving the effectiveness of a healthy socio-emotional environment reflected. Every coach - the promoter of perfection - must properly organize the educational process, create a healthy social environment and perform their duties conscientiously. Keywords: perfect person, morality, family, education, educator, public duty. “...Caring for the next generation, striving to raise a healthy, harmoniously developed generation is our national characteristic”. I. Karimov, the First President of the Republic of Uzbekistan It is known that from the first days of independence of Uzbekistan, the First President of the country I.Karimov attached great importance to the radical reform of the education system in order to create a healthy socio-emotional environment in educating young people as harmoniously developed people. It is no secret that every state, every nation is strong not only with its underground and surface natural resources, but also with its military might and production potential, first and foremost, with its high spirituality. This shows the growing attention and demand for the human person. The educational process consists of the interaction of educators and students. -
Theoretical & Applied Science
ISRA (India) = 6.317 SIS (USA) = 0.912 ICV (Poland) = 6.630 ISI (Dubai, UAE) = 1.582 РИНЦ (Russia) = 0.126 PIF (India) = 1.940 Impact Factor: GIF (Australia) = 0.564 ESJI (KZ) = 9.035 IBI (India) = 4.260 JIF = 1.500 SJIF (Morocco) = 7.184 OAJI (USA) = 0.350 QR – Issue QR – Article SOI: 1.1/TAS DOI: 10.15863/TAS International Scientific Journal Theoretical & Applied Science p-ISSN: 2308-4944 (print) e-ISSN: 2409-0085 (online) Year: 2021 Issue: 04 Volume: 96 Published: 28.04.2021 http://T-Science.org Mavjuda Bekbutaevna Burkhanova Chirchik State Pedagogical Institute Lecturer at the Department of Psychology of the Pedagogical Faculty, Tashkent Region FAMILY RELATIONSHIPS AND WOMEN IN SOCIETY AT THE BEGINNING OF THE XX CENTURY: (BASED ON THE VIEWS OF ABDURAUF FITRAT) Abstract: Based on the views of Abdurauf Fitrat, the article interprets the way of life of women in society at the beginning of the twentieth century, their role in family relationships and their mood. Key words: family, lifestyle, family relations, woman, raising children, science, education, Fitrat, Jadid. Language: English Citation: Burkhanova, M. B. (2021). Family relationships and women in society at the beginning of the XX century: (Based on the views of Abdurauf Fitrat). ISJ Theoretical & Applied Science, 04 (96), 352-354. Soi: http://s-o-i.org/1.1/TAS-04-96-71 Doi: https://dx.doi.org/10.15863/TAS.2021.04.96.71 Scopus ASCC: 3300. Introduction not in schools. If we want our children to be educated It is no coincidence that when we talk about first of all, we need to educate and educate our bringing up a harmoniously developed generation, we mothers. -
The Influence of Internal Threats on Foreign Policy in Authoritarian States: Central Asia
The Influence of Internal Threats on Foreign Policy in Authoritarian States: Central Asia by Bakar Jikia Supervisor: Matteo Fumagalli Submitted to Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Arts CEU eTD Collection Budapest, Hungary 2010 Abstract The importance of the Caspian region is difficult to overestimate. Vast hydrocarbon resources located in less developed Central Asian states represent an excellent lure for interests of world powers. The collapse of the Soviet Union attracted wide international interest transforming the region into an object of rivalry between world powers, the rivalry which is becoming more and more intense every year. Difficulty of successful navigation in this competitive environment hitches weak states of the region towards alliances with greater powers. Using intensive case study the paper researches the influence of Domestic political developments on foreign policy outputs of Central Asian states, particularly their political orientation in relation to internal threats. It argues that domestic challenges, faced by authoritarian regimes in Central Asia determine foreign policy outputs of their states. CEU eTD Collection i Acknowledgements I would like to thank my coordinator professor Matteo Fumagalli who assisted me on this tricky and unfamiliar path. I am also grateful to all participants of the Thesis Writing Workshop for their comments and suggestions: Professor Attila Folsz, fellow MA students Jakub Parusinski, Daniela -
THE ISLAMIC REPUBLIC of EASTERN TURKESTAN and the FORMATION of MODERN UYGHUR IDENTITY in XINJIANG by JOY R. LEE B.S., United
THE ISLAMIC REPUBLIC OF EASTERN TURKESTAN AND THE FORMATION OF MODERN UYGHUR IDENTITY IN XINJIANG by JOY R. LEE B.S., United States Air Force Academy, 2005 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2006 Approved by: Major Professor David A. Graff Form Approved Report Documentation Page OMB No. 0704-0188 Public reporting burden for the collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington Headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington VA 22202-4302. Respondents should be aware that notwithstanding any other provision of law, no person shall be subject to a penalty for failing to comply with a collection of information if it does not display a currently valid OMB control number. 1. REPORT DATE 2. REPORT TYPE 3. DATES COVERED 13 SEP 2006 N/A - 4. TITLE AND SUBTITLE 5a. CONTRACT NUMBER The Islamic Republic Of Eastern Turkestan And The Formation Of 5b. GRANT NUMBER Modern Uyghur Identity In Xinjiang 5c. PROGRAM ELEMENT NUMBER 6. AUTHOR(S) 5d. PROJECT NUMBER 5e. TASK NUMBER 5f. WORK UNIT NUMBER 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION REPORT NUMBER Kansas State University Manhattan, Kansas 9.