Abraham Cahan [April 6, 1918] 1

Total Page:16

File Type:pdf, Size:1020Kb

Abraham Cahan [April 6, 1918] 1 W. Feigenbaum: Abraham Cahan [April 6, 1918] 1 Abraham Cahan by William M. Feigenbaum Published in the New York Call, National Edition, v. 11, no. 84 (April 7, 1918), The Call Magazine section, dated April 6, 1918, pp. 20, 8. It is not everybody who can achieve fame in more It was in the summer of 1893 — a long time than one line of activity. It is not everybody who can ago — that Cahan, then a young man of 33, took a be a successful editor, a Socialist agitator, a recognized young fellow of 6 on his lap, and outlined to him the novelist, and several other things, all at one time. rudiments of baseball. I have since learned that his Abraham Cahan has done these things. Twenty- knowledge of the national game was rather — shall five years ago, he was at we say? — a priori; it was it, and already a veteran. scientific, rather than em- Twenty years ago, he had pirical. But his idea in try- written his first English ing to teach me the rudi- book, a novel which was ments of the game, that hailed as a landmark in played a great role in the American literature. And life of the country, was last fall, he was found exactly the idea that he night after night, on the had in writing Yekl; just street corners, in the halls, the idea that he had in in committee meetings, writing David Levinsky. fighting for the success of Here were hundreds the Socialist Party with of thousands of people the vim, the fire, and the who had come to this enthusiasm of a new con- country with a life, with vert. traditions, with a kultur The author of the — if you please — so dif- successful novel The Rise ferent from the American of David Levinsky would mode of life that it seemed be an important figure in as if they touched at no the literary world if he point. The hordes of Jew- had done nothing else. ish immigrants, streaming The editor of The Jewish over to America from Rus- Daily Forward would of necessity be a man of impor- sia and Germany and Romania came to this country. tance. And as a worker in the Socialist ranks, and in They settled in ghettos. They did not diffuse them- his day, a worker in the grinding tasks of organization, selves over great areas. They made Jewries for them- Cahan has long ago won his spurs as a leading Ameri- selves in New York and Philadelphia and Boston and can Socialist. Chicago. Many of them were revolutionists. They believed • • • • • in Socialism; many of them in Anarchism. They tried 1 2 W. Feigenbaum: Abraham Cahan [April 6, 1918] to make the Americans believe in Socialism. They or- that there would be of printing all the proclamations ganized unions, and tried to work with Socialists of he wanted. native stock. They found that their lives touched in When Cahan came to New York, the East Side very few points. And so many of them began to feel was hardly what it is today. East Broadway was still a that they were altogether self-sufficient, and did not boulevard, and the swarming ghetto had not yet de- need to get along with the non-Jews. veloped. There were colonies of Jews here; most of them But there were many who felt that there must be were of the earlier German immigration, and the old some way of getting into touch with the American Portuguese Jew was still prominent. The Russians were people. Cahan was one of them, and this feeling has just coming in; when Cahan writes of that influx, in colored his whole life work. David Levinsky, he writes of what he knows at first hand. • • • • • • • • • • And so he has worked all his life to make the Americans understand the Jews, to make them see that At that time, Cahan was 22 years old; he was they are brothers under their skins. And he has labored very slender, beardless, very youthful looking; he has to make the Jews see that the Americans are regular told me that he looked no more than 16. Also, he was people, too, to break down a particularism that some- a violent anarchist. He very soon came to his first meet- times cannot help but grow up when a vast popula- ing. There was a speech by some leader of the radicals tion with one life is precipitated into a set of circum- of the city. He spoke in Russian. The idea of the lead- stances, dominated by another. ers of the anarchists was to organize the Jews, but the Cahan saw that the children of immigrants were Jews were mostly ignorant of Russian, and these Jews, apt to have a feeling of aloofness towards American Russians of the intelligentsia type, who did not know institutions, because of these things; so he tried to make Jewish [Yiddish], sought to appeal to them in a lan- them adopt the customs of the Americans. Baseball is guage that they did not understand. neither better nor worse than any other game. But it Cahan listened to the speaker. It seemed as if happens to be the American game, and those who live something was lacking. The theory was all right, but in this country should know it. So he reasoned, and so the means of applying it was at fault. The boyish look- he taught. ing fellow stood up, and said in a very quavering voice, He saw the ignorance of the American people “Mr. Chairman!” The audience looked, and laughed regarding the Russian Jewish immigrants, and of their at him. How dare a kid talk at them. And chagrined at great, teeming East Side life. So he told them about their merriment, he strode to the platform, determined that life. He wrote Yekl in 1895, to tell them about the to make good. And he did. He was swept away by the life on the East Side, and show them that the Jews, passion of his own eloquence. He spoke as no youth with all their different ways, were brother and sisters had ever spoken. He was carried away by his own fer- under their skins to those who had lived here before. vor. And the audience returned to the seats that they Abraham Cahan was born in Vilna in August were about quitting, and mad him the hero of the 1860. He was educated in the schools that trained movement. At least, this is Cahan’s 35 year old memory teachers; but he never became a Russian pedagogue. of the event. He came to America in June 1882, a slim, youthful- There were few enough men of education at that looking, fiery-spirited boy, full of revolt at the land of time willing to surrender their energies and time to “proclamatia.” That is, in the revolutionary movement the cause; and Cahan became a leader. But within a of Russia, it was necessary to issue “proclamations” to year, he had become a Socialist, a change that made the people through underground channels, because of the anarchists condemn him as a traitor. the strict watch that the government kept upon them, making regular periodicals impossible, and his first • • • • • feeling at the political freedom of America was the case W. Feigenbaum: Abraham Cahan [April 6, 1918] 3 In 1890, Cahan was editing the Arbeiter Zeitung, crat and came out a Socialist. He had organized the a weekly Socialist paper in Jewish [Yiddish]. He had Social Democracy of America. There were zeal and been a night school teacher, but he had been fired. A propaganda fire and a crusading spirit in that move- year or two later, that paper became the Abend Blatt, a ment that appealed to many. It came from the soil. It daily, the Arbeiter Zeitung remaining the weekly maga- was American. It may have been a bit unsound scientifi- zine. There was growing up a group of brilliant Social- cally, but it was spontaneous and fresh and clean, and ist writers among the Jewish colony in the city. They American. organized unions; the powerful garment unions of to- And a large section of the Socialists of New York day largely date from that period. Incessantly work- broke away from the SLP and joined the SDA. Among ing, writing, lecturing, organizing, the great Socialist the men who joined were Cahan, Zametkin, A. victories of last fall are largely due to the leaven that Schonberg, M. Gillis, Miller, Barondess, I.A. Hour- was planted at that time. wich, and many others. They joined hands with the Among the men who did this work, many of Debs group, and in Massachusetts, the party won a them still active in the movement, were Cahan, Louis series of notable electoral victories. Although not a part Miller, M. Zametkin, B. Feigenbaum, Joseph Baron- of this sketch, it is interesting to note that within 2 dess, Philip Krantz, and a man about 10 years younger years, there was another split, and that then all of the than the rest, Morris Hillquit. Socialist factions united, with the exception of a small It was about 1896 that there was published in fragment that followed DeLeon, and formed the the Arbeiter Zeitung, in serial form, a story entitled present Socialist Party. “Yekl der Yankee.” This attracted such wide attention Cahan was active in the first realignment, and that Cahan translated his own work into English and he founded the Jewish Forward in 1897, which he ed- it was published as a book under the title Yekl.
Recommended publications
  • Courtesy of Theyood Family TABLE of CONTENTS
    Courtesy of TheYood Family TABLE OF CONTENTS Introduction 3 MIGRATIONS 4 Daniel Soyer: Goldene Medine, Treyfene Medine: Judaism Survives Migration to America 5 Deborah Dash Moore: The Meanings of Migration: American Jews, Eldridge Street and Neighborhoods 9 PRACTICE 13 Riv-Ellen Prell: A Culture of Order: Decorum and the Eldridge Street Synagogue 14 Jeffrey Gurock: Closing the Americanization Gap between the Eldridge Street Synagogue’s Leaders 19 and Downtown’s Rabbis ENCOUNTERS 23 Jeffrey Shandler: A Tale of Two Cantors: Pinhas Minkowski and Yosele Rosenblatt 24 Tony Michels: The Jewish Ghetto Meets its Neighbors 29 PRESERVATION 34 Samuel Gruber: The Choices We Make: The Eldridge Street Synagogue and Historic Preservation 35 Marilyn Chiat: Saving and Praising the Past 40 MUSEUM AT ELDRIDGE STREET | ACADEMICANGLES 3 he Eldridge Street Synagogue is a National Historic Landmark, the first major house of worship built by East European Jews in America. When it opened in September of 1887 it was an experiment, a response to the immigrants’desire to practice Orthodox Judaism, and to do so in America, their new Promised Land. Today the Eldridge Street Synagogue is Tthe only building on the Lower East Side—once the largest Jewish city in the world—earmarked for broad and public exploration of the American Jewish experience. The Museum at Eldridge Street researches the history of the building, uncovering new ways and stories to bring the building and its history to life. Learning about the congregants and their history ties us to broader trends on the Lower East Side and in American history. To help explore these trends, the Museum at Eldridge Street asks leading scholars to lend their expertise.
    [Show full text]
  • Table of Contents
    TABLE OF CONTENTS OVERVIEW 3 USING ‘DEAR EDITOR’ IN YOUR CLASSROOM 4 EDUCATION 8 LOVE 12 LABOR 16 IDENTITY 20 HISTORIC RESPONSES 24 A BINTEL BRIEF AND VISUAL ARTS 26 LEARNING STANDARDS 38 GLOSSARY OF TERMS 39 RECOMMENDED READING 40 2 OVERVIEW IMMIGRATION Between 1880 and 1924, over 2.5 million Eastern European Jews made the journey to the United States. Two million of these immigrants settled on New York’s Lower East Side. Fleeing the poverty, restrictions and violence of Eastern Europe, this community arrived to New York with the hopes and aspirations that they would find peace, opportunity and prosperity in the land dubbed the “Golden Medina” (the Golden Land). As immigrant writer and Lower East Sider Anzia Yezierska states in her short story The Miracle, “Like all people who have nothing, I lived on dreams.” ADAPTATION Upon arrival to the Lower East Side, life was anything but the stuff of dreams. By 1900, the Lower East Side was the most densely populated place on the planet. Families were forced to live in dark, crowded and unsanitary blocks of tenement housing. To make ends meet, people toiled in sweatshops and garment factories, oftentimes working in their already overcrowded homes. Although immigrants were tackling the struggles and tensions of a new country, they were also experiencing a new kind of culture that was a distinct mix of Jewish and American. Throughout the neighborhood they built dozens of theaters, teahouses and cafes where people could socialize, exchange ideas and discuss politics. Hundreds of synagogues and benevolent societies and settlement houses were established as institutions where immigrants could find spiritual and communal support.
    [Show full text]
  • Women and Hasidism: a “Non-Sectarian” Perspective
    Jewish History (2013) 27: 399–434 © The Author(s) 2013. This article is published DOI: 10.1007/s10835-013-9190-x with open access at Springerlink.com Women and Hasidism: A “Non-Sectarian” Perspective MARCIN WODZINSKI´ University of Wrocław, Wrocław, Poland E-mail: [email protected] Abstract Hasidism has often been defined and viewed as a sect. By implication, if Hasidism was indeed a sect, then membership would have encompassed all the social ties of the “sectari- ans,” including their family ties, thus forcing us to consider their mothers, wives, and daughters as full-fledged female hasidim. In reality, however, women did not become hasidim in their own right, at least not in terms of the categories implied by the definition of Hasidism as a sect. Reconsideration of the logical implications of the identification of Hasidism as a sect leads to a radical re-evaluation of the relationship between the hasidic movement and its female con- stituency, and, by extension, of larger issues concerning the boundaries of Hasidism. Keywords Hasidism · Eastern Europe · Gender · Women · Sectarianism · Family Introduction Beginning with Jewish historiography during the Haskalah period, through Wissenschaft des Judentums, to Dubnow and the national school, scholars have traditionally regarded Hasidism as a sect. This view had its roots in the earliest critiques of Hasidism, first by the mitnagedim and subsequently by the maskilim.1 It attributed to Hasidism the characteristic features of a sect, 1The term kat hahasidim (the sect of hasidim)orkat hamithasedim (the sect of false hasidim or sanctimonious hypocrites) appears often in the anti-hasidic polemics of the eighteenth and early nineteenth centuries.
    [Show full text]
  • Search for Identity in the Jewish American Literature
    TILTAI 2006, 1 SEARCH FOR IDENTITY IN THE JEWISH AMERICAN LITERATURE Liolita Bernotienė Klaipėdos universitetas Abstract The increasing intererest in the ethnical American literature is not accidental – the literature of American immigrants depicts specific issues which are characteristic namely for a particular ethnic group. However, in many cases the complexity of the painful breach from the old tradition, the challenges that the immigrants encountered while entering the new society, the paintful and ambivalent memories of their native-speaking childhood are common to a lot of immigrants from East European countries. This article describes the ways resorted to by the immigrants to get into the mainstream US society and in order to find their new identity at the same time rejecting their old selves. The article also attempts to dis- close the aftermaths of these processes. All the inferences are drawn from the authentic texts by Jewish American writers. KEY WORDS: ethnicity, immigrants, challenges, loss of the old identity, search for the new identity, mainstream US society, alienation, mar- ginal man. Anotacija Didėjantis susidomėjimas etnine JAV literatūra nėra atsitiktinis: Amerikos imigrantų literatūra atskleidžia savitas problemas, kurios būdingos tam tikroms tautinių mažumų grupėms. Tačiau skausmingas atotrūkis nuo senosios tradicijos, naujosios JAV visuomenės iššūkiai imigrantams, besis- tengiantiems į ją patekti, prieštaringi jausmai bei skaudūs vaikystės prisiminimai vienija daugelį imigrantų iš Rytų Europos šalių. Šiame straipsnyje aprašoma, kaip imigrantai stengiasi įsilieti į JAV visuomenę, sąmoningai atsisakydami savo prigimtinio tapatumo ir ieškodami naujo, amerikietiškojo. Remiantis autentiškais JAV žydų kilmės autorių tekstais, straipsnyje nagrinėjami „amerikonėjimo“ procesų poveikiai literatūros kūrinių veikėjams. PAGRINDINIAI ŽODŽIAI: tautinės mažumos, imigrantai, iššūkiai, tapatybė, JAV visuomenė, susvetimėjimas, marginalai.
    [Show full text]
  • 1 Jack L. Jacobs Personal Information
    1 Jack L. Jacobs Personal Information: Office address: Department of Political Science John Jay College The City University of New York 524 West 59th Street New York, New York 10019 Office Telephone: 1-212-237-8191 E-mail: [email protected] Current Position: Professor of Political Science John Jay College and The Graduate Center The City University of New York Education: Columbia University Ph.D. 1983 Columbia University M.Phil. 1978 Columbia University M.A. 1976 S.U.N.Y. Binghamton B.A. 1974 Teaching Experience: Vilnius University Fulbright Fellow 2009 The Graduate Center, C.U.N.Y. Professor 2005- John Jay College, C.U.N.Y. Professor 2000- Associate Professor 1991-1999 Assistant Professor 1986-1990 Tel Aviv University Fulbright Fellow and Visiting Associate Professor 1996-1997 Hunter College, C.U.N.Y. Visiting Associate Professor 1992 Columbia University Adjunct Assistant Professor 1990 Assistant Professor 1983-1986 Preceptor 1979-1983 Marymount College Adjunct Lecturer 1979 Queens College, C.U.N.Y. Adjunct Lecturer 1978 2 Administrative Experience: The Graduate Center, C.U.N.Y. Acting Associate Provost and Dean for Academic Affairs 2008-2009 The Graduate Center, C.U.N.Y. Acting Executive Officer Ph.D./M.A. Program in Political Science 2006-2007 The Graduate Center, C.U.N.Y. Deputy Executive Officer Ph.D./M.A. Program in Political Science 2003-2006 Honors: Visiting Scholar, Simon-Dubnow-Institut für jüdische Geschichte und Kultur, Universität Leipzig 1998 United Jewish Appeal-Federation of Jewish Philanthropies, John Jay College -- Special award for contribution to Jewish scholarship 1995 Phi Beta Kappa 1974 Grants, Awards, and Fellowships: Fulbright Award 2009 PSC-CUNY Research Award 2004-2005 Workmen’s Circle/Dr.
    [Show full text]
  • Rabbis and Their Community: Studies in the Eastern European Orthodox Rabbinate in Montreal, 1896–1930
    University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2007 Rabbis and their community: studies in the Eastern European Orthodox rabbinate in Montreal, 1896–1930 Robinson, Ira University of Calgary Press Robinson, Ira, "Rabbis and their community: studies in the Eastern European Orthodox rabbinate in Montreal, 1896–1930". University of Calgary Press, Calgary, Alberta, 2007. http://hdl.handle.net/1880/49279 book http://creativecommons.org/licenses/by-nc-nd/3.0/ Attribution Non-Commercial No Derivatives 3.0 Unported Downloaded from PRISM: https://prism.ucalgary.ca University of Calgary Press www.uofcpress.com RABBIS & THEIR COMMUNITY: STUDIES IN THE EASTERN EUROPEAN ORTHODOX RABBINATE IN MONTREAL, 1896–1930 by Ira Robinson ISBN 978-1-55238-681-1 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright.
    [Show full text]
  • The Halo of Higher Learning in the Work of Abraham Cahan
    CHAPTER 1 The Halo of Higher Learning in the Work of Abraham Cahan t the turn of the twentieth century, religious study continued to hold Aa special place for Jewish immigrants, in some ways especially for those who no longer studied the Talmud. In “Talmudism at the Brooklyn Bridge,” a piece published in the Commercial Advertiser in 1900, Abraham Cahan reports on a conversation with a Jewish American physician who characterizes the Talmud as “the soul of a whole people.” He shares the following parable with Cahan: Says the fool to the fish he has caught: “I hate thee; I shall not let thee breathe the air which my privileged lungs enjoy. Thou shalt be drowned.” And the fish heaves a sigh of relief, breathes freely in the living waters and is happy. The Gentiles barred our ancestors out of their tournaments, of their orgies, did they? No harm done, my friend. The fish was not thrown out of the air. It was only into the stream of fresh water. Neither were the Jews driven from anything. They were driven into the synagogues, the synagogues which were their libraries, their intellectual and emotional exchanges, the distilleries—not of brandy, for they were kept out of those places where one may learn to drink it—but of the lofty spirit, of the noble enthu- siasms where are the real hallmark of Judaism. (Rischin 54) The physician’s story reveals how, barred by social barriers, Jews placed their desire for a more expansive, unrestricted identity onto education. Cahan represented, promoted, and critiqued Jewish Americans’ engagement with education in his various professional roles.
    [Show full text]
  • Lehigh Preserve Institutional Repository
    Lehigh Preserve Institutional Repository The rise of David Levinsky: Autobiographical mask for a dispossessed American Adam. Mackes, Marilyn F. 1983 Find more at https://preserve.lib.lehigh.edu/ This document is brought to you for free and open access by Lehigh Preserve. It has been accepted for inclusion by an authorized administrator of Lehigh Preserve. For more information, please contact [email protected]. THE RISE OF DAVID LEVINSKY: AUTOBIOGRAPHICAL MASK FOR A DISPOSSESSED AMERICAN ADAM by Marilyn F. Mackes A Thesis Presented to the Graduate Committee of Lehigh University in Candidacy for the Degree of Master of Arts in English Lehigh University 1983 ProQuest Number: EP76737 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Pro ProQuest EP76737 Published by ProQuest LLC (2015). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition© ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 This thesis is accepted and approved in partial fulfillment of the requirements for the degree of Master of Arts. ~ () 11t3 (date) Chairman of ·Department ii Table of Contents Abstract ............................................... 1 Introduction: The Rise of the American Businessman ••••••••••••••••••••••••••••• 4 I. America and the Self-Made Man •••••••••••••••• 4 II.
    [Show full text]
  • The Development of Yiddish Socialism
    Bard College Bard Digital Commons Senior Projects Spring 2018 Bard Undergraduate Senior Projects Spring 2018 Beyond the Pale: The Development of Yiddish Socialism Zoli B. Goldblatt Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2018 Part of the Yiddish Language and Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Goldblatt, Zoli B., "Beyond the Pale: The Development of Yiddish Socialism" (2018). Senior Projects Spring 2018. 343. https://digitalcommons.bard.edu/senproj_s2018/343 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Beyond the Pale The Development of Yiddish Socialism Senior Project Submitted to The Division of Social Studies of Bard College by Zoli B. Goldblatt Annandale-on-Hudson, New York May 2018 Acknowledgements I would like to say thank you to everyone who encouraged me along the way. To my Biology professors who convinced me to switch to History, I give you my eternal gratitude. I would like to say thank you to my parents for supporting me financially and emotionally throughout Bard.
    [Show full text]
  • Dp 22.11. Komplet
    Jiho česká univerzita v Českých Bud ějovicích Pedagogická fakulta Katedra anglistiky Diplomová práce The Brothers Isaac Bashevis Singer and Israel Joshua Singer: Analysis of Four Jewish-American Novels Brat ři Isaac Bashevis Singer a Israel Joshua Singer: Analýza čty ř amerických židovských román ů Vypracoval: Lukáš Mandžikievi č, Čj-Aj/ZŠ, VII. ro čník Vedoucí diplomové práce: Christopher Koy, M.A. Rok odevzdání práce: 2011 Prohlašuji, že jsem diplomovou práci na téma Brat ři Isaac Bashevis Singer a Israel Joshua Singer: Analýza čty ř amerických židovských román ů vypracoval samostatn ě s použitím pramen ů uvedených v bibliografii. Prohlašuji, že v souladu s § 47b zákona č. 111/1998 Sb. v platném zn ění souhlasím se zve řejn ěním své diplomové práce v nezkrácené podob ě elektronickou cestou ve ve řejn ě přístupné části databáze STAG provozované Jiho českou univerzitou v Českých Bud ějovicích na jejích internetových stránkách. Datum: Podpis: Pod ěkování Rád bych pod ěkoval panu Christopheru Koyovi, M.A., za jeho cenné rady, p řipomínky, mimo řádnou trp ělivost a mnohostrannou podporu. Acknowledgments I would like to thank Mr. Christopher Koy, M.A., for his valuable advice, comments, extraordinary patience and many-sided support. Abstract The aim of this diploma work is to analyze four novels with American settings written originally in Yiddish by the Singer brothers. Two novels concern the conditions of Jewish immigrants from Poland or Germany who escaped to America to avoid racial prosecution by Nazis. The issues of loss of religion and family, assimilation in the United States and feelings of chaos and confusion are among the pervading motifs in these novels.
    [Show full text]
  • 1 "Commitment and Crisis: Jews and American Communism" Tony Michels
    "Commitment and Crisis: Jews and American Communism" Tony Michels (Univ. of Wisconsin, Madison) Introduction During the 1920s, Jews formed the American Communist Party’s most important base of support. The party’s Jewish Federation, its Yiddish-speaking section, claimed around 2,000 members or 10% of the party’s overall membership in mid-decade. Yet that figure hardly conveys the extent of Jewish involvement with Communism during the 1920s. To begin with, a significant number of Jews were members of the party’s English-, Russian-, Polish-, and Hungarian-speaking units. Moreover, Communism’s influence among Jews extended far beyond the narrow precincts of party membership. The Communist Yiddish daily, Di frayhayt, enjoyed a reputation for literary excellence and reached a readership of 20,000-30,000, a higher circulation than any Communist newspaper, including the English-language Daily Worker. Jewish Communists built a network of summer camps, schools for adults and children, cultural societies, theater groups, choirs, orchestras, and even a housing cooperative in the Bronx that encompassed tens of thousands of Communist Party members, sympathizers, and their families. Finally, Communists won a strong following among Jewish workers in the needle trades and even came close to capturing control of the International Ladies Garment Workers Union between 1923 and 1926. (A remarkable seventy percent of ILGWU members belonged to Communist-led locals during those years.) Viewed through the lens of immigrant Jewry, then, Communism's golden age was not the Great Depression but rather the preceding decade. To be sure, Jewish Communists were in the minority, but 1 they were far from isolated.
    [Show full text]
  • Notions of Otherness: Literary Essays from Abraham Cahan to Dacia Maraini
    Chapman University Chapman University Digital Commons English Faculty Books and Book Chapters English 4-2019 Notions of Otherness: Literary Essays from Abraham Cahan to Dacia Maraini Mark Axelrod-Sokolov Chapman University, [email protected] Follow this and additional works at: https://digitalcommons.chapman.edu/english_books Part of the Other English Language and Literature Commons Recommended Citation Axelrod-Sokolov, Mark. Notions of Otherness: Literary Essays from Abraham Cahan to Dacia Maraini. Anthem Press, 2019. This Book is brought to you for free and open access by the English at Chapman University Digital Commons. It has been accepted for inclusion in English Faculty Books and Book Chapters by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. ACCULTURATION, OTHERNESS AND THE LOSS OF JEWISH IDENTITY IN ABRAHAM CAHAN'S THE RISE OF DAVID LEVINSKY Of all the tribes, sects, and cultures in the world, perhaps no single group of humans has suffered more from the onslaught of moral inequities and physical persecutions than have the Jews. Yet, in spite of, or because of, those humanitarian injustices, the Jewish people have survived; but in the process of surviving, whether from Russian pogroms or Nazi genocide, the Jewish people have slowly been losing what had distinguished them as being different: their identity. It is not the identity that others have recognized as being "Jewish" that is in jeopardy, but the identity that Jews, especially American Jews, have recognized as being Jewish. In the process of this historical evolution, one particular period seems to be significant: 1880-1920 and one particular writer presents himself as significant in portraying the genesis of this evolution and contributing it to us: Abraham Cahan.
    [Show full text]