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Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh Arthur Kiron University of Pennsylvania, [email protected]
University of Pennsylvania ScholarlyCommons Scholarship at Penn Libraries Penn Libraries 2001 Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh Arthur Kiron University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/library_papers Part of the Jewish Studies Commons Recommended Citation Kiron, A. (2001). Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh. Retrieved from http://repository.upenn.edu/library_papers/71 Suggested Citation: Kiron, Arthur. "Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh." in Per Elia Benamozegh. Ed. Alessandro Guetta. Edizioni Thalassa De Paz, 2001. This paper is posted at ScholarlyCommons. http://repository.upenn.edu/library_papers/71 For more information, please contact [email protected]. Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh Disciplines Arts and Humanities | Jewish Studies Comments Suggested Citation: Kiron, Arthur. "Livornese Traces in American Jewish History: Sabato Morais and Elia Benamozegh." in Per Elia Benamozegh. Ed. Alessandro Guetta. Edizioni Thalassa De Paz, 2001. This book chapter is available at ScholarlyCommons: http://repository.upenn.edu/library_papers/71 LTRR VOLUMR PUBBLRC TR ~ Aa. Vv., Pensare Auschwitz, Pardes Italia 1, 1996. Aa. Vv., Ebraicita e Germanita, Pardes Italia 2, 1999. A. Guetta, Filosofia e Qabbalah. Saggio sul pensiero di Elia Benamozegh, 2000. Sedici autori Per Elia Benamozegh. in appendice: L'Origine des dogmes chretiens, cap. III. e Da Em La-Miqra: commento a Genesi I, 1. Per Elia Benamozegh. Atti del Convegno di Livomo (settembre 2000) (Testo origin ale. Presentazione e traduzione di Alessandro Guetta) Alessandro Guetta (ed.). Con due appendici: L'Origine des dogmes chretiens, cap. -
Call for Fellowship Applications at the Jacob Rader Marcus Center of the American Jewish Archives
H-Judaic Call for Fellowship Applications at the Jacob Rader Marcus Center of the American Jewish Archives Discussion published by Dana Herman on Sunday, January 7, 2018 The Jacob Rader Marcus Center of the American Jewish Archives is pleased to invite applications to its annual Fellowship Program for the 2018-2019 academic year. The Marcus Center's Fellowship Program provides recipients with month long fellowships for research and writing at The Jacob Rader Marcus Center of the American Jewish Archives, located on the Cincinnati campus of the Hebrew Union College-Jewish Institute of Religion. Fellowship stipends will be sufficient to cover transportation and living expenses while in residence in Cincinnati. Applicants for the Marcus Center Fellowship Program must be conducting serious research in some area relating to the history of North American Jewry. Typically, Marcus Center Fellowships will be awarded to post-doctoral candidates, Ph.D. candidates who are completing dissertations, and senior or independent scholars. Applicants must submit a fellowship application together with a five-page (maximum) research proposal that outlines the scope of their project and lists those collections at the American Jewish Archives that are crucial to their research. Applicants should also submit two letters of support, preferably from academic colleagues. For graduate and doctoral students, one of these two letters must be from their dissertation advisor. Full information on the program, along with an application form, is available on the AJA’s website: http://americanjewisharchives.org/programs/fellowship.php The submission deadline for applications is no later than February 19, 2018. All inquiries and application materials should be forwarded to: Dr. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 40106 76-17,964
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
Chief Rabbi Joseph Herman Hertz
A Bridge across the Tigris: Chief Rabbi Joseph Herman Hertz Our Rabbis tell us that on the death of Abaye the bridge across the Tigris collapsed. A bridge serves to unite opposite shores; and so Abaye had united the opposing groups and conflicting parties of his time. Likewise Dr. Hertz’s personality was the bridge which served to unite different communities and bodies in this country and the Dominions into one common Jewish loyalty. —Dayan Yechezkel Abramsky: Eulogy for Chief Rabbi Hertz.[1] I At his death in 1946, Joseph Herman Hertz was the most celebrated rabbi in the world. He had been Chief Rabbi of the British Empire for 33 years, author or editor of several successful books, and champion of Jewish causes national and international. Even today, his edition of the Pentateuch, known as the Hertz Chumash, can be found in most centrist Orthodox synagogues, though it is often now outnumbered by other editions. His remarkable career grew out of three factors: a unique personality and capabilities; a particular background and education; and extraordinary times. Hertz was no superman; he had plenty of flaws and failings, but he made a massive contribution to Judaism and the Jewish People. Above all, Dayan Abramsky was right. Hertz was a bridge, who showed that a combination of old and new, tradition and modernity, Torah and worldly wisdom could generate a vibrant, authentic and enduring Judaism. Hertz was born in Rubrin, in what is now Slovakia on September 25, 1872.[2] His father, Simon, had studied with Rabbi Esriel Hisldesheimer at his seminary at Eisenstadt and was a teacher and grammarian as well as a plum farmer. -
Courtesy of Theyood Family TABLE of CONTENTS
Courtesy of TheYood Family TABLE OF CONTENTS Introduction 3 MIGRATIONS 4 Daniel Soyer: Goldene Medine, Treyfene Medine: Judaism Survives Migration to America 5 Deborah Dash Moore: The Meanings of Migration: American Jews, Eldridge Street and Neighborhoods 9 PRACTICE 13 Riv-Ellen Prell: A Culture of Order: Decorum and the Eldridge Street Synagogue 14 Jeffrey Gurock: Closing the Americanization Gap between the Eldridge Street Synagogue’s Leaders 19 and Downtown’s Rabbis ENCOUNTERS 23 Jeffrey Shandler: A Tale of Two Cantors: Pinhas Minkowski and Yosele Rosenblatt 24 Tony Michels: The Jewish Ghetto Meets its Neighbors 29 PRESERVATION 34 Samuel Gruber: The Choices We Make: The Eldridge Street Synagogue and Historic Preservation 35 Marilyn Chiat: Saving and Praising the Past 40 MUSEUM AT ELDRIDGE STREET | ACADEMICANGLES 3 he Eldridge Street Synagogue is a National Historic Landmark, the first major house of worship built by East European Jews in America. When it opened in September of 1887 it was an experiment, a response to the immigrants’desire to practice Orthodox Judaism, and to do so in America, their new Promised Land. Today the Eldridge Street Synagogue is Tthe only building on the Lower East Side—once the largest Jewish city in the world—earmarked for broad and public exploration of the American Jewish experience. The Museum at Eldridge Street researches the history of the building, uncovering new ways and stories to bring the building and its history to life. Learning about the congregants and their history ties us to broader trends on the Lower East Side and in American history. To help explore these trends, the Museum at Eldridge Street asks leading scholars to lend their expertise. -
Humanism and the Rabbinic Tradition in Italy and Beyond the Cahnman
EJJS 1.1_f17_204-211 3/20/07 9:08 PM Page 205 Humanism and the Rabbinic Tradition in Italy and Beyond The Gisella Levi Cahnman Open Seminar, New York, 28 November– 2 December 2005 The Cahnman Seminar was held in New York from November 28th to December 2nd, 2005 at the Center for Jewish History. It was organised by the Primo Levi Center for Italian Jewish Studies and made possible through the contributions of several institutions, in the particular the Cahnman Foundation. This Seminar in Italian Jewish Studies is part of a long-term plan of the New York branch of Centro Primo Levi <http://www.primolevicenter.org> to help establish an international infrastructure and clearing house for Italian Jewish Studies. The plan includes seminars, the creation of a digital library, graduate summer courses in Italy, and English publications of Italian Jewish classics and research literature. Each series is widely publicized in the academic world to help provide an ongoing source of information about Italian Jewish history, new findings, and research in progress. By establishing a solid service for all departments of Judaic and Italian Studies, History and Literature, Centro Primo Levi also seeks to offer a forum where scholars conducting research on primary sources in Italy can share findings, sources, and ideas. The spring seminar was held on May 2–4 and dedicated to the Judaic and Islamic sources of Dante Alighieri. The topic of the fall seminar is The Jews of Ancient Rome. The participants were specialists on different periods of Italian- Jewish intellectual history, from the ninth to the nineteenth century. -
Matthew Berkman CV September 2019
Matthew D. Berkman [email protected] – 128 Hollywood St., Oberlin, OH 44074 – 954.261.3354 EDUCATION PhD University of Pennsylvania, Philadelphia, PA – 2018 Department of Political Science Committee: Professors Ian Lustick, Rogers Smith, Adolph Reed, and Beth Wenger (History) Dissertation: “Coercive Consensus: Jewish Federations, Ethnic Representation, and the Roots of American Pro-Israel Politics.” Specializations: Comparative Politics, American Jewish Politics, American Political Development, Race and Ethnicity, Israel-Palestine Conflict, Social Movements MA New York University, New York, NY – 2009 Near Eastern Studies Advisor: Professor Zachary Lockman BA New York University, New York, NY – 2007 Philosophy and Religious Studies Summa Cum Laude, Phi Beta Kappa TEACHING EXPERIENCE Visiting Assistant Professor of Jewish Studies, Oberlin College (2019 – present) • American Jews and the Politics of Identity • Antisemitism and White Supremacy Instructor, Reconstructionist Rabbinical College, Wyncote, PA (Fall 2014) • Israeli Politics and Society Since 1948 Teaching Assistant, University of Pennsylvania (Fall 2012 – Spring 2014) • International Politics of the Middle East: The Arab-Israeli Conflict (Prof. Ian Lustick) • International Human Rights (Prof. Eileen Doherty-Sil) • Political Change in the Third World (Prof. Rudra Sil) • Contemporary African Politics (Prof. Guy Grossman). OTHER PROFESSIONAL EXPERIENCE Associate Editor, Israel Studies Review, Association for Israel Studies (2019 – present) Research Assistant, Applied Research Collective for American Jewry at NYU (2019) Producer and Host, Podcast, Mitchell Center for the Study of Democracy, U. Penn (2018 – Present) Research Associate, U.S./Middle East Project, New York, NY (Full Time, 2009 – 2011) 1 PUBLICATIONS “Anti-Zionism, Antisemitism, and the American Racial Order: Revisiting the American Council for Judaism in the Age of Trump,” American Jewish History (under review). -
The Larger Task by Jacob Rader Marcus
THE LARGER TASK P MARCUS THE LARGER TASK Address delivered at the Ninetieth Ordination Exercises of the Hebrew Union College - Jewish Institute of Religion Cincinnati, Ohio June 1974 By JACOB RADER MARCUS The Jacob Rader Marcus Center of the AMERICAN JEWISH ARCHIVES located on the Cincinnati campus of the Hebrew Union College - Jewish Institute of Religion Cincinnati • New York • Los Angeles • Jerusalem 3101 Clifton Avenue Cincinnati, Ohio 45220 www.americanjewisharchives.org Dedicated to the memory of Joseph and Frieda S. Lefkowitz and Robert F. and Fannie L. Sycle by Sydney M. and Dorothy C. Lefkowitz ©1974, by the American Jewish Archives Reprinted in 2010 American Jewry is the greatest adventure in world Jewish history. We are the most distinguished of all Jewries because we have numbers, culture, sympathy, the willingness to help and to lead. We are generous and wealthy. Noblesse oblige; because we are rich, we have the obligation to help others and because we are generous we are doing this. Every year we send hundreds of millions of dollars across the seas to aid Jews whom we have never seen and will never know. This is the most magnificent feat in all philanthropic history. But money is not the sum of eminence. Our job is to make our Jewry the greatest Jewish cultural center of all times. We are called upon to consummate a golden age, one reminiscent of Spain. In that golden age, in the eleventh century, there was a Spanish rabbi, Samuel the Prince, a man who was a statesman, rabbinic scholar, communal leader, intellectual, a Hebrew and Arabic poet, a prime minister, and a commander in chief of the victorious Muslim armies of the kingdom of Granada. -
Ruth Bader Ginsburg's Jurisprudence of Opportunity and Equality
RUTH BADER GINSBURG'S JURISPRUDENCE OF OPPORTUNITY AND EQUALITY DeborahJones Merritt* & David M. Lieberman** Two timeless women embody the ideals of our nation. In New York Harbor, the Statue of Liberty proclaims: "Give me your tired, your poor, / Your huddled masses yearning to breathe free ... ."I In Washington, D.C., the statue Contemplation of Justice sits solemnly before the main entrance to the Supreme Court of the United States.2 Above her head, on the building's architrave, appear the words "Equal Justice Under Law." These two promises, of opportunity and equality, have marked our nation's vision since its founding. The pledge of "equaljustice under law" is a profound one, positing a judicial system free of corruption and favoritism as well as one that dis- dains distinctions of class and caste. The true achievement of our country has been not merely the original expression of this idea, but our willing- ness to expand our commitment, gradually, to include propertyless white men, former male slaves, other men of color, women of all races, people with disabilities, gay and lesbian citizens, and others within the circle orig- inally reserved for the propertied white men who founded our nation. We began with a transcendent principle, but we have also had the humility to recognize our failings and to revise our behavior to draw closer to our ideal. Ruth Bader Ginsburg's work embodies that quest, as well as the deli- cate balance between honoring the timelessness of our Constitution and recognizing the depth of its enduring principles in new centuries and under new circumstances. -
ACKNOWLEDGMENTS the Commission on Synagogue
ACKNOWLEDGMENTS The Commission on Synagogue delations of the Federa- tion of Jewish Philanthropies acknowledges with deep gratitude the splended contribution made by Mr. Edward Isaacs, Vice President of the Federation, and a group of his friends which made the Conference on Intermarriage possible. The Commission also wishes to express its profound gratitude to Moe and Louis Mark of the Supreme Printing Co., Inc. for their generous gift of printing this volume in memory of their beloved parents, HARRY MARK MAMIE MARK irrn 'nx n m ypD'a Our appreciation is extended to Mr. Jack J. Zurofsky for all his help during The Conference and in preparing the proceedings for publication. RAISBI DAVID I. GOLOVENSKY President, Commission on Synagogue Relations v TABLE OF CONTENTS PAGE INTRODUCTION i Dr. Benjamin Z. Kreitman, Spiritual Leader, Brooklyn Jewish Center ACKNOWLEDGMENTS V TABLE OF CONTENTS vii INTERMARRIAGE FROM A RELIGIO-ETHNIC PERSPECTIVE .... 1 Speaker—Dr. Mordecai M. Kaplan, Founder of the Re- constructionist Movement Discussant—Rabbi Herschel Schacter, Spiritual Leader, Mosholu Jewish Center 10 Summary of Discussion 19 INTERMARRIAGE FROM A SOCIOLOGICAL PERSPECTIVE 27 Speaker—Nathan Goldberg, Professor of Sociology, Yeshiva University Discussant—Bernard Resnikoff, Director, Ramah Com- mission, United Synagogue of America 59 Summary of Discussion 67 INTERMARRIAGE—THE CRUCIAL COLLEGE YEARS 77 Speaker—Dr. Alfred Jospe, Director, Program and Re- sources, B'nai B'rith Hillel Foundations Discussant—Dr. Morton Teicher, Dean of the Wurzweiler School of Social Work, Yeshiva University 100 Summary of Discussion 104 INTERMARRIAGE—FROM A CASEWORK PERSPECTIVE 115 Speaker—San ford Sherman, Associate Director, Jewish Family Service Discussant—Rabbi Bernard Kligfeld, Spiritual Leader, Temple Emanu-El of Long Beach 128 Summary of Discussion 134 PROPOSALS FOR ACTION 137 Dr. -
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series D: Internationalional Relations Activities.Activities. 1961-1961 1992 Box 58, Folder 4, FFalashas,alashas, 1978-1979,1978-1979, 1985.1985. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org 3 CD 3 THE AMERICAN MITT8& 0 January , 1985 (vi~ FAX January 10) .. date a ~re .Tan . bawn/Geor9e ·Gruen :s to Q, from M. Berna Resnikoff c subject The new Ethio ia 3 There ha been so much news, controversy, misinformation and wr gling with-respect to the rescue operation. of Ethiopia Jews t~at it was decided to devote so~e time to c refully study the matter. The meth d chosen was ~o solicit and re- ceive an invitation t join a 9roup ·of local and " foreign correspondent ,who were taken on a day-lonq tour of installations created f9r Ethiopian Jews · that took place on Ja uary 6. We visit d absorption centers, reception centers, we spoke to ewish Agency offic1als, to absorp- tion center directors ~ducators, social workers, psychiatrists and do~ ors. We were free to speak to any a~d all Ethiopian , provided, of_ course, that there was a common language We visited classrooms, assorted ulpanim for different levels, we observed baby cli'nics, syn~qogues, dining ro m balls, assembly rooms and even stockrooms. There we e no apparent obstacles to seeking any and al~ informati the only limitation being that of language. · • One of t e principal findings of this trip is that thi·s is, by f r, the most difficult absorption of any group of Jews. -
Table of Contents
TABLE OF CONTENTS OVERVIEW 3 USING ‘DEAR EDITOR’ IN YOUR CLASSROOM 4 EDUCATION 8 LOVE 12 LABOR 16 IDENTITY 20 HISTORIC RESPONSES 24 A BINTEL BRIEF AND VISUAL ARTS 26 LEARNING STANDARDS 38 GLOSSARY OF TERMS 39 RECOMMENDED READING 40 2 OVERVIEW IMMIGRATION Between 1880 and 1924, over 2.5 million Eastern European Jews made the journey to the United States. Two million of these immigrants settled on New York’s Lower East Side. Fleeing the poverty, restrictions and violence of Eastern Europe, this community arrived to New York with the hopes and aspirations that they would find peace, opportunity and prosperity in the land dubbed the “Golden Medina” (the Golden Land). As immigrant writer and Lower East Sider Anzia Yezierska states in her short story The Miracle, “Like all people who have nothing, I lived on dreams.” ADAPTATION Upon arrival to the Lower East Side, life was anything but the stuff of dreams. By 1900, the Lower East Side was the most densely populated place on the planet. Families were forced to live in dark, crowded and unsanitary blocks of tenement housing. To make ends meet, people toiled in sweatshops and garment factories, oftentimes working in their already overcrowded homes. Although immigrants were tackling the struggles and tensions of a new country, they were also experiencing a new kind of culture that was a distinct mix of Jewish and American. Throughout the neighborhood they built dozens of theaters, teahouses and cafes where people could socialize, exchange ideas and discuss politics. Hundreds of synagogues and benevolent societies and settlement houses were established as institutions where immigrants could find spiritual and communal support.