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Los 80 De Ribeyro Muerte De Huáscar

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Los 80 De Ribeyro Muerte De Huáscar Muerte de Huáscar Teatralizando la historia Los 80 de Ribeyro El mudo pide la palabra Semana del 31 de agosto al 6 setiembre 2009 • DISTRIBUCIÓN GRATUITA EN BUSCA etapa | N° 136 a DE LA PURIFICACIÓN DEL CUERPO | Año 102 | 3 | Y EL ALMA El Peruano cial fi Danzante Semanario del Diario O mágico CRÓNICA 2 • VARIEDADES • Lunes 31 de agosto de 2009 ESCENIFICACIÓN DE LA OBRA QUECHUA RESUMEN LA MUERTE DE HUÁSCAR EN ANDAMARCA CRÓNICA La muerte de Huáscar, una 2 obra trágica escenificada en Andamarca. ESCENARIOS Testigos de Matar para entretener, por 5 María del Pilar Tello. ESPECIAL Agradecido homenaje al 8 escritor Julio Ramón Ribeyro una muerte por sus 80 años. PORTAFOLIO El mágico ritual andino de los danzantes de tijera de 12 Ayacucho. anunciada NUESTRA MÚSICA En el distrito de Carmen Salcedo, al sur de El ingá, una de las danzas 17 afroperuana, por Manuel Ayacucho, 90 actores llevaron a escena Acosta Ojeda. por tercer año consecutivo el asesinato del CRÍTICA hermano de Atahualpa, en medio de las Garcilaso en clave andina, 18 un estudio crítico de nuestro festividades tradicionales del Qatun Raymi. cronista. PORTADA. "TERROR". Uno de los danzantes de tijera que participó en el atipanakuy de Andamarca. Foto: Carlos Lezama Villantoy DIRECTOR FUNDADOR : CLEMENTE PALMA DIRECTORA (E) : DELFINA BECERRA GONZÁLEZ SUBDIRECTOR : JORGE SANDOVAL CÓRDOVA EDITOR : MOISÉS AYLAS ORTIZ EDITOR DE FOTOGRAFÍA : JEAN P. VARGAS GIANELLA EDITOR DE DISEÑO : JULIO RIVADENEYRA USURÍN TELÉFONO : 315-0400, ANEXO 2030 CORREOS : [email protected] [email protected] [email protected] El semanario Variedades es una publicación no se solidariza del Diario Oficial necesariamente con el contenido de los artículos de sus colaboradores. 2008 © TODOS LOS DERECHOS RESERVADOS. AYACUCHO Lunes 31 de agosto de 2009 • VARIEDADES • 3 ESCRIBE: JOSÉ VADILLO VILA sa de teléfonos. Por eso, desde hace cuatro años, la a trabajar de madrugada. Tras la muerte en 1528 del FOTOS: CARLOS LEZAMA VILLANTOY voz de Pascual o la de su esposa, Rosalvina Pariona, inca Huayna Cápac, sus hijos mayores, Huáscar y Ata- anuncian por los parlantes a los 3,200 andamarquinos hualpa, iniciaron una guerra por el poder del incanato. Son las seis de la mañana del último lunes 24; los comunicados más importantes. Huáscar y sus tropas fueron vencidos en octubre de 1el profesor de matemáticas Pascual Flores Tito Ese lunes 24, el frío entra raspando los cero gra- 1532 en la batalla de Chontacajas, cerca de Huanu- toma el micrófono para anunciar que el inca Huáscar dos. El Sol se demora como sabiendo que la jornada copampa. moriría antes de las 11. Antes de que se inicie aquí, en será larga durante el primero de los dos días centrales La obra, que desde hace tres años se monta en el el distrito de Carmen Salcedo-Andamarca, Lucanas, la del Undécimo Qatun Raymi y la Decimocuarta Semana actual distrito de Carmen Salcedo, se sitúa al año si- procesión de San Isidro Labrador, santo patrón de los Turística 2009, una festividad en que el pueblo se llena guiente, 1533, cuando el derrotado inca es llevado desde agricultores. El Hijo del Sol, dice, dejará de existir en la de vida y para la cual han llegado todos los andamar- el Cusco por tropas atahualpistas hasta Andamarca, la ciudadela de Caniche, pegada al pueblo. quinos que radican por otros lares. tierra de los rucanas, pueblo que se mantuvo neutro du- En este municipio del sur ayacuchano no hay ra- rante las batallas entre los dos hijos de Huayna Cápac. dioemisoras; la señal de internet casi es inexistente; Pascual cuenta a grandes rasgos los hechos En abril de ese año, Huáscar sería asesinado por orden por la única señal de televisión pasan horas de diversos 2 mientras sus paisanos se desperezan; otros, directa de su hermano Atahualpa, quien tres meses des- canales, y solo funcionan los celulares de una empre- lo escuchan desde los campos, a donde han salido pués moriría en Cajamarca en manos de los españoles. CRÓNICA 4 • VARIEDADES • Lunes 31 de agosto de 2009 La muerte de Huáscar en Andamarca fue escrita por el historiador Hugo Vallenas Málaga, a pedido del profesor Flores. Vallenas es uno de los convencidos de que es esta Andamarca del sur ayacuchano, aquella de la cual hablan los cronistas, donde en realidad fue ase- sinado el inca, hoy a cerca de 15 horas desde Lima. Una hora después de invitar a los vecinos para 3participar de la escenificación, Pascual va al local de la Asociación de Turismo y Cultura de Andamarca (Adeturc), en la plaza del pueblo. Ahí lo esperan para las coordinaciones finales los 90 actores. Se reparten la indumentaria precolombina, las lanzas y escudos de madera. Toda la utilería y vestimentas corren por cuenta de la Adeturc, con ayuda de la municipalidad de Car- men Salcedo, el colegio y el apoyo de algunos vecinos y amigos. Nadie cobra un centavo, todo es por amor a Andamarca. La mayoría de los actores son alumnos del terce- ro, cuarto y quinto de secundaria de la I.E. Glorioso Amauta; un vecino mayor tendrá a su cargo el rol del sacerdote inca Challco Yupanqui y un regidor dará su LA OBRA, QUE SE MONTA EN EL ACTUAL Salcedo-Andamarca, mientras en la plaza de toros los voz y cuerpo al príncipe inca Huáscar. Pascual será DISTRITO DE CARMEN SALCEDO, SE SITÚA AL danzantes de tijeras bailan en el gran alba matutina para nuevamente el general inca Quisquis. AÑO SIGUIENTE, 1533, CUANDO EL DERROTADO la mayordomía y adornante del santo patrón de los agri- Este año, el elenco está más nervioso que de cos- INCA ES LLEVADO DESDE EL CUSCO POR cultores: San Isidro Labrador, y desvían los ojos para tumbre, cuenta Pascual –presidente de la Adeturc–. Es la ver a estos hombres vestidos con trajes del incario. primera vez, desde que se estrenó la obra en 2007, que TROPAS ATAHUALPISTAS HASTA ANDAMARCA, Tercer acto. Los atahualpistas son recibidos por el no participaría el historiador Hugo Vallenas. Ahora, todo LA TIERRA DE LOS RUCANAS... curaca de los rucanas Titu Kallpa en un ambiente cir- correrá por cuenta del talento de los andamarquinos. cular de los restos de Caniche. Alrededor se ubican los Desde la Adeturc, el elenco enrumba hasta el final guerreros (interpretados en su mayoría por chicas), con del pueblo, donde se ubica el pequeño ruedo de los un coro de acllas y guerreros. Hay tensión dramática en toros. Parte de los actores toma la mano derecha y se el escenario; Titu Kallpa pregunta por qué matar a Huás- adelanta hasta la ciudadela preincaica de Caniche para car y los suyos; las acllas lloran como un coro griego. cambiarse y repasar con calma sus líneas (toda la obra Finalmente, los hechos suceden como está escrito. es escrita en quechua). Este año, el Instituto Nacional Hidalgamente, el sacerdote Challco Yupanqui toma el de Cultura finalmente amuralló los alrededores de Ca- cuchillo y mata a cada uno de los miembros de la corte niche, ciudadela rucana de la que poco se sabe. de Huáscar y vierte la sangre que recoge en un kero en El otro grupo avanza por la ramificación del Cápac Ñan el suelo. Termina el ritual y se suicida. (Camino Inca), que llega desde las alturas hasta el pueblo Se escucha la risa de Quisquis, de Challcochima, y está rodeada de deslumbrante andenería preincaica que que luego se llevan la cabeza de Huáscar y la arrojan a hasta hoy los campesinos andamarquinos usan. las aguas del río Negromayo, el antiguo río Yanamayo. La La escenificación está prevista para las nueve de la obra termina y el poco público aplaude y empieza a ba- mañana, pero deben de esperarse unos minutos más. El jar hacia Andamarca, donde continúa el cronograma del Huáscar de la ficción todavía no llega. Los núbiles acto- Undécimo Qatun Yaku Raymi y la Decimocuarta Semana res bromean hablando ora en quechua ora en castellano. ma y Quisquis, que los llevan prisioneros a Andamarca. Turística 2009 con la procesión de San Isidro Labrador. Por el camino, llega apurada la guapa coya Chucuy Hua- Segundo acto. En una curva del Cápac Ñan se en- Ya sin el traje de Quisquis, Pascual explica que se ypa; se viste la madre de Huáscar, Aragua Ocllo. cuentran con un grupo de españoles comandados por Pe- hacen coordinaciones con la municipalidad y la junta de dro de Moguer; los “viracochas” van hacia el Cusco para regantes de los dos ríos que bañan Andamarca con el Primer acto. Desde una chullpa cercana, Huáscar, exigir el envío del rescate de Atahualpa. Son convencidos fin de modificar el próximo año las fechas de algunas 4la coya Chucuy Huaypa, un joven hijo de Huáscar de que ese prisionero malherido que llevan los atahualpis- actividades de la festividad y para que más andamar- y el sacerdote Challco Yupanqui salen resguardados por tas no es el gran príncipe Huáscar y siguen su camino. quinos se involucren en la escenificación, que poco a las tropas leales. En el camino del Cápac Ñan, sufren una Los atahualpistas de la ficción y sus prisioneros poco va formando parte de las tradiciones de agosto en emboscada por los ejércitos de los generales Challcochi- cruzan por un costado del actual distrito de Carmen el distrito de Carmen Salcedo. Amén. ESCENARIOS ESCRIBE: MARÍA DEL PILAR TELLO Lunes 31 de agosto de 2009 • VARIEDADES • 5 LA SEVERA MIRADA DE VARGAS LLOSA Matar para entretener l poder y la actuación de los medios de comunicación pandillas que se tasajean y comienzan a generar un debate mundial. Es como si entrematan hace pasar una Elos reflectores que los medios colocan habitualmente noche divertida?" sobre la población se voltearan hacia ellos para encararlos La respuesta no es fácil, respecto de cómo influyen en el mundo en que vivimos.
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