Rcahmw Annual Report 2015-16
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Nanteos Cup: 'Holy Grail' Stolen from Sick Woman's Home
http://www.independent.co.uk/news/ Adam Lusher Tuesday 15 July 2014 Nanteos Cup: 'Holy Grail' stolen from sick woman's home Medieval chroniclers claimed Joseph of Arimathea took it to Britain In what some might call a real-life quest for the Holy Grail, police were last night hunting burglars who stole a religious relic said to be the cup from which Christ drank at the Last Supper. West Mercia Police confirmed that the Nanteos Cup, a wooden bowl which may or may not have links to the Holy Land and the power to bestow eternal life, had been stolen in a burglary in Weston Under Penyard, a small village in Herefordshire. A police spokeswoman said: “I don’t want to say we are hunting the Holy Grail, but police are investigating the burglary. “The item stolen is known as the Nanteos Cup. If you do a bit of Googling, you will see some people think it is the Holy Grail.” According to legend – and Google - the cup was used by Joseph of Arimathea to catch Christ’s blood while interring Him in his tomb. Medieval chroniclers claimed Joseph took the cup to Britain and founded a line of guardians to keep it safe. It ended up in Nanteos Mansion near Aberystwyth, Wales, attracting visitors who drank from it, believing it had healing powers. It now measures 10cm by 8.5cm – after bits were nibbled off by the sick in the hope of a miracle cure. Belief in the cup’s holy powers appears to have persisted despite a 2004 television documentary in which experts found it dated from the 14th Century, some 1,400 years after the Cruxifiction. -
What Happy Museum Has Achieved Since Its Launch in 2011
Happy Museum (HM) stimulates and supports museum practice that places wellbeing within an environmental and future-facing frame, rethinking museums’ role in creating more resilient people, places and planet. Through academic research, thought leadership, peer networking, advocacy, training and action, HM works directly with over 70 UK museums and impacted many more through events and an online presence which stretches globally. The Community of Practice’s vision for HM is of: A space to experiment with museum practice, through principles of care, inclusion and collaboration, in a critical time of change. What Happy Museum has achieved since its launch in 2011 Since 2011, and with investment from PHF, ACE, CyMAL and the Wales Federation of Museums, HM has: Funded creative interventions in 22 museumsi leading to individual development and organisational change (2011 - 14). Undertaken evaluation using the Story of Change taking learning from creative interventions and research to develop a set of common principles - see below. Created a suite of case studies, evaluation tools and resources for use by the wider sector with a re- launched website (happymuseum.org) to guide practitioners in How to Be a HM. In 2015 brought together 6 museumsii in an in-depth 5-year study into the impact of action research and peer learning on individual, organisational and community resilience. In 2017-8, recruited 17 Affiliateiii organisations to form an expanded Community of Practice, engaging c 200 participants from museum teams, volunteers, partners and communities with the HM principles, developing new practice and sharing learning through facilitated workshops and pairings. Held regular symposia bringing the Community of Practice alongside representatives from think tanks, NGOs and academia in fields such as energy, public health, economics, psychology and neuroscience. -
First World War Commemorations in Wales: Planning for 2014- 2018
Updated in July 2013 First World War Commemorations in Wales: Planning for 2014- 2018 Feedback from the 3 events held in January and February 2013 Contents 1. Introduction 2. Initial Stakeholder Planning Discussions 3. Roles of CyMAL: Museums, Archives and Libraries Wales and the Heritage Lottery Fund 4. The First World War Centenary Programme Board 5. The View beyond Wales 6. The Discussion Framework 1 Updated in July 2013 1. Introduction 1.1 The next few years will see a particular public focus on the commemoration of the First World War. This was a period of history that had an impact on every town, village and community across Wales with the loss of so many young men. Organisations throughout the nation are already considering how they can tell the stories of such a turbulent time. 1.2 The Welsh Government has instigated a stakeholder discussion on the planning process for First World War commemorations. The aim will be to reach as many individuals, groups, communities and organisations which have an interest in taking part in their own commemorations or working in partnership to develop joint activities. 1.3 Carwyn Jones AM, First Minister, has appointed Prof Sir Deian Hopkin to advise him and the Government on how Wales should prepare an appropriate and interesting framework of commemorative activities, exhibitions and events which will result in a lasting digital legacy for Wales. 2. Initial Stakeholder Planning Discussions 2.1 Three initial events were held in Cardiff on 22 January 2013, Llandudno Junction on 28 January 2013 and Builth Wells on 15 February 2013. -
Relic Thought to Be 'Holy Grail', Stolen in Burglary
http://m.worcesternews.co.uk/news/ Relic thought to be 'Holy Grail', stolen in burglary Ancient relic, Nanteos Cup, once thought to be the legendary Holy Grail, stolen in burglary at Weston under Penyard, near Ross Updated on 8:25pm Tuesday 15th July 2014 in News AN ancient relic that was once thought to be the Holy Grail has been stolen from a house in Herefordshire. In the last few minutes, West Mercia Police has issued a statement saying that a wooden chalice, known as the Nanteos Cup, has been stolen in a bur4glary at Weston under Penyard, near Ross. The property was broken into between 9.30amon Monday, July 7, and 9.30am yesterday (Monday, July 14). The police name the Nanteos Cup as reported stolen, describing it as a dark wood cup kept in a blue velvet bag. According to Wikipedia, the Nanteos Cup is a medieval bowl, held for many years at Nanteos Mansion, near Aberystwyth, which legend claimed to be the Holy Grail. According to tradition, the Holy Grail was brought to Britain from the Holy Land by Joseph of Arimathea, who is said to have founded a religious settlement at Glastonbury. During the Dissolution of the Monasteries, some of the monks fled to Strata Florida Abbey in mid-Wales, bringing the relic with them. After that abbey closed, the cup ended up in the hands of the Powell family of Nanteos through marriage. The cup had a reputation for healing and people would drink water from it in the hope of curing their ailments. The Nanteos cup deteriorated greatly over the years and is no longer at the mansion, as it went with the last member of the Powell family when they moved out of Nanteos in the 1950s. -
An Unintended Community in the Welsh Hinterland
AN UNINTENDED COMMUNITY IN THE WELSH HINTERLAND Networks, Lifestyles, Relationships David Frost 2 An Unintended Community in the Welsh Hinterland - Networks, Lifestyles, Relationships Starting in the late 1970s, not long after I joined the urban exodus that saw significant inward migration to rural Wales, I kept a file of notes and observations on the situation and experiences of those around me who had moved to West Wales. Thirty years on, at the turn of the millennium, I made a summary and in this paper I discuss the main social trends that I identified at the time, adding additional and more recent material. Migration and social networks My earliest observation was that the migrants had come from many different, overwhelmingly urban, places and I pondered the reasons why they had moved to Wales; and whether, having assembled themselves in the hinterlands of Machynlleth, Aberystwyth, Tregaron, Aberaeron and Cardigan, they had become a community, albeit a loose-knit and spatially dispersed one. One reason for their migration seemed to be the persistence of the rural idyll, a romantic yearning for an idealised countryside, which I examined in my article for the Organic Grower Magazine, “Mud on the Tracks” (2016). Part of the rural idyll is the notion of community, and many writers have contrasted the community life of rural society with the supposedly atomised life of urban society. My search of the literature on rural communities led me to the conclusion however, that our 1970s migration to West Wales was a variant of what sociologists call intentional communities, which are also known as utopian communities. -
Fila Rufeinig Abermagwr Abermagwr Roman Villa
Fila Rufeinig Abermagwr Abermagwr Roman villa Cedwir yr hawlfraint/Copyright reserved NPRN 405315 Mae archaeolegwyr sy’n gweithio i’r Comisiwn Brenhinol yn credu iddynt ddod o hyd i fila Rufeinig dan gae yn Abermagwr ger Aberystwyth. Nid oes yr un fila Rufeinig yn hysbys yng Ngheredigion ar hyn o bryd, na’r un mor bell i’r gogledd a’r gorllewin yng Nghymru. Archaeolegwyr-o’r-awyr o Brifysgol Caergrawnt ym 1979 oedd y cyntaf i sylwi ar ôl cnydau lloc anarferol. Dangosodd awyrluniau newydd gan y Comisiwn Brenhinol yn 2006 fod yno loc mawr a chymhleth a bod fferm amddiffynedig o’r Oes Haearn gerllaw. Ysgogodd hynny gynnal arolwg geoffisegol yn 2009. Dangosodd hwnnw sylfeini’r hyn sydd, yn fwy na thebyg, yn fila Rufeinig â ‘choridor adeiniog’ a godwyd rhwng OC 78 ac OC 400. Archaeologists working for the Royal Commission believe they have discovered a buried Roman villa near Aberystwyth, at Abermagwr. There are no Roman villas currently known in Ceredigion, and none this far north or west in Wales. Cropmarks of an unusual enclosure were first recognised by aerial archaeologists from Cambridge University in 1979. New aerial photography in 2006 by the Royal Commission revealed a large and complicated enclosure, with an Iron Age defended farm nearby. This prompted a geophysical survey in 2009 which revealed the buried footings of what is probably a ‘winged-corridor’ Roman villa, built between AD 78 and AD 400. Chwith: Arolwg geoffisegol fila Abermagwr gan David Hopewell, Ymddiriedolaeth Archaeolegol Gwynedd, ar gyfer y Comisiwn Brenhinol. Mae’n dangos lloc mawr y fila, y ddwy ffos, anecs tua’r gwaelod ar y chwith, a chynllun llawr y fila ar y dde uchaf. -
The Relationship Between Iron Age Hill Forts, Roman Settlements and Metallurgy on the Atlantic Fringe
The Relationship between Iron Age Hill Forts, Roman Settlements and Metallurgy on the Atlantic Fringe Keith Haylock BSc Department of Geography and Earth Sciences Supervisors Professor John Grattan, Professor Henry Lamb and Dr Toby Driver Thesis submitted in fulfilment of the award of degree of Doctor of Philosophy at Aberystwyth University 2015 0 Abstract This thesis presents geochemical records of metalliferous enrichment of soils and isotope analysis of metal finds at Iron Age and Romano-British period settlements in North Ceredigion, Mid Wales, UK. The research sets out to explore whether North Ceredigion’s Iron Age sites had similar metal-production functions to other sites along the Atlantic fringe. Six sites were surveyed using portable x-ray fluorescence (pXRF), a previously unused method in the archaeology of Mid Wales. Also tested was the pXRF (Niton XLt700 pXRF) with regard to how environmentally driven matrix effects may alter its in situ analyses results. Portable x-ray fluorescence was further used to analyse testing a range of certified reference materials (CRM) and site samples to assess target elements (Pb, Cu, Zn and Fe) for comparative accuracy and precision against Atomic absorption spectroscopy (AAS) and Inductively coupled plasma mass spectrometry (ICP-MS) for both in situ and laboratory sampling. At Castell Grogwynion, one of the Iron Age sites surveyed recorded > 20 times Pb enrichment compared to back ground values of 110 ppm. Further geophysical surveys confirmed that high dipolar signals correlated to the pXRF Pb hotspots were similar to other known Iron Age and Roman period smelting sites, but the subsequent excavation only unearthed broken pottery and other waste midden development. -
ABERYSTWYTH DIGITAL HERITAGE WALK the Women's Heritage Walk Has Been Developed As Part of the Women's Archive of Wales '
ABERYSTWYTH DIGITAL HERITAGE WALK The Women’s Heritage Walk has been developed as part of the Women’s Archive of Wales ‘Century of Hope Project’, funded by the Heritage Lottery Fund. The project marks the centenary of some women getting the right to vote in parliamentary elections, and this walk draws attention to some of the remarkable women who have lived in Aberystwyth during the last two hundred years, and to the man who contributed powerfully to the campaign for the vote. The information in this booklet gives a very brief account of their achievements, but we hope that – especially for the less well known – it will lead to more interest in them. Length of walk: approximately 90 minutes. Ability level: this walk should be accessible to all levels of ability. Route: Ceredigion Museum, Pier Street, Old College, Vulcan Street, Chalybeate Street, Portland Street, Alexandra Hall, The Prom, the Coliseum Theatre and Cinema, Ceredigion Museum. Follow the walk on an App. The Women’s Archive of Wales would like to thank Advancing Aberystwyth for working in partnership with us to develop the free digital app version of this walk. Search for ‘Aber App’ at the App Store or Google Play using your IOS or Android device. The App is free and available in Welsh & English. The Women’s Archive of Wales works to raise the profile of women’s history in Wales and to preserve the sources which tell their story. We organise all kinds of events to promote and celebrate the history of women in Wales. Visit our website www.womensarchivewales.org for more details and to join us, and follow us at @AMC_WAW Copyright © Archif Menywod Cymru Women’s Archive Wales Tour Map – Detailed Aberystwyth town maps are available at Ceredigion Museum Location 1: Ceredigion Museum – The home of Olwen Davies’ opera dresses and a place where she performed. -
Scolton Manor Museum Where Pembrokeshire’S Past Meets Its Future
Scolton Manor Museum Where Pembrokeshire’s past meets its future. Pembrokeshire’s County Museum is located in a traditional Victorian country house near Haverfordwest, surrounded by 60 acres of park and woodland and is completed by an award- winning eco-centre. OPENING TIMES Summer season: Park: 9am – 5.30pm House: 10.30am – 5.30pm Winter season: Park: 9am-4.30pm House: Closed ADmission Adult: £3 Manor House Children £2 Manor House Concessions: £2 Manor House Contact DetaiLS Scolton Manor Museum, Bethlehem, Havorfordwest, Pembrokeshire, SA62 5QL Manor House: 01437 731328 [email protected] Events 07.10.14 - Woodland tour VISIT WEBsite http://www.pembrokeshirevirtualmuseum. co.uk/content.asp?nav=3502,3503&parent_ directory_id=101 Big Pit: The National Coal Museum of Wales Big Pit is a real coal mine and one of Britain’s leading mining museums Big Pit is a real coal mine and one of Britain’s leading mining museums. With facilities to educate and entertain all ages, Big Pit is an exciting and informative day out. Enjoy a multi- media tour of a modern coal mine with a virtual miner in the Mining Galleries, exhibitions in the Pithead Baths and Historic colliery buildings open to the public for the first time. All of this AND the world famous underground tour! OPENING TIMES 9.30am-5pm ADmission FREE – Car parking £3 per day Contact DetaiLS Big Pit National Coal Museum, Blaenafon, Torfaen, NP4 9XP Tel: 02920 573650 VISIT WEBsite https://www.museumwales.ac.uk/bigpit/ National Museum Cardiff Discover art and the geological evolution of Wales With a busy programme of exhibitions and events, we have something to amaze everyone, whatever your interest – and admission is free! Although this is not the oldest of Amgueddfa Cymru’s buildings, this is the first location of the National Museum of Wales, officially opened in 1927. -
Forestry and Woodland History
Bezant, J. in prep Treescapes and Landscapes: The Myth of the Wildwood and its place in the British Past, in Davies, P. (ed.) Modern Pagan Thought and Practice, Moon Books/John Hunt Publishing: Winchester. 1 Treescapes and Landscapes: The Myth of the Wildwood and its place in the British Past “The assumption…that Western culture has evolved by sloughing off its nature myths, they have, in fact, never gone away” Schama (1995:14). An 18th century Glamorgan poet, antiquary and literary forger pored through the histories of the Welsh who were the inheritors of ancient Druidic practice. Iolo Morgannwg found precious little to fit his narrative so he invented the missing elements passing it them off as scholarly discovery (Hutton, 2008:253-4). He shaped and manipulated history, tradition and the notion of place and landscape in order to create a series of Druidic festivals to fit his narrative of antiquity. Eco’s (2013: 431) consideration of ‘place’ also tells us that legendary lands depend on “ancient legends whose origins are lost in the mists of time”. Odd then, that many pagan, environmental and neo-eco groups typically adopt an ahistorical view of the human relationship with nature (Letcher 2001:156). Where the past is acknowledged, it is in reference to a “‘golden age,’ of a time when humanity lived in a Rousseau-like state of innocence, in a harmonious relationship with a benevolent nature” (ibid.). This paper is about the rich and complex past of the British landscape and its woodlands. It seeks to act as a signpost for those that engage with treescapes, the wildwood and myth and place and space. -
Llifogydd Llandre Fel Sawl Lle Arall Cafodd Llandre Ei Chyfran O Gyffro Ddydd Sul 21 Ionawr, Pan Orlifodd Y Nant Drwy’R Pentref
PAPUR BRO GENAU’R-GLYN, MELINDWR, TIRYMYNACH, TREFEURIG A’R BORTH PRIS 75c | Rhif 406 | Chwefror 2018 Gwobr Lledu’r ffordd Miriam i Osian yn seren y Panto t.7 t.19 t.18 Llifogydd Llandre Fel sawl lle arall cafodd Llandre ei chyfran o gyffro ddydd Sul 21 Ionawr, pan orlifodd y nant drwy’r pentref. Roedd hi wedi bod yn bwrw’n drwm ers oriau, ond doedd dim arwydd bod unrhyw beth anarferol ar droed tan amser cinio. Toc wedi un o’r gloch y cychwynnodd hi, wrth i ormod o ddŵr arllwys i lawr y ceunant i lifo o dan borth y fynwent. Ymhen dim, roedd y dŵr yn rhuthro i lawr lôn fach yr eglwys, yn chwalu’r gornel ac yn sgubo i lawr y ffordd tua’r rheilffordd. Roedd yn anodd credu nerth y dŵr – boncyffion a cherrig oedd yn rhy drwm i’w codi, yn cael eu llusgo gyda’r llif i lawr drwy’r pentref. Mae dau foncyff mawr a gariwyd gan y dŵr wedi eu gosod y tu allan i Dolgelynen, os hoffech brawf o’i rym! Mae’n brawf o gymeriad y gymuned y daeth cymaint at ei gilydd y prynhawn hwnnw i geisio atal y dŵr rhag niweidio tai ac eiddo. Does dim diben ceisio enwi pawb a fu wrthi’n clirio sianel y nant, yn dargyfeirio’r dŵr ac yn gosod bagiau tywod a chloddiau pridd i arbed y dŵr rhag llifo i gartrefi, heb sôn am glirio’r llanast a adawodd yn ei sgil. Digon yw dweud y cafwyd cymorth gan drigolion o bob cwr o’r pentref yn ogystal â ffermwyr ac eraill sy’n byw ar gyrion Llandre. -
Papurau Bro Ceredigion
PAPURAU BRO CEREDIGION Yr Angor: papur bro Aberystwyth, Penparcau, Llanbadarn Fawr, Y Waunfawr, Comins Coch Rhif 1 (Hyd. 1977) - E-bost cyswllt: [email protected] neu Megan Jones, Cadeirydd [email protected] Gwefan: dim Dyddiad cau: y dydd Llun tua 20fed y mis Cylchrediad: 600 Sawl rhifyn a patrwm y flwyddyn: 10 y flwyddyn (dim rhifyn ym mis Awst nac ym mis Medi) Telerau hysbysebu: Hysbyseb (tua) 7cm x 5cm = £7 Hysbyseb (tua) 7cm x 10cm = £10 Chwarter tudalen = £50 Hanner tudalen 21.5cm x 15cm = £75 Tudalen llawn = £150 Mewnosodiad = £50 (trwy drefniant) DS - Rhoddir gostyngiad o 10% am hysbysebu am flwyddyn. Mae blwyddyn yn cynnwys 10 rhifyn yn dechrau gyda rhifyn Hydref ac yn gorffen gyda rhifyn Gorffennaf. ========================================= Y Barcud: [papur bro Tregaron a'r cylch]. Rhif 1 (Ebr. 1976) - E-bost cyswllt: Cadeirydd: Rhiannon Parry 01970 627311 [email protected] Gwefan: dim Dyddiad cau: 24 o'r mis . Cylchrediad: 750 Sawl rhifyn a patrwm y flwyddyn: 10 - ni chyhoeddir rhifyn yn Chwefror nac Awst. Telerau hysbysebu: Hysbyseb (mewn blwch ar y tudalennau ôl) £20 y flwyddyn Pentrefi'r dalgylch: Berth, Blaenafon, Blaencaron, Blaenpennal, Bronant, Bwlchllan, Ffair Rhos, Gwnnws, Llanddewi-brefi, Llangeitho, Llanio, Lledrod, Llwynygroes, Llwynpiod, Penuwch, Pontrhydfendigaid, Pontrhydygroes, Swyddffynnon, Tregaron, Ysbyty Ystwyth, Ystrad Meurig. =========================================== Clonc: papur bro ardal plwyfi Cellan, Llanbedr Pont Steffan, Llanbedr Wledig, Llanfair Clydogau, Llangybi, Llanllwni, Llanwennog, Llanwnnen, Llanybydder a Phencarreg Rhif 1 (Chwe. 1982) - E-bost cyswllt: Dylan Lewis [email protected] Yn y siopau: Ar ddydd Iau Gwefan: www.clonc.co.uk Gweplyfr: www.facebook.com/clonc Trydar: @Cloncyn cyntaf y mis.